paying attention | pull up a chair

in which we commence a summer’s reading…(there’s a stack of books on my desk, with titles from a british children’s classic, the little grey men, by someone named “b.b”., to the poems of jane kenyon, to a pair of books that mine the intersection of psyche and soul. i begin, curiously, there…)

what caught my eye was this:

“bittersweet”: a tendency to states of longing, poignancy and sorrow; an acute awareness of passing time; and a curiously piercing joy at the beauty of the world. the bittersweet is also about the recognition that light and dark, birth and death––bitter and sweet––are forever paired. “days of honey, days of onion,” as an arabic proverb puts it. . . .to fully inhabit these dualities––the dark as well as the light––is, paradoxically, the only way to transcend them. and transcending them is the ultimate point. the bittersweet is about the desire for communion, the wish to go home.

it’s a passage from a book titled, bittersweet: how sorrow and longing make us whole, and it’s by a writer i’ve never before read. her name is susan cain, a lawyer-turned-author, who, in 2012, wrote a best-seller titled quiet: the power of introverts in a world that can’t stop talking. susan cain seems to be sliding my deepest truest traits under her magnifying lens. i likely never would have bumped into her, except that her work caught the eye of maria popova, the cultural critic and genius behind the marginalian, a weekly e-compendium of esoterica and wonder, whose work always catches my eye.

bittersweet.

i’ve never put that name to how i am in the world. bittersweet: it’s a beautiful name, the name of an autumnal berry, persimmon in color, that has appeared to me on a trail up ahead as if the woods were aflame. but i’ve not pinned it to a way of being, of seeing, of sensing. and yet it fits as if it’s the long-missing piece to the jigsaw that is me.

i might define or describe it as living with a profound antenna to the pains––and the beauties––in the world, and longing to heal or to salve or to simply be present. fully present. because you realize the beautiful is out there, is possible, and you think that if you reach far enough, work hard enough, imagine the whole of it, you just might bring it to life, the beautiful you believe in.

and when, for one reason or another, you can’t, it can be crushing.

the first time i got a sense that i might be wired in what i might now recognize as a bittersweet way was all the way back in first grade when mrs. leslie, my unforgettable teacher with the “eyes in the back of her head” (so she told us), called me to her desk just before lunchtime one day, and asked me to stay in from recess, along with david pugliese, a classmate who, it turned out, had a brain tumor, back when brain tumors in children had no possible cure. so david and i stayed in the classroom while everyone else ran out to play. for 59 years now, i’ve thought of david pugliese and how very unfair it was that he had to have a tumor in his beautiful, soft-spoken brain. i remember quietly playing games in that quiet classroom while the shrieks and the shouts from the playground seeped in from the underside of the door, day after day for as long as david was there. every time i think of david, my heart hurts. all these decades later.

bittersweet: perceiving pains and longing to fix them. because you believe in the beautiful, the sacred, the whole.

it’s not the same as being shadow-souled, which is another name for depressed. though the bittersweet among us can feel the weight of too many worries. and we can be accused of being depressed. our hours of silence might easily be mistaken for something other than turning deep into our worries about the world, or someones we love, or someones we just barely know. sometimes we slip so deeply into the heartache of someone else’s agonies we can’t escape the weight of it.

i’ve long known that deep sorrows pulse through me. a short list of bittersweet clues might be these (cain’s book has a checklist for gauging your level of bittersweetness): i know i love a foggy day, and the mournful cry of the geese veeing across the sky. i know the interplay of shadow against sunlight is where my eye always falls; it’s textural, it’s nuanced, it draws my deepest attention.

maybe yours too.

(cain diagnosed me [and you, if you sense a shared sensibility here]: “a true connoisseur of the places where light and dark meet.”)

i am equally awake to what’s beautiful, what’s tender, sometimes piercingly so. it’s a perpetual tug down there in my heart and my soul, where sometimes the rope starts to fray.

i’ve been told since i was little that i should remember to see the glass as half-full, celebrate sunshine, sing to the rain clouds to make them go away. i remember the quiz i once found in the pages of a newspaper, and how i filled in the answers and found out, according to the quizlet, i ranked among those with “low-grade depression.” i remember once writing (here on the chair) about how, in the discordant minor-key wail of a lone goose’s night cry, i heard the echo of my own unbound sorrow in the days and weeks after my firstborn went off to college, and i remember how someone i loved called to scold me after reading my words, to tell me that i should feel blessed, not on the precipice of perpetual tears. and, by the way, he added, i might want to check in with a therapist.

and, yes, keeping close watch on the news of the world, and where the world shatters, i feel my heart shattering too. i’ve long known that empathy is a double-edged gift, and one that i’d never surrender. i know that it hurts––sometimes unbearably so––to slip into the shoes or the soul of someone who’s aching, who’s broken, or limping, or shattered. i know i sometimes wear it too heavily, and that it pushes me into long hours of quiet.

but i’ve never fully considered how that pierced sense of the heart might also be the very pulse beat that propels the push toward the good, toward that which heals, toward that which reaches for communion of the empathetic kind. i’ve never before seen it against a truth found in this line from middlemarch, george eliot’s epic 19th-century novel:

“…by desiring what is perfectly good, even when we don’t quite know what it is and cannot do what we would, we are part of the divine power against evil—widening the skirts of light and making the struggle with darkness narrower.”

“widening the skirts of light and making the struggle with darkness narrower.” now there’s an assignment.

nor have i ever framed it in the way of Gregory the Great, the bishop of rome in the late-sixth and early-seventh century, who spoke about “compunctio, the holy pain, the grief somebody feels when faced with that which is most beautiful,” as described by Owe Wikström, a swedish professor of the psychology of religion. “the bittersweet experience stems from human homelessness in an imperfect world, human consciousness of, and at the same time, a desire for, perfection. this inner spiritual void becomes painfully real when faced with beauty. there, between the lost and the desired, the holy tears are formed.”

“between the lost and the desired, the holy tears are formed…”

this world we’re yearning for, cain writes, is present in all world religions: in the judeo-christian realm, it’s the Garden of Eden or the Kingdom of Heaven; sufis call it the Beloved of the Soul. c. s. lewis called it “the place where all the beauty came from.”

buddhists teach that we might aim “to participate joyfully in the sorrows of the world.”

just the other day, at a celebration of 20 years of OnBeing, krista tippett closed the proceedings with a call for joy-seeking even in this broken world. imperative joy, i immediately coined it. not mamby-pamby cheery whistling-in-the-dark, but honestly, authentically (to borrow the word from contemporary psychobabble), set out to plot a map of barely noticeable, utterly quixotic joys each and every day. (that’s a thought hole to burrow in some other day, though it wouldn’t hurt––especially now––to begin to seek joy in this epoch of considerable shadow.)

an old hasidic tale, one cain tells in her book, has it that a rabbi noticed an old man in his congregation seemed indifferent to any talk of the divine. so the rabbi hummed a poignant melody, a song of yearning. “now i understand what you wish to teach,” said the old man. “i feel an intense longing to be united with the Lord.” it’s in the minor-key chords, the song of the heart crying, that some of us hear most perceptibly.

naomi shihab nye once wrote: “before you know kindness as the deepest thing inside, you must know sorrow as the other deepest thing.”

maybe that’s the beautiful secret of the bittersweet, a condition, a way of being i am only just beginning to deeply consider, after a lifetime of intensely feeling the sorrows that swirl ever and always. and just as intensely believing the beautiful is shimmering somewhere within our holiest reach.

it’s the start of my summer’s reading, and it seems a choice place to begin….

what’s on your summer reading list? or your bittersweet thoughts?

victorian engraving of bittersweet and wild chicory

6 Comments

May 27, 2022

in memoriam…

you might want to look away. but the horrors of the last two weeks demand we do more than pause and pick right up again. this week, the place was a school in a small town in texas, a fourth-grade classroom the site of the worst of it. ten days before, it was a supermarket in buffalo, new york.

