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Category: garden

catching my breath . . .

raspberry, three years in the making…

catching my breath is something i do quite often these days. my breath runs away from me. or it gets lost deep down inside me, down where the sacs of my lungs are no longer, i sometimes imagine. and i steady myself in ways i like to think are inconspicuous: i lean against walls, i grab onto the arm of whomever i’m walking with. i plop swiftly onto the nearest flat plane. i lurch to a pause in the thick of a sentence, one that never would have stopped me before.

but the breath i’m catching this week is the breath that comes from deeper than lungs. it’s the breath of being home, of feeling swept into the holy embrace of the nooks and crannies you know by heart. the ones on which you’ve been keeping watch for whole long decades. the ones you sense keep watch on you. 

especially the ones in the garden, the patch of earth you call your own. where every square inch is a story unfolding, a story that bedazzles me, that fills me with wonder, a story that feels like watching the impossible prove the possible: like how, after three years of being nothing but prickly canes and leaves, does the raspberry bush know to put forth teeny tiny clusters of what will be sunbursting shades of fat juicy berries? or how, out of the stark and bare ground, does the fern know to jut forth frill upon frill of feathery fronds, tight curled into commas that only slowly relent? and how, pray tell, does the red-breasted robin know right where in the grass to pluck out a worm? (here’s a hint: the robins can hear the slithering of the worm underground. how’s that for astonishing wonder?!?!)

because i’m sauntering at the slowest of paces these days, i find my long silent spells in the garden particularly punctuated by questions like these. and the answers that come, given their long-winded meanders and the places they take me along the circuitous way, give me plenty of time to consider how all of creation proclaims the one certain truth i need in these days: there is an animating force, beyond comprehension, and as it choreographs the turning of this holy earth and the unfolding of wonder, so too it keeps watch over me. which is just another way of saying the God who greens the world is the very God who, so too, keeps me so tenderly, tenderly close. 

being home, being back in my garden, is the closest i know to curling into the palm of my God’s holy clutch.

we’re only home for the shortest of spells, which is why i’m so busily catching my breath here. last week we were away for a longer stretch of days––truth be told––than i’d felt ready to be, but it was the graduation of that boy i so love. and it was, uncannily, at the very same time, ultimate frisbee, the national championship. for three days in the sun, and the rain, perched on the sidelines, and under the power lines, in picturesque obetz, ohio. and in a few more days we are going away again: to the city of lights and baguettes and the eiffel tower. it’s a rare trip for the whole motley lot of us, and i can’t think of a quartet to which i’d rather belong. even if it means this ol’ homebody is going to have to uproot her slowpoke of a self once again. 

a part of me aches to leave so soon. i am, after all, the queen of the homiest homebodies. but, as i work to absorb the wisdoms this hard chapter brings, i will trust my ferns to unfurl, and my not-yet berries to fatten. i will leave the robins and cardinals in charge. and i will inhale the city of lights, and a few baguettes besides. 

i long to be home again. home for a long quiet summer. where my breath will be caught, and my lungs will be filled, and, holy God willing, i will be deeper than ever before. 


a few treasures before i go….

And I am thinking: maybe just looking and listening
is the real work.
Maybe the world, without us,
is the real poem.

Mary Oliver (an excerpt from “The Book of Time”)

and this from my friends at SALT Project, who this week bring us denise levertov’s poem about caedmon, the earliest english-writing poet whose name we know, though only one of his compositions—translated as “caedmon’s hymn”—survives. caedmon was a seventh-century northumbrian cowherd, our SALT friends tell us, “who took care of the local monastery’s cattle, and who wasn’t much of a talker or a singer (cowherds would sometimes sing to pass the time, keep the cattle close, and keep predators away).” but “one night in the cowshed, the story goes, an angel inspired him to sing about creation—and he never looked back. convinced he was divinely called, the monastery took him in as a monk, and he wrote lyrics for songs on Genesis, Exodus, the New Testament, and more, always honoring God the Creator. so when it comes to the English language, the earliest poet we know of was a composer praising creation.”

in “caedmon,” levertov imagines that fateful night, to tell the story of an ordinary, humble person who’s given the courage to speak, create, and sing.

*one other note, from SALT: “a twist / of lit rush” refers to a rushlight, an old, inexpensive sort of candle (essentially a wick of rush drenched in fat).

Caedmon

All others talked as if
talk were a dance.
Clodhopper I, with clumsy feet
would break the gliding ring.
Early I learned to
hunch myself
close by the door:
then when the talk began
I’d wipe my
mouth and wend
unnoticed back to the barn
to be with the warm beasts,
dumb among body sounds
of the simple ones.
I’d see by a twist
of lit rush the motes
of gold moving
from shadow to shadow
slow in the wake
of deep untroubled sighs.
The cows
munched or stirred or were still. I
was at home and lonely,
both in good measure. Until
the sudden angel affrighted me — light effacing
my feeble beam,
a forest of torches, feathers of flame, sparks upflying:
but the cows as before
were calm, and nothing was burning,
               nothing but I, as that hand of fire
touched my lips and scorched my tongue
and pulled my voice
                                        into the ring of the dance.


+ Denise Levertov


how do you catch your breath?

a heavenly friend arrived at my door with a library of my books, in miniature.

p.s. i promise a few picture postcards from paris….

happy blessed day to my beloved jan, safe harbor for so many years. may this year bring you those things of which you dream….

nursing tender things along. . .

barely perceptible nub of palest green, on the first outpost of the left branch of what might once again be my peewee hydrangea…see it?

i found myself crouching down as low as i could go the other day—likely lower than a girl with slits in her side should wisely have gone. but i was intent on inspection. i was searching clumps of stick for little nubs of green. of life. of any sign that the last shrub i planted in the fall — the day before the frost came — had survived the long winter. 

it was a long winter for plenty of us — certainly for my garden, newly planted in the weeks not long after the dreaded fence went up next door, and indeed for me. 

and yet now the season of birth and rebirth is upon us. from every bough and limb, from every red bird’s throat, the song of springtime’s hallelujah bursts forth and keeps on forthing. 

i find myself particularly intent on the tendernesses of this holy spring. i am crouching down low day after day, keeping watch for signs of life, coaxing beauties to unfurl.

poor mama robin laid her egg on a porch railing. oops. fear not, all now is well.

