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Category: seeking hope

contemplating hope . . .

In Any Event

If we are fractured
we are fractured
like stars
bred to shine
in every direction,
through any dimension,
billions of years
since and hence.

I shall not lament
the human, not yet.
There is something
more to come, our hearts
a gold mine
not yet plumbed,
an uncharted sea.

Nothing is gone forever.
If we came from dust
and will return to dust
then we can find our way
into anything.

What we are capable of
is not yet known,
and I praise us now,
in advance.

Dorianne Laux

i am contemplating hope, as it seems to me — and maybe to you, too — that we are living in a darkening world. a world whose headlines are chasing me away, whose headlines often sicken me. i find myself feeling the urge to draw within, to curl into a tight mollusk, a chambered nautilus of the soul. i look at flickers of the news and hear the echoes of history, a boomerang of hideousness i never dreamt would come this way again. 

i am giving thought to how to live in a world where darkness gathers, how to keep an ember glowing. in my soul and in my world. can random acts of kindness be enough to keep the incandescence from extinguishing? is unending prayer enough to shift the course of history, to undermine the ugliness that seems without end or purpose? has it ever been?

i’d been thinking more humility was the desperately-needed imperative, the very thing this self-obsessed world — intoxicated by celebrity, by overblown parading in the public square — most emphatically calls for. i still think so. humility in a world of supersized ego is as countercultural as can be. and it just might expand our gaze, allow us to see past our own blinding appetites, make us more willing to quietly, determinedly turn the other cheek. to be the necessary instruments of peace, to sow pardon where there’s injury, love where there’s hatred. it’s a centuries-old prayer, the prayer of st. francis, and it is true for me each and every morning. now more than ever.

but read a little further in the prayer, and it calls for hope where there’s despair. 

despair is spreading like a cancer. it undergirds the cynicism everywhere. it’s the magnetic pull toward apathy. it’s surrender punctuated with slamming of the door. it snuffs out every shard of light.

so now i’m thinking hard about hope, the counterforce of gloom, despondency, profound sorrow (each and every one, another name for despair). where does hope begin? how might we stir it? feel its updraft catch beneath our wings? 

i don’t have answers. 

in time, though, i may stumble on inklings.

but there are poets, now and ever. poets like dorianne laux, whose words came to me this week and made me feel that fetal kick that might be where hope begins. when someone wiser and deeper draws the faint outlines of the life ropes we just might need. 

dorianne laux

dorianne laux, who worked as a waitress, a sanitorium cook, a gas-station manager, and a maid before getting a BA in english at 36 from mills college in oakland (and has gone on to be a pulitzer finalist, and a guggenheim fellow), and who is absolutely one of my most beloved poets, begins with “fractured” in the poem above. 

fractured is how i sometimes feel. fractured has sharper edges than just plain broken. fractured is what bones do when they split and crack. sometimes hairline, sometimes compound. fractured makes a snapping sound. fractured is low-down broken. sometimes shattered.

but dorianne doesn’t leave us at fractured. she turns our gaze swiftly toward the stars, which are fractured too, but into pretty little points. and it’s the points of stars where the shining, twinkling comes. it’s where the light pings or oozes i don’t know which; i’m not a physicist of the heavens. i’m only someone who watches and wonders. maybe it’s where the light –– twinkling, shining –– bounces off the brokenness. it’s the brokenness that makes for the dizzying luminescence. stars in their brokenness are bred to shine in every direction. maybe that’s something to think about.

and then dorianne goes on to tell us that it’s not time yet to lament. “there is something more to come,” she promises. 

our hearts still are goldmines to be plumbed. our little bitty self-contained vessels of all that’s good, all that’s holy; no one’s got a right to reach in and steal those hearts, to tap those hearts of all that’s bottled up inside. all the sweet succulence of all the kindness we’ve known in our whole lives. all the times we’ve been forgiven. all the times someone gentle looked our way and whispered words that might have made us feel beautiful, and seen. don’t abandon those sacred hearts, turn over the keys to whatever evil awfulness might flatten you. guard those good and plenty hearts as if your life depended on it, as if the good world depended on it. because it does, it does. 

and so, dorianne was just the lifeline i needed as i began to consider hope, as i set out to figure out how to live wisely and luminously in a world where dark skies are growing denser in the distance. 

my considerations of hope are only just beginning.

