springtime | pull up a chair

May 5, 2023

nursing tender things along. . .

barely perceptible nub of palest green, on the first outpost of the left branch of what might once again be my peewee hydrangea…see it?

i found myself crouching down as low as i could go the other day—likely lower than a girl with slits in her side should wisely have gone. but i was intent on inspection. i was searching clumps of stick for little nubs of green. of life. of any sign that the last shrub i planted in the fall — the day before the frost came — had survived the long winter.

it was a long winter for plenty of us — certainly for my garden, newly planted in the weeks not long after the dreaded fence went up next door, and indeed for me.

and yet now the season of birth and rebirth is upon us. from every bough and limb, from every red bird’s throat, the song of springtime’s hallelujah bursts forth and keeps on forthing.

i find myself particularly intent on the tendernesses of this holy spring. i am crouching down low day after day, keeping watch for signs of life, coaxing beauties to unfurl.

poor mama robin laid her egg on a porch railing. oops. fear not, all now is well.

seems a wise posture, that of nursemaid to the birthing earth. it’s one i am learning to mimic as i consider my own deeply tender places, as i picture the convulsions of my poor little lung that likely has no clue what hit it, and why all the folderol and commotion a week or so ago. but it is now doing its darnedest to sew itself back to whole, pressing tight the seams that now are held in place with metal threads. the miracle of the human body is not unlike the miracle of holy earth, and as i slowly walk my garden’s edge, stooping here or there to lend a hand — lifting clematis vine to its fallen trellis, rescuing a robin’s egg mislaid on a railing’s edge — i am breathing in the tender caretaking ways of the God who so tenderly holds us in God’s sacred trusted hand. or so i imagine. none of us has a clue really just what form this God of ours inhabits, so from time to time i apply my storybook imaginings to make it all more apprehensible. i understand the naiveté of picturing a God who scoops me in God’s hand, but somewhere deep in that vision there is a grain of holy comfort. there is an image put to the ineffable. and right in here, i need that image.

i’m not the first to put pictures to my God, and i know i’m not the last. it’s a hard task here on earth to imagine the Divine goodness that inhabits all the cosmos, and surely all the heavens, and then the questions come: is heaven the holy light deep in our hearts? is heaven that palpable knowing that we are held by a goodness beyond our wildest imagination? once upon a time the nuns taught that heaven had a pearly gate, and was carpeted in clouds. oh, lord, they shouldn’t teach such things to wide-eyed little children; it can take a long long time to revise the picture reel inside your head, and why waste time in lala land when God is so much more and vaster and infinitely deeper.

i am spending many chunks of time pondering the presence of God in this messy chapter of my life. what i know is this: when i was deep in the dark tunnel of an MRI that scanned the vessels of my brain, and told not to flinch a single muscle for 45 excruciating minutes, i surrendered to the softest arms i’ve ever known. i imagined them as the arms of God, cradling me. and in that space of utter peace, i rested. and did not flinch, did not cough, did not exercise the itch or cramp in my shoulder; i found the holy wherewithal to do precisely as the doctor ordered.

and that is how i pass the hardest hours. i go deep down under. into the place where God and angels dwell. i’ve no knowledge of this landscape. it’s all uncharted and unknown. but when i go there i am safe. and i am cradled in what feels like love. and that to me is how it feels when i walk my garden’s edge, crouch down low, and lift a hand to bud or vine or mislaid egg. we are all nurturing each other along. God and all of us. and i’ve no idea just how it works, or what it is. but i know i sense a holiness that i am choosing to call my God.

amen.

(i fully grasp that i’m going out on limbs here, groping along in wholly naked ways, but if i don’t use these hours of my life to plumb the deepest questions, to fumble for the truest answers i know, then what worth will these struggles hold? we have a chance to be our best selves in our darkest hardest hours. and these are mine. so far. so why not open the book and see what stirs? i’m impelled to wonder and to muse aloud….)

mama robin, safely atop her mislaid egg. photo by kerry, who saved the egg and whose porch is mama’s birthing room….

and now a few morsels, as has been my way in this year of gathering up bouquets of wisdoms…

Julian of Norwich, an English anchoress who experienced a vision in 1373 and wrote about it in a work titled Showings or Revelations of Divine Love — the earliest surviving book by a woman in the English language. my friends at the SALT Project (emmy-award-winning visual storytellers with a spiritual bent; check them out) laid this excerpt out as a poem. i found it lovely….

And in this he showed me a little thing
the quantity of a hazelnut,
lying in the palm of my hand, as it seemed.
And it was as round as any ball.

I looked upon it with the eye of my understanding,
and thought, ‘What may this be?’
And it was answered generally thus,
”It is all that is made.”

I marveled how it might last,
for I thought it might
suddenly have fallen to nothing
for littleness.

And I was answered in my understanding:
It lasts and ever shall, for God loves it.
And so have all things their beginning
by the love of God.

In this little thing I saw three properties.
The first is that God made it.
The second that God loves it.
And the third, that God keeps it.

+ Julian of Norwich

as has been my habit in recent months, i mark the turning of each month by turning to the pages of Henry David Thoreau’s The Journal: 1837–1861. here’s a dreamy entry from the ninth of may when thoreau was 34 and aswirl in the warmth of mid-Spring. (may our warmth please come….)

May 9. It is impossible to remember a week ago. A river of lethe flows with many windings the year through, separating one season from another. The heavens for a few days have been lost. It has been a sort of paradise instead.

Saw a green snake, twenty or more inches long, on a bush, hanging over a twig with its head held forward six inches into the air, without support and motionless. What there for? Leaves generally are most beautiful when young and tender, before insects or weather has defaced them.

These are the warm-west-wind, dream-frog, leafing-out, willowy, haze days. Is not this summer, whenever it occurs, the vireo and yellowbird and golden robin being here? The young birch leaves reflect the light in the sun.

Mankind seen in a dream. The gardener asks what kind of beans he shall plant. Nobody is looking up into the sky.

a little dictionary for those of us who don’t know our greek: lethe: “forgetfulness,” from the river in Hades that causes drinkers to forget their past.

one more thing a brilliant woman sent me this week when i was inquiring whether a certain “tiny retreat” (that’s how it was billed) had a virtual component, for those of us whose lives are pretty zoom-y these days…..

“Be who God meant you to be and you will set the world on fire.”
Catherine of Siena

finally, a profound note of thanks, to the brilliant and bold mountain-mover of a friend i have in poet and scholar (and my former cambridge landlord) mark burrows, who sent a note to all who were at the zoom book launch a few weeks ago (a lifetime ago!), and who implored you to add a little amazon review to my “languishing” Book of Nature. well, the book isn’t languishing but its state of review sure was. i have no understanding of the algorithms of amazon, but apparently, without reviews, you’re sunk. glub. glub. glub. so mark, unbeknownst to me, rallied the forces and got the reviews boosted from 3 to 11, currently. in a million years i couldn’t have done what he did. in these otherwise upturned days, the human species has shown me in brilliant colors just how magnificently we all can be, and love is pouring forth with the might to rocket me to the holy moon, which was magnificent last night if you happened to notice.

so, thank you, blessed blessed mark. and thank every one of you who in your own magnificent ways has stepped to my side in this curious curious walk through springtime 2023…..

love, bam

8 Comments

April 21, 2023

waiting. . .

waiting is the word of the week. word of the year, in fact––so far, anyway. i’m on the other side of surgery––and have the tic-tac-toe board crisscrossing my side to prove it. they got out what they needed to get out (i hope), though it was more than we’d been betting on. so now i’m waiting.

waiting is a quilt of many textures. sometimes it washes over me, with a calm that takes the sting away. sometimes i feel my heart kick into higher, faster gear. i try hard to turn off the nozzle that lets the worries out. but even my secondborn tells me i do too much of that. and he’s only been keeping watch for twenty-one of my years (and he is 300 miles away right now, so he’s out of range for any current worries; job one for me is to project calm to the one with the very, very giant heart). it’ll take two weeks for the blessed souls in the pathology lab to do what all they do to lay out the specifics of this little dervish that somehow found its way to the bottom of my lung. and that gives me time to sink slowly into the bath of this new reality.

waiting gives the human species time to settle in, to realize you’ve taken more steps into the unknown than you’d ever imagined you would. and you’re calmer––and maybe braver––than you’d ever ever imagined you could be (most of the time anyway). of all the worries i’ve worried over the years, i never added lungs to the list.

just the other week, i read a lovely line from a 96-year-old, a woman who knew she was on the last pages of her life, and so she scribbled out her truths for her children, her grandchildren, and her many greats. when asked what might be the most important thing she’d realized as she rounded the final bend, she simply said: “i wish i hadn’t spent so many hours worrying, cuz most of those worries never came to be.”

mostly, what waiting does is make me savor every minute. stepping out into the balmy springtime air. tucking my nose into the soon-to-be blossoms. listening to the owls hoot at 5:15 a.m. marveling at the miracles of modern medicine that can do so very very much, and for the most part do it so very lovingly. (i fell in love with my nurses, emily who stayed all night with me, and clare who worked by day. the care with which they changed dressings, filled syringes, listened to my questions, they made me so so proud that i was once one of them. and they made me realize how very much even their most basic medical tasks translate into a language that feels like love. i was a stranger to them when i was rolled into my cubicle of a room, but by shift’s end i was sad to see them leave. if you’re a nurse, believe me when i tell you you’re a living saint. to make the scared and fragile and confused feel safe and tended to is a sacred act, is sacramental, in that it lifts even the most perfunctory of duties into the closest thing i know to benediction.)

a few of things i marveled at this week, while idling in my wait station: my friend the nurse practitioner who, when she found out how much it hurt to try to lie down in bed, ordered up a giant wedge pillow that made last night a whole lot less bumpy. having two of my three boys right by my bedside all week long. one of ’em had me laughing (sidesplittingly is not such an apt description here, though it might have stretched some stitches) within hours of getting to my little room. (i was on the heart transplant floor, and, believe you me, i did not miss for a minute how blessed i was to be there only for a chunk taken out of my little lung.)

yet another surround-sound marvel in this week one of the two-week wait: the promise of springtime, that life bursts forth year after year after year. we live in an eternal spiral, and i am on for the holy blessed sumptuous ride. stepping into the still soft air, watching the goldfinch nibble at the thistle seed, rejoicing as the daffodils tossed off their snowy caps to rise and shine again, golden periscopes of spring. it felt to me like the arms of God were wrapping round me in the form of this gentle greening world.

in book world, one fine thing happened: there is a lovely lovely journal, the EcoTheo Review––a quarterly put out by a collective of poets (mostly), writers, and artists who plumb the depths of wonder and beauty in this world, and who claim as their mission, to “celebrate wonder, enliven conversations, and inspire commitments to ecology, spirituality, and art.” and they published a conversation we’d had a few weeks back about The Book of Nature, which you can read here. the editor who spent hours in our exchange of thoughts, Esteban Rodriguez is his name, is himself a poet, and one of the kindest, gentlest souls i’ve been blessed to come to know. it more than more than made up for the half dozen book events that got wiped off the calendar.

while i wait in these days ahead (and try so hard not to worry!), i’m going to be on watch, to soak up and see every blessed wonder and beauty in this holy world. i don’t want to miss a drop. i am following the instruction of richard rohr, the modern-day mystic, who asked:

Where is this God being revealed? Not in the safe world, but at the edge, at the bottom, among those where we don’t want to find God, where we don’t look for God, where we don’t expect God.

i’m going to look for God in every nook and cranny along this waiting way. because i’m fairly certain God comes in a thousand thousand forms: in the gentle touch of the nurse who poked my arm, in the bouquet dropped on my front stoop, in the tub of soup that now takes up a shelf in the fridge, in the box that’s on its way from zingerman’s deli in ann arbor, and in every last note and gentle text that simply says, “you got this, and i am here beside you.”

God comes most certainly in the hours when our waiting gives God more than plenty time to tap us on the heart, the soul, the noggin. i’m on watch while i wait…

where did you find God this week, or whatever is the name you give to the all-embracing goodness that i call the holy Author of it all?

18 Comments

March 31, 2023

the itch that comes in not-yet-spring

in which, once again, i bring you a wee bouquet, this time an assemblage from the springtime garden. . .

it creeps in unawares, something like a mosquito circling your pillow deep in the night. barely there at the edge of your consciousness, then suddenly smack dab and nettlesome straight in your face.

it’s the itch that comes in the chill of not-yet-real-spring. in the the days when drab is the only real color you see out your window. when the world seems to be broadcasting its thousand ways to be brown. or gray. or washed-out leftover green. at least that’s how it is in my humble neck of the woods.

a week or so ago i finally managed to heave the bundles of pine that had all but petrified over the winter. and all that was left in the pot by the door was left-behind scraps of last autumn’s sheddings. and then suddenly, smack dab like the pesky mosquito, i could stand it no longer.

the drab had taken its toll, the drab stirred me to action: to pick up my keys, lope to the wagon, and drive into the distance. i passed garden store numero one, where the guys were heaving large satchels of loam, with nary a pansy in sight. i motored on, further south, and a wee bit west, into the lot of the big box store, where an old man shivered inside the cash register shack, and the very bare shelves carried only one thing: the bright yellow fluttering faces i’d suddenly craved.

i snatched up three little flats, and carried them home, where the itch of not really spring has been quelled for the moment. it’s too cold for the trowel, so i’ll leave them perched where they are. but my morning’s botanic adventure, the first of the season, is giving me reason to hope. and hope is the thing that animates the first blush of spring.

once the snowflakes recede, and the thermostat warms, once march turns to april, and brings on the palette of exuberant spring, we might actually, actually turn the page on old winter.

don’t hold your breath. . . . or put away your mittens. . .

it seems my mailbox in the middles of the week finds itself with flag up, and something luscious tucked inside. this poem from joyful, wise, and wonderful lamcal, who has been a font of wonder for me for all the years she’s been pulling up a chair.

this is actually anne sexton’s poem, the 20th-century american poet known for her highly confessional works, though this confession radiates with joy.

if i was ever pushed to pick the one sub-genre of poetry that most speaks to me, it’d surely be domestic poetries. those quotidian hours and ordinary nooks and crannies of our everyday lives that are made sacramental through the simple holy practice of paying attention. perhaps you’ll consider joy the next time you towel off in your cannon bath towel, or make a chapel of your eggs. oh, anne sexton, thank you. and, even more so, lamcal. xoxo

Welcome Morning

There is joy
In all:
In the hair I brush each morning,
In the Cannon towel, newly washed,
That I rub my body with each morning,
In the chapel of eggs I cook
Each morning,
In the outcry from the kettle
that heats my coffee
Each morning,
In the spoon and the chair
That cry “hello there, Anne”
Each morning,
In the godhead of the table
That I set my silver, plate, cup upon
Each morning.

All this is God,
Right here in my pea-green house
Each morning
And I mean,
Though often forget,
To give thanks,
To faint down by the kitchen table
In a prayer of rejoicing
As the holy birds at the kitchen window
Peck into their marriage of seeds.

So while I think of it,
Let me paint a thank-you on my palm
For this God, this laughter of the morning,
Lest it go unspoken.

The Joy that isn’t shared, I’ve heard,
dies young.

—Anne Sexton

and since april (on the morrow) is poetry month, why not one more, from one of my patron saints of poetry, mary oliver? the line i’ve emphasized in bold is the one i know by heart. i live for holiness visible, entirely. i’m guessing you do, too.

Leaves and Blossoms Along the Way

If you’re John Muir you want trees to
live among. If you’re Emily, a garden
will do.
Try to find the right place for yourself.
If you can’t find it, at least dream of it.

When one is alone and lonely, the body
gladly lingers in the wind or the rain,
or splashes into the cold river, or
pushes through the ice-crusted snow.

Anything that touches.

**God, or the gods, are invisible, quite
understandable. But holiness is visible,
entirely.

Some words will never leave God’s mouth,
no matter how hard you listen.

In all the works of Beethoven, you will
not find a single lie.

All important ideas must include the trees,
the mountains, and the rivers.

To understand many things you must reach out
of your own condition.

For how many years did I wander slowly
through the forest. What wonder and
glory I would have missed had I ever been
in a hurry!

Beauty can both shout and whisper, and still

it explains nothing.

The point is, you’re you, and that’s for keeps.

~ Mary Oliver ~

(Felicity)

and, finally, because this took my breath away in that way that only the Inklings could and can, here’s c.s. lewis trying to put language to the ineffable, talking about “the inconsolable longing for we know not what.”

he’d felt this longing his whole life – it came to him during moments of almost unbearable beauty: “[t]hat unnameable something, desire for which pierces us like a rapier at the smell of bonfire, the sound of wild ducks flying overhead, the title of The Well at the World’s End, the opening lines of ‘Kubla Khan’, the morning cobwebs in late summer, or the noise of falling waves.”

have you ever heard a lovelier expression for a searching for the sacred, no matter what name you put to it? i call it Holy God. and in my heart, i genuflect each time i utter those blessed words.

what visible holiness did you stumble upon this week, and might the itch to bring on springtime have buzzed by your nose this week? how’d you satisfy the itch?

8 Comments

March 10, 2023

the vicissitudes of spring. . .

in the dark, i tiptoed down the stairs just now. saw the shimmer of white splattered across the front stoop, reflecting the light of the now shrinking Worm Moon, the moon who takes its name from the squirmers arising from winter’s slumber. any worms out there now might consider zippered jackets. same too for all the dear little green things now courageously, audaciously, sticking their necks out, inching their way up and out from deep earth’s underbelly, where they too have been whiling away the winter doing what green things do in their off-months.

to be a springtime bulb here in the middlelands of the continent, where windswept plains and lake-effect snows are part and parcel of the choreography well into april, is to be of hearty mettle. is to be one who tempts the fates. might as well whisper, “dare you to snow on me.” and yet, the heavens do, springtime after springtime, disgorge their fluffy crystals, dump an icy load. as if a test to see who survives, who withers. it’s lord of the flies, garden variety.

there are those of us who’ve been known to awake to such horrors––our tenderlings adorned in icy crystals––who race out the door, a rescue squad in rubber boots, shaking off the snow, applying blankets to the wounded.

i marvel every time at the ones who bounce back. who shake off the mounds of snow, and go right on punctuating march and april with their crayola-crayon-box colors.

and i think of them as parables, consider the wisdoms they suggest. it’s not too hard to draw a straight line from their vernal trials to the ones we humans face. the waning weeks of this winter have dumped a few harsh snows my way, snows that left me just a little bit knocked back. i’ve stared into the abyss of fear, and found that just like those rescue squads who race outside with brooms and blankets to clear away the snow, life drops down its own brigade of heroes, the ones who steady us in our deepest wobbles, the ones who dry our tears. have you ever noticed how much kindness comes in our darkest hours?

i find the gospel of the season, these liminal weeks when the last gasps of winter blow our way, and the full-on percolations of spring aren’t yet arrived, is one of holding onto hope. the leitmotif––don’t be felled by that which falls upon you––is played out, over and over, just beyond my windowpanes. yes, it snows and crushingly so. but then the melt comes. the stems and stalks and itty-bitty buds, undaunted.

i find a hint of fortitude in glancing out the door in the wake of melt, once the day warms up enough to chase away the fluffy stuff, in seeing the green things shake off their trials, sticking their necks out just a wee bit further. i dig deep and decide i, too, will do as the daffodils. i’ll be brave, and set my sights on bursting forth in fullest color. and along the way, i’ll trust in all of those who come running with broom, blanket, and the curative powers of simple kindness.

on the subject of march, i turn to henry david thoreau and his journals, to see what he had to say on the matter.

here, we dip into The Journal: 1837–1861, with entries from March 21, 1853. thoreau was thirty-five and pondering a different kind of thaw.

March. 21. Morning along the river.

Might not my Journal be called “Field notes?”

I see a honeybee about my boat, apparently attracted by the beeswax (if there is any) in the grafting-wax with which I have luted it. There are many; one is caught and killed in it.

P.M.—To Kibbe Place.

It is a genial and reassuring day; the mere warmth of the west wind amounts almost to balminess. The softness of the air mollifies our own dry and congealed substance. I sit down by a wall to see if I can muse again. We are affected like the earth, and yield to the elemental tenderness; winter breaks up within us; the frost is coming out of me, and I am heaved like the road; accumulated masses of ice and snow dissolve, and thoughts like a freshet pour down unwonted channels. Roads lead elsewhither than to Carlisle and Sudbury. Our experience does not wear upon us. It is seen to be fabulous or symbolical, and the future is worth expecting. In all my walking I have not reached the top of the earth yet.

and, finally, i snipped a few lines from a poem of george herbert, the seventeenth-century poet-priest, on the subject of prayer. i love his litany of metaphors for what prayer is, and find that i might meditate on any one of his multiple choices, the last line here most especially, “the soul in paraphrase, heart in pilgrimage”:

George Herbert, “Prayer (I).”

PRAYER the Churches banquet, Angels age,
Gods breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage . . .

may the prayers that rise from you this month be ones of resilience, of shaking off the snows that fall. and may our hearts always be in pilgrimage. where do you find wisdom in the stirrings of this cusp of hallelujah’s spring?

17 Comments

April 17, 2020

on the subject of ephemerality…(and other long-lasting truths)

in an already cruel april, this seems the cruelest of april’s jokes, this pillow fluff falling from the skies, soft as it is, quick as it is to melt on the tongue (i know; i was just out there with mouth wide open, agasp at the softness, the quiet of this particular snow). this meringue of ice crystals clasping the prayer hands of all the buds just on the verge. the leaden sting of waking up not just to a snow-falling morning, but doing so in the latter weeks of april when the earth has finally, triumphantly, broken through the thawing crust, when the whole globe is aching, is straining, is trying to muster resilience and make it to the other side…

instead, a lesson in ephemerality. the suddenness of slipping away. magnolia? velvety perfumed petals, now on ice. spring beauties, flash-frozen. i dashed out last night, clippers in hand, on a late-night salvation run through the garden. trying to save the soon-to-be stricken.

in any april, a snowfall is crushing. this april, it might knock the last breath of wind out of these tired old lungs. this is the april when we’d already drawn in, drawn quiet. when we were down on our knees, some of us, begging the earth to come to the rescue in the form of easter-egg pastels rising up amid the bursting-forth green synonymous with spring.

when the news pages read apocalyptic — when a zoo in the german town of neumünster is making a sacrifice plan of which animal to feed to another; when krakatoa, the great indonesian volcano, sent “violent puffs” (plumes of smoke and ash and flame) into the skies above the sundra strait, making like some sort of mountainous dragon; when the red-ringed virus crushes our hearts, day after day — we need something akin to a life rope.

the ephemerals of spring carry the whiff of that promise. it’s the evanescence — the now-it’s-here, now-it’s-goneness — that cups the germ of its beauty. the japanese, long wise to this notion in its cherry-blossom iteration, teach this as the truth of the sakura season, in an island nation that maps the bloom from first hint to full blossom.

and, now, it’s all gone. or buried under inches of snow here in the middlelands, here along the lapping shore of lake michigan (where these days it is so very quiet, i could count out the waves by the minute).

so we will need to turn inward again, further and deeper inward. i’ve taken up morning prayer (the serious kind, with flickering candle, the turning of pages, sliding a ribbon from section to section in the book of common prayer). i’ve taken up sourdough baking. and, soon as we can rustle up some plain white rice (the boys protest my usual brown), the homebound college kid and i are honing in on the original nursery confection, from-scratch, stirred-in-a-pot, rice pudding.

amid my red-ringed survival plot, i’ve stumbled into a global book discussion group through my friends at emergence magazine. we’re reading the breathtakingly beautiful robin wall kimmerer’s braiding sweetgrass: indigenous wisdom, scientific knowledge, and the teachings of plants. kimmerer is a mother, scientist, botany professor, and member of the citizen potawatomi nation. each week, these past corona weeks, i find myself in small-group clusters that stretch from bern, switzerland, to tribeca, from the mexican countryside to south portland, maine.

this week we read a chapter titled, “the honorable harvest,” a framework for living centered on the insistent question that arises for kimmerer — and for us, i would argue, as we ache to plot a way forward, out of this corona siege into a recalibrated symbiosis with the world all around — as she pulls fat white bulbs of leek from forest floor:

“if we are fully awake, a moral question arises as we extinguish the other lives around us on behalf of our own. how do we consume in a way that does justice to the lives that we take?” kimmerer asks (italics, for emphasis, are mine). kimmerer, a plant scientist who lives and breathes indigenous wisdom, turns to her ancestral instruction for answers.

“collectively, the indigenous canon of principles and practices that govern the exchange of life for life is known as the Honorable Harvest,” she writes, and goes on to say that the guidelines aren’t in fact written down, but rather reinforced in small acts of daily life (the best such codes anyway). if you were to list them, and i will, she writes that they might look something like this (and, again, i’d add that there is here a particular resonance for mutual reciprocities in the age of corona, when hoarding — and stripping bare grocery store shelves — seems an instinct worth batting down):

know the ways of the ones who take care of you, so that you may take care of them.

introduce yourself. be accountable as the one who comes asking for life.

ask permission before taking. abide by the answer.

never take the first. never take the last.

take only what you need.

take only that which is given.

never take more than half. leave some for others.

harvest in a way that minimizes harm.

use it respectfully. never waste what you have taken.

share.

give thanks for what you have been given.

give a gift in reciprocity for what you have taken.

sustain the ones who sustain you and the earth will last forever.

brian doyle long river i’ve one more morsel for the week, and it’s one worthy of its own post, but i’ll tuck it here instead (if i change my mind, you’ll see so in a subsequent post). my wonderful six-year gig plucking and reading and extolling the wonders of books for the soul for the chicago tribune has come to a close (slashed budgets, new owners, no money for freelancers), and the last of my tribune reviews is, fittingly, a book that deserves a trumpet blast. it’s a collection of breathtaking essays from the late, great brian doyle, and it’s titled, one long river of song: notes on wonder. if you are looking to survive this red-ringed siege with your heart and soul intact, read it. if you’re a high-minded soul and hope to emerge more vibrant and alive than ever, read it.

here’s but a bit of what i wrote:

At turns in “One Long River of Song,“ we discover Doyle the psalmist (singing the wonders of raptors and hummingbirds, otters or three-legged elks), Doyle as God’s acolyte (from the prayers to his unborn children to the one starkly titled, “Last Prayer”), Doyle as run-on sentence humorist (antics with his rambunctious brothers, basketball with toddler teammates). Over and over, his musings are canticles of joy, punctuated with occasional double-shots of heartbreak and humility. It’s the textured layering, the leap from shadow to light, that keeps the reader alert, and ever absorbing.

Always, emphatically, there comes wisdom; it’s a signature move, one you can count on. Have your pens aimed and ready.

It’s gospel of the ordinary, the shoved-aside, the otherwise overlooked. And at the heart of it, that ineffable and necessary unction, a holiness you can all but hold in your palms.

and with that, i will tiptoe away, to spend my day turning pages, stirring puddings, and awaiting the melt of the ephemeral snow…

bless you all. be safe. and be blessed….

since this morning is a bit of potpourri, have at it. leap in with any thoughts about anything corona. about the beauty of evanescence in your life and your world. about the honorable harvest and how you intend to live it….

12 Comments

March 29, 2019

rufus sings a morning song

my friend rufus

the plot out back, the one i pretend is my so-called “acreage,” is, at this moment in its history, nothing more than a pastiche of variegated browns, in shades of drab and drabber. (and that would be the politest way to put it.) it’s stick upon stick, dry grasses tumbling in the wind, detritus from the alley scattered hither and yon. as far as gardens go, it’s something of a shipwreck, desiccated timbers strewn upon a sandy cove. it’s faded, tousled, worn from winter’s torment.

in a word or two (or four), it’s the farthest thing from hopeful. at least by botanical standards.

when it comes to animation, however, my sorry plot is awