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Tag: thin place

of thin places and the deep soul of my ancient peoples

i remember perfectly the first time i heard mention of a “thin place.” i was on holy ground, a farm smack dab in the middle of abe lincoln’s homeland. beau’s farm was the name of the farm, an organic farm, an organic farm that rose from an almost impenetrable shadow of grief. deep grief. beau was a marine, a strapping handsome fellow, who died down the road from the farm, home on leave from iraq, when he drowned. his mother, a woman i’ve come to love dearly, once told me that losing beau was “just like being hung, that moment when they pull that thing out from under you,” when the sheriff comes to the door, rings the bell at just past dawn to break the news.

beau’s mama was lost to grief for two long years. but then, she told me, she started to notice little beauties. she’d toss an old dried plant to the ground; and it’d grow.

“it dawned on me, after all those months, i was noticing beauty,” she once told me as we walked the gravel drive to where the peacocks pecked and strutted in their pen. and as i once wrote in the pages of the chicago tribune, “that’s when she realized. realized maybe the one place where she could plant her sorrow, turn it into something beautiful, something lasting, was the almost seven acres that surrounded her old white resurrected farmhouse. . .”

terry starks is beau’s mama’s name; she lives up in maine now, where she still turns earth and life into something beautiful, something lasting.

terry starks was the first to tell me of thin places. she told me the hay loft in her barn was where she went to cry when the tears seemed to have no end. she told me she was drawn there because the loft was surely a thin place, a place where the veil between heaven and earth is lifted. where you can all but feel the arms of God reaching out toward you.

it’s the celts who see the world that way, who know that ours is a topography of the sacred. who live attuned to soulful rhythms most others miss.

i remember sitting on the porch swing at beau’s farm, as beau’s mama poured her hard-won wisdoms as if a pitcher without bottom. i absorbed more gospel that day on beau’s and beau’s mama’s farm than i’ve absorbed most days of my holy blessed life.

ever since, i’ve been drawn deeper and deeper into the wisdoms of the celts, a holy people who traipse the hills and vales and rocky shorelines of my ancient roots.

because today happens to be a day when plenty of folk haul out green beer and soda bread, i decided to haul out just one of many passages from The Book of Nature, my little book due to be birthed just the other side of the weekend, on the vernal equinox, day of equal light and shadow, when all of us might look upon each other’s faces for the very first time, reason to rejoice if you ask me. it’s a passage from a chapter on the dawn. and i picked the photo way up above because i took it on the day i drove to beau’s farm, and it fits blessedly with how the celts see the sun. and because i was thinking of thin places, i decided to tell terry’s tale as the long way in to how the celts have taught me so very many things. thin places, among the litany.

here tis. . . a passage from The Book of Nature…

God was considered “the Sun behind all suns,” as the author George MacLeod once wrote. The whole of creation was dappled with the light of the sun as it journeyed across the sky. Wherever its light fell, there was God filtering through, an earthly translation of the divine infusion. And the perpetual Celtic praise song rose up with the dawn. Celtic gentlemen—farmers and herders and fishermen, set off to work in the predawn darkness—doffed their hat at the first light of the sun, and bowed in blessing. The Carmina Gadelica, a collection of Gaelic prayers and chants, is filled with start-of-day blessings, as the Celts were wont to offer up benediction for every chore and implement and God-given element of every day, from milking to weaving to shearing the sheep, from fire to wind to sprinkling of water. And certainly for the miraculous return of the morning’s first light. Mystic and teacher Alexander Scott, who grew up in the west of Scotland and kept Celtic ways alive in his nineteenth-century books, wrote that his were a people “listening for God in all things, ‘in the growth of the tree, in the rising of the morning sun, in the stars at night, and in the moon.’” 