What we are capable of
is not yet known,
and I praise us now,
in advance.

where do you find hope? does it come in faint traces, or in bold strokes that sometimes bowl you over? do you sometimes feel the hairline fractures in your heart or your soul? 

i let it rip this week. once upon a time, this would be the very sort of meander my mother-in-law would have met with deafening silence. too dark, she’d diagnose it. and leave me to second-guess the whole day long. should i have held back? but to ignore the chasms that rend us apart, push us away from one another, to ignore the fallout that inevitably shrouds the tender among us is to let the rot seep in till it’s too, too late. i am determined in my searching for hope. and thank you, dorianne, for pointing me in hopeful direction….

something screwy happened when i was typing and all of the sudden everything shrank. i tried and tried to fix it, but it might still be screwy. i’ll keep trying to fix it. till then, put on your magnifying lenses……

nearly forgotten: the pure oxygen of hope

i plopped myself on the couch, there as the pink and the gold drained from the summer sky. as the burning bulbs of the night sky turned on, i stayed glued. i was drinking in a nectar i’d almost forgotten. almost gave up for lost.

i’m talking about hope, a balm and a necessary human ingredient, one missing in action these last many heartbreaking months.

hope, for me, came on strongest in moments from names we might never remember, but whose words, whose stutter, whose message, whose moment, we’ll never forget: a kid who stutters but went on anyway; a little girl whose mom was taken away, leaving behind two little girls and an ex-marine dad who feels deeply betrayed; a security guard whose everyday job is ushering important people, people who more likely than not leave her feeling like little more than a conduit, a necessary ellipses from point A to point B, mostly invisible. but not the man she was there to nominate for the american presidency. he’d made her — in the couple of minutes it takes to ride from a lobby to an executive suite — feel seen and feel heard. feel unforgotten, un-shoved aside.

it’s a very fine line, the line between hopeless and hope. sometimes we barely notice it draining away. get used to the feel of walking around with boot heel to belly. sometimes it’s only in its trickling in again that we realize how long and how deeply we’ve missed it.

i plopped myself on the couch not as a student of partisan politics but as a student of human decency. an ardent student. one who just might take it too seriously. it’s a lesson i remember my grandfather teaching me. at a gas station on a hot summer’s day in southern ohio. my grandfather, in one of his buicks, maybe the old riviera, with a stash of grandkids packed in the back, had just spent the day with all of us at an old-fashioned place called coney island, a paradise of roller coasters and sno-cones and hot dogs slathered in mustard. my grandpa needed gas for the old guzzler, and back in those days that meant someone was there to pump the tank for you. while the gas guzzled in, my grandpa got out of the car, carried on with the fellow pumping away as if he was a long-lost best friend and lifetime associate. the man pumping gas was black. my grandpa was white. it was southern ohio in the 1960s. we were old enough to know that not everyone would play out the scene as it played out before us. and then my grandpa slid back behind the wheel, turned his gaze just over his shoulder, peered unblinkingly at the whole flock of us, and in less than ten words preached his everyday gospel, the one he lived till the day he died. i can’t remember the exact words, but the point was the same one inscribed in every holy and sacred text that ever there was: be your brother’s keeper, love as you would be loved, live and breathe undying compassion. and the way my grandpa said it, he meant we’d better not ever forget it.

the big-eyed, pigtailed little girl wedged between brothers and cousins on a sticky summer’s day, i pinned the words to my soul, made of them my divining rod, every day forward.

which is part of the why my tank has felt emptier by the hour in the america of recent history. every single day yet another brillo pad to the soul, yet another mocking of someone. yet another ugly volley of words. i’ve been withering under the weight of it. and running out of oxygen. or so it started to feel.

and so, this week, i tuned in not knowing what or how it would all unfold. i feared it could sputter and fumble. i’d gotten used to the taste of dejection.

what happened was, moment by moment, as if someone had wedged a fulcrum under my heart and my soul, i felt myself rising, inch by measurable soul-filling inch. testimony of kindness after testimony of nearly invisible someone being seen, being plucked from the margins, being called in pure goodness by cell phone late in the night. it was a four-day crash course, a reverse course, in human kindness. in decency. in resilience. in reaching down deep and pulling out our very best selves.

frank bruni, a writer of bold and beautiful strokes, wrote this this morning:

Look at America right now. My God. We’re hurting like we seldom hurt. We’re quarreling like we seldom quarrel. We’re exceptional in our death count, in our divisions. It’s easy to feel hopeless. It’s hard to press forward.

the life of one of the men america is now considering for the highest office in the land, bruni went on to write, his “life is a parable of resilience.”