seems a wise posture, that of nursemaid to the birthing earth. it’s one i am learning to mimic as i consider my own deeply tender places, as i picture the convulsions of my poor little lung that likely has no clue what hit it, and why all the folderol and commotion a week or so ago. but it is now doing its darnedest to sew itself back to whole, pressing tight the seams that now are held in place with metal threads. the miracle of the human body is not unlike the miracle of holy earth, and as i slowly walk my garden’s edge, stooping here or there to lend a hand — lifting clematis vine to its fallen trellis, rescuing a robin’s egg mislaid on a railing’s edge — i am breathing in the tender caretaking ways of the God who so tenderly holds us in God’s sacred trusted hand. or so i imagine. none of us has a clue really just what form this God of ours inhabits, so from time to time i apply my storybook imaginings to make it all more apprehensible. i understand the naiveté of picturing a God who scoops me in God’s hand, but somewhere deep in that vision there is a grain of holy comfort. there is an image put to the ineffable. and right in here, i need that image.

i’m not the first to put pictures to my God, and i know i’m not the last. it’s a hard task here on earth to imagine the Divine goodness that inhabits all the cosmos, and surely all the heavens, and then the questions come: is heaven the holy light deep in our hearts? is heaven that palpable knowing that we are held by a goodness beyond our wildest imagination? once upon a time the nuns taught that heaven had a pearly gate, and was carpeted in clouds. oh, lord, they shouldn’t teach such things to wide-eyed little children; it can take a long long time to revise the picture reel inside your head, and why waste time in lala land when God is so much more and vaster and infinitely deeper.

i am spending many chunks of time pondering the presence of God in this messy chapter of my life. what i know is this: when i was deep in the dark tunnel of an MRI that scanned the vessels of my brain, and told not to flinch a single muscle for 45 excruciating minutes, i surrendered to the softest arms i’ve ever known. i imagined them as the arms of God, cradling me. and in that space of utter peace, i rested. and did not flinch, did not cough, did not exercise the itch or cramp in my shoulder; i found the holy wherewithal to do precisely as the doctor ordered. 

and that is how i pass the hardest hours. i go deep down under. into the place where God and angels dwell. i’ve no knowledge of this landscape. it’s all uncharted and unknown. but when i go there i am safe. and i am cradled in what feels like love. and that to me is how it feels when i walk my garden’s edge, crouch down low, and lift a hand to bud or vine or mislaid egg. we are all nurturing each other along. God and all of us. and i’ve no idea just how it works, or what it is. but i know i sense a holiness that i am choosing to call my God.

amen.

(i fully grasp that i’m going out on limbs here, groping along in wholly naked ways, but if i don’t use these hours of my life to plumb the deepest questions, to fumble for the truest answers i know, then what worth will these struggles hold? we have a chance to be our best selves in our darkest hardest hours. and these are mine. so far. so why not open the book and see what stirs? i’m impelled to wonder and to muse aloud….)

mama robin, safely atop her mislaid egg. photo by kerry, who saved the egg and whose porch is mama’s birthing room….

and now a few morsels, as has been my way in this year of gathering up bouquets of wisdoms…

Julian of Norwich, an English anchoress who experienced a vision in 1373 and wrote about it in a work titled Showings or Revelations of Divine Love — the earliest surviving book by a woman in the English language. my friends at the SALT Project (emmy-award-winning visual storytellers with a spiritual bent; check them out) laid this excerpt out as a poem. i found it lovely….

And in this he showed me a little thing
the quantity of a hazelnut,
lying in the palm of my hand, as it seemed.
And it was as round as any ball. 

I looked upon it with the eye of my understanding,
and thought, ‘What may this be?’
And it was answered generally thus,
”It is all that is made.”

I marveled how it might last,
for I thought it might
suddenly have fallen to nothing
for littleness. 

And I was answered in my understanding:
It lasts and ever shall, for God loves it.
And so have all things their beginning
by the love of God. 

In this little thing I saw three properties.
The first is that God made it.
The second that God loves it.
And the third, that God keeps it.


+ Julian of Norwich


 as has been my habit in recent months, i mark the turning of each month by turning to the pages of Henry David Thoreau’s The Journal: 1837–1861. here’s a dreamy entry from the ninth of may when thoreau was 34 and aswirl in the warmth of mid-Spring. (may our warmth please come….) 

May 9. It is impossible to remember a week ago. A river of lethe flows with many windings the year through, separating one season from another. The heavens for a few days have been lost. It has been a sort of paradise instead.

Saw a green snake, twenty or more inches long, on a bush, hang­ing over a twig with its head held forward six inches into the air, without support and motionless. What there for? Leaves generally are most beautiful when young and tender, before insects or weather has defaced them.

These are the warm­-west-­wind, dream­-frog, leafing­-out, wil­lowy, haze days. Is not this summer, whenever it occurs, the vireo and yellowbird and golden robin being here? The young birch leaves reflect the light in the sun.

Mankind seen in a dream. The gardener asks what kind of beans he shall plant. Nobody is looking up into the sky.

a little dictionary for those of us who don’t know our greek: lethe: “forgetfulness,” from the river in Hades that causes drinkers to forget their past.


one more thing a brilliant woman sent me this week when i was inquiring whether a certain “tiny retreat” (that’s how it was billed) had a virtual component, for those of us whose lives are pretty zoom-y these days…..

“Be who God meant you to be and you will set the world on fire.”

Catherine of Siena

finally, a profound note of thanks, to the brilliant and bold mountain-mover of a friend i have in poet and scholar (and my former cambridge landlord) mark burrows, who sent a note to all who were at the zoom book launch a few weeks ago (a lifetime ago!), and who implored you to add a little amazon review to my “languishing” Book of Nature. well, the book isn’t languishing but its state of review sure was. i have no understanding of the algorithms of amazon, but apparently, without reviews, you’re sunk. glub. glub. glub. so mark, unbeknownst to me, rallied the forces and got the reviews boosted from 3 to 11, currently. in a million years i couldn’t have done what he did. in these otherwise upturned days, the human species has shown me in brilliant colors just how magnificently we all can be, and love is pouring forth with the might to rocket me to the holy moon, which was magnificent last night if you happened to notice.

so, thank you, blessed blessed mark. and thank every one of you who in your own magnificent ways has stepped to my side in this curious curious walk through springtime 2023…..

love, bam

of thin places and the deep soul of my ancient peoples

i remember perfectly the first time i heard mention of a “thin place.” i was on holy ground, a farm smack dab in the middle of abe lincoln’s homeland. beau’s farm was the name of the farm, an organic farm, an organic farm that rose from an almost impenetrable shadow of grief. deep grief. beau was a marine, a strapping handsome fellow, who died down the road from the farm, home on leave from iraq, when he drowned. his mother, a woman i’ve come to love dearly, once told me that losing beau was “just like being hung, that moment when they pull that thing out from under you,” when the sheriff comes to the door, rings the bell at just past dawn to break the news.

beau’s mama was lost to grief for two long years. but then, she told me, she started to notice little beauties. she’d toss an old dried plant to the ground; and it’d grow.

“it dawned on me, after all those months, i was noticing beauty,” she once told me as we walked the gravel drive to where the peacocks pecked and strutted in their pen. and as i once wrote in the pages of the chicago tribune, “that’s when she realized. realized maybe the one place where she could plant her sorrow, turn it into something beautiful, something lasting, was the almost seven acres that surrounded her old white resurrected farmhouse. . .”

terry starks is beau’s mama’s name; she lives up in maine now, where she still turns earth and life into something beautiful, something lasting.

terry starks was the first to tell me of thin places. she told me the hay loft in her barn was where she went to cry when the tears seemed to have no end. she told me she was drawn there because the loft was surely a thin place, a place where the veil between heaven and earth is lifted. where you can all but feel the arms of God reaching out toward you.

it’s the celts who see the world that way, who know that ours is a topography of the sacred. who live attuned to soulful rhythms most others miss.

i remember sitting on the porch swing at beau’s farm, as beau’s mama poured her hard-won wisdoms as if a pitcher without bottom. i absorbed more gospel that day on beau’s and beau’s mama’s farm than i’ve absorbed most days of my holy blessed life.

ever since, i’ve been drawn deeper and deeper into the wisdoms of the celts, a holy people who traipse the hills and vales and rocky shorelines of my ancient roots.

because today happens to be a day when plenty of folk haul out green beer and soda bread, i decided to haul out just one of many passages from The Book of Nature, my little book due to be birthed just the other side of the weekend, on the vernal equinox, day of equal light and shadow, when all of us might look upon each other’s faces for the very first time, reason to rejoice if you ask me. it’s a passage from a chapter on the dawn. and i picked the photo way up above because i took it on the day i drove to beau’s farm, and it fits blessedly with how the celts see the sun. and because i was thinking of thin places, i decided to tell terry’s tale as the long way in to how the celts have taught me so very many things. thin places, among the litany.

here tis. . . a passage from The Book of Nature…

God was considered “the Sun behind all suns,” as the author George MacLeod once wrote. The whole of creation was dappled with the light of the sun as it journeyed across the sky. Wherever its light fell, there was God filtering through, an earthly translation of the divine infusion. And the perpetual Celtic praise song rose up with the dawn. Celtic gentlemen—farmers and herders and fishermen, set off to work in the predawn darkness—doffed their hat at the first light of the sun, and bowed in blessing. The Carmina Gadelica, a collection of Gaelic prayers and chants, is filled with start-of-day blessings, as the Celts were wont to offer up benediction for every chore and implement and God-given element of every day, from milking to weaving to shearing the sheep, from fire to wind to sprinkling of water. And certainly for the miraculous return of the morning’s first light. Mystic and teacher Alexander Scott, who grew up in the west of Scotland and kept Celtic ways alive in his nineteenth-century books, wrote that his were a people “listening for God in all things, ‘in the growth of the tree, in the rising of the morning sun, in the stars at night, and in the moon.’” 

–Barbara Mahany, The Book of Nature


of the many, many stories i wrote over the almost 30 years, the story of beau’s farm was one of the ones i hold closest to my heart. here’s a link, should you care to read it. with love, from terry’s scribe. (apologies if you need a subscription to open the link.)


thanks to a friend i love with my whole heart, i stumbled on another wise soul with buckets of beauty to grace the world. a poet-activist-performer named andrea gibson, now a cancer survivor whose words might take your breath away. andrea identifies as queer, and uses the pronoun “they;” and they are known for their trademark honesty and bare-naked vulnerability, traits i find irresistible and blessed beyond words. here are just a few lines i couldn’t keep from scribbling down:

when it comes to hearts i want always to be size queen…

i love you because we both showed up to kindness tryouts with notes from the school nurse that said we were too hurt to participate….

when your heart is broken, you plant seeds in the cracks and pray for rain.

before i die, i want to be somebody’s favorite hiding place, the place they can put everything they know they need to survive, every secret, every solitude, every nervous prayer, and be absolutely certain i will keep it safe. i will keep it safe.

andrea gibson

one more morsel for this blessed day, a poem from billy collins, once poet laureate of the united states, and a poet with plenty o’ irish roots . . .

Questions About Angels
by Billy Collins

Of all the questions you might want to ask
about angels, the only one you ever hear
is how many can dance on the head of a pin.

No curiosity about how they pass the eternal time
besides circling the Throne chanting in Latin
or delivering a crust of bread to a hermit on earth
or guiding a boy and girl across a rickety wooden bridge.

Do they fly through God’s body and come out singing?
Do they swing like children from the hinges
of the spirit world saying their names backwards and forwards?
Do they sit alone in little gardens changing colors?

What about their sleeping habits, the fabric of their robes,
their diet of unfiltered divine light?
What goes on inside their luminous heads? Is there a wall
these tall presences can look over and see hell?

If an angel fell off a cloud, would he leave a hole
in a river and would the hole float along endlessly
filled with the silent letters of every angelic word?

If an angel delivered the mail, would he arrive
in a blinding rush of wings or would he just assume
the appearance of the regular mailman and
whistle up the driveway reading the postcards?

No, the medieval theologians control the court.
The only question you ever hear is about
the little dance floor on the head of a pin
where halos are meant to converge and drift invisibly.

It is designed to make us think in millions,
billions, to make us run out of numbers and collapse
into infinity, but perhaps the answer is simply one:
one female angel dancing alone in her stocking feet,
a small jazz combo working in the background.