ever since my second or third day on the job at the chicago tribune, i’ve been writing obits, those few short sentences or maybe a handful of paragraphs in which we try to capture the essence of who someone was. it’s a record for the ages, ones that used to be pasted into the pages of a family album, or carefully scissored out of the paper and tucked in the page of a bedside book or a bible. or a wallet. the ones in wallets always choked me up the most, when years later someone would pull out from their purse or their back pocket a worn leather billfold, and know right where to reach for the newspaper clipping of someone they’d loved. sometimes you found out the words you wrote in a newspaper stuck around for a very long while.

i’m afraid the someones who can change things are looking the other way, too many of them. and i won’t make even a ripple sitting here tapping out postage-stamp-sized obits for each of the 32 souls now departed, now torn from the ones they so dearly loved, the ones they would have clung to, if given half a chance. but to read of the simple quotidian joys, to assemble the notes of how and for what they were remembered, was and is a devotional gesture. it’s a genuflection in short sentences, a way to begin to absorb the hell we have wrought here.

no one should have to worry that running into the store for strawberries for shortcake might be our very last act. or that hiding in the closet of your fourth-grade classroom will be the place where you take your very last breath. something is wrong here. very very very very wrong. something is twisted and cruel and the drip-drip-drip of it all is anesthetizing, a toxic numbing takes hold. you can start to not notice.

the postage-size stories that follow are what i could find on each of the 32 victims, those from uvalde and those from the massacre in buffalo. it’s a long list, and you might not make it to the end. i’m writing it anyway. because to tell even a wisp of their stories is to begin to make real the horror of all that’s lost. their stories are utterly ordinary, a fourth-grader who swooned for a second baseman, a grandpa who ran in a store for a birthday cake.

yesterday’s news snapped into the sharpest focus the dimensions of grief we can’t grasp: the husband of one of the two uvalde teachers died of a massive heart attack in the wake of his wife’s murder. they’d been together for 24 years; high school sweethearts who married, and had four children. that’s what grief can do.

here are their stories, first the children and teachers of texas, and on to buffalo and the ten who died there…

In which, in a posture of reverence, we pause in silence to first hold up each of the 22 blessed ones who died in the massacre at Robb Elementary School in Uvalde, Texas….

Here’s the little we know:

Irma Garcia, 48, a fourth-grade teacher at Robb Elementary, a mother of four, had been married to her high school sweetheart, Joe, for 24 years. Irma died in the slaughter inside the school. Joe died of a fatal heart attack on Thursday. Their four children, two sons and two daughters, range in age from 12 to 23.

Eva Mireles, 44, a fourth-grade teacher who co-taught with Irma Garcia. Her daughter Adalynn posted this on Twitter on Wednesday: “Mom, you are a hero. I keep telling myself that this isn’t real. I just want to hear your voice,” the tribute read. “I want to thank you mom, for being such an inspiration to me. I will forever be so proud to be your daughter. My sweet mommy, I will see you again.”

Amerie Jo Garza had just turned 10. She tried to use her cell phone to call police during the shooting. Her father, Angel Garza, is a medical aide who rushed to the school, and he told this story to CNN:

After arriving at the scene, he saw a girl covered in blood who told him that someone had shot her best friend. When Garza asked who her best friend was, the girl replied, “Amerie.” His daughter.

“I just want people to know she died trying to save her classmates,” said Amerie’s father. “She just wanted to save everyone.”

Xavier Lopez, who was 10, had just been lauded at the school’s honor roll ceremony. He was funny, never serious, and he had a smile….a smile, his mother said, she would “never forget.”

Uziah Garcia, also 10, and “full of life.” He loved anything with wheels. “The sweetest boy that I’ve ever known,” said Uziah’s grandfather.

Jose Flores Jr., 10, loved baseball, video games, and was “an amazing big brother,” especially to his baby brother. “He would just be like my little shadow,” Jose’s mother, Cynthia, said. “He would just be helping me with the baby. He had a thing with babies, like my friends’ babies. He just had a thing with babies. He was always nice.” His sister, Endrea, was in another fourth-grade classroom. She survived.

Lexi Rubio, 10, made the All-A honor roll. She loved baseball and basketball and wanted to be a lawyer when she grew up. “Please let the world know we miss our baby,” said her father through tears. “All I can hope is that she’s just not a number. This is enough. No one else needs to go through this.”

Tess Marie Mata, 10, had been saving her money to go to Disney World, according to her sister, Faith. She loved Ariana Grande, TikTok dances, and the Houston Astros, especially second baseman José Altuve.

Nevaeh Alyssa Bravo was 10. She put a smile on everyone’s face. Navaeh is heaven backwards.

Eliana ‘Ellie’ Garcia was 9, just about to turn 10. She dreamed of becoming a teacher, but in fourth grade she loved the movie “Encanto,” cheerleading, and basketball. She was the second oldest of five girls in her family.

Annabell Guadalupe Rodriguez was 10. She died in the same classroom as her cousin, Jacklyn Jaylen Cazares.

Jacklyn Jaylen Cazares, “a little firecracker,” according to her father Jacinto, was “full of love and full of life. She would do anything for anybody.” She was 9, and died in the hospital almost three hours after the shooting.

Eliahana ‘Elijah’ Cruz Torres was 10. “Our baby gained her wings,” said her aunt Leandra Vera.

Jailah Nicole Silguero was remembered as “a bespectacled 10-year-old,” whose mother Veronica Luevanos posted updates to Facebook all through Tuesday night into the wee hours of Wednesday. She’d started posting in the hours when she didn’t know what had happened to her daughter, and she was begging for answers. When Jailah’s mother finally found out, she wrote: “I’m not ready for this,” with an image of a broken heart, and a link to Jailah’s obituary. Just before 3 a.m., Veronica wrote: “I’m so heart broken.” Later she added: “My baby you didn’t deserve this neither did your classmates. R.I.P my beautiful angel.”

Jayce Luevanos, 10, whose cousin Jailah (above) was also killed, lived with his grandfather, and every morning Jayce made his grandpa a pot of coffee.

Miranda Mathis was 11, and very smart. Her best friend was her brother, who was in another classroom when the gunfire broke out in Miranda’s classroom.

Makenna Lee Elrod was 10. She loved to dance and sing and she “made friends everywhere she went.” She was beautiful, smart, and funny, and her smile “would light up a room.”

Layla Salazar, 10, won six blue ribbons at her school’s field day. Her father, Vincent Salazar, shared a video of his daughter on Facebook; he captioned the video: “Run with the angels baby!”

Alithia Ramirez had just turned 10. When her parents welcomed Beto O’Rourke into their home in the hours after the shooting, birthday balloons and her artwork were still taped to the walls. “They want the world to know what a beautiful, talented, happy girl she was,” O’Rourke wrote.

Maite Rodriguez’s age is unknown at this time, though there is a photo of her proudly holding her honor roll certificate in front of the school banner. Her mom’s cousin, Raquel Silva, wrote on Facebook, on behalf of Maite’s mother, Ana: “It is with a heavy heart I come on here on behalf of my cousin Ana who lost her sweet baby girl in yesterday’s senseless shooting. Our hearts are shattered.”

Rojelio Torres, who was 10, was not identified nor his family notified till almost 12 hours after the shooting. His aunt Precious Perez told a local TV station: “We are devastated and heartbroken. Rojer was a very intelligent, hard-working and helpful person. He will be missed and never forgotten.”

and, just 10 days before, 10 more lives gunned down in the aisles of a grocery store.

Pearl Young, 77, a grandmother to eight, spent every Saturday morning volunteering at a food pantry run by her church. A “strict but loving” mother, she still worked as a high school substitute teacher. She was, her son Damon Young said, “full of joy. She just loved life, and she loved the church.” She’d stopped at the Tops Friendly Markets after going out to breakfast. Her son was going to pick her up, but suddenly her text messages stopped, and Damon’s phone filled instead with news alerts about the hell unfolding inside the store.