and goodness and kindness is the mortar tucked into the brick walls of that life. and goodness and kindness — in intimate moments and in sweeping policy revisions and advances — is the mortar this crumbling country needs. especially now. especially as the death toll has mounted unfathomably, “exceptionally.” especially as kids and teachers — from kindergarten to college — are scared to death to go back to their classrooms. especially as the virus of incivility — of outright murder born of blind hatred — has spread like a cancer that can’t be removed.

lessons in resilience we could use too. resilience is a commodity we can never have too much of. we’re a people who stumble, a people with knees that are more than scuffed up. we could use a good dose of remembering how good we can be at picking ourselves up from the dust. those banged-up knees? they straighten, stand back up again, almost as sure as they sometimes fold under us.

which brings us back to hope.

hope is the thing i’ve found wrung from the landscape of late. i almost forgot what it was to not get crushed by every day’s news. the human spirit devoid of even a whiff of hope is a sorry pile of ashes and soot. we don’t do well as a species when we can’t make out even a flicker of light making its way through the murk.

and it doesn’t take much — not more than the certain whisper, pressed against our ear or our heart — to perk us back up again. to put the wind at our back. the story of an unstoppable stutterer. the unstoppable bravery of an 11-year-old girl who told a whole nation — and the president who leads it — “you tore our world apart.” the unstoppable kindness of simply being seen and heard and recognized in the short whisk of an elevator ride.

we can be a people of hope again. we can be a nation that trades in kindness, stands up to bullies, reaches our arms in embrace. we can be our very best selves.

that’s what i remembered again. that’s what i learned this week.

a disclaimer: i promised a long time that i would keep this a space free of partisan politics. and so i didn’t tread lightly into today’s meander. i entered into this arena today as one where the message i was mining for was not one of political discourse, but rather an exercise in mutually agreeing that hope and goodness are necessary commodities in the national discourse, especially now as we are staring down the oncoming fall and the fears of a spike in coronavirus, in the face of so many uncertainties. hope is our divining rod. hope is the very thing we need to carry us into the light, just peeking over the dawn’s horizon…..

what brings you hope?

juneteenth

in which, once again and imperatively, we listen. this time to the words of abraham lincoln, Black activist jadon-maurice forbes, and poets maya angelou and marilyn nelson…

“a proclamation,” it begins, simply, declaratively. a beginning ground deep in the soil of justice. long overdue justice. 

“Whereas, on the twenty-second day of September, in the year of our Lord one thousand eight hundred and sixty-two, a proclamation was issued by the President of the United States, containing, among other things, the following, to wit:

“That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.”

so begins president lincoln’s emancipation proclamation, issued at the dawn of the new year, 1863.

so why did it take till the 19th of june in 1865 for the slaves of galveston, texas, to find out they were free?

juneteenth, at heart, is the commemoration of that announcement of overdue emancipation— marking the official end of slavery in these united states — a full two and a half years after lincoln’s proclamation. 

quoting from juneteenth.com:

“Later attempts to explain this two and a half year delay in the receipt of this important news have yielded several versions that have been handed down through the years. Often told is the story of a messenger who was murdered on his way to Texas with the news of freedom. Another is that the news was deliberately withheld by the enslavers to maintain the labor force on the plantations. And still another is that federal troops actually waited for the slave owners to reap the benefits of one last cotton harvest before going to Texas to enforce the Emancipation Proclamation. All of which, or none of these versions could be true. Certainly, for some, President Lincoln’s authority over the rebellious states was in question.  Whatever the reasons, conditions in Texas remained status quo well beyond what was statutory.”

why did it take till the 19th of june in 2020 for most of a nation to awake to the lingering injustices, to finally empower one Black activist, jadon-maurice forbes, to write: “Juneteenth, perhaps for the first time, is for all of us.”

for all of us to inventory our souls, to ask the hard, hard questions: what are the isms in my life that put up walls? where are my blinders? what are the ways i acquiesce to otherism? and, most emphatically, how can i break down whatever stands between me and true and unbiased justice for all?

forbes goes on to write:

This is a day that my grandmother taught me to honor as the beginnings of a new life for the African diaspora. She was very close to her African-American heritage and wanted to impart that quality to me. So much so that she would replace my Hooked-on-Phonics books with ones she felt were more suitable — like Imani and the Flying Africans — a fantastic tale of a band of Africans taking to the sky to escape to freedom.