–Barbara Mahany, The Book of Nature


of the many, many stories i wrote over the almost 30 years, the story of beau’s farm was one of the ones i hold closest to my heart. here’s a link, should you care to read it. with love, from terry’s scribe. (apologies if you need a subscription to open the link.)


thanks to a friend i love with my whole heart, i stumbled on another wise soul with buckets of beauty to grace the world. a poet-activist-performer named andrea gibson, now a cancer survivor whose words might take your breath away. andrea identifies as queer, and uses the pronoun “they;” and they are known for their trademark honesty and bare-naked vulnerability, traits i find irresistible and blessed beyond words. here are just a few lines i couldn’t keep from scribbling down:

when it comes to hearts i want always to be size queen…

i love you because we both showed up to kindness tryouts with notes from the school nurse that said we were too hurt to participate….

when your heart is broken, you plant seeds in the cracks and pray for rain.

before i die, i want to be somebody’s favorite hiding place, the place they can put everything they know they need to survive, every secret, every solitude, every nervous prayer, and be absolutely certain i will keep it safe. i will keep it safe.

andrea gibson

one more morsel for this blessed day, a poem from billy collins, once poet laureate of the united states, and a poet with plenty o’ irish roots . . .

Questions About Angels
by Billy Collins

Of all the questions you might want to ask
about angels, the only one you ever hear
is how many can dance on the head of a pin.

No curiosity about how they pass the eternal time
besides circling the Throne chanting in Latin
or delivering a crust of bread to a hermit on earth
or guiding a boy and girl across a rickety wooden bridge.

Do they fly through God’s body and come out singing?
Do they swing like children from the hinges
of the spirit world saying their names backwards and forwards?
Do they sit alone in little gardens changing colors?

What about their sleeping habits, the fabric of their robes,
their diet of unfiltered divine light?
What goes on inside their luminous heads? Is there a wall
these tall presences can look over and see hell?

If an angel fell off a cloud, would he leave a hole
in a river and would the hole float along endlessly
filled with the silent letters of every angelic word?

If an angel delivered the mail, would he arrive
in a blinding rush of wings or would he just assume
the appearance of the regular mailman and
whistle up the driveway reading the postcards?

No, the medieval theologians control the court.
The only question you ever hear is about
the little dance floor on the head of a pin
where halos are meant to converge and drift invisibly.

It is designed to make us think in millions,
billions, to make us run out of numbers and collapse
into infinity, but perhaps the answer is simply one:
one female angel dancing alone in her stocking feet,
a small jazz combo working in the background.

She sways like a branch in the wind, her beautiful
eyes closed, and the tall thin bassist leans over
to glance at his watch because she has been dancing
forever, and now it is very late, even for musicians.


nothing would delight me more than to see some of you, or all of you, come tuesday night, when i am shoving aside my worries about stepping up to speak in front of a crowd any bigger than the one or two who might share this old maple table on any given morning. we’ll gather to mostly rejoice in what’s become a holy sacred bond, one woven over time, through shared wisdoms, devoted kindness, good grace and humor. and i promise to read one or two passages from The Book of Nature, and even talk a little bit about how it came to be. it’s the first of my five books that wasn’t first birthed here, but its pages are filled with wisdoms learned here, steeped here, refined here. so you all have a thread in the whole cloth it became. and i can imagine no finer benediction than to begin the book with you. so see you tuesday, march 21, the vernal equinox at 7 p.m. chicago time.

now, what celtic wisdoms fuel your every day? and where are the thin places in your life where the veil between heaven and earth is at its thinnest, and you too feel it lifted for a blessed glance of the sacred beyond?

when it comes to hearts, i always want to be known as size queen…

cherish: these are the days i’ll forever miss

TK _ WK hug

something like feathery-flaked fairy dust — just a pinch, mind you — has descended on these days. there’s a palpable sense that we are living in hallowed time, on the permeable cusp of still holding on, but soon letting go. of liminal space, of a threshold when all the now is magnified, each fine grain of holiness amplified by the undercurrent of knowing these hours are numbered, this proximity will slip away.

cherish is the word that rumbles round my head — and my heart. it’s the sacred instruction whose imperative i follow.

fourth quarter senior year of high school started just the other day. for the kid born when i was barreling toward 45. for the kid i never ever ever thought i’d get to cradle, to fold in my arms. for the dream i feared i’d lose when his delivery got bumpy and a phalanx of top-notch neonatologists slithered into the murky shadows of the delivery room.

you never get over a miracle. i know i won’t.

even on the days when we’re nearly late for school because he won’t budge from under his covers — and what a miracle that that’s about the worst i can come up with — i never really lose touch with the blessedness of his existence.

truth be told, i get the sense that he too has an inkling of what’s coming, and he too is holding on just a wee bit tighter. even though for months now he’s teased me mercilessly about the fact that his days here are counting down.