Ruth Whitfield, 86, was “a blessing for all those who knew her,” said her son, the retired Buffalo fire commissioner, Garnell Whitfield. Ruth had stopped at the Tops after caring all day for her husband of 68 years in the nursing home where he now resides. She was the mother of four, and doted on her family––especially her husband, constantly cutting his hair, ironing his clothes, dressing him and shaving him. “There’s very few days that she did not spend time with him attending to him,” her son said. “She was his angel.”

Andre Mackniel, 53, went to the Tops to get a birthday cake for his son. He was “selfless and generous,” a loving father and grandfather who used “to check in on everyone.” On Facebook, Mackneil’s fiancee wrote this: “Today my baby was born but today my soul mate was taken. How do I tell my son his daddy’s not coming home? How do I as a mother make it ok? Someone please tell me because I really don’t know,” she wrote.

Katherine ‘Kat’ Massey, 72, “the glue” of her very close family, had stopped at the Tops and asked to be picked up in 45 minutes. When her brother came by to get her, he saw police putting up crime tape. She sometimes wrote for the local newspaper, and one of the topics she was most concerned about: guns.

Celestine Chaney, 65, was described by her son as a “survivor,” who twice had survived brain aneurysms. Her son, Wayne Jones, said that when he was 12, he was twice called out of school to rush to the hospital, where he was told his mother wouldn’t make it through the day. His grandmother, he says, made him “go to the foot of the bed and pray.” She later survived breast cancer, but she didn’t make it out of the grocery store. “She was a beautiful person, a spunky, independent woman,” Jones said of his mom. “The life of the party, just a joy to be around.”

Margus D. Morrison, 52, was a school bus aide, a lovable guy who liked to joke. His younger brother Frederick, who said the two were “tight like best friends,” couldn’t find many words in the wake of the killing. But he did say this: “It hurts me so much right now because I wasn’t expecting to lose him.”

Heyward Patterson, 67, was at the Tops because he often drove members of his church to the store, helping them load their groceries, and then taking them home. “That’s what he did all the time,” his cousin Deborah Patterson said. “That’s what he loved to do.” He was gentlemanly, and sprightly, a “real-life, down-to-earth man.” He was a deacon in his church, and loved to sing. One relative compared him to Smokey Robinson ––“only better.”

Aaron Salter Jr., 55, a retired Buffalo police officer, was described by the Buffalo Police Commissioner as “a hero in our eyes.” He was the security guard on duty at the Tops, and he tried to take down the gunman, to spare any lives. “I’m pretty sure he saved some lives,” the commissioner said.

Roberta Drury, 32, the youngest of four siblings, had moved from Syracuse to Buffalo to help her older brother who was undergoing treatment for leukemia, and to help care for his children. Once her brother had gotten through the treatment, she’d decided to stay on and help him rehab an old bar he had bought. The Washington Post reported that as an African American child adopted at 18 months into a White family, Roberta (known as Robbie) was “no stranger to racism.” In her family, “race never mattered,” said her sister, Amanda. “So this is just ugly on a level that as a family we can barely wrap our heads around.”

Geraldine Talley, 62, was described as “the sweetest.” An avid baker, her Facebook page was filled with desserts she made for the people she loved: cream cheese apple cinnamon bread pudding, peanut butter pie, strawberry filled cupcakes. She had gone to the Tops with her fiance to get sandwich meat for a picnic down by the waterfront, and she sent him to grab a certain tea. That’s when the shooting started. According to family members, her fiance started calling her name, but didn’t see her, and then hid inside a freezer. The gunman shot the door off the freezer, but the fiance survived, and Geraldine died in the store.

may their memories be a blessing, and may their names and their stories not soon fade into the cavernous silence….

32 Comments

March 11, 2022

there is no peace

in eastern Ukraine, a woman standing in the ruins of what had been her backyard; photo from lynsey addario for the *New York Times*

we can’t get away from it, nor should we. as bombs rain from the sky, as hospital wings are mortared, and women in labor carried away, who are we to wonder which can of soup we might open? or which load of laundry to do?

as bodies in masses lie bloodied and dead in the road, escape made folly, how dare we flip through the page of a magazine, looking for words to carry us off?

as old people, too frail to leave home, are shivering in their now windowless houses, neighbors cutting down trees, building fires for heat and for cooking, boiling snow for buckets of water, who am i to complain about all the times in a week i have to run to the grocery?

those are the questions, some of the questions, that plague us in this war time. war a word that now shrieks from the page. it should have shrieked sooner, shrieked louder, i fear. or maybe i just wasn’t listening, quite closely enough. wars until now have mostly not woken me in the night. but now the war does.

i’m barely awake in the the murky hours of darkness, and the gnawing dread and the weight of this war are close enough to the thin icy edge of my consciousness that one little stirring brings it all back to mind, to heart. i’m fully awake then, startlingly so.

i know, because the math now comes without pause, the eight-hour time calculation, i know that in the deep of my night it’s morning in kyiv, and bombs must be pelting again, so how can i go back to the business of sleeping? what if, while i keep my eyes closed, a child is lying cold and afraid––in a half-frozen field, at the back of a church, in a house ripped to shreds along with everyone else who’d been under its roof? except for that one lone child now trapped in the cold grip of terror.

i might sit in an armchair not long after dinner, and it might seem like i’m looking ahead, at the screen where a show rolls along, but i’m not paying attention. i’m wondering what it must feel like to count yourself blessed for crossing a border and leaving all else far, far behind.

there is no peace on the planet.

the very words war and peace now carry a weight that expands far beyond what had become almost a throwaway sense. i don’t think i realized before just how much volume they hold. i think i mostly dismissed them. considered them words mostly just holding a place. words with a hint of amnesia. words stripped of their grip on us.

prayers for peace now hold a meaning that used to escape me. i imagine the day when the bulletin breaks, and we might hear the words, war ends. i pray for that day. i pray mightily. but i am wondering now how prayers in the holocaust felt?

what prayer do you pray as you count the last seconds you breathe? i pray it’s a good one. and i pray even more that it’s heard on the other end.

i imagine God is distraught. i know i am. i know nearly every last someone i know is. if they’re paying attention. paying attention to me is a prayer, so i pray it day after day. there are days when i want to turn off my attention. slink off to a safe little cove, wake up when it’s over. when the bulletin comes.

in the times when my prayers are dried up, when my heart has run out of gas, i try to find someones stronger than me. someones who know how to keep going, how to stare fear in the face, how to not cover their eyes and their ears. i poke around looking for words to sturdy me, to steady my wobbly ways.

there is, so often, no better someone than the gentle-souled farmer who plows his own fields with draft horses and oxen down kentucky way. wendell is his name, wendell berry. and this poem of his––the last poem i read to a friend who was dying––is, like all the best prayers, a quiet wisp of a poem that slips in through the smallest chance it can find. i know this poem by heart, or pretty close anyway. but now, more than in a very long time, it reaches out from the dark and brings a most holy communion.

i pray that some little child far off in ukraine might be wrapped in the whisper of wing that comes from a wild thing stirring.

The Peace of Wild Things

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.

Wendell Berry

from New Collected Poems (Counterpoint, 2012)

what brings you strength when you’re feeling wobbly, or weak in the knees?

lynsey addario, whose photo is above, is considered one of the greatest war photographers of the 21st century. she’s a fearless photojournalist, who focuses her work on conflict, human rights, and the role of women in traditional societies. she’s unflinching, she runs toward the scene, whatever it is, so we can all see. she was in the news this week because she took the picture of a family––a mother, her two children, and a church volunteer helping them run––dead in the road trying to escape kyiv. the new york times made the brave and important decision to run the photo–big–across its front page. addario, who is 48 and who was named a macarthur “genius” in 2009 , talked this week about making that photo; here’s what she said:

“I’m a mother, and I when I’m working, I try to stay very focused. I try to keep, sort of, the camera to my eye,” she said. “But of course, it was very emotional. First of all, I had just been sprayed with gravel from a mortar round that could have killed us very easily. So I was shaken up, and when we were told that we could run across the street by our security adviser, I ran and I saw this family splayed out and I saw these little moon boots and puffy coat.”