When I think of Juneteenth, I often imagine those winged, black faces breaking their chains and finding freedom. But the true American tale of how slaves were freed is more grounded in a nuanced, complicated, and painful struggle for freedom that has continued for 155 years (read: that means ‘til today). Juneteenth commemorates June 19, 1865, the day the last of the enslaved Africans in America were freed from their chains, having continued to work in bondage for a full two years after Lincoln signed the Emancipation Proclamation.

In many ways, Juneteenth is a bittersweet reminder of what was promised but never delivered to Black folks post-emancipation. It’s a reminder of delayed justice. Every year, even after my nana passed away, we celebrated this holiday. And every year, we do so in honor of progress as much as for a continually delayed sense of justice and equality.

But this Juneteenth is different. Can you feel it? We’re in a rare moment in that the world is coming together to really grapple with that delay. In the last three weeks, millions have taken to the street in honor of George Floyd, Breonna Taylor, Tony McDade, and now, Rayshard Brooks, in addition to the many other Black people who have been killed at the hands of vigilantes or law enforcement. The explosion of protest is in response to a pattern of killings, piled onto the deadly impacts of COVID-19 and four years of Donald Trump.

linger over these unanswered questions. let them settle deep down to where your conscience unsettles you. ask where you might begin. and in the meantime, let maya angelou further stir your soul.

here she is reading “the slave auction,” a poem by frances ellen watkins harper, written in 1854, after harper, a Black poet, witnessed one such auction…

and read the words of poet and author marilyn nelson’s “juneteenth.” nelson, the daughter of one of the last of the tuskegee airmen, was a three-time finalist for the national book award, poet laureate of connecticut, winner of the robert frost medal, and more and more and more. but before you read her poems, read this short bit she wrote on “how i discovered poetry”:

It was like soul-kissing, the way the words
filled my mouth as Mrs. Purdy read from her desk.
All the other kids zoned an hour ahead to 3:15,
but Mrs. Purdy and I wandered lonely as clouds borne
by a breeze off Mount Parnassus. She must have seen
the darkest eyes in the room brim: The next day
she gave me a poem she’d chosen especially for me
to read to the all except for me white class.
She smiled when she told me to read it, smiled harder,
said oh yes I could. She smiled harder and harder
until I stood and opened my mouth to banjo playing
darkies, pickaninnies, disses and dats. When I finished
my classmates stared at the floor. We walked silent
to the buses, awed by the power of words.

and, now as promised, nelson’s poems. first up, “juneteenth,” and then, the riveting “worth.”

juneteenth

With her shiny black-patent sandals
and her Japanese parasol,
and wearing a brand-new Juneteenth dress,
Johnnie’s a living doll.

Juneteenth: when the Negro telegraph
reached the last sad slave…
It’s Boley’s second Easter;
the whole town a picnic.

Children run from one church booth
to the next, buying sandwiches,
sweet-potato pie, peach cobbler
with warm, sweaty pennies.

The flame of celebration
ripples like glad news
from one mouth to the next.

These people slipped away
in the middle of the night;
arrived in Boley with nothing
but the rags on their backs.
These carpenters, contractors, cobblers.
These bankers and telephone operators.
These teachers, preachers, and clerks.
These merchants and restaurateurs.
These peanut-growing farmers,
these wives halting the advance of cotton
with flowers in front of their homes.

Johnnie’s father tugs one of her plaits,
head-shaking over politics
with the newspaper editor,
who lost his other ear
getting away from a lynch-mob.

Worth

For Ruben Ahoueya

Today in America people were bought and sold:
five hundred for a “likely Negro wench.”
If someone at auction is worth her weight in gold,
how much would she be worth by pound? By ounce?
If I owned an unimaginable quantity of wealth,
could I buy an iota of myself?
How would I know which part belonged to me?
If I owned part, could I set my part free?
It must be worth something—maybe a lot—
that my great-grandfather, they say, killed a lion.
They say he was black, with muscles as hard as iron,
that he wore a necklace of the claws of the lion he’d fought.
How much do I hear, for his majesty in my blood?
I auction myself. And I make the highest bid.

how will you mark juneteenth? how will you join in the movement for justice for all?

prayer for our little blue marble

blue marble

while inside the walls of this monastery-in-the-making—my humble plot where votives flicker, bells chime on the hour, and a luscious bed of herbs is reaching out its roots—i’ve quieted like never before, quieted in all the nooks and crannies of my soul. my calendar is mostly clear, no longer distracting. i mark time by the shift in light and shadow, burrow into each and every hour for the sacred gift it holds.

