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Category: antidotes to madness

“anyone with a heart can change the world.”

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“anyone with a heart can change the world.”

those words, spoken above the din of a crowded downtown aerie, with the city lights twinkling outside, with the clatter of forks against plates, stopped me. startled me. gave me a deep gulp of hope, the deepest in a very long time.

the man who spoke those words knows a thing or two about hearts — not least because he’s an intensive care doctor. not least because he works in hospitals in aleppo, in bomb-rubbled syria. in aleppo where bombs rain down in triplicate, a tactic intended to kill the rescuers as certainly as those in the midst of being pulled from the ruin.

just minutes before, the man who spoke those words — a gentle man with deep brown eyes that bore deeply into me as we spoke, inches away from a table spilling with pigs-in-a-blanket and shrimp and asparagus in long green shafts — had been telling stories to the crowd about being in an underground hospital in aleppo last summer — before it was too dangerous, before death was too certain to stay. he’d been telling stories of a mother of four, who’d been hit by a barrel bomb (a makeshift bomb filled with shrapnel, and chlorine gas), a mother who’d lost her unborn child and two of the three (ages 9, 7 and 5) who’d been huddled beside her.

i listened, rapt, as he told the stories, as he pulled the memories in real-time from inside the vault of tragedies now locked in his mind.

i’d listened a few minutes earlier as another syrian, a therapist who’d come to this country eight years ago, talked about the first months when a family is here in america. how everything — from the alphabet, to bus tickets — is practically indecipherable. how each morning, you awake in something of a daze, in that instant before you remember you’re far far from home. lost in a foreign landscape.

and, here’s the part i remember most, she said that the smallest kindness, the invitation to dinner, the gentle word at the checkout counter, the guiding hand at the bus stop, is never to be forgotten. you will never forget the face of the someone who was kind to you — never, ever.

i wasn’t taking notes; i was listening, so i can’t remember exactly how many syrian families are now living in chicago, forced here by war and unthinkable horrors. i want to say it’s 140. i do know the number is slowing to a trickle, and soon stopping (because of the so-called muslim ban that effectively puts up the “not welcome here” sign). i do know that each of those families, some clustered on chicago’s north side, some in suburbs to the west, have lived through hell, and traveled through hell to get here.

the syrian families who’ve been here longer, since the 1960s and 1970s some of them, when an earlier wave of mostly doctors and engineers packed up their families and moved here, they’re leading the network, the syrian community network.

they’re asking for the simplest list of supplies: rice in 10-pound bags; chickpeas in 28-ounce cans; sugar in four-pound sacks; flour, five pounds; oil in 48-ounce bottles; tomato sauce in cans of 28 ounces; and tea bags, too (no size or amount specified). they’re asking that the foodstuffs be dropped at one of two pantries — saturday, tuesday, and thursday, in glendale heights; saturday, monday and wednesday, on devon avenue on chicago’s north side.**

and they made the nifty card up above, with a whole menu of ways to help: from donating a CTA bus pass, to hosting a dinner. there’s word that someone is organizing an effort — 100 dinners in 100 days — to emphatically urge hospitality, to gather good souls, strangers soon to be friends, at the dinner table. to spend the day cooking, and serving up platters of very fine food. food to fill the belly, but more so the heart.

i’m awaiting word on the dinners. i want my house filled with the sounds of conversation, starting out slow and in delicate tones, and then rising, rising across the arc of a night, into the combustive discourse of joy. of gentleness. of one hand reaching for a water pitcher, or a platter of coriander-spiced lentils, bumping into another. and in that instant of hand bumping up against hand, i want eyes to look up, to look shyly, and then melt in the confidence of newfound friendship.

those are the miracles that unfold at the platter-filled table. those are the joys of a jumble of chairs squeezed round the plank of a dining table. it’s the arc from uncertain handshake at the start of the night, to hug that won’t let go as the guests finally walk out under the starlit dome.

“anyone with a heart can change the world.”

those are the words the doctor spoke to me. those are the words of which he was certain. and his certainty reminded me what i’ve always believed: one little heart, one undeterred heart, it can be more than plenty to begin to change the course of history.

one dollop of love at a time. it’s the only place to begin.

how might you use your heart today to begin to change the world? 

sending much love to my friend A who organized the gathering of syrian friends at her sky-high abode, and who opened the door to infinite hospitality.

** if you’re interested in dropping off groceries at the food pantry, leave a comment below, and i can email you the precise address. 

and in case you’re inclined to help make a home for a syrian family, here’s the list of what’s needed. 

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this is who we are

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truth is, more days than not i feel like i’m climbing a hill with boots filled with concrete. but then, every rare once in a while, a whiff of hope swizzles by. don’t know about you, but i’m reaching out and grabbing as if my life — all of our lives — depends on it.

last night a friend i love — a friend with a tender heart and fierce magnificent defiance — sent along a link to the sign up above, “hate has no home here.” i’m planting those words — in all those languages and alphabets — squarely in my front yard.

that short declarative sentence captures everything. it gets to the gist of the matter — for me, anyway. it’s the bullying, the hateful tone, and the words and the rulings that pit one against another. that’s what’s draining me, scaring me, making me think i might have a stroke.

“hate has no home here.” hate has no home in my heart.

and, day after day, that’s the epicenter of most of it. i don’t want to live in a country where everyone’s eyeing everyone — are you one of us? we wonder. stopped at a stop sign, tapping our toes in the checkout line. it permeates each and every hour of the day. it’s seeped into the interstitia of all of our minutes. it’s why i stay away from the public square of the new millennia: facebook. i don’t want to marinate my days in the vitriol — from either side of the equation — because harsh words — from any side — serve only to wedge, to divide, to move us farther and farther from the peaceable place where we climb on each other’s shoulders and reach for the heavens.

i was blindsided by the gloating that came along with the win. i hadn’t imagined. i admit that i hadn’t imagined the win in the first place, and shortly after discovered that, for too many, the win gave license to let rip with whatever had been bottled inside. it all came gushing out. and that’s why — months later — i’m still struggling to find my footing.

there’s a house not far from mine where life-size effigies of the former president and first lady were perched on a bench beside the president elect. the former president was dressed in a shiny orange pimp suit. the former first lady, dressed as a whore. it took weeks and weeks for parts of it to finally be taken down (for far too many sickening days, the tableau included a black-faced effigy tied with a noose, dangling from a tree. and ugly yard signs, too). the house is stately, sits on a hill, on a main street that slices this town. i’d have to drive out of my way to avoid it, so i did. i still do. because i couldn’t stand the sight of it. it made me sick every time. i understand that theirs is the right to say whatever they choose; but i wish with all my heart they didn’t find it amusing — maybe delightful — to mock with such vengeance, to jeer, to broadcast what feels to me like plain old hate.

jesus told us never to mock. “blessed are the meek,” is what i learned when i was little, and then learned over and over. “blessed are the meek, the merciful, the pure of heart.” that’s what i believed. still believe.