Addario added that, even though she felt it was disrespectful to take the photo, she thought that she had to.

“This is a war crime,” she said.

and the world needs to see.

a note: i understand that for some it’s too painful to keep too close a watch. and i understand that our words can’t make a dent in the evil. but against the backdrop of suffering of this magnitude, i can’t imagine turning away.

82-year-old woman shelters in parking garage; photo by lynsey addario for *NYT*

16 Comments

September 3, 2021

it’s the little joys that sometimes carry us…

in which, after a seven-week summer’s sabbatical, our little scribe shuffles back to the table, ferrying a tall stack of books, and the hope of something to say….

well, good morning. i promised it wouldn’t be long, and it wasn’t. really. oh, i’ll admit to all but sitting on my typing hands the first few fridays, an itch to write that nearly needed ointment to make it go away. but i held on, and soon enough, savored the quiet. found plenty to fill the days. in the weeks i’ve been away, tucked behind the virtual monastery walls, i’ve been witness to the scattering of ashes of a woman we loved, i’ve flown across the country, had both my boys under this old roof for one 36-hour slice of heavenliness, cheered on the now dubbed TriathlonMan (aka former architecture critic) not once but twice as he gleefully crossed the finish line (well, he was gleeful the first time, and in last sunday’s 97-degree heat “gleeful” would be the last adjective i’d reach for), and said too many tearful goodbyes at airports and college dorms.

so here we are. not unlike the back-to-school rhythms of clean underwear and sharpened pencils, ready to dive back in. what a blessing that the holiest of holy days are upon us, just as the light takes on its amber molasses glow. and the blood in my veins percolates with its usual seasonal vivacity (i am autumn’s child, to be sure).

one of the truths of the summer — and of this moment — is that i often feel crushed by the news of the world around me. these last few weeks and days offer no reprieve. many a night i’ve lay awake imagining how it is to be sardined in a hangar in qatar with no water, no food, and sunlight beating down, all of it underscored with unchartable fear. and the cries of hungry babies all around. and now we’ve got a lone star state filled with deputized vigilantes racing around to turn in their already broken neighbors. let he who is without sin cast the first stone.

and so i was particularly struck when i stumbled on an essay this week from maria popova, she of brain pickings wonderment, an essay in which she writes of hermann hesse’s belief in little joys. i seem to gather proponents of littleness — dorothy day and her little courages, and now hesse and his little joys. anyway, i ran to the library — the candy counter equivalent for those who binge on poetries and paragraphs — and checked me out some hesse (german-swiss poet, painter, novelist; author of siddhartha*), specifically his collection, translated into english in 1974, titled my belief: essays on life and art.

hesse writes, in his 1905 essay “on little joys”:

Great masses of people these days live out their lives in a dull and loveless stupor. Sensitive persons find our inartistic manner of existence oppressive and painful, and they withdraw from sight… I believe what we lack is joy. The ardor that a heightened awareness imparts to life, the conception of life as a happy thing, as a festival… But the high value put upon every minute of time, the idea of hurry-hurry as the most important objective of living, is unquestionably the most dangerous enemy of joy…
Our ways of enjoying ourselves are hardly less irritating and nerve-racking than the pressure of our work. “As much as possible, as fast as possible” is the motto. And so there is more and more entertainment and less and less joy… This morbid pursuit of enjoyment [is] spurred on by constant dissatisfaction and yet perpetually satiated.
I would simply like to reclaim an old and, alas, quite unfashionable private formula: … Do not overlook the little joys!
These little joys … are so inconspicuous and scattered so liberally throughout our daily lives that the dull minds of countless workers hardly notice them. They are not outstanding, they are not advertised, they cost no money!
Hermann Hesse, “On Little Joys” from My Belief: Essays on Life and Art

he echoes annie dillard, another of my pantheon of “little” saints, she who preaches like no other on the sacred art of paying attention, she who indelibly wrote:

The world is fairly studded and strewn with pennies cast broadside from a generous hand. But — and this is the point — who gets excited by a mere penny?
[…]
It is dire poverty indeed when a man is so malnourished and fatigued that he won’t stoop to pick up a penny. But if you cultivate a healthy poverty and simplicity, so that finding a penny will literally make your day, then, since the world is in fact planted in pennies, you have with your poverty bought a lifetime of days. It is that simple.
Annie Dillard, Pilgrim at Tinker Creek

keep your eyes — nay, your whole soul — open is her point. and hesse follows suit. leaving little to chance, hesse points to the particulars, and prescribes thusly:

Just try it once — a tree, or at least a considerable section of sky, is to be seen anywhere. It does not even have to be blue sky; in some way or another the light of the sun always makes itself felt. Accustom yourself every morning to look for a moment at the sky and suddenly you will be aware of the air around you, the scent of morning freshness that is bestowed on you between sleep and labor. You will find every day that the gable of every house has its own particular look, its own special lighting. Pay it some heed if you will have for the rest of the day a remnant of satisfaction and a touch of coexistence with nature. Gradually and without effort the eye trains itself to transmit many small delights, to contemplate nature and the city streets, to appreciate the inexhaustible fun of daily life. From there on to the fully trained artistic eye is the smaller half of the journey; the principal thing is the beginning, the opening of the eyes.

yet another wise person i read this week, yuriko saito, a professor of philosophy at the rhode island school of design, calls the little joys “everyday aesthetics,” and defines them as “tiny, perfect things.” it’s the art of the ordinary, and the ordinary is where we live, those of us whose days are mapped by carpools and grocery trips and scrubbing out the bathroom sinks.

the world — even in its brokenness — is filled with tiny, perfect things. the imperative is that we keep close watch. God gave us input pipes — eyes, ears, nose, skin, tastebud. we are meant to notice. invited to, anyway. we dwell in holy kaleidoscope. it twists and turns and sways and dapples minute by minute, season upon season.

and so my days take on a hopscotch paradigm: i skip and hop from little joy to little joy, and hold on tight to those wisps of poesy that fall across my path. i mosey the alley, where wild things bloom and sway, and wander through my garden, clippers in hand, snipping stems for tiny bouquets i tuck all around the house, especially on the windowsills, a perch made for paying outward glance. i tiptoe down the brick walk to my summer porch, and keep watch from behind the screens where the birds take no notice, and carry on their birdlike ways as if i’ve morphed into just another leaf or willow frond and become unseen, no longer alien, no longer brake to their flutterings and chatter. i curl in my reading nook, keeping watch on the world passing by, on the pages i turn.

i keep a silence. a holy silence. the sort from which my prayers take flight endlessly, eternally. i pray for this world which too many days seems to be crumbling. i pray for lives i will never know. but i imagine. and my empathies carry me to faraway deserts, to tarmacs and hotlines where the desperation rises by the hour.

i’m surely not saying that the little joys will mend the brokenness. that takes a whole nother level of dedication and muscle moving. all i’m saying is that if we can fix our gaze on even the occasional tiny, perfect thing, we might stave off the paralysis that comes with the avalanche of awful news. we might gather up shards of beautiful, shards of little joy, and find the oomph to not stay stuck, the oomph to make the blessed most of these fine breaths left in us as we march through the bracketed hours of our days.

for this i pray.

what might be the little joys, the tiny perfect things that carry you through the day, even when the darkness comes?

*starting a new cumulative reading list, and first up, siddhartha, hesse’s 1920 novel which delves deep into hinduism, a religion about which i know not enough….it’s described as the “absolutely amazing and engrossing tale of one man’s journey to find that all-elusive idea of enlightenment.” enlightenment, here i come.….