and all the while, and especially of late, the cries of the world rage louder and louder. the world it seems is screaming, pleading, breaking down the walls for justice.

there are noises i block out, the noise of protest over masks, the daily idiocy tapped out on twitter or spouted on the west lawn of the people’s house. and there are noises that come raging in, the wail of grief, the undying echo of one man’s last three words, “i can’t breathe.”

i find myself bent low in a necessary posture, the posture of which etty hillesum (the dutch author of confessional letters and diaries of her spiritual awakening who died at auschwitz) once wrote: “a desire to kneel down sometimes pulses through my body, or rather it is as if my body had been meant and made for the act of kneeling. sometimes in moments of deep gratitude, [sometimes in hours of unceasing grief and supplication,] head deeply bowed, hand before my face.” (words inserted from the original).

the desire to kneel—despite protests from my knees, from all the bendable parts of me it seems—is one that’s struck me more and more achingly these recent days.

this old planet—home to majesties and subtleties, home to fjords and old-growth forests, home to dripping caves and flower-stitched meadows, birthplace to billions and billions, graveyard to them all—it’s aching and convulsing. it’s at once stiller than it’s been in years and seething beyond words.

i wake in the deep of night, and in echo of the ancient monastic practice of keeping prayerful watch through the hours when the world’s asleep, i add my whisper to the angels’ chorus.

dear holy God, save us. dear holy God, make us instruments of your peace. dear holy God, where there is injustice, let us sow the seeds of what will grow toward certain, lasting justice. dear holy God, let us be the makers of your peace. and shake this broken world of each and every speck of vile hate and horror. 

my words feel futile soon as the whisper spills across my lips. but when they rise up from the pit of my heart and soul, especially in the deep dark of night, they’re the surest thing i know. they’re all i’ve got. and so i give them….

what prayer do you pray for this aching planet? 

blue marble from moonscape

once again, resilience

scilla resilient

the Great Book of Creation must understand that i belong in remedial class, the flock for slow learners, the ones who need the lessons over and over (and over) again. all but pounded into our thick Homo sapiens skulls.

take Resilience, the course now being offered in the great outdoors. the course that zips us through the syllabus of rise, bud, pummel, wait to see what happens.

the pressing question, the one the professor whispers in our plugged-up ears: will we surrender hope, throw in the trowel and clomp away, or will we stubbornly, insistently believe that one day the hallelujah will be ours?

let the examination begin:

perhaps your sliver of acreage, like mine, was just beginning to break the thaw. perhaps the itty-bitty wisps of green had risen all around. perhaps their flags of cobalt blue or white or even butter yellow had been hoisted. and then the april rain turned frigid cold, turned to slosh of snow. and the dang beauties, caught in the act, were flash frozen, stopped at half-mast.

and you, zipped inside your fluffy layers, you dashed outside to survey the damage. you stood there, gasping, hands over mouth to stifle cries of pain. anguish of the garden variety. all looked doomed just half a day ago. it looked like spring on ice. as if the waiters dumped the slush buckets on the way to the all-you-can-eat buffet.

but i’m just back in from my morning saunter through the beds, and i am here to tell you that while the little buds are still shivering, all but quaking on their tender stems, they have shaken off the icy bits, raised their heads again, unbent their necks, and — altogether now — they await the rising sun.

while i stand gobsmacked, in awe that they’ve not packed it up and shimmied florida way, i consider the legions of parallels in my own life plot: the heartaches i thought would never end, the friend i thought i’d never hear from again, the days and weeks and months when grief leadened my legs, my gut, my heart.

of all the lessons that unfurl in my earthy plots, the ones of rising up from heartbreak are among the most prolific. to tend a garden, to keep close watch on the rise and fall and rhythms of the earth, is to enter into the frailties and absurdities, the puzzles and conundrums for which there is no rhyme, no reason.

it is to know the sharp pang of brittle brokenness, and to slow-breathe the salve of picking up the pieces, slogging onward. finding holy breath again.

i am among the ones who need all the practice i can get. i need the muscles that a garden grows. and i don’t mean the ones that help me hoist the 20-pound sacks of mushroom compost. i mean the ones that teach me hope. and faith. over and over (and over) again.

and then, sometimes, the hallelujah comes.

i think the reason i settled in these northern parts, not far from the edge of the great lake, might have something to do with the lessons of this particular geography. the ones i clearly need over and over (and over). 