i’m raising my flag and fighting back in the only ways i know: quietly, without folderol and noise.

the other night, driving home through the dark, i was sitting in the back seat when i noticed a car stopped in what seemed like the heart of an intersection, about a block away. i saw the driver get out, and that’s when i noticed something lumpy and dark in front of the car, lying in the road. i didn’t wait for my brain to make sense; i opened the door and i ran. as i got there, i saw that the lump on the ground was a man, just starting to move. he was already bloodied, his face beginning to leak from his nose and his eyes and his forehead. as he strained to lift his head from the ground, the blood poured without pause. the man’s blood spattered me. i cradled him, tried to keep him still. i asked the man his name, praying he’d be able, and he told me. his name was howard. he lived nearby. he had no family, he said. he had no idea what had happened. and that’s when i looked up at the car stopped just inches away, the car whose windshield was shattered as if a boulder had fallen smack onto it.

with all my heart, i tried to keep howard conscious, to keep him from slipping into a place where we’d not get him back. by the time i was asking him to count backwards from 10, my firstborn had leapt too to his side. he helped hold howard still. we both prayed as fiercely as we’d ever prayed. it wasn’t long till a doctor, from out of the blue, ran over too. pulled out his phone, turned on the flashlight, and began to assess the crack that fissured howard’s head.

the one thing i knew most certainly as we all huddled there together, in the dark, in the cold, one man’s blood pouring and pouring: we were all there for each other. life and death is what lay before us, and we were all pulling for life. because we had to. because no matter what’s going on in the world around us, in the end, we are each other’s only hope. and the decency at the heart of every human still breathing is what we’re exercising here. i know that for those few extraordinarily long minutes, it felt to me like we were shouldering all the hope, all the goodness, this world has to muster. we were strangers suddenly entwined in saving one life. and we harbored him with prayer and with love. because isn’t that what all of us hope will be there for us — should there ever be a night that’s dark and cold, a night when our breath is labored, and we’re slipping away?

and in the end, that’s all i know. and it’s the one thing i will not surrender. i will muster every grain of defiance in my heart and my soul, and i will not let hate or hateful words win.

because who we are is all these tiny moments where love wins out, where we rise up out of our comfortable lives, take the reins of what feels right, and do what needs to be done: we march, we make phone calls, we live and breathe kindness as if it’s political protest. these times are begging us to be our best selves. and all around, i see people i love doing just that. they send me yard signs. they raise money for refugee families. they invite those families in for dinner. they listen to their stories. they find love, front and center. and that’s the way we win. that’s what God’s asking. i’m certain.

and i am listening like never before.

what are the moments of love that inspire and embolden you of late? 

as for my friend howard, he is out of ICU, and i hope and pray he’ll be heading home soon. i’ve been keeping watch all week. because howard will forever be in my heart and my prayers. 

as for the sign above, i’m having a few made today. here’s the link, if you too want to print out a poster, a yard sign, a button to pin to your coat (bless them, they’re free for downloading). the magnificent sign was designed right here in chicago by an artist named steven luce. i don’t know him, but i thank him with all of my heart. 

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baking bread: essential communion

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i baked bread a sunday ago. all day. with a beloved friend. and in the rhythms of yeast and friendship — yeast leaping into action, yeast rising, yeast resting, interlaced with the pas de deux of courage instilled, folly shared, revelation of heart — i found an elusive blessing, one necessary, curative, in these steep and shaky times.

it began with the humblest of offerings (as all friendship, all holiness does): wheat milled into flour; grains from the field; seed from the sunflower; honey, the bees’ sweet contribution; and yeast, God’s gift to the belly — and parable, too.

by the time the oven was blasting its gas-fueled insistence, we’d savored the blessing of pushing up old sweater sleeves, one friend reciting instruction, the other (uncertain and seeking conviction) following along, the blessing of slow time, of deep unspooling conversation, and an afternoon in which the slant of light slipped imperceptibly away. all punctuated with a thick slice of grain, slathered in soft salty cheese.

it’s as determined an equation for healing as any i’ve stumbled into of late. it was the gift of the sharing of hours — not a phone call squeezed in between errands, not a text passed in the night — that held the miracle. it was the rare chambered nautilus of friendship, a structure within which we could burrow, nestle into sacred uncharted spaces.

perhaps, too, it was the particular alchemy of shared labor — engaged task — across those hours. we’d started from scratch and were working our way — together — toward shared triumph. it was altogether richer than my usual preferred art of sitting side-by-side or foot-to-foot under blankets, sharing words and stories and mugs of spiced tea.

indeed, the tea kettle would sing before the afternoon ended, before two toothsome loaves would be pulled from the oven. and ever since, each time i pull a slice from the loaf, each time i sit down to lunch, i return, at least a part of me does, to that fine afternoon and the knowledge that i can bake my own bread, leaning all the while on the sturdy friendship of the rarest of companions.

there is something breathtaking about baking with a friend. something in sharing a kitchen, a cookstove, something in finding our way together. i grew up afraid of two things (my inventory here is confined to fears in the kitchen): yeast and pie crust. the former i thought i could kill, a notion that felt murderous to me; and the latter i thought would crumble in my indelicate fingers. so i did what any deep-fearing girl would do: i stayed away. steered clear. bought my bread, more often than not, from the very nice baker who shared not my particular fears.

for me to enter the kitchen, to haul out the mixer with bread hook and paddle, to tear open the packet of yeast, to try not to wince when i submitted said yeast to the bath my friend promised would not kill it, leave it gasping for breath, well, that was, in fact, a small act of courage. and i find i’m in need of courage-building these days. there is a world that needs our voice — our calm and gentle and deeply considered voice. and there is a world that needs our conviction, our conviction put into action.

it came as something of a surprise that my starter class in courage, my beginner’s curriculum, unfolded in the kitchen. yet there i found steadier footing. it all came in the certain embrace of a friend to whom i could bare my uncertainties, my qualms about yeast and life far beyond. it’s friendship that weaves the strong with the faint. none of us come to the kitchen, to the world, with all threads emboldened. we are, each one of us, tapestries; some threads glimmering, some threads too thin, too easily frayed. and in the submission to friendship, the willingness to say aloud, “i’m scared of this” (be it yeast or life or speaking up in the face of opposition), and then dive in anyway, well that’s what finding courage looks like. and courage is the thing we need — in double doses, at least — if we stand half a chance of making a difference, making our one small life matter, of leaving this world more filled with even one drop of grace, of goodness, of kindness, of light.

and so i started with wheat + yeast + the dearest of friends, and i wound up with two fine loaves, and the wisp of knowledge that i’d moved a baby step or two closer to finding my way across the rocky landscape.

in these times that tear at my heart and my soul on a daily or hourly basis (depending on the news of the day), i found something holy, i found essential communion, in the baking of two loaves of power bread. and i did not kill the yeast.

my annotated recipe: power bread from food52
by someone who goes by the name boulangere

makes 2 large loaves

1/2 cup kamut*
1/2 cup buckwheat groats*
1/2 cup pearled barley*
3/4 – 1 1/2 cups tepid water
1 1/2 tablespoon active dry yeast
3 cups whole wheat flour
3 cups unbleached bread flour
1 tablespoon kosher or sea salt
2 ounces canola oil
2 ounces honey
1/4 cup chia seeds
1/4 cup golden flax seeds
1/4 cup sunflower seeds, toasted
1/4 cup polenta

*my dear friend tells me that you needn’t follow precisely the rules (see why i love her); any combination of grain will work, as long as you start with a total of 1-1/2 cups uncooked. i for instance skipped the kamut altogether and then forgot to double the buckwheat, and all ended well anyway.