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March 26, 2021

it’s get-on-your-knees season

from a distance, that is from this side of the windowpanes, where i tend to stand huddled in layers of wraps, it all looks like a matrix of unenlightened brown sticks. these are the weeks when winter has ground us down to particular dust. the pandemic, too. even with a shot in the arm we’re not exactly lying by the side of the pool, sipping our lemony-ades. the name for this stretch of the year might easily be mistaken for bleak.

but then, as i did this morning, you spy a runaway screen from an upstairs window, one that’s worked itself loose and taken a short hop skip and a jump off the roof and landed in the boughs of the trees. so, you, as i did this morning, you climb into your muck-about clogs, you haul out a ladder and you fetch the runaway part of your house. and while you’re out there, while you’re the wacky neighbor lady out climbing ladders at dawn, chasing after screens in the trees, you begin to notice things.

you notice that, once you’ve hauled out your magnifying lens, it’s not really all bleak. there is gazillions of action out there. why, there are sweet little clasps of leaves, gathered in prayer. and there are frilly umbrellas of green rising up from the detritus of winter.

and, like any self-respecting payee of attention, you start to put two and two together, and you start thinking maybe you could pick up a thing or two from this quiet explosion erupting from dear planet underground. maybe it’s not so bleak after all. maybe this is the season of quiet delight. maybe the starting all over again is kicking into high gear. maybe the same old same old is about to slow to a crawl, and one day soon this will all be but another badge on our we-survived-even-this sash. we’ll be sitting around in our rocking chairs, swapping tales of remember-the-year-we-were-afraid-to-touch-our-groceries? remember the year no one came home for christmas? remember the year we all sat down at our sewing machines and stitched together swatches of cotton or t-shirt, stuffed vacuum cleaner filters into the pockets?

the miracle is we’ve lived, the just-by-chance ones among us who weren’t done in by the terrible, horrible, awful red virus. i wasn’t there on the front lines, where friends of mine who are nurses and doctors faced it head on, walked into the dirge of it, day after day. i hope, for the life of me, we never forget what heroes they were, and how even the checkers at the grocery store had to dig down for a brand of courage they never thought would be part of the job of stacking cans on shelves, or ringing my celery over their scanner. and every time i read a story of someone felled by it, i look around and realize this world has lost one more incredible one-of-a-kind miracle. maybe reading all the obits is in the oddest of ways a reminder that lurking behind the facades of all the anonymous anyones we pass every day, there is inside a story of glorious wonder that might put us all in our places. maybe it’s why, once upon a time, i loved to be asked to write someone’s obit. because each and every someone has a story to tell. a story to make you sit up in your chair and take notice.

it’s not too unlike the scene out my window. from a distance it all looks bleak and windblown and soggy. but when you bend down to the ground, take a close look, you see something utterly beautiful. you see even the dew gathered in drops at the ends of each leaf. and you remember that life asks over and over again: open your eyes, open your heart, beauty abounds.

what’s some of the beauty you’ve noticed? on your knees or otherwise?

and while i’m here, a string of birthdays of aries who’ve twice had to blow out birthday candles during pandemic: happy birthday to two of my most beloveds, tomorrow and sunday, sweet P and auntie M, who i think were born back to back to emphatically wondrously remind me how glorious it is to be alive in the same span of time as the two of them. double blessing squared. and to dear amy’s papa who is turning 96 today. i don’t even know him, but i adore everything i know about him, and oh we are blessed to know of his sweet and everlasting presence here on this earth. xoxoxoxo and huge blessings to a sweet baby boy born in san francisco yesterday, and to his mama who is starting this glorious adventure she has sooooooooooooooo long awaited. blessings abound. xox

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December 4, 2020

of prophets and poets, and the sacred instruction: let the light be from within

maybe you read the newspaper every morning. maybe you even read the Chicago Tribune, the newspaper that birthed most of the most precious threads in my life. but chances are — reading the studies that come, one after a sad other, from the journalism think tanks — you don’t. the sound of the rolled-up sausage of a newspaper landing with a thwop on the front stoop is nearly obsolete. but this week, my old newspaper made room for a little essay i wrote, one birthed in the pages of Stillness, that beribboned little book that seems to be winging its way to armchairs and reading nooks in various vicinities around the countryside this december.

given the unlikelihood that you would have stumbled across this little essay — a variation on the opening essay, “December: Sacred Invitation,” in Stillness — and given that my little laptop has a crack-of-dawn doctor’s appointment at the genius bar, i figured i’d give the essay a whirl here. it comes with the hope that you find all sorts of ways to fill the december darkness with flickering flames, and tongues of fire that leap from the hearth. the ones in your home, or the ones in your heart.

Commentary: In December’s darkness, the prophets and poets guide us toward the light

By BARBARA MAHANY

December’s darkness is coming like never before.

Oh, sure, as the sun arcs into its wintry descent, as the night grows to its longest, and day after day a minute is shaved at the dawn and at dusk, the sunlight ebbs and the shadow grows. There’s that darkness.

But cloaking all of it this year is the darkness of knowing we can’t kindle the light in gathering kinship.

We will be more alone this winter, perhaps, than ever before.

But there is a bright side, or at least a blessed side.

I say, celebrate the darkness — landscape of discovery, of finding our way only by engaging, igniting, heightening our deeper senses, the senses of the heart and the soul, intellect and imagination.

Celebrate the quietude. The stillness that comes in the hours of solitude, that state of grace sought by the ancient mystics and saints, by Zen priests and the Desert Elders of Egypt, by Hildegard of Bingen and Henry David Thoreau, deep in the woods of Walden Pond, the ones who dialed down the noise and distraction, pressing their ears into the silence, awaiting the murmurings of the still small voice. As Meister Eckhart put it: “There is nothing so much like God as silence.”

The truth is: Stillness and darkness draw out our deep-down depths. Darkness is womb, is seed underground. Darkness is where birthing begins, incubator of unseen stirring, essential and fundamental growing.

Stillness, as all the enlightened have known, in the paradox that might be a Buddhist koan, is the fullness that comes only through emptiness.

This December, both will abound. We’d be wise to welcome them.

December, I like to think, is when God cloaks the world — or at least the northern half of the globe — in what amounts to a prayer shawl. December’s darkness invites us inward, the deepening spiral — paradoxical spiral — we deepen to ascend, we vault from new depths.

At nightfall in December, when the last seeds of illumination are scattered and the stars turn on — all at once as if the caretakers of wonder have flown through the heavens sparking the wicks — we, too, huddled in our kitchens or circled round our dining room tables, strike the match. We kindle the flame. We shatter darkness with all the light we can muster.

The liturgical calendar, prescriptive in its wisdoms, lights the way: It gives us Advent, season of anticipation, of awaiting, of holding our breath for spectacular coming. Season of dappling the darkness with candled crescendo.

And therein is the sacred instruction for the month: Make the light be from you. Deep within you.

Seize the month. Reclaim the days. Employ ardent counterculturalism, and do not succumb.

Abraham Joshua Heschel, the great Jewish scholar and one of my heroes, talks about Shabbat — every week’s holy Sabbath pause — as erecting the cathedral of time, the Jewish equivalent of sacred architecture, only for Jews it’s the sanctification of time, not space. Writes Heschel: “Learn how to consecrate sanctuaries that emerge from the magnificent stream of a year.” I say, build yourself a tucked-away chapel, a humble half-hour’s chamber of silence, of prayer, of deepening.

Here’s a radical thought, for December or otherwise: Live sacramentally — yes, always. But most emphatically in the month of December. Most especially this December.

What do I mean? To be sacramental is to lift even the most ordinary moments into Holiness. Weave the liturgical into the everyday.

Live sacramentally: Sit down to a dinner table — even dinner for one — set with intention. Embrace all that’s slow. And with purpose. Light candles at dinner. Light the Advent wreath. And if you’re Jewish, blaze the menorah. If you’re Jewish and Catholic, as my family is, well, bring on the fire battalion, we’re lighting every which flame.

Because this is our one chance at December this year — and who knows how many Decembers we might have.

December is invitation. Glance out the window. Behold the silence of the first snowfall. Stand under heaven’s dome and watch the star-stitched wonder: Orion, Polaris. Listen for the love songs of the great horned owl. Be dazzled. To be dazzled is a prayer.

Mary Oliver, the poet saint, tells us, “attentiveness is the root of all prayer.” And she reminds us that our one task as we walk the snow-crusted woods or startle to the night cry of the sky-crossing goose is “learning to be astonished.”

Ever astonished.

