in this moment of pandemic, amid news reports that make us sometimes want to plug our ears, amid barren calendar pages turned week after week, our everyday tasks are shifted. gone is the dashing here and there (and that’s a very fine thing). gone are the awful tugs and pulls, the guilt strings that tell us we should be doing X,Y, or Z.
instead, it’s distilled to more of the essence: the few things that really do matter, the ones that matter all the more because all the distraction’s been whittled away. we’re left with essential. and essential is this: exercise your heart, your voluminous, many-chambered heart. use it for its highest purest purpose. use it to love. use it to survive. use it for survival, plain and not so simple.
or, as my online-college kid put it last night, as he pounded out one of his pile of end-of-semester papers: “corona mom, keep your boys safe. and sane.” (the emphasis on that second sentence, the way he emphatically tacked it onto the first, made it clear that that’s every bit of my job these red-ringed-dodging days. and i couldn’t take it more certainly to heart.)
i’d been thinking a bit about how–in between hours of proofing and re-proofing pages for a new book–my corona days have boiled down to a whole lot of caretaking. how hunting and gathering inform my weekly rhythms (primarily in the form of my hazmat-outfitted grocery-store runs). how feeding is hardly an afterthought. how each night i’m taking time to plot out some serious semblance of dinner, even if, like last night, tearing open bags from the freezer is part of the equation, and it’s hardly all scratch cooking. (though there are days when simmering pots on the stove are as close to incantation as a kitchen might be.) how spritzing pillow cases with lavender water, how scrubbing out the bathtub and sink, how all of it feels essential, verging on straight-up survival. yes, even the scrubbing.
and then, of course, there are the interludes when i’m plopped on the side of someone’s bed, rubbing little circles on someone’s weary forehead. or putting aside those pages of proofs when someone asks, “can you help me with this grilled cheese?”
it is all a part of essential. especially, emphatically, now.
and then i read an essay from a brilliant filmmaker (and lawyer), kalyanee mam, once a cambodian refugee, born during the god-awful khmer rouge regime, one of seven children whose early years were spent in a work camp, before her family escaped through jungle and landmines to a refugee camp on the thai-cambodian border. during the years of the khmer rouge, mam writes that her mother sustained her brood with umami soups, chicken rice, and fried noodles. and that template of nourish-to-survive is the one to which mam has turned in these corona times. she writes:
During these past weeks, I’ve thrown myself into the role of caregiver, as my mother once did. As I soak and sprout beans and rice, chop onions, carrots, and celery, mince and sauté garlic, knead dough, and bake bread, I am finding certainty, meaning, and purpose in preparing and sharing food and conversation with family, friends, and neighbors. In taking care of my loved ones and making sure they are fed, nourished, healthy, and well, I am also being fed. Time has stopped and nothing feels more important.
nothing feels more important.
it’s not every day that we realize that tending to the domesticities of our lives matters at all. most of the time, in the days before corona, that was the almost-disregarded part of what some of us did. those were the chores. the necessities. but maybe, somewhere along the way, we’d come to misunderstand necessity, confused it for meaningless. when, in fact, it’s everything but.
or, as kalyanee mam put it:
care and love are not luxuries: they are necessities, the essence of all life and our survival. in the worst of times and in the face of adversity, care thrives….when our basic human needs are threatened, including our need for certainty, meaning, and purpose, caring emerges to inform us that we are not alone.
it’s this instinct to care, to take care, to make care, that might make all the difference. that might be the essence of why we’re here at all.
in pondering caring, and what it means to take care, mam writes of the anthropologist margaret mead and her idea of the first sign of civilization. it’s an insight mead long ago revealed in a lecture, and it was retold in a book by the eminent surgeon dr. paul brand, titled, the gift of pain. the revelation, and brand’s take on its meaning, unfolded like this:
“What would you say is the earliest sign of civilization?” Mead asked, naming a few options. A clay pot? Tools made of iron? The first domesticated plants? “These are all early signs,” she continued, “but here is what I believe to be evidence of the earliest true civilization.”
High above her head she held a human femur, the largest bone in the leg, and pointed to a grossly thickened area where the bone had fractured and solidly healed.
“Such signs of healing are never found among the remains of the earliest, fiercest societies. In their skeletons we find violence: a rib pierced by an arrow, a skull crushed by a club. But this healed bone shows that someone must have cared for the injured person—hunted on his behalf, brought him food, served him at personal sacrifice.”
With Margaret Mead, I believe that this quality of shared pain is central to what it means to be a human being.… And the presence of a caring person can have an actual, measurable effect on pain and on healing.
“civilization,” mam concludes, “begins with care.”
and so, we are, all of us, called to care, to share the pain of those we love. to exercise that glorious vessel, the heart. the one anointed and appointed to love and love lavishly. to love as we would be loved. to love as if there’s not a tomorrow. to love with all the urgency of now. as if it might keep us alive. because, truly, it might.
and with that, may your mothering day — a day for all who mother, who care, who love tenderly and fiercely and without end — may it be blessed.
your thoughts on taking care, on the exercise of the heart, and the necessity of love and survival? in any time, but especially now?