Place barley, kamut, and buckwheat groats in saucepans with ample water to cover, bring to a boil, then reduce heat to a simmer, cover pot, and cook until not quite done through. They still want to be a bit toothy when you take them off the heat so that they retain their integrity in the dough. Kamut will take the longest, about 1/2 hour; barley about 15 minutes; and buckwheat groats about 10. When done, strain off water and allow to cool a bit before adding to the dough.

img_8884To mix dough, pour water into the bowl of a stand mixer fitted with the paddle. (my dear friend tells me 25 seconds in the microwave gets water to just the right non-murderous temp.) Add yeast and whisk to blend. Add all other ingredients, including slightly cooled grains. Mix on lowest speed until dough comes together and looks homogenous. This will be a sticky and fairly soft dough, but it should generally leave the sides of the bowl, so add some bread flour if necessary; just don’t add so much that it is too firm. (here we have the debate on whether to use the bread hook or the paddle on the super-stand mixer; we tried both, first hook, then paddle, then quickly back to hook.)

When dough comes together, stop the mixer and wrap a piece of plastic wrap around the top of the bowl. Let the dough have an autolyse for 20 minutes. (that’s a scary word to me, but my friend tells me not to be afraid, just let the dough have at it.) This will allow the whole wheat flour to become fully hydrated, and also allow the water in the grains to settle down. If you overknead this dough, you’ll essentially start squeezing water out of the grains.

After the autolyse, remove the plastic and again begin kneading on the lowest speed. Within a few minutes, the dough should come fully together, leaving the sides of the bowl. Knead for 5 minutes, then test for a windowpane. It will not be as thin as what you’d expect from a dough without all the grainy content, but it will form a general windowpane.

Transfer dough to an oiled bowl large enough to contain it as it doubles. (my friend tells me to use the largest possible bowl. i used one that might have bathed a plump tot.) Turn dough over once, then cover bowl with plastic, not a towel. Let it proof at room temperature until doubled in size.

img_8892Flour your work surface – remember, this is a sticky dough! Gently turn dough out onto it. Keep your piece of plastic! Divide dough in half, and shape each as you wish: either shape it for conventional bread pans (my friend says don’t forget to oil your pans), or shape as hearth loaves. Dust the top of each with flour (I love that rustic look!), then drape your piece of plastic over them. While your bread is proofing again (and the second proofing goes faster, so keep an eye on it), preheat oven to 375 degrees.img_8893

Just before putting bread in oven, decoratively slash the tops a good 1/2″ deep. Bake for about 30 minutes, rotating loaves halfway through. This bread is deceptive – it tends to look done before it is. When done, an instant read thermometer inserted in the middle should read 180 degrees. (or, says my friend, who is now your friend, anywhere between 190- to 210-degrees Fahrenheit.)

Remove from oven and cool on a rack. Because of all those great, moist grains, and a touch of honey, this is an excellent keeper, and also freezes just fine. While it is still warm, cut a slice, butter it, maybe add some honey or your favorite preserves, and get ready to power up!

notes from food 52 and boulangere:

Food52 Editors’ Comments: Boulangere’s multi-grain bread is hearty and delicious. The combination of grains and seeds makes the bread both flavorful and texturally appealing. I had to use the upper end of the water amount for my dough to have a good consistency. I was unable to find chia seeds, so substituted millet instead. One of the beauties of this recipe is its ability to accommodate different grains and seeds based on what you have in your pantry. It makes 2 pretty huge loaves of bread. I made mine 2 days ago, and have been nibbling on it ever since. I highly recommend giving this bread a try — you won’t regret it! – hardlikearmour

I developed this bread originally using spent grains from a friend who is a gifted and endlessly creative artisan brewer, along with a mix of seeds, depending on what I had on hand. I never knew exactly what the mix would be, but it always made bread so deeply good that people would call ahead on bake day to reserve loaves of it. I adapted it for the Bulk Bin project to replace the mix of spent grains with some of my other most favorite grains and seeds. I still call it Power Bread for the intrinsically wonderful protein, fiber, and EFA qualities of kamut, buckwheat, pearled barley, chia and golden flax seeds. And I always toss in some uncooked polenta for a bit of crunch in every bite. It makes great toast, and a killer grilled cheese sandwich! As you read through the list of ingredients, if you think the water measurement seems unclear, bear in mind that you’re going to cook the whole grains, and though you’ll also drain them, they contribute a lot of hydration to the dough, depending on how thoroughly you drain them. Don’t press water out of them, in other words. And feel free to add additional water to the dough if need be. – boulangere

and a note from me, not about bread but about the state of the world and what i write about here: dear beloveds, because long ago i set out to make this a sacred place, a place that keeps close watch on the world, and close watch on the soul, i am trying to thread a very fine needle here and keep politics off the table. i know we come from myriad perspectives, and because i want to preserve the sense of shared communion, of a place where we can all breathe deeply and purely, away from the everyday noise and congestion, i am aiming for matters of the soul. you might have gleaned that these are hard times for me, and that would be an accurate assessment. but because i can’t stand the dissolution of conversation i see in so many places, because i can’t stand the sense that division is the math of the moment, i’m trying for inclusion, trying to weave and not tatter, staking my hopes on the deep faith that we have many places in our hearts that spark to the same beauties, crack at the same shatterings. i hope we all speak up for justice and never ever muffle our outcries against what we see as injustice — and i won’t muffle here. i emphatically aim to live a gospel of love, an instruction found in every holy book of every world religion, and, yes, in the books of those who claim no religion but follow a sacred light. as a journalist i have long practiced the art of keeping my politics out of my stories, and so even here, especially here, where my aim is deeper and higher at once, i continue to pray that this is a sacred place, a place for everyone of gentle heart, fierce belief, and carefully considered thought. 

your thoughts? or if you prefer, your bread baking tips? or, perhaps, what you’ve found as the most delicious ways to deepen a friendship. xoxox

ten: a decade of keeping close watch

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a decade is long. a decade is 10, of course. but in this particular case, a decade is the distance between a little boy who was five, and finding his way through kindergarten, and now, a sophomore in high school, a sophomore wishing he was in a faraway high school. a decade is the distance, too, between a boy of 13, an eighth grader who dared his mama to type her way into the dawn (otherwise known by the hardly poetic verb blogging), and the man he is today, 23, and heading to law school.