Renaissance scholar and poet Kimberly Johnson says, “I want to live my life in epiphany.”

So do I. Maybe, so do you.

December invites us be our most radiant selves. And we find that radiance deep down in the heart of the darkness, our chambered nautilus of prayer. The coiled depths to which we turn in silence, to await the still small voice that whispers the original love song. Chorus and refrain, inscribed by the One who breathed the first breath.

Barbara Mahany, a former Chicago Tribune staff writer, is the author of four books; her latest is “The Stillness of Winter: Sacred Blessings of the Season.”

so there’s the essay. and here is the question: how might you live sacramentally? how do you lift the ordinary into the sacred; those humdrum quotidian tasks of the everyday, how do you imbue them with intention and attention, raise them into the realm of the holy so that this one pass at december is lived in ways that awake us as never before?

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November 20, 2020

counting my way: a centenary of thanks in the making, prayer shawl for hard times

a few years ago — i thought it was three, but in fact it was six — i stumbled into the making of a gratitude list and found myself counting to 100, which made it a centenary of thanks. i fell in love with the word, of course, and the notion of reaching toward a number so high it took concentrated attention. simone weil, of course, tells us that attention is the launch pad of prayer. only she says it more poetically. she says this: “attention, taken to its highest degree, is the same thing as prayer. absolutely unmixed attention is prayer.”

pádraig Ó tuama, the brilliant north ireland peacemaker and poet, says this about prayer: “i do love praying. like prier from french, ‘to ask.’ and what i love about that word is it doesn’t require belief. it just requires a recognition of need. and i think the recognition of need is something that brings us to a deep, common language about what it means to be human…”

and so, this year especially, when the wounds are deep, and the fears shimmer just below the surface, the sacred act of weaving ourselves and wrapping ourselves in the shawl of a gratitude litany — prayer purled — seems not only wise but necessary. surely an armament against the cold winds that will not abate.

i begin with the woods. i’m drawn there first for its tabernacle of sheltered silence, for the stirrings so faint you can hear tree trunks creaking, as if old bentwood rocking chairs, who let out a bit of a pinched and arthritic cry as they bend in the wind, rub hard against their fallen brethren.

i begin with the light there, the way the shadows play. one day dappling the leafy floor into odd-shaped checkerboard geometries, the next day diffusing the whole — the undulations of rises and hollows, the tangle of vines still holding tight to their berries — in a radiance that might be a kind of mystical halo.

the woods, a grove of old-growth oaks and a tumble of decades-old anonymous stumps, runs along a canal just a short ways from my house. i’ve taken to wandering there, squatting myself on the logs and the stumps that seem like children’s play blocks strewn from a leviathan’s toy chest. i listen and watch. a prayerful pose, if ever there was.

the litany of gratitudes tumble into my notebook, for i always carry a notepad and pen. these days, the woods are just about the holiest place i know. a tabernacle tucked under the trees.

the woods, it seems, are a fine place to sit in a time of pandemic. you might traipse through a meadow. or plunk in the sand and the sharp-bladed grasses along the lakeshore. or perhaps you’ve a river that bends, that offers up its whispering current, that serves as your launch pad for prayer.

these are the places that pay no mind to the cacophonies of the world, to the political banshee cries, to the ungodly images from inside the ICUs where breath itself verges on the impossible.

i turn, in times like these, to those carved-out holy places of God’s making. the opening in the woods, the prayer pew along the river bank or the lake’s soft edge. under the great star-salted dome of the night sky, just beyond my kitchen door.

but i might find holy altars even on the inside of my old house. at the cookstove, most certainly. that place where i stand, stirring, intermingling my incantations with the steam rising from whatever’s bubbling. call me crazy, but for me cooking, cooking for the ones i love, is nothing short of a prayer. sometimes i get lost in the launching of my litanies, and i wind up more or less burning my prayers. i’m rather infamous around here for my long record of burning the broccoli.

all this seems to be a circling around of the centenary itself. i’ve yet to get to the counting here. so perhaps the wisest thing to do is to slow count this year, to make it a week-long practice of paying simone-weil-level attention.

i’ll have an abundance of grist here: a boy i love is coming home from college, clear till the first of february. he and his papa will be motoring across the farmland of the great buckeye state, soon as we get the green light, soon as the precautionary COVID test comes back from the lab, with nary a worry.

the table this year will be sparse. only three of us. with our most essential fourth far beyond the reach of my hand, too far. but blessedly he won’t be alone.

we’ll partake of the traditional thanksgiving drive to grandma’s house, only we’ll be stationed outside. on her sidewalk, perhaps. or in the circular drive. and there won’t be any picking away at the turkey platter at her house. nor even the swapping of slices of pie.

but i promise i will make it to 100, cross that prayerful line of demarcation (i wouldn’t want to call it a finish line, as that might imply a stopping, and i’ve no intention of doing so). perhaps you might choose to play along. perhaps you’ll count to 100, too. weave your own centenary. if there are turkey trots galore this time of year, those early-morning chases down pathways and lanes, a preamble calorie burn to make room for more stuffing, there might just as well be a numerical exercise in the petitions department.

i will leave you with the breathtakingness of our friend pádraig Ó tuama who wrote this about prayer, in an essay entitled, “Oremus,” which means, in latin, “let us pray.”

“…let us pick up the stones over which we stumble, friends, and build altars. let us listen to the sound of breath in our bodies. let us listen to the sounds of our own voices, of our own names, of our own fears. let us name the harsh light and soft darkness that surround us. let’s claw ourselves out from the graves we’ve dug. let’s lick the earth from our fingers. let us look up and out and around. the world is big and wide and wild and wonderful and wicked, and our lives are murky, magnificent, malleable, and full of meaning. Oremus. let us pray.”

i invite you to pray to one hundred….

blessings and blessings upon us, in these hours of blessing to come….

even if you don’t count to 100, perhaps you’ll pay closer attention to the petitions you hold in your heart in this blessed season of gratitude. but i will see you here next week, with my centenary in hand, or rather at heart…where, and with what, will you begin?

p.s. that tepee above is a little miracle i stumbled upon in the woods yesterday. an architecture of sticks, gathered from the heap pile of fallen limbs. it hadn’t been there before and so it stirred a thousand questions: was it something for a boy scout badge? are there still children who play in the woods? was it some ancestral lodge in the making, a place from which smoky petitions might rise?

oops! i forgot that i was thinking of leaving a little something here. the other night there was a “book launch” for Stillness, and given these pandemic times, that meant a virtual gathering. so, from the cozy confines of my kitchen, we all gathered robustly. AND the wonders of technology made an instant recording, which you can click any time to play along. here’s the key to get in! (just click the word “key” and it’ll magically open the door)

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October 30, 2020

the darkness is coming…don’t be afraid.

it’s dark now, the cloak of night not yet lifted on the world out my windows. each pane of glass, at this early dark hour, is a mirror. as i shuffle about the kitchen, cranking up heat, scooping out coffee beans, the night sky grows faintly milkier. the ink of the sky drains away, tucked in the bottle till it’s needed again.

this weekend, the night comes sooner. the darkness tiptoes in. the lights will burn sooner. i say, be not afraid.

the darkness for me — and maybe for you — is wonder. is blessed. is there where the burrowing, and the deepening begin. i’m not afraid of the dark. i strike a match, haul out the candles, maybe even the logs for the fire. i say, bring it on. bring me the folds of introspective depth to sink into. give me unbroken prairies of quietude. let me finish a thought, and follow that one with another, a game of thoughtful pied piper, wending and winding through the tall grass of soulful contemplation.

because i used to haunt the sorts of bookstores that ought to post “no trespassing” signs for those who sneeze at the first whiff of dust, i have tucked in my bookshelves all sorts of tomes — some skinny, some fat — with provenance unknown. one of those, perhaps the skinniest i own, is cooper edens’ if you’re afraid of the dark, remember the night rainbow. cooper edens, i picture with daisies strewn in his hair, a true berkeley hippie of the hallucination age. among the gentlest spirits that ever there was.