She sways like a branch in the wind, her beautiful
eyes closed, and the tall thin bassist leans over
to glance at his watch because she has been dancing
forever, and now it is very late, even for musicians.


nothing would delight me more than to see some of you, or all of you, come tuesday night, when i am shoving aside my worries about stepping up to speak in front of a crowd any bigger than the one or two who might share this old maple table on any given morning. we’ll gather to mostly rejoice in what’s become a holy sacred bond, one woven over time, through shared wisdoms, devoted kindness, good grace and humor. and i promise to read one or two passages from The Book of Nature, and even talk a little bit about how it came to be. it’s the first of my five books that wasn’t first birthed here, but its pages are filled with wisdoms learned here, steeped here, refined here. so you all have a thread in the whole cloth it became. and i can imagine no finer benediction than to begin the book with you. so see you tuesday, march 21, the vernal equinox at 7 p.m. chicago time.

now, what celtic wisdoms fuel your every day? and where are the thin places in your life where the veil between heaven and earth is at its thinnest, and you too feel it lifted for a blessed glance of the sacred beyond?

when it comes to hearts, i always want to be known as size queen…

the vicissitudes of spring. . .

in the dark, i tiptoed down the stairs just now. saw the shimmer of white splattered across the front stoop, reflecting the light of the now shrinking Worm Moon, the moon who takes its name from the squirmers arising from winter’s slumber. any worms out there now might consider zippered jackets. same too for all the dear little green things now courageously, audaciously, sticking their necks out, inching their way up and out from deep earth’s underbelly, where they too have been whiling away the winter doing what green things do in their off-months.

to be a springtime bulb here in the middlelands of the continent, where windswept plains and lake-effect snows are part and parcel of the choreography well into april, is to be of hearty mettle. is to be one who tempts the fates. might as well whisper, “dare you to snow on me.” and yet, the heavens do, springtime after springtime, disgorge their fluffy crystals, dump an icy load. as if a test to see who survives, who withers. it’s lord of the flies, garden variety.

there are those of us who’ve been known to awake to such horrors––our tenderlings adorned in icy crystals––who race out the door, a rescue squad in rubber boots, shaking off the snow, applying blankets to the wounded.

i marvel every time at the ones who bounce back. who shake off the mounds of snow, and go right on punctuating march and april with their crayola-crayon-box colors.

and i think of them as parables, consider the wisdoms they suggest. it’s not too hard to draw a straight line from their vernal trials to the ones we humans face. the waning weeks of this winter have dumped a few harsh snows my way, snows that left me just a little bit knocked back. i’ve stared into the abyss of fear, and found that just like those rescue squads who race outside with brooms and blankets to clear away the snow, life drops down its own brigade of heroes, the ones who steady us in our deepest wobbles, the ones who dry our tears. have you ever noticed how much kindness comes in our darkest hours?

i find the gospel of the season, these liminal weeks when the last gasps of winter blow our way, and the full-on percolations of spring aren’t yet arrived, is one of holding onto hope. the leitmotif––don’t be felled by that which falls upon you––is played out, over and over, just beyond my windowpanes. yes, it snows and crushingly so. but then the melt comes. the stems and stalks and itty-bitty buds, undaunted.

i find a hint of fortitude in glancing out the door in the wake of melt, once the day warms up enough to chase away the fluffy stuff, in seeing the green things shake off their trials, sticking their necks out just a wee bit further. i dig deep and decide i, too, will do as the daffodils. i’ll be brave, and set my sights on bursting forth in fullest color. and along the way, i’ll trust in all of those who come running with broom, blanket, and the curative powers of simple kindness.


on the subject of march, i turn to henry david thoreau and his journals, to see what he had to say on the matter.

here, we dip into  The Journal: 1837–1861, with entries from March 21, 1853. thoreau was thirty-five and pondering a different kind of thaw. 

March. 21. Morning along the river. 

Might not my Journal be called “Field notes?”

I see a honey­bee about my boat, apparently attracted by the beeswax (if there is any) in the grafting-­wax with which I have luted it. There are many; one is caught and killed in it.

P.M.—To Kibbe Place.

It is a genial and reassuring day; the mere warmth of the west wind amounts almost to balminess. The softness of the air mollifies our own dry and congealed substance. I sit down by a wall to see if I can muse again. We are affected like the earth, and yield to the elemental tenderness; winter breaks up within us; the frost is com­ing out of me, and I am heaved like the road; accumulated masses of ice and snow dissolve, and thoughts like a freshet pour down unwonted channels. Roads lead elsewhither than to Carlisle and Sudbury. Our experience does not wear upon us. It is seen to be fabulous or symbolical, and the future is worth expecting. In all my walking I have not reached the top of the earth yet.


and, finally, i snipped a few lines from a poem of george herbert, the seventeenth-century poet-priest, on the subject of prayer. i love his litany of metaphors for what prayer is, and find that i might meditate on any one of his multiple choices, the last line here most especially, “the soul in paraphrase, heart in pilgrimage”:

George Herbert, “Prayer (I).”
 

PRAYER the Churches banquet, Angels age,
Gods breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage . . .

may the prayers that rise from you this month be ones of resilience, of shaking off the snows that fall. and may our hearts always be in pilgrimage. where do you find wisdom in the stirrings of this cusp of hallelujah’s spring?

grounding

birdhouse awaiting its post, in my new walled garden
pants for which my mother might disown me.

I wasn’t long off the plane, the suitcase barely unpacked, the clothes not halfway down the chute, and I was leaping into my oldest, most tattered, hand-me-down shorts (I seem to have a whole wardrobe of tattered ill-fitting hand-me-down shorts, these are the ones with the hem that dangles in front and disappears somewhere behind) and the t-shirt so ancient it’s bearing the name of a slick Andy Warhol launched in the very late ’60s. I call these my gardening clothes. The muddier they get, the more merrily I and they hum.

I had grounding to do. Grounding for me is quite literal. It’s a psychological balm and it comes with a trowel. I literally slice into the earth to draw out what amounts to a steadying potion, the closest I know to nerve-soothing elixir. 

September had gotten away from me. I’d intended a few weeks of quiet. So go such intentions. The holy communion of saints must be guffawing up in the clouds. 

So out I trotted into my back twenty; what once seemed endless expanse is now (thanks to the neighbors’ newly-erected 6.5-foot solid-cedar wall) most generously described as a wee jewel box of growing potential. My plot has shrunk, so it seems, but the newly defined outlines merely raise the ante. It’s a petit point of a garden I’m after. A tapestry of tiniest botanical stitches. 

I was soon on my knees. Fitting in ferns with their feathery fronds. Tucking in anemones with upstanding names, names that made them feel like royalty (Honorine Jobert — I imagine an empress) and names that sound like poetry in motion (Whirlwind — imagine them asway in September’s gentle breezes). 

Balms come in a thousand disguises. There are balms to swallow, and balms to chew. Balms that cover you in sweat, and balms that make you smell of chlorine. Took me a long, long time to find a balm that didn’t hurt me (plain old eating vexed me for decades). At last, though, I found healing balm in the sacred ground that surrounds this old shingled house. I found it watching the shadows play catch-me-if-you-can. And I found it watching the red bird alight on my window sill. I found it pretending I live in a cloister, and this is my garth. My prayer bench draped in clouds; my kneeler in clumps of compost. 

Maybe it was the long time coming that makes it more sacred. Maybe it’s remembering how emptiness once felt. And how distant that hollow is now. Maybe it’s facing the truth that there will still be days when the emptiness rises, when I feel my nerves starting to jangle, and tears are on the verge. Those are the days when I need to remember that something akin to a heavenly flow is just beyond the kitchen door. And I can tap into it with merely a trowel.

It’s quietly waiting there in the garden, my potpourri of barely detectable perfumes (lavender and heirloom hyacinth) and ones that knock your socks off (Korean spice viburnum); and leaves in shapes that might have been scissored in some far-off French lace factory. And then there are all the wild things who know they need no invitation. They’re the animators, the ones that chirp and chatter and squawk and belt out their twilight arias. Wide-bellied bees gather gold dust right before my eyes; butterflies flit and flutter and all but land on my shoulder. Even hummingbirds roll through town, on their way to tropical jungles where they’ll blend in with all the other primal screams of ruby and gold and shimmering emerald. It’s a menagerie out there, and I play the role of devoted observer, the one who quietly putters, poking plants here, there, and anywhere I can squeeze one more in. 

It’s all merely excuse for getting as close to the thrum of the earth as I can. It’s there where the worms wriggle, and the trees find their succulence, where the anemone roots and the chipmunks play chase, that I hear the undeniable, deeply permeable notes of heaven’s indelible undying song. 

I am grounding myself for the winter ahead. Grounding myself from the September and the summer behind….

welcome to autumn, the season of turning within….

for reasons that escape me, i seem to have decided that i will employ the shift key on my keyboard from time to time, and occasionally tap out a sentence complete with capital letters. sometimes makes for easier reading, i’d imagine. so i am — on occasion — giving it a Whirl. 

where or how do you find grounding? was it hard for you to find?

of walls and bridges…

before: when sunlight had a place to play

been thinking a lot about walls and bridges this week, because it seems the only thing to do about a wall is to try to build a bridge. something of a wall––a six-foot-three-inch, solid-cedar wall––was dropped into our little world this week. it’s a wall i’d known was coming. a wall i’d been warned was on the wishlist all of three years ago. that’s a lot of breath-holding, spring to fall to summer, again and again and again. but held it i did. savored every drop of sunlight shafting in. counted my blessings in dapplings and plashes of sunshine’s incandescence, delighted in the way the light danced upon the wicker and the shingled walls of the little room we call “the summer house.” stood there just soaking in the breeze.

after…

it’s gone now.

and once i cried (the day i heard it’d been ordered, paid for, and soon to be arriving), once i dried those tears, i did what mightier folk than me have shown me what to do, and how to do it: how to build a bridge. starts with chin up, and turn the better cheek. if a wall was coming and i couldn’t stop it, i pretty much shrugged my shoulders and decided i’d take it like a grownup, take it with as open a heart as i could muster. and i’ve been mustering. all summer we’ve been gardening side by side, my next-door-neighbor friend and i. i dug up all the plants that wouldn’t grow in the dark at my house, and now they’re growing in the light at hers. on her side of the six-foot-three-inch fence.

since i’ve been at this digging thing for a few decades now, i’ve told her the few secrets and wise things i’ve learned the hard way. fact is, she’s smart as a whip and a whip-crack study, figures things out in a flash. and best of all she’s not afraid to get her hands muddy, or to spend a whole darn day on her hands and knees scrubbing. i’d say there’s grown genuine affection in our weeks of garden talk. we’ve sprouted something even a wall can’t eclipse.

and then this week the fence was no longer something i needed to picture in my head; it’s right outside, the whole long stretch of it. i wish it was a picket. i wish it let even a little dab of light through, but it doesn’t.

once the sun slides low, it gets dark out there. the light no longer plays.

so i got to work digging. dug myself a garden plot where before there’d been an isthmus of grassy lawn that stretched without end, it seemed. my old garden––along the western edge, a patch of peonies, an oak leaf hydrangea, some happy happy ferns––it’s pinched and stunted in mid-sentence it seems. things will need to be moved, and the few i moved already, to escape the metal posts being banged into the ground, they seem to have died in protest.

but i’ve a new garden now. one that will catch the morning sun. one i’ll delight in, once it starts to bloom. once the butterflies come in, and the birds nibble at the seed, and the bumblebees imbibe the succulence. and three years ago i bought myself a fantabulous bird house that will rise up on a bird-house post from somewhere in that garden, and it will be the pretty thing my eye is drawn to, the birds are drawn to. and i intend to come to love what i’ll pretend is my cloister garth. my place to soak in the sacred that animates this holy earth.

it’s not the only bridge i had to build this week, which got me to thinking hard about the ways i want to live my life. i will always always try to be the one to turn the other cheek. to search for the glowing heart of humanity –– or do i mean the sacred? the divinity? –– buried deep down inside, in the shadow of whatever hurts and scars have made it hard to see. i turned to thinking about the long line of blessed radicals, even the one whose name has been so deeply abused by so-called christians. i thought about the good samaritan. i thought about gandhi and martin luther king, jr. i thought about how, in the face of hurling hatreds, they listened only to the sound of love. how they always, always chose the bridge, and broke the walls.

what it really means to practice love is to do it when it’s hard. when things you dearly love are being taken away. when ones you love are sometimes even the ones doing the hurting. whatever are the million things that make it hard to muster, to offer, to model, to practice love.

we all need practice. it’s try and try and try again. stumble, skin your knees, and try again. the question is: will we try, or will we walk away, and leave a trail of hurt and hearts that only serve to harden?

and while i was thinking of all that, i stumbled on these words that fell right in line with all my thinking of walls and bridges…

SOMETIMES

we need a bridge and sometimes we are the
bridge. No one I know has escaped
troubled waters, rough seas and challenging,
scary days. There are times in our lives
when we could use a little help, and other
times when we are given the chance to be
that help for someone else. It really doesn’t
matter where you are right now. What
matters is that you remember we are
stronger together, and taking a hand is
just as important as offering one.

paul boynton

what bridges are begging to be built in your world this week? (a question for quiet contemplation….no self-disclosure needed…)

so far i’ve built a path of limestone stepping stones in what’s now a skinny gangway between garage and fence, but it’ll some day have a picket gate, and i plan to line that stretch of fence with avian residences (aka bird houses) and i need to find wee plants that don’t mind growing in the dark. and today, since my page proofs still aren’t here, i’m headed to the nursery to pluck myself some bushes that will bloom in spring and blossom into berries when the autumn comes. and there’s a long list of perennials i’ve always wished i had a place for, and now i do. so my bridge promises delight even in its earliest iterations.

retreat to mothering earth…

my not-so-secret skinny rail of a garden

mothering, a verb that has always spoken to me for its broad application, its attachment to acts and not to a particular gender, doubles its duty as a descriptive of those acts as life-giving, as loving. now attach it to earth, allow it to describe the essence of so much of creation––and our place in it––and the whole shebang snaps into sharp focus: mothering earth embraces us, wraps us in her proverbial arms, allows us to rest our weary head against her bosom, her heartbeat. she holds us till the shaking ceases. she brushes the nettles from our hair, sets us back on our steadying way.

it’s a notion i found in pablo neruda’s “i ask for silence,” a poem that speaks to the stillness––the oasis from sound, from stirring––my soul is seeking. 

. . . But because I ask for silence,
don’t think I’m going to die.
The opposite is true;
it happens I am going to live.

To be, and to go on being.

I will not be, however, if inside me,
the crop does not keep sprouting,
the shoots first, breaking through the earth
to reach the light;
but the mothering earth is dark,
and, deep inside me, I am dark.
I am a well in the water of which
the night leaves behind stars
and goes on alone across fields.

It’s a question of having lived so much
that I want to live a bit more.

Pablo Neruda, an excerpt of “I Ask for Silence” from I Explain a Few Things: Selected Poems

and, as neruda knows, so my unspokenness knows.

i find myself pulled into the garden, and soon down to my knees. muddy knees, grass-stained knees, be damned. i go down to the lilliputian place. where a dragonfly the color of limes is hovering; his shadow eclipsing the fat bud of a peony who might think the hoverer an alien from outer cosmos. where worms wriggle, endlessly defying geometries; i sense their delights, the deliciousness they find in the loam i’ve kneaded and kneaded over the years. 

it is the apothecary without pills, mothering earth and her patches of garden. its potions are in the perfumes of the peony, the fading scent of the lilac now past bloom, past seduction. mothering earth’s elixirs are the stillness so still you can tell when the breeze barely moves. it’s the air, unfiltered. chilled or warmed by rivers of winds surging around the marble that’s ours, the blue marble. its dramas––ones that delight, ones that stir sorrow––are the openings and closings, the risings and fallings, of all that makes its home there, a cast not limited to botanicals. a cast of birds and butterflies, those wiggly worms and the many-appendaged crawlers (some call them creepy, i do not).

i retreat to mothering earth when the world all around and within gets too vicious, too ragged, too worn. my preferred posture is bent, and down low. i want to put my ear to the thrum of the grass growing and the roots deepening. i want to catch the morning light as it first drapes across the fronds of my ferns now at full mast. 

i’ve been wobbling for weeks now with a dizzying, one that comes with heart pounding and queasiness in waves that feel pacific-sized. i’m convinced it’s the aftermath of christmastime’s covid, the red-ringed virus that finally caught up with me, never-minding my double masks and double boosters. it’s slowing me down, some days more than others. and being out where the breeze blows, and the sun shines in unbroken beams, it steadies me. long as i don’t do backbends or bows from the waist. 

once a child of make-believe times and places, i retreat to that familiar fiefdom even now. even now with my own children long past making believe, long past six-feet, if anyone’s measuring. all week i’ve been building a gurgling fountain, a simple one, made from a moss-covered planter, filled with river rocks i’ve gathered from magical places over the years. in my imagination i’m building not simply a gurgler but a cavalcade of sound that will soothe me, cast its magical spell upon all who catch the music of water plashing on rocks. i am building a way station for birds and chipmunks, a place for even the hosta to dip her thirsty leaves. and i can get determined, refuse to give up, refuse to order a ready-made one from a catalog. determined is sometimes a polite way, a watered-down way, of saying i’m a wee bit obsessed. i can hear the gurgle in my mind’s ear, and despite a shorted-out extension cord, and a pump that gave up the ghost, i’ve not yet abandoned my plot. i’ll get to gurgling before the sun sets to signal shabbat this evening.

it’s all the perfect balm after weeks of editing, weeks of being torn by the news. i pay no attention to news when i’m flesh to flesh with mothering earth. my news of the day is which bloom is on the brink, and which is waning. the choreography of this mothering plot, it’s ceaseless. 

sometimes we all need to be mothered. mothering earth mothers me. 

and i bask in her stillness. 

where have you found your stillness, your healing balms, of late?

well, here’s a first for the ol’ chair: a talkie, in the old vernacular. in other words, not just a picture but a gurgling picture……

holy comforter

maybe you haul your wounded self to the water’s edge, to where rocks punctuate the water’s otherwise-unstartled flow, and set things percolating, gurgling. perhaps it’s the roar of the water falling, tumbling down ledges. or the susurrations of a creek rushing through grasses. 

maybe you park your bum in the golden glowing woods, squat on a fallen trunk of maple or oak, a log now home to mosses and mushrooms. or you press your soles to the slope of a mountain, hard against granite or igneous rock, where, as the woodsman John Muir (who advised climbing barefoot) once noted, we’re wise to absorb the sacred essence “with our heels as well as our heads.” 

the other morning, knocked about by a phone call i’d been both chasing and dreading, i sought triage and solace out where the autumn light slanted in on my garden’s last gasps. holy comfort i found there with my clippers in hand, untangling my thoughts along with the last of the tomato’s serpentine withering vines, soaking in the morning’s few waning sunbeams. 

i all but wrapped myself in the strands of this earth’s balms. holy comforter, indeed. the warmth of the harvest sun. the unparalleled green. each late-season leaf expiring its last bits of life-giving balm, or what the twelfth-century mystic and herbalist hildegard of bingen termed viriditas, the divine healing power of green. she once wrote, “there is a power that has been since all eternity, and that force and potentiality is green!” in other words, the surging “thereness” of God, life source of all. and, oh, i basked in it the other morning. 

there is something particularly soothing — nay, healing — about the comforts of the late-season garden, about the comforts of each and every season, really. 

it’s as if the earth presses itself hard against my hollowed chest, against the faint beating of my worn-thin heart. it soothes without words, the whole of the creation does. doesn’t try to fill in the silence, offer quick fix. the earth, holy comforter, simply is present. stands in certain unwobbling encounter. makes real the declaration: “i am here.”

benevolent, earth offers healing by multiple choice: should you not feel the radiant heat on the bare skin of your arms, inhale the pungent spice-notes of marigold or spearmint as you break off a stem. or catch the fluttering shadow of october’s south-bound monarch playing with the breeze. or the chatter of sparrows, incessantly sparring. 

each and every sensory channel stands at the ready, inviting the way in. 

there’s a presence, grander, more tender, than i’ve otherwise known. it’s the enveloping bosom of this holy healing earth. or the soft shoulder against which i lay my weary head. 

it’s where i turn when the hurt is too big, or not yet sorted out, not pegged into words. and i’m as certain as anything that it’s the one i call God who enwraps me when i step into the wilds, when i carry my banged-up sorry old self into the balm that is this holy comforter earth. 

***

Glance at the sun. See the moon and stars. / Gaze at the beauty of earth’s greenings. / Now, think. / What delight God gives to humankind / with all these things….

—Hildegard of Bingen

how has any aspect of the whole of creation comforted you of late, or in particular?

sweet, sweet earth

it was gasping for air, really.

i’d loped to the garage, grabbed the crusty old trowel, grabbed my prophylactic spritz bottle of stay-away-squirrels spray, and headed out to the secret sinuous side garden where i looked for a desperate patch crying for hope. crying for something to rise up in the spring, on the far side of the harsh and impending winter.

i was armed with a battery of bulbs, bulbs in various girths, fat ones that promised me daffodil, itty-bitty wisps of bulbs who promised me the tenderlings, snowdrops and siberian squill, and those space-age globes of allium, in this case promising a puff ball of blue. as pretty a thing to bury my nose in as i could imagine.

i’d somehow gotten the itch to give back, to give back to dear mama earth what she so unfailingly offers me: tender and certain shelter, jolt of resilience, undying promise that even if daunted she’s not going away. not yet anyway. not if we can muscle the forces to cease and desist with the trashing of the one glorious blue marble long, long ago entrusted to us.

a few mornings before, amid the cleaning and clearing and worrying, i’d leapt into the old red wagon, the car that takes me wherever i aim it, and i’d motored over to the store with the rows and bins of springtime bulbs, an adventure that’s something like a trip to the candy counter, only without the threat of cavities. i’d filled my arms, judiciously putting aside the bulbs that would have cost as much as a pound of burgers. and then, when the urge struck, i’d be stocked and ready to dig, bury, and someday behold.

i’ve always found it sacramental, the dropping to my knees, gashing into the surrendering soil, shaking a powder of bulb-boosting fortifier, and then carefully lifting just the right bulb for the purpose: to tuck in for the winter the concentrated pouch of promise. the thing that looks like a dried-up onion, laying it to rest in the shadow of autumn, nestling it soft against the earth’s curve, the earth’s cupped hands, the earth’s promise: i’ll take it from here.

and all winter long, through the ice and the wind that will pound at my windowpanes, my bevy of bulbs will be silently doing their thing, shooting down roots, stirring within.

the tasks of autumn are the stockpiling tasks, the turning-in ones. slip on an extra layer of sweater, slow roast the last of the tomatoes, make them last through the long months ahead. upholster the garden with unseen but certain patches of promise.

when your heart hurts or is heavy, i’ve found, it helps to ply tender ministrations to whomever or whatever falls in my path. this week it was my paltry patch of earth. there’ve been times when it was one of my boys, one whose knee or whose heart had been banged up and bloodied. or a friend who needed little more than a hot mug of tea and an hour of listening.

but the taking care of this holy earth is bigger even than that. it’s understanding how sacred it is at its core, and in its every blessed breath. go silent for a minute or two (or three or four) and simply keep watch: listen for the mournful cry of the geese veeing the sky. watch the leaves go gold. plop yourself at the water’s edge and marvel at its infinite rhythm.

i’ve just started reading a marvelous book by john philip newell, one titled, sacred earth, sacred soul, and like newell’s earlier books, it’s an exploration of celtic wisdoms, a reawakening of the ancient and eternal truths long ago snuffed nearly into extinction. it’s a book i’ve already managed to slather with my inky underlinings, page after page.

newell, once the warden of iona abbey, a sixth-century monastery rising up from a wee island off scotland in the roar of the north atlantic, beckons us to listen for the beat of the sacred deep within ourselves and one another, and deep within the body of the earth. sacred, he writes, “is not bound by religion.” sacred is the soulful knowing, the keen awareness, that deep down in all things — in the earth, and in everything that has been born — there pulses an inextinguishable holiness. it’s our task, our holy task, to sense it, to seize it: to see it, to feel it, to honor it. to make way for it, make an altar for it, hold it up high.

my bulb-burying the other morning might have been seen as just another autumnal chore. or, through the celtic lens, the lens of an ancient wisdom shared by all the world’s great religions, it’s that i was quietly tucking in visible manifestations, reminders come spring, that what pulses deep within the earth, deep within each of our souls and our selves, is something unflaggingly beautiful. and holy. at once tender and resilient.

digging those bulbs, turning newell’s pages, brought me back to a peaceful holy calm. and i filled my lungs with pure blessed air.

what brings you breath? what’s your understanding of sacred? and how do you sense the sacred within?

it’s the little joys that sometimes carry us…

in which, after a seven-week summer’s sabbatical, our little scribe shuffles back to the table, ferrying a tall stack of books, and the hope of something to say….

well, good morning. i promised it wouldn’t be long, and it wasn’t. really. oh, i’ll admit to all but sitting on my typing hands the first few fridays, an itch to write that nearly needed ointment to make it go away. but i held on, and soon enough, savored the quiet. found plenty to fill the days. in the weeks i’ve been away, tucked behind the virtual monastery walls, i’ve been witness to the scattering of ashes of a woman we loved, i’ve flown across the country, had both my boys under this old roof for one 36-hour slice of heavenliness, cheered on the now dubbed TriathlonMan (aka former architecture critic) not once but twice as he gleefully crossed the finish line (well, he was gleeful the first time, and in last sunday’s 97-degree heat “gleeful” would be the last adjective i’d reach for), and said too many tearful goodbyes at airports and college dorms.

so here we are. not unlike the back-to-school rhythms of clean underwear and sharpened pencils, ready to dive back in. what a blessing that the holiest of holy days are upon us, just as the light takes on its amber molasses glow. and the blood in my veins percolates with its usual seasonal vivacity (i am autumn’s child, to be sure).

one of the truths of the summer — and of this moment — is that i often feel crushed by the news of the world around me. these last few weeks and days offer no reprieve. many a night i’ve lay awake imagining how it is to be sardined in a hangar in qatar with no water, no food, and sunlight beating down, all of it underscored with unchartable fear. and the cries of hungry babies all around. and now we’ve got a lone star state filled with deputized vigilantes racing around to turn in their already broken neighbors. let he who is without sin cast the first stone.

and so i was particularly struck when i stumbled on an essay this week from maria popova, she of brain pickings wonderment, an essay in which she writes of hermann hesse’s belief in little joys. i seem to gather proponents of littleness — dorothy day and her little courages, and now hesse and his little joys. anyway, i ran to the library — the candy counter equivalent for those who binge on poetries and paragraphs — and checked me out some hesse (german-swiss poet, painter, novelist; author of siddhartha*), specifically his collection, translated into english in 1974, titled my belief: essays on life and art.

hesse writes, in his 1905 essay “on little joys”:

Great masses of people these days live out their lives in a dull and loveless stupor. Sensitive persons find our inartistic manner of existence oppressive and painful, and they withdraw from sight… I believe what we lack is joy. The ardor that a heightened awareness imparts to life, the conception of life as a happy thing, as a festival… But the high value put upon every minute of time, the idea of hurry-hurry as the most important objective of living, is unquestionably the most dangerous enemy of joy…

Our ways of enjoying ourselves are hardly less irritating and nerve-racking than the pressure of our work. “As much as possible, as fast as possible” is the motto. And so there is more and more entertainment and less and less joy… This morbid pursuit of enjoyment [is] spurred on by constant dissatisfaction and yet perpetually satiated.

I would simply like to reclaim an old and, alas, quite unfashionable private formula: … Do not overlook the little joys!

These little joys … are so inconspicuous and scattered so liberally throughout our daily lives that the dull minds of countless workers hardly notice them. They are not outstanding, they are not advertised, they cost no money!

Hermann Hesse, “On Little Joys” from My Belief: Essays on Life and Art

he echoes annie dillard, another of my pantheon of “little” saints, she who preaches like no other on the sacred art of paying attention, she who indelibly wrote:

The world is fairly studded and strewn with pennies cast broadside from a generous hand. But — and this is the point — who gets excited by a mere penny?

[…]

It is dire poverty indeed when a man is so malnourished and fatigued that he won’t stoop to pick up a penny. But if you cultivate a healthy poverty and simplicity, so that finding a penny will literally make your day, then, since the world is in fact planted in pennies, you have with your poverty bought a lifetime of days. It is that simple.

Annie Dillard, Pilgrim at Tinker Creek

keep your eyes — nay, your whole soul — open is her point. and hesse follows suit. leaving little to chance, hesse points to the particulars, and prescribes thusly:

Just try it once — a tree, or at least a considerable section of sky, is to be seen anywhere. It does not even have to be blue sky; in some way or another the light of the sun always makes itself felt. Accustom yourself every morning to look for a moment at the sky and suddenly you will be aware of the air around you, the scent of morning freshness that is bestowed on you between sleep and labor. You will find every day that the gable of every house has its own particular look, its own special lighting. Pay it some heed if you will have for the rest of the day a remnant of satisfaction and a touch of coexistence with nature. Gradually and without effort the eye trains itself to transmit many small delights, to contemplate nature and the city streets, to appreciate the inexhaustible fun of daily life. From there on to the fully trained artistic eye is the smaller half of the journey; the principal thing is the beginning, the opening of the eyes.

yet another wise person i read this week, yuriko saito, a professor of philosophy at the rhode island school of design, calls the little joys “everyday aesthetics,” and defines them as “tiny, perfect things.” it’s the art of the ordinary, and the ordinary is where we live, those of us whose days are mapped by carpools and grocery trips and scrubbing out the bathroom sinks.

the world — even in its brokenness — is filled with tiny, perfect things. the imperative is that we keep close watch. God gave us input pipes — eyes, ears, nose, skin, tastebud. we are meant to notice. invited to, anyway. we dwell in holy kaleidoscope. it twists and turns and sways and dapples minute by minute, season upon season.

and so my days take on a hopscotch paradigm: i skip and hop from little joy to little joy, and hold on tight to those wisps of poesy that fall across my path. i mosey the alley, where wild things bloom and sway, and wander through my garden, clippers in hand, snipping stems for tiny bouquets i tuck all around the house, especially on the windowsills, a perch made for paying outward glance. i tiptoe down the brick walk to my summer porch, and keep watch from behind the screens where the birds take no notice, and carry on their birdlike ways as if i’ve morphed into just another leaf or willow frond and become unseen, no longer alien, no longer brake to their flutterings and chatter. i curl in my reading nook, keeping watch on the world passing by, on the pages i turn.

i keep a silence. a holy silence. the sort from which my prayers take flight endlessly, eternally. i pray for this world which too many days seems to be crumbling. i pray for lives i will never know. but i imagine. and my empathies carry me to faraway deserts, to tarmacs and hotlines where the desperation rises by the hour.

i’m surely not saying that the little joys will mend the brokenness. that takes a whole nother level of dedication and muscle moving. all i’m saying is that if we can fix our gaze on even the occasional tiny, perfect thing, we might stave off the paralysis that comes with the avalanche of awful news. we might gather up shards of beautiful, shards of little joy, and find the oomph to not stay stuck, the oomph to make the blessed most of these fine breaths left in us as we march through the bracketed hours of our days.

for this i pray.

what might be the little joys, the tiny perfect things that carry you through the day, even when the darkness comes?

*starting a new cumulative reading list, and first up, siddhartha, hesse’s 1920 novel which delves deep into hinduism, a religion about which i know not enough….it’s described as the “absolutely amazing and engrossing tale of one man’s journey to find that all-elusive idea of enlightenment.” enlightenment, here i come.….