what lessons have you learned from the springtime garden, the one that endures whatever crushing blows the heavens send its way?

hope patrol

yellowboots

i’m just in from searching for hope. my boots are a bit muddy. my fingers are cold. and i’m not surprised to report there were no sightings of winter loosening its miserly grip.

sadly, in my corner of the world there is no snow. no drifts of white. no boughs laden with icy meringue. no fat flakes tumbling, tumbling from heaven to earth.

there is, more than anything, drab brown. not even rich brown. drab. drained-of-zing brown. which, perhaps, is apt description for my soul of late. which is why i was out searching.

thank heaven, the heavens responded last night: posted a nearly full moon, a fat moon, a bright moon, a moon that tonight will glow in all its glory. full snow moon. the moon that marks the arrival at sundown of a jewish holiday i’ve come to love. tu b’shevat it’s called, and it marks “the new year of the trees.” in israel, the holy land where all of these blessings begin, it’s the date on the calendar when vernal whisperings begin. when, if you pulled out your magnifying lens, and tiptoed close to the tips of the almond tree’s branches, you’d easily see the evidence: fat buds, fatter by the hour.

the trees are shaking off their slumber. the trees are stirring toward blossom, toward heavenly perfume, toward fruit. (the prescriptions for tu b’shevat i find wholly enchanting, a four-course feast of fruits and wine, so explained by the kabbalists, those deeply spiritual thinkers who believed that we elevate ourselves by the eating of certain fruits on tu b’shevat. if done with holy intention, they taught, sparks of light hidden in the fruit could be broken open from their shells, freed to float up to heaven, to the great divine, completing the circle of the renewal of life. oh my.)

it’s the eternal rhythm of earth and heavens. the inalterable equation of light from above, and richness from deep down inside the earth. it’s carried us forth, a pulsing pull, from the beginning of time. till now. and some winters — some winters inside our soul — we need surrender to the holy earth, to the rhythms that sustain us, move us forward even when we don’t believe we’ve the energy to lift a weary foot.

this winter would be one of those winters. all around the news is drab to worse. we’ve all been holed inside. and around here not even buffeted by snows, by the glory of an icy-painted window pane. we’re worn thin.

so mother earth comes to comfort us. she offers hope. even when we cannot see it.

back before the winter came, my last act of hope came the day i dropped to bent knee, thrust my shovel in the ground, and tucked in dozens and dozens of bulbs. i’d scanned the nursery shelves for blues and whites, the colors of delft, of old willow plates, the colors of sky and cloud. it’s a form of prayer, i’d insist, to tuck hope beneath the earth, to step away, and await the moment when the surge comes, when the tender determined shoot of newborn green comes poking through the earth. declares triumph. offers proof that hope pays off.

it’s too soon for that moment, as my morning’s patrol has made perfectly clear. but i find hope in other ways. i find hope seeping in through the cracks. do you?

i felt hope last night sitting in a circle of prayerful souls. i feel hope as i watch folks far braver and bolder than me pick up the reins and write the truth. i feel hope as all around i see the humblest among us stirred to action. i feel an awakening, even though it’s not yet the one from down beneath the crust of earth, where all the roots are emboldening, the roots we cannot see.

maybe it’s a blessing that we’re all paying attention, maybe it’s a very good thing that we’re being reminded that a democracy is a fragile thing, a living breathing entity that, like the rhythms of the earth and sky, must be carefully attended to. and we must all hold up our corner of its banner. we must all — by little and by little — find our courage, find our voice, think hard, think critically, employ deepest civility, listen with a gentle heart, and wield the purest acts of justice. and not let go — ever — of plain old kindness. the sort that seems to be rising up in some of the loveliest defiance i’ve ever seen.

come to think of it, that all sounds like hope to me. maybe, after all, it’s out there where the winds blow cold, blow certain. maybe my muddy boots led me to the very thing i’m hoping for.

are you sensing any signs of hope? any stories of pure kindness you’d care to share? the more we hear, the more emboldened we become, i do believe….

couple special intentions on this second friday in february. two dear friends of the chair suffered heart-shatterings this week: deepest prayers to pjt, who lost her dearest best friend far far too soon, and pjv, whose sister — last i heard — is on a ventilator and whose hold is fragile at this point. at my house, we are remembering my papa who died this day 36 years ago. i’ve heard from a few of my brothers this morning, who are all mourning his long absence from our every day. 

if you’re curious about tu b’shevat, i wrote about it here a few years back….