i’ve read that his parents, bless them, encouraged day dreaming. imagine that. when he was in first grade, the teacher told cooper’s parents that cooper shouldn’t come back to class because he was “too creative.” cooper’s mother, someone who should be pinned with a very gold star, replied, curtly: “good!” and kept her daydreamer home. she fueled him with crayons and cardboard, and perhaps the sorts of iconoclastic coloring books where you’re told to draw outside the lines. soon, dear cooper, was channeling monet and van gogh.

but now i’ve daydreamed my way into the cooper edens story, and i meant to be thinking about darkness.

befriend the darkness is the point where i’m headed. when the clocks take their back-leap deep in the night on sunday, when three becomes two, and the clocks demand the arduous catching up of the hands big and little, consider the ways you might savor the dark side of the year.

learn a thing or two about stars; pick one by name and discover its story. trace it along the night sky.

lug a pile of logs into your house. tuck them in the hollow that’s made just for them. alternately, gather the wax of the honeybees, the wax rolled into columns called candles. strike a match, watch the flame play flame games against the darkness. turn off all lightbulbs. sit for an hour in candlelight. pay attention to the sacramental effect, how the simple shadow cast by the flickering flame makes you see what you’d otherwise miss, makes you relish the beauty of time and space, allows you to wrap yourself in the blessing of being alive.

bundle up and step outside for a moon walk, as i’ve written before, it’s the ancient and elemental lesson in addition and subtraction, the waxing and waning of the runner-up night light. catch the night shadows as they play upon the lawn, the inside-out of the shadows of daylight.

once you step back inside and shake off the chill of the night, burrow into a nook or a fat stuffed armchair, a place where you like to read and think and look out a window. maybe it’s right by that fire, still crackling, still ablaze in the dance of the flame.

consider this passage from one of the books i’ve been reading this week, a book by the great henry beston, one of the finest poets and chroniclers of nature that ever there was. he wrote from the woods of maine, at the turn of the last century, as the 1800s rolled into the twentieth century, back when candles and logs and one-room schoolhouses were ordinary everyday notions.

wrote henry, henry who has consoled me like a deep and wise and most trusted friend this week at the cusp of the darkness:

“As I watch the fire burning in the great fireplace on a first chilly night, I do not wonder that fire and the mystery of fire have played so important a part in the great religions of [hu]mankind. The power to kindle that ever-hungry flame must have been the first great achievement of man on his way to fuller being; with fire he both metaphorically and in all reality could see ahead in the dark….To me, [fire] is the element which is always a part of the mystery and beauty of the world. The earth may be shabbily and wickedly broken, the river and the air befouled, but the living flame, rising from whatever source, is beauty from its first appearance and as beauty lives. There is no compromise with flame, and not without reason has it served us as a symbol of that unknown to whose ultimate mystery we can but lift our uncertain hands.”
Henry Beston, Northern Farm

the darkness is coming. don’t be afraid.

how will you embrace the dark hours?

and, happy blessed all saints day and all souls, and that hallowed eve of jack-o-lanterns and candy scavengers who won’t be scavenging so much this year…..xoxo

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October 9, 2020

the last cricket and all those other blessed moments we miss…

we’re ankle-deep in october already, and the woods and the skies and the last vestige of garden are enmeshed in the verbs of autumn: gilding, disrobing, graying, withering.

while the world all around is exulting in the yin and yang of the seasonal shift, lurching from summer to winter, hewing the razor’s edge of autumnal juxtaposition — the last vestige of bone-baking warmth to the goosebumps of dawn’s early chill — while the chipmunks are making like there’s an acorn-stuffing contest, and he with the bulgingest cheeks wins, and the chatter of sparrows rises some days to a deafening chorus, the last of the summer’s songs have vanished.

and i didn’t notice till now.

the blanket of cricket song, a rising crescendo that all but tucked me into bed each summer’s night, it’s stilled. silenced. taken away, tucked on a shelf somewhere, awaiting the heat of next august.

the last of the cicadas’ 24-hour love song for survival. it’s gone too. snuffed out. it too rose to a deafening roar, and then with the flick of a switch that i didn’t bother to witness, it melted away.

now, when you open your windows at night, there’s little to hear save for the possums knocking over the watering can. or the night winds rustling the leaves before they loose from the limbs.

what with all the commotion — of the world, of the news, of the worry — i didn’t notice the absence till i stumbled into the thoughts of someone who’s paying closer attention.

sacred attention, i’d call it, a religion i aim to practice.

i read these words, and felt the ache in my chest:

My intention every year is to listen for the last cricket, the explosion of silence after its ridged wings have struck their final chirp. I imagine it as somehow akin to Bashō’s temple bell whose sound, after the bell has stopped ringing, comes pouring out of the flowers. I have no reason for wanting to mark the occasion other than a poetic temperament and a feeling that the mindfulness required of such a task is its own reward.
The idea usually arrives in September when the crickets are at their most frantic. I toy with the thought of camping out the night it seems likely they’ll stop. I imagine myself keenly attuned to the hypnotic lull, aware that if I fall asleep, even for a moment, I could miss it. The novelty appeals to me. The invention of such an inconsequential drama. It would make no difference to anyone whether I succeeded, or if it took me years to accomplish. The achievement would be mine alone. Sometimes to up the ante, I imagine decades of failed attempts until maybe one night—when I’m an old man, stumbling, bearded, blind, bereft of all hope—a Zen-like oneness with the woods sets in and from nearby, under the bark of a rotten log, I hear the teeth of a cricket wing crackling the air, and listen, knowingly, as the world resolves itself in silence.
Steve Edwards, “The Last Cricket,” Orion Magazine, Autumn 2020

mr. edwards’ elegy to the cricket song made me think of all else that i’d missed. it seemed an exercise that drew me — and maybe you — into a necessary meditation. an exercise in paying attention, for this is our one sweet moment to clasp our gaze, and our listening, on the beauties offered up in this one ephemeral whirl around the blazing star.

it’s a canticle worth our attention.

have you noticed…

*the moon gliding across the sky, still clinging to its post as the sun comes along, both sky lights sharing heaven’s dome?

*the stars turning on, any one particular night?

*the moment when God hauled out his paint set and brushes, and the first leaf turned amber or garnet or the color of pumpkins?

*did you happen to catch the river of monarchs riding the winds, flapping their stained-glass wings as if their life depended on it — because it did?

*did you stare into the indigo darkness, into the etched silhouette of what looked like endless punctuation marks crossing the moon, the night the tens of millions of birdsongs flew overhead, miles and miles into their autumnal sweep southward?

*have you paused in genuflection when the chevron of geese called out from the heavens with their spine-tingling minor-key cries?

*have you watched the sparrows upholstering their wintry homes with blades of dried grasses and tufts of runaway cotton?

*have you found where the cardinal sleeps in winter?

it’s all the wonderment out our window, in the woods, in the world where we’re not looking. and all it asks is that we notice. that we pay quiet and unbroken attention.

it’s all we need some mornings to remind us the world is still intact. to remind us we’re safe in the bosom of this holy and most sacred earth. our ears pressed against its soft chest and the heartbeat of the One who keeps it working.

what wonderments have you noticed, from the autumnal litany above, or from the zillions of moments i’ve not even mentioned?

p.s. my sweet boy is still on the mend. slowly, slowly. tray by tray of home-cooked mac-n-cheese, bread pudding, applesauce and water bottles by the case. slow walks around the block. long interludes of napping in the quiet of leafy suburbia. it’s all aiming to get him back to college before the already abbreviated semester lurches to an end. thank you, so much, for your love and your care, and your prayers. xoxox (p.s.s. i was a wee bit late here this morning, because my friend, the patient, beckoned, and the computer was playing all sorts of tricks….)

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April 10, 2020

holy week, promised land, and the spiritual practice of making do…

“why is this night different from all other nights?”

year after year for all the years we’ve been circling ’round tables when the paschal moon is at its plumpest and pinkest, telling and retelling the story of exodus — of plagues and passover and a promised land just out of reach — that question, the first of the four questions traditionally asked by the youngest, sharpens the focus on the holy act of separating time. setting aside particular hours, according to particular rising and setting of the moon in the heavens, lifting those hours out of the ordinary, sanctifying. making holy. erecting cathedrals of time, in the words of abraham joshua heschel, the late great rabbi and thinker, who wrote:

Judaism is a religion of time aiming at the sanctification of time. Unlike the space-minded man to whom time is unvaried, iterative, homogeneous, to whom all hours are alike, quality-less, empty shells, the Bible senses the diversified character of time. There are no two hours alike. Every hour is unique and the only one given at the moment, exclusive and endlessly precious.

Judaism teaches us to be attached to holiness in time, to be attached to sacred events, to learn how to consecrate sanctuaries that emerge from the magnificent stream of a year. The Sabbaths are our great cathedrals; and our Holy of Holies is a shrine that neither the Romans nor the Germans were able to burn; a shrine that even apostasy cannot easily obliterate.

this year, the question — why this night? — carried particular resonance. and its sister question, why is this week different from all other weeks, begins to burrow into the holiest questions quivering just beneath the surface of all this 20-second hand washing, and bleach-and-water spritzing and tying of masks round our smiles.

in a week woven with tradition — with particular prayers in particular places, particular recipes, particular gatherings year after year after year — it’s all broken open. it’s all in shards and pieces we assemble and reassemble as best we can.

i think here of the japanese art of kintsugi, beholding the beauty in the brokenness, not occluding or hiding the cracks, but filling them in with rivers of shimmering radiant metals, gold or silver or platinum. deeply understanding the infinite wisdom of rumi, the sufi mystic: “the wound is the place where the Light enters you.” or the resounding redemptive truth of hemingway’s glorious line from a farewell to arms: “the world breaks everyone and afterward many are strong in the broken places.”

and in this old house where we weave passover and holy week, where the retelling of the parting of the sea, the fleeing from evil pharaoh, the pestilence and boils and locust and darkness, the slaying of the firstborn (the litany of plagues that visited upon egypt) interlaces with the stories of the last supper, the betrayal of judas, the flogging and crowning with thorns, the crucifixion, i found salvation in the spiritual practice of making do.

and there, in the straining of imagination, in the redefining and refocusing on the essence at the root of each strand of tradition, in scouring the pantry, in testing the powers of my own ingenuity, i began to see in sharp focus the extraordinary blessing in reinvention, in improvisation, in the promised land just beyond my reach. in the imperative of bypassing any and all shortcuts. working just a little bit harder. discovering joy at each tiny triumph.

take the chicken marbella.

over the decades since the silver palate cookbook was first published in 1979, and over the decades at the passover seder where i’ve marked the first night of prayer for 36 years, that glorious rendition of chicken and olives and prunes has become synonymous with the jewish rite of spring. add to that the fact that my home-bound freshman in college happens to love it, practically licks the plate of it. (and these days — passover or not — i’ll climb any mountain to bring him one iota of everyday ordinary un-quarantined joy.)

i’d decided a week ago that, come heck or high water (an apt expression in the season of red sea crossing), i was going to muster up a pan full of that vernal succulence. eyeing the few parts of chicken in this old house, i tucked away a package of breasts at the back of the freezer, knowing i might not fetch another till this pandemic is ended. i happened to find just enough dried prunes in the pantry to realize i was halfway there. olive oil, oregano and garlic, i scrounged up with little worry. brown sugar, ditto. white wine i found in the dark and dingy corner of the basement. it was the spanish olives that presented the hurdle. so i made do: i found a few lonely olives, black ones not green, at the back of the fridge. and i stirred it all up like nobody’s business, rejoicing all along the way that i’d found a way — through scrounging + improv — toward chicken marbella.

next up was the seder plate: where in the world does one look for a roasted shank bone in the depths of pandemic? and was i really going to sacrifice one of the six lowly eggs in the fridge for a ceremonial platter of symbols? i was not. so off to the cupboard i trotted, reached for my half-dehydrated markers and scissors. grabbed a sheet of printer paper, and voila, shank bone, egg, and — the hardest procurement of the week — one square of matzo, all kosher for passover. haroset — the apple, walnut, cinnamon and wine meant to remind of the mortar used by the slaves who built pharaoh’s pyramids — that came courtesy of the many-years-old bottle of manischewitz concord grape wine stored in that same dingy corner of the basement, and a stash of walnuts left over from christmas.

but, when we sat down to our laptop, dialed into our zeder (seder by ZOOM, the cyber salvation of the red-ringed siege), we had ourselves a proper seder table, from marbella to matzo, the ingenuity way.

all that making do, all that finding my way — deciding what’s worth the effort, what doesn’t matter — it’s becoming a meditation in mindful distilling. take nothing for granted. turn in to your own toolbox of tricks. never mind the easy way. do away with the unnecessary.

have you noticed that barely-enough makes for extraordinary? have you sensed the keener attention you pay when so little is taken for granted? when i sliced into a ripening pineapple the other morning, and discovered it was perfectly golden and sweet, not hard and pale yellow as it sometimes can be, i felt a sigh of pure joy riveting through me. you would have thought i was an arctic explorer staking my flag in the pole, so triumphant did i feel at suddenly beholding my cache of pineapple perfection. when’s the last time you remembered for days how sweet your pineapple was?

and so it is in the time of corona. when a trip to the grocery store — or a ride on the el, or rubbing elbows with the stranger wedged in beside you at the movies or museum or ballpark — without fear of catching a potentially fatal infection might never again be taken for granted.

we are all, collectively, living and breathing improvisation. expanding the boundaries of what we thought we could do (heck, i’m now very best friends with the sourdough starter bubbling away at the back of my fridge, and i’m zooming into book groups all over the globe, chanting with monks hundreds of miles away). we are looking out for each other in ways we might not have before (sending meals to ER departments, sharing seeds with the neighbor next door).

the brakes have been halted on this mad-paced world. and yes, it’s filled with heartbreak upon heartbreak. jobs are being cut (i lost one of mine). paychecks are being slashed (happened here, too). magnificent glorious souls are breathing their very last breath afraid and alone (dear God, praise the nurses and doctors who step into those holiest of shoes). the obituaries (some of them being written in the room just above) will make you weep (and they do, day after day).

but inside of all the uncharted fear, and the bureaucratic ineptitude that might make you furious, this holiest week is upon us, and it’s teaching us lessons we might never have otherwise learned.

in the nooks and the folds of making-do, i’m paying closest attention to those deepest essentials. and therein lies the holy way home.

what making-do moments have you encountered this week? and what lessons spilled forth?

a housekeeping note: you might have noticed that all week long, in the comments of each week’s post, i’ve been tucking away especially succulent morsels i happen to come across in my cyber adventures. as we’ve long considered this our shared kitchen table, it seems more than apt to leave little bits of deliciousness all week long. so be sure to click back, and scroll through the comments, where i’ve left a bevy of links and snippets of poetry.

before i go, here’s one i clipped from a letter the great george saunders wrote to all the fledgling writers at kenyon college whose spring quarter was snatched away. he wrote a beautiful long letter, but this one paragraph i saved just for you:

from George Saunders to Kenyon writers:

There’s a beautiful story about the Russian poet Anna Akhmatova. Her husband was shot and her son arrested during the Stalinist purges. One day she was standing outside the prison with hundreds of other women in similar situations. It’s Russian-cold and they have to go there every day, wait for hours in this big open yard, then get the answer that, today and every day, there will be no news. But every day they keep coming back. A woman, recognizing her as the famous poet, says, “Poet, can you write this?” And Akhmatova thinks about it a second and goes: “Yes.”

may we all find poetry, even amid the pandemic….

and now i enter deep into my holiest hours….the triduum of holy week….

(p.s. that’s our zoom seder screen shot above, same characters year after year after year. beloved mary schmich, the brilliant pulitzer-prize-winning chicago tribune columnist, wrote about it….here.)

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pull up a chair

Category: paying attention

June 17, 2022

bittersweet