in the last couple weeks, word has descended from college admissions offices far and wide and even close to home. friend after friend has decided, declared, committed. the boy we call our own, he is still deciding. we’re making one last trek to a couple campuses this weekend. taking one close look, and hopefully driving home knowing (although rain and more rain is in the forecast, which makes for dreary looking). maybe seeing a bit more clearly the outlines of what lies ahead.

but even without his own certainty yet, it’s the certainty of kids all around him that’s seeping in the sharp edge of truth: high school, this era he thought would never end, it’s over, done, finished, just the other side of this quarter that started this week. it’s a two-digit countdown if counting by days; it’s now less than two months away.

all of which dials up the urge to pay close attention. to savor. to cherish.

which makes this all the more, the tender season. there’s always something about springtime that pulses with a certain poignance. i always feel the equal parts light and shadow in these weeks of quickening. there’s hallelujah, there’s heartbreak, there’s loss, there’s triumph. there’s death and resurrection. nubs of newborn green at the end of the branch. mama bird in her nest-building frenzy. baby bird fallen from the nest. tender shoots bent under the crush of late-season ice or snow. the bush that didn’t survive the winter. the bulb that rises anyway. the fragile frond unfurling. the song of the wren.

i’ve written (here, and in the pages of slowing time) of the enlightened wisdom of the japanese who teach that the beauty of the cherry blossom — sentinel of spring — is its evanescence. “the very fact that at any minute a breeze might blow and blossoms will be scattered. they’re keen to what it’s teaching: behold the blossom. it won’t last for long.” nor forever.

nor these numbered days of childhood, the chapters that all unfold beneath one shared roof. the chapters where, night after night, you can perk your ears to the sounds of someone shuffling off to bed. those long-ago nights of bedtime stories and lying still beside him, in hopes that sleep would come to him before it came to whichever grownup had drawn the short straw that night, those nights are now but memory. the ritual these days is to listen for the click of the front door somewhere round the midnight hour. and not too long from now there will be no noise at midnight, nothing but the sound of a single sheet being pulled up round our noses. his room, the one at the bend in the stairs, it’ll lie untouched, un-messed-up for long weeks and months between college breaks. i’ll wander in, run my hand across the un-hollowed pillow. maybe sift through piles left behind. i’ll wonder how we got to such an empty room so fast…

i will hardly be surprised by the hollowness of those days to come. the ones where i work once again to re-wire who i am in the world. once again expand the imaginary boundaries of my mother-ness, expand to include however many miles stretch between me and my newly-faraway boy.

what’s surprising me is how tender these days are. how a softness has descended. an unspoken tenderness between us. how he calls out one last time “i love you,” before clicking shut his bedroom door, or as he climbs the stairs on his way toward homework. these are not the words he tosses willy-nilly. these are words that seem to be gurgling up from the undeniable truth that he and i have always, always sensed that we were living inside an answered prayer. and despite his disinclination to say so, he’s the bearer of one voluminous and deeply tender heart. and it’s feeling this tug in the surest quietest way imaginable.

i’ve been reading — in a glorious book titled, “the soul’s slow ripening,” by christine valters paintner, a poet, artist, and modern-day mystic now living in galway, on the western coast of ireland — that thresholds held particular attention for ancient irish monks.

“thresholds are the space between,” paintner writes, “when we move from one time to another, as in the threshold of dawn to day or of dusk to dark; one space to another, as in times of inner or outer journeying or pilgrimage; and one awareness to another, as in times when our old structures fall away and we begin to build anew. the celts describe thresholds as ‘thin times or places’ where heaven and earth are closer together and the veil between worlds is thin.”

(i love learning that the monks literally sought out “edge places,” in the desert, on the margins of civilization, in the wide-open windswept burren, “at the very fringes of the ancient world,” where they might most deeply embrace the perspective it allowed them.)

it makes me scan the terrain of this “edge time” i find myself — and my sweet boy — living in. it makes me wonder if the pinch of fairy dust, the extra-porous tenderness, the gentle grace that animates each day, as my senior in high school holds on tighter as he gets ready to let go, it makes me wonder if we’re wise to pay attention to the “thinning,” and recognize the holiness of heaven intermingling in the everyday earthliness of this very last high school chapter?

it makes me wonder. and it makes me hold tighter to each and every hour of this blessed thinning time and space…

what thresholds capture your attention? have you a sense of the thin place, where heaven and earth hover within reach?