a decade, too, is the distance i’ve grown since the dawn of december 12, 2006, when i tiptoed into the dim light of my writing room, once the garage of this old house, and sat down to type.

what i wrote that long-ago morning was this:

we are looking for everyday grace. i believe that in quietly choosing a way of being, a way of consciously stitching grace and Beauty into the whole cloth of our days, we can sew love where before there was only one moment passing into another. making the moment count, that’s what it’s about here. inhaling, and filling your lungs and your soul with possibility. learning to breathe again. learning to listen to the quiet, blessed tick and the tock of your heart. filling your soul with great light so that, together, we can shoosh away the darkness that tries always to seep in through the cracks, wherever they might be. please, pull up a chair….

everyday grace, surely, is the shimmering something we’ve found, the holiest thing. it’s there when you look, when you pay close attention. but it’s so easily missed. you need to attend to your post in the watchtower of life. need to be on the lookout, ever on the lookout. you’ve no idea where or when it will come, the everyday grace. it doesn’t arrive with trumpet blast, nor even a rat-a-tat drumroll. true grace is not seeking applause. simply the certain knowledge that it’s just brushed by, grazed against the contours of your heart and your soul. and it leaves you, every time, just a little bit wiser, a little more certain that Holy is all around.

and the quiet we set out to find, it’s infused every square inch of this space. in a world torn at the seams by incivility, in a world where, day after day, tenderness is trampled under the hard boot heels of hate and bullying and a toughen-up attitude, we’ve stayed gentle. we’ve traded in tenderness. we’ve held up a radiant grace, a blessedness that stitches hearts into a whole. and we’ve done it right here on the internet, the mad-dash highway that seems to traffic in all the things that this table is not.

when i think across the arc of years since i first faced the blank black screen (for back in the day, the words here were white against a canvas of black, an inside-out contrast that drove at least one dear friend cockeyed and made her dizzy besides), i tick through this litany: two grade-school graduations, one each from high school and college; a move halfway across the country, and a move back home; a whole presidency, and too many tragedies to begin to count. over the decade, i left my newspaper job, wrote two books, grew a garden, simmered a few stews, stirred countless bowls of porridge, dried even more tears. i’ve kissed goodbye two beloved friends, and a father-in-law like no other. we’ve watched a kid learn to read, another learn to row, nursed and buried a very old cat, counted stars, chased after the moon, sent my mama off to surgery twice, but mostly marveled at her devotion for tuesday night dinners, plied week after week for nearly two dozen years.

in all this sacred time here at the table, i’ve made and deepened friendships. i’ve stood back and watched strangers reach out across the way, find shared communion, grow close in friendships all their own. i’ve listened closely, taken notes, as the two boys i love have wound their way through the landscape of their lives. i’ve loved them in double time as i put their words, their stories, to ink. i’ve netted a moment or two worth savoring, worth holding to the light, worth keeping as long as i’m alive — and then some.

i hadn’t much clue where this typing would go, back on the first day i started. i certainly never dreamed that 10 years later, i’d still be typing, finding my way. i hadn’t a clue that here, in the sacred space of our shared creation, i’d find the holy bliss i’d always been after. i suppose i’ve always been a make-believe girl, and here, at the table, i used the one sure thing i know — words typed into inklings, carved into thoughts, emerged as insights — to claim a space i knew was possible: a place where radiance lights the way, and gentle truth is our guidepost.

on the dawn that marked the first full whirl around the sun (a year that had me writing five days a week, every single weekday), i wrote:

we set out — me and my soul and my fingers — to see where we’d get if we were dropped, one distant december, in the snowiest woods. if we stayed there for a year, groped around, poked under leaves, sat by a babbling brook. looked skyward. counted moonbeams and twinkling stars.

some days, i swear, my ol’ boots, the ones i wear when i’m hiking, meandering about in the woods, they felt like 100-pound weights on each foots.

more often, though, i was barefoot and running through meadows. i was catching a glimpse of the butterfly wing. feeling the gentle fingers of God on my shoulder. hearing the sound of my heart thumping, and thumping some more.

i only kept doing the smartest thing i know if what you want is to get from place A to place Somewhere: i put one foot in front of the other. kept my eyes mighty peeled. my heart too.

and look, here, where we are.

we made it through the woods, all right. but the thing is, along the way, i found a something in the woods that fills my lungs, that makes my blood run quick. that gives me something to think mighty hard about.

i’m thinkin’ maybe the woods is a beautiful place, a place that offers me and my soul just what we need.

with all my heart, thank you and bless you for making this a most beautiful space in the holiest decade of my one sweet life. more to come….

amen.

love, bam xoxox

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what lit your way through the last holy decade? 

maybe this will help…

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it’s not even six on the big-faced clock that hangs above the kitchen door, just beside the cookstove. it’s pitch black outside. i couldn’t sleep. again.

that’s how it’s been so many nights of late.

the truth is, i feel broken. deep down inside and all around. it’s the state of the world. the state of domestic affairs (and by that i do mean the nation). and a few other worries besides.

i try not to bring my bundle of knots here to the table. i’ve tried mightily not to be a cry baby. but the truth is, the past few weeks have steamrolled me. maybe you too? as much as i cringe at institutions and norms being turned on their heads, like so many chairs in a tavern strewn after a beer brawl, it’s the oozing of hate, of ugly words, and pent-up outbursts that’s making me quake deep inside. getting to be it’s hard to go a day without bumping into someone spewing some sort of ugly all over the place.

i’m not wired for that. i’m guessing neither are you. when God was making me, i must have been funneled through the light-weight department. i’m of delicate nerve, i suppose. which is why, too often, i shatter. (fear not, God was looking out for me, so i got a double dose of feist, which when in desperate straits i can muster. been known more than once to pull myself up my bootstraps. i’ve taken blows that could have toppled me for good. some day i’ll tell some of those tales. but for now suffice it to say i’m equal parts shatterable and watch-me-pick-up-the-pieces, leaning toward the latter.)

which is where this tried-and-tested old table of friends comes to the rescue. i stumbled into something so good the other day, i had to haul it over here. it’s a book i was reading for work (God bless a job that commands you to read and read deeply). and while i’m not keen on self-help tomes of any kind (truth is — and we’re truth-telling here this dark morning — books that promise salvation-by-baby-step, they make my skin crawl; i’m flat-out allergic), this particular book, which hadn’t set out to fix me or anyone else, more or less set in cement something i’ve always believed: you can find your way out of your brokenness by exercising rampant and wild love beyond measure.

or, as the brilliant ann voskamp writes in her breathtaking new book, The Broken Way: A Daring Path into the Abundant Life:

“we can be the brokers of healing exactly where we have known the most brokenness.”  

or: “God is drawn to broken things — so He can draw the most beautiful things.”

and: “maybe the love gets in easier where the heart’s broke open?” a theory posited by voskamp’s young son.

a canadian wheat farmer’s wife and “the mama of a half dozen crazy exuberant kids,” as she often puts it, voskamp has known grief all her life. ever since she witnessed her baby sister’s skull crushed under the wheel of a delivery truck outside her family’s farm. it’s a grief that led her to pick up shards of glass and pierce the sharp edge along “the inner softness” of her arm, “the whole thick weight of hell” pressing against her chest.

it’s a grief that led her into the deep well of darkness: “old scars can break open like fresh wounds and your unspoken broken can start to rip you wide open and maybe the essence of all the questions is: how in the holy name of God do you live with your one broken heart?”

and yet, out of that brokenness, voskamp, who five years ago wrote the runaway bestseller, One Thousand Gifts, finds a way toward blessing. she comes to understand that operating out of love—a wild, abundant love—wielded in unexpected, unplanned ways throughout the day, she breaks free. in one afternoon’s itinerary of rampant acts of kindness, voskamp and her flock of kids stuff bubble gum machines with quarters, tuck parking fees in envelopes on random windshields in a hospital parking lot, buy a cart of groceries for an unsuspecting soul in a checkout line. and that’s just the start of it.

she leans into science to back up her scheme, the review of general psychology, in particular, and a study that showed that “those who perform five acts of giving over six weeks are happier than those who don’t.” and here’s why, according to voskamp’s squad of research psychologists: “when you give, you get reduced stress hormone levels, lowered blood pressure, and increased endorphins. acts of kindness reduce anxiety, and strengthen the immune system. five random acts of kindness can increase happiness for up to three months later.”

in this particular instance i’m going with it, abandoning the newsroom adage of “if your mother tells you she loves you, check it out.” i’m flat-out buying the science, and the instruction, because frankly anyone got a brighter idea?

i might call it the fireworks rule. do something kind, do something crazily wild driven by love, and don’t tell a soul that you’ve done it, then wait for that tickle, that pop, that night sky of sparkle and light, rising up from deep down inside. it’s the lightning bolt of adrenaline, perhaps, oxytocin oozing all over. it’s God, maybe, tapping you there on the heart, whispering, “hey, sweetheart, high five. that’s what i’m talking about when i talk about love. love and love madly. love with abandon.”

voskamp circles back to her newfangled notion a few chapters later, when she asks: “why hadn’t somebody showed up a long time ago in a three-piece suit to tell me those small acts of intentional love actually trigger the brain’s receptor networks for oxytocin, the soothing hormone of maternal bonding? that little acts of love actually release dopamine, the hormone associated with positive emotions and a natural high? why hadn’t anyone told me: bend low in small acts of love, and you literally get ‘high’?”

chances are, we knew this already. or at least we had a mighty strong hunch. and chances are, too, we’ve lived it. given it the occasional workout.

but somehow, in this long stretch of feeling quite bulldozed and broken, voskamp’s words and her litany of random, wild abandon loving, it all went a long way toward helping me see the dim light of hope in the distance.

in case you’re inclined to play along, here’s more from the list of crazy wild loving that filled one voskamp day, a day that happened to be voskamp’s own birthday: she filled a mason jar with gladiolas from her garden, and drove them to an old man she knew in a nursing home. but she didn’t stop at just his room, she and her kids ran up and down the halls, leaving a trail of mason-jar glads, room after room. and on their way into town, they drove past a squad car and circled back to leave a box of cookies on the hood, hoping aloud that it wasn’t “mistaken for a bomb.” then, for the joy of it, the whole lot of them grabbed a pie at the market and dropped it off at the town doctor’s office, to “thank him for catching babies.” then, they stopped at a coffee shop, and sprang for the coffees of every single person in line. next up, a dozen donuts dropped off at the town hall. just because.

that’s not all. voskamp wondered aloud what would happen if you walked into a diner, and whispered to the waitress that you’re paying for the dinner of that family over in the corner, a family you’d never before seen, and likely wouldn’t see again. and all that was preamble to the litany i mentioned above: the bubblegum quarters, the windshield parking fees, the cart piled with groceries, paid for in full.

be audacious is the point. love audaciously, the insistence.

“don’t think that every gift of grace, every act of kindness, isn’t a quake that moves another heart to give,” voskamp writes. “what if the truth really is that every tremor of kindness here erupts in a miracle elsewhere in the world?”

i’m willing to subscribe to the voskamp theory of tremors and earthquakes of kindness. i’m willing to sign my name to the roster of crazies.

it’s the closest i’ve come in the past few weeks to seeing my way toward the light. and i’m lurching toward that flickering flame.

before it goes out.

how bout you? since the whole point is not to divulge your own wild acts of kindness, how bout recounting the times you’ve been so blessed out of the blue? perhaps a litany of blessing, of random kindness exercised madly, is just what the doctor ordered to lift us out of our blues?

“be our best selves,” and other wisdoms gleaned

candle

in which we turn to the wisdom of others to find instruction for the way toward grace…

a precede before we begin: i was trained as a journalist to leave my politics off the table, to keep it out of my writing, and because i’ve worked for almost 10 years to make this a sacred place outside the cacophony of the cruel world that tries to knock us down, i want to put the politics aside here, and frame this as a conversation of all the things we believe in here at the table: looking across the abyss to find the glimmering shards of the divine, renouncing hate and hateful speech. finding courage even when we’re mired in doubt. 

***

when we sat down to dinner the other night, the night after we’d stayed up till the wee hours watching votes roll in, we clasped hands as we always do, maybe a little tighter that night than we sometimes do, and we nodded toward the gentle man at the far end of the table, the man whose moral ballast, whose capacities to anchor my fevered flights, weighed deeply into why i married him. it was his turn to say the prayer. he spoke simply, two sentences perhaps. and the one that’s stuck with me all week, the one i’ve all but sewn to my backbone, to put muscle to my wobbly self, is this: “dear God, let us be our best selves.”

it’s as wise an instruction as any i’ve stumbled upon this week.

what it means, i think, is to double-down on our inclinations to be living-breathing beacons of all that’s good. and by “good” we mean those actions inscribed in every ancient and timeless holy text: love as you would be loved. turn the other cheek. be your brother’s or your sister’s keeper. to name a few (please, name a few that guide you).

when the world around you feels as if the ground’s been shaken, when you’re scared by all the words (and acts) of hate that swirl around, is there any hope in muscling on more deeply attuned to your own code of gentle kindness, in reaching across the darkness in search of the glimmering shard of holiness we’re sure is somewhere out there?

is there any other choice?

we can’t submit to the lowest, harshest impulses wired into the whole of we are.

is it enough to conduct our daily lives in a cone of grace, a willingness to listen, to speak in soft and measured tones, to sometimes muster all the courage in the world to step in and say, i’m sorry, that’s wrong and i will not stand silent?

or might we need, more emphatically than ever, to step beyond our well-worn zones of comfort, carry our best selves into the more public sphere?

i’m rich in questions this morning, short on answers. i’m guided, as always, by my simple code: make each encounter peace-filled, at a minimum. take it up a notch and sow an extra dash of goodness, of compassion. look the stranger in the eye, allow your eyes to sparkle. speak a word of shared communion. make someone laugh. wreak random acts of plain old kindness. shake someone out of complacency by your radical gesture of human decency. put breath to the voice of truth, of healing, of all the wisdom you can muster. don’t be afraid.

i’ve been turning all week for instruction from the wise souls who surround me. my dear friend katelynn carver is a friend i made in a virginia woolf class at harvard divinity school. she’s in scotland now, at st. andrews, writing herself toward a phD in wisdom. she wrote this brilliant essay this week, titled “the opposite of indifference.”

in part, she wrote:

We’re forgetting the most important thing. Because we think we’ve lost love to hate, today. We think we’ve lost kindness to wrath, today. We think we’ve lost the good in what we stand for as a country to violence and hate-mongering and xenophobia and all of the horrible -isms that plague our society and divide us ever further where we need to unite. And I won’t kid you: all those things have been dealt a mighty blow—mightier than many of us have ever seen.

But we’re wrong that we, as a country, lost to hate, today.

she went on to write:

We need to look beyond the superficial, and take nothing for granted, and create dialogue where we’ve long found it easier to turn a deaf-ear. We need to dig in with both hands and do the hard work.

We need to protect each other. We need to recognize what this division has done to our friends, our neighbors, our fellow citizens. We need to reach out and assist immediately with those who are grieving this morning, who are fearful, who are suffering or devoid of all hope, and remind them that they matter, and that there’s light left, and that we’re still here. We need to see the hate and the rage and the vitriol and sit with it a while, so that we can understand where it comes from, so as better to help heal where it stems from. We need to remember that at the end of the day we are all human—and if remembering that is a trial, or a seeming impossibility, we need to work harder. We need to work to figure out how to stop being being so scared that we’re defensive, that we’re ignorant, that we make enemies amongst ourselves and cut rifts that shake our cores. We need to figure out what went wrong that parts of our nation have ever felt that they need walls, physical and metaphorical.

But what we need most, is to remember. We are a nation of many nations. We are a people of many peoples. We are a generation being faced with a challenge, as every generation is, and we are being called to rise to it and shore this nation up at its fractures to be stronger, to be better. We are an experiment, and sometimes experiments don’t go the way we expect, but that’s what makes them groundbreaking—for better or worse.

Where this experiment leads is going to be in our hands, now. And if we remember only one thing as the first step, as the driving force, and the first niggling thought before we remember everything else ahead of us, expected of us, needed from us—we must remember this:

We are not indifferent.

And as long as that remains true, we have a path to forge onward.

no wonder i love katelynn. (please read her whole essay).

and on katelynn’s wisdom, i’ll sign off — with love, and faith that, together, we’ll find our way toward the shining light that cannot be extinguished.

david remnick, a voice i turn to in times of light or dark, wrote in the darkest hours of tuesday night, wednesday morning. he chose these words to end his essay: “…despair is no answer. to combat authoritarianism, to call out lies, to struggle honorably and fiercely in the name of American ideals—that is what is left to do. that is all there is to do.”

and my burning question: what instruction guides you? where are you finding hope? how do you define, “be our best selves”?

the blessing of friday night dinner

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the table is already set. the brisket — five pounds of it — now idles in the fridge. its exercise in surrender — from muscled slab to fork-tender succulence — began yesterday, when for nearly five hours it filled the kitchen, filled the whole house really, even the brick steps just beyond the kitchen door, with olfactory titillation — a mix of chili sauce and bay leaf, brown sugar, red wine, clove and peppercorn.

img_8399no one’s coming for another 12 hours. but the preamble, the moment the binder img_8401of family recipes is pulled from the shelf, the moment i place the call to the butcher who always cracks a joke about my irish surname and my jewish cooking, that’s when i begin to be swept up in the magic of it all.

and this friday night, in particular, brings with it a whole new landscape. for all the shabbat dinners i’ve served, and there’ve been many, this is the first time our firstborn is taking the train, and coming home, or coming back to this old house anyway. his home now is miles away. but not too many miles. not as many miles as he’s been before, and will be again. so, tonight, i am sliding into the folds of a brand-new cloth, one i’ve not before slipped my arms, my heart, into. all week, i’ve had flashes of the old mama i must now be, the one with the ample bosom, and the flour-smudged apron, the one who opens wide the front door, as she pushes back the floppy curls now dripping from the workout in the steamy kitchen, and welcomes in her sprawling brood. (ditch the ample bosom, ditch the flour-smudged apron, and the portrait takes a closer resemblance to my reality.)

i’ve had this friday night on the calendar for weeks now. it’s the shabbat when, after dinner, we will go to synagogue to say the mourning prayers, the prayers of yartzeit, marking the one year since my father-in-law, my boys’ beloved grandpa, the only one they ever knew, died.

for this night, the word went out: please be home for dinner.

and so, some time this morning, our old red wagon, now parked on a leafy college campus in iowa, will point east, pass cornfields and the occasional shimmering tower, and finally pull down our alley, bringing home the son who has now been without his father for a whole orbit of the globe around the sun. another boy will hop off his bike, park it in the garage, maybe think to wash his hands, once inside the bustling kitchen. and the third dinner guest will climb off the train, tuck his briefcase under his arm, and stride along acorn-pocked sidewalks till he gets to this old gray-shingled house.

it’s the blessing of the friday night dinner, a blessing like no other i have ever deep-breathed. as the week lurches to a close, as deadlines are met, and hustle and bustle hit pause, i circle in on final preparations. candles stand erect on the table. lids topple off the coterie of pots and pans. i blanket the challah — the loaf of braided egg bread that’s a staple of shabbat — with the cloth my firstborn penned with brightly-colored markers long ago in kindergarten sunday school. wine will be poured.

and one by one, they’ll trickle in, the boys i love. they’ll have put their busy weeks, their worries and distractions, behind them. i’ll strike the match, put flame to wick, and unfurl the first of the three blessings. blessings for the sanctuary of time we’ve constructed friday after friday, just before sundown, according to ancient text and modern-day awe. for all time is holy, but on friday nights when the table’s set, the candles  are burning, and the faces you love are the ones you look up to see, that’s when the cloak of holiness drapes most certainly around your shoulders.

tonight, we’ll raise a glass of deep red wine, and my husband will lead us in the prayer we call “grandpa’s prayer,” the shehecheyanu, the blessing reserved for the most extraordinary times, the most sacred times. the times when you reach deep down to the bottom of your soul, and pull up grace and blessing. when every pore of your being shimmers with the knowing of how richly, finely, you’ve been blessed, anointed by purest holiness.

and because i stumbled on my own jewish prayer of blessing, of remembering, i too will recite words that stir me to full attention, words that make me bristle with deepest knowing just how sweet the hour is, every blessed hour, and the turning of each season. and the knowing, too, that the ones we love are ever woven into the whole of who we are.

the words are these:

In the rising of the sun and in its going down, we remember them.

In the blowing of the wind and in the chill of winter, we remember them.

In the opening buds and in the rebirth of spring, we remember them.

In the blueness of the sky and in the warmth of summer, we remember them.

In the rustling of leaves and in the beauty of autumn, we remember them.

In the beginning of the year and when it ends, we remember them.

When we are weary and in need of strength, we remember them.

When we are lost and sick at heart, we remember them.

When we have joys that we yearn to share, we remember them.

So long as we live, they too shall live, for they are now a part of us, as we remember them.

—Text by Rabbis Sylvan Kamens and Jack Riemer from Gates of Prayer, R.B. Gittelsohn

may the memory of my beloved father-in-law, arthur zavel kamin, ever be a blessing. and may your friday night be drenched in all that is holy, is deep, is broken loose from the shackles of haste and deadline.

do you have a weekly pause for holiness? what’s your preamble for sinking into sacred time?

riveted

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night after night, we took our places, however many of us happened to be home. we all had our props, tea mugs or ice cream alongside iterations of screens, small, smaller and smallest. as the night blackened outside the windows, one shared rectangle glowed: for the last two weeks, our portrait of the american family has been the four of us huddled around the modern-day campfire that is the tv blaring the national conventions, both of them. we take religion and politics in two flavors in this house, so we are by definition bi-partisan. because we watch knowing there is more than one brand of lens in this house (it’s the college kid who went off to school emphatically one way, came home another), we train our ears and our minds and our hearts on common ground.

it makes for truly compelling watching. no knee-jerk reactions allowed. and civility, doled out in carefully thought words, honestly asked questions, is the one abiding premise. fact-checking has become a family sport.

what compelled me the most, what i can’t get enough of, can’t stop thinking about was the oration. the power to put breath to words and bellow them across the seas of cheering (or jeering) souls in the seats of the arenas, both the Q in cleveland and the wells fargo center in philly. i found myself as rapt by the voices clearly not used to the national stage as i was by some of the ones whose road to glory and office was paved by the power to put heart and soul into political story.

IMG_7933i admit to tears — tears when the muslim immigrant father pulled his shiny copy of the Constitution from the pocket beneath his impeccably-pressed suit jacket. tears when his hajib-shrouded wife, the gold star mother of their fallen soldier son, stood by his side, without saying a word, looking as if this stage might be the last place in the world she wanted to be, except that deep in her heart she had a son whose story she would not let be silenced. the goosebumps began when the father, in his halting english, tinged with middle-east lilt, recounted how immediately after migrating to the u.s. from the united arab emirates he’d taken his three sons to visit the jefferson memorial. the father recited the words, the ones etched in white Georgia marble, jefferson’s words swearing “hostility against every form of tyranny over the mind of man,” that so spoke to his son, whose name was Humayun, the son who had grown up to be a soldier and who died in iraq, an army captain who charged into death to save his soldiers. on june 8, 2004, when an explosives-laced taxi barreled through the gate of the army base he was there to protect, Capt. Humayun Khan told his soldiers to hit the dirt while he ran 10 steps toward the taxi, 10 steps before the car bomb exploded. the son, who had dreamed of becoming a military lawyer, is now buried, with bronze star and purple heart, in arlington national cemetery.

in case you missed the father’s words, and the moment he pulled out his pocket-edition of the Constitution, i’ve saved it for you here.

i was covered in a whole other kind of goosebumps when michelle obama took the high road, when she spoke through the lens of a mother, a mother teaching her daughters grace and grit in equal measure, it seems. and joe biden. oh, joe! and the president, as he so often has, had me in tears, streaming-down tears.

night after night, i felt my soul rise, and my heart pick up its pace. the voices and stories, the hands trembling, even the clearing of one history-making throat, all of it drew me in, gave me reason to hope. made me think — in the recounting of deeply intimate stories from mothers of slain sons and daughters, in the rising crescendo of preachers soaked in their own perspiration — that deep in the heart of all of this is a religion not bound by party or nation. it’s the majestic, indomitable, sometimes suffering human spirit, the one that given half a chance will reach for the light, will shimmy toward the crack where the air comes in.

it’s the stories of forgiveness, it’s the stories of wives and children kissing their daddy goodbye one last time, not knowing it was the last, not till later when some terrible knock came to the door, it’s the words pinned to those unforgettable moments, those moments when the human spirit stands to be crushed, but somehow, some way, it’s not. it catches some updraft, finds courage and voice, and rises again. rises to heights it hadn’t imagined.

for the last two weeks, we’ve heard story tumbled atop story. we’ve seen glimpses of the human spirit at its most soaring, and we’ve heard visions that make us tremble in fear. it’s the quadrennial amalgam of hope and awakening. now what we need is plenty of prayer.

which voices, which stories, which moments, are the ones that linger for you? 

(and a point of clarification: the kid who went off to college as president of the new trier young democrats and came home otherwise is not, repeat not, a backer of the republican presidential nominee. the kid is all about reasoned discourse, and deeply held founding principles. his respect is reserved — on both side of the aisle — for those rare few who abide by those immutable pillars of democracy.) 

and, finally, yes i note the irony in just last week saying i don’t write about politics here; i’m trying to thread a very fine needle here, and divine the sacred thread of human triumph and suffering and courage and grace when it’s thrust on a national stage — yes, the national political stage. it’s a belief that beneath the bluster there is something deeply, powerfully human that must be paid serious attention. and i abstain from divisiveness.

photo credits: (top) Josh Haner for the New York Times; (parents of Capt. Humayun Khan) Damon Winter for the New York Times

civility matters

ailes out

i never write about politics here at the chair, and i’m not about to do so now. so let me begin by simply saying that the most hopeful bit of front-page news today was not “above the fold,” as we say in the newspaper biz. rather, it was down below, “below the fold,” in the story you see pictured above.

roger ailes is out at fox news. beneath and beyond that firing there are promises that the culture of that broadcast operation will be examined, and scrubbed. will all the screaming end? will the baseless accusations, the twistings of untruths screech to a halt? i can only hope. but maybe, maybe, it will all be toned down a decibel or five. maybe they’ll find a way to deliver a rightful perspective, a deeply-held position, without resorting to hate mongering and wholesale riddling of heart and soul and reputation.

forge on fox news: call a spade a spade, as you see it. deplore numbers, so long as they’re based on sound study, derived from solid research. express opinion. but, please, employ the art of listening. employ civility.

and stop screaming while you’re at it.

some 10 years ago, perusing the banana aisle in my nearby grocery store, i ran into one of the great newsmen of the day, the former managing editor of the chicago tribune, an ex-marine who wore his shirt sleeves cropped at the biceps, who was known to be more exuberant in his dealings after lunch than before, whose eye for injustice and smarmy dealings was unparalleled (especially when fixed on the dark side of chicago politics). he paused in his own perusal of banana bunches to bark words at me that have stayed with me ever since: “everybody’s talking these days, no one’s listening anymore.”

that’s old news by now, but back when he said it — not long after the explosion of the blogosphere, where anyone who could type could suddenly claim a chunk of cyber-real estate and blather on endlessly — it made me stop and notice. it made me re-up my commitment to the art of listening (back in nursing school, we devoted a whole semester to a course that boiled down to listening, the art thereof.) it made me insist that here at the chair we’d be civil, we’d be kind. and, yes, it made me vow to keep my eye trained on the hearts and souls that are the truth behind even the crustiest of bloviators.

what had always irked me most about fox news wasn’t the point of view, but the gloves-off approach that had one talking head shouting at another. that spewed invective as if cruel words alone would spike the almighty nielsen ratings. and then it wasn’t long till the other cable channels took notice, began to do the same. i can barely watch CNN anymore, for all the shouting, all the overdrive that drowns out half the words.

as cable news fueled the trough, so too did all the divisiveness creep into the u.s. capitol, and statehouses across the land. so too did it creep into online posts and chats, even on pages devoted to common cause or shared geography.

i know, because this isn’t my natural realm, that my words here are too facile, my thoughts not finely chiseled enough, but i’m willing to risk exposure to that criticism to say my heart is crushed — day after day, hour upon hour sometimes — by the rampant disintegration of civility. the swirling down the drain of the art of listening. the understanding that no one wins when we all walk away bruised and bleeding.

if there was one moment in the recent awful primary campaign that broke my heart the most it was the moment i now see played and replayed in one political commercial: the moment where the republican nominee is seen flapping his hands, mocking a reporter with a disability. and doing so in front of a jeering, cheering crowd. have we come to that? and if we have, how much lower can we go?

because i won’t give up on the belief that good outweighs awful, that love can regain ground, i woke up to hope this morning as i heard the news that not only was ailes — a man alleged to have demanded sexual favors in return for job promotion — out as chairman and chief executive, the sons of rupert murdoch (who imagined he’d ever be cast in the hero role?), now at the helm, would be examining the culture ailes had injected, infected into fox, and they’d launch a “wide-ranging overhaul.”

if fox can clean up its act, there’s hope. if just one iota of civility can trickle in, can regain ground…

i’ve been shell-shocked much of these recent weeks. inclined to hole away in my garden. to submit to the song of the wren rather than the bloviations and horrors of the news around me (though my newsier instincts inevitably lure me to the screens, to watch, to read, to try to grasp at least faint outlines). i keep my head down, steer clear of all the tussling and jabbing i find online. i’ve come to think i’m just plain allergic to incivilities.

so if roger ailes is out, it’s one for civility. and decency. and honor. and maybe, just maybe we can regain ground. those of us who fear that all around us toxins fill the air. those of us who will not surrender to incivility, and word by word hold our holy ground.

your thoughts? how do you retrench from incivility? and more essentially how do you sow goodness, kindness, love?

and God weeps…

garden weeps

we weep, too.

even the garden this morning is wet with tears.

but the dawn came. and the wren still sings.

and, soon, once i brace myself, i will begin again to watch the news. all night, i worried. you can forget, in the crevices of night, how dark it is. but then, when dawn’s light begins to trickle in, when you begin to stir, and thoughts pick up at the end of the ellipses where you left them, you begin to shudder once again. you can’t quite catch your breath.

the world, you fear, is a whirling cauldron of hatred. you wanted to believe this globe has seen the worst. but you are wise enough to know that you’re a fool to hold such cockamamie notions.

we have jobs to do, each one of us. each one who holds a candle, holds a flame, we cannot let the light go out. can’t let love — and hope — and all those things we pray for, we cannot let them extinguish. we cannot be witness to the last burning ember.

late last night, just before we toddled off to sleep, we heard the latest horrors. snipers in dallas. policemen dead. a peaceful protest shattered. dealey plaza. parkland memorial hospital. the echoes of history swept across the screen. i remember being little, very little, watching scenes from dallas play across another screen. it scared me then. it scares me now. then, i had a papa whose big broad chest harbored me. back then, someone tucked me into bed. told me to say my prayers.

last night, after hours staring at the screen, when at last i drifted off to sleep, the man i love held my hand. the last words i heard before the silence drew me under were the ones he whispered in his prayer: “this world needs your light.”

i’d been soaked in sadness all day long, long before the horror from dallas poured across my screen. the news these days is non-stop reel of horrors. we are privy now to a broad swath of unspeakable sorrows. in one single frame of daylight, we watched men die — bleed to death and moan right before our eyes. and before that i’d been reading of rallies where hateful words are spewed. “hang the bitch.” “kill the bitch.” words so vile i can’t even bring myself to type them. such is the language that flows inside what’s framed as political rally. sounds like halls of hate to me. sounds like someone’s tapped into something redolent of sin, the last thread of civility has been snapped. and all hell is breaking loose. is oozing out, the great metastasis of evil.

and then, news of rooftop snipers. officers down. sirens wail. over and over, we hear the cacophony of rapid-fire weaponry. “something of a national emergency,” the tv anchor told us as the clock struck midnight. “civil war,” the headlines shout this morning (i just peeked).

so, we can follow our first instinct: run and hide, cower in the corner.

but then we might consider a second impulse: get up, and brace ourselves. imagine we’re the front line in a pacifist campaign to not let the evil win. because the truth is, we are the front line. each and every one of us. we’re the ones who hold the flame, who keep it burning. who decide in each and every interaction that we’re not giving in. we’re not spewing one syllable of hate. and — here’s a hard one — we’re not backing away when we’re witness to what’s ugly.

we arm ourselves with the same old equation of love that’s ever been. the one espoused by every holy pilgrim everywhere. flame by flame, we gather light. we counter the narrative of hate by stockpiling ones of love, of courage in the face of assault. we enlist a company of  kindred spirits. we embolden each other to not give up. do not surrender.

just this morning, i’m meeting a friend whose lifework is literally curing cancer. she spends her days bent over a laboratory station, keeping watch on chemical equations that fuel pharmaceutical weaponry that just might belittle cancer. there is reason for hope from her lab, she tells me, though it’s not yet clear whether it’s breast or ovarian cancer that will most certainly run into the wall they’re erecting. either one is fine by me.

that’s how i begin my emboldening, that’s how i don’t give up. i gather saints, one by one. i gather stories, deep breathe their notes of courage. i witness tenderness. i try mightily to embody any wisp of it. i pray. i watch. i weep. i dry my tears, dry the tears of those i love. and then i get to work.

the God i love is weeping. i woke up to a world drenched in all God’s tears.

how will you keep the flame burning, even in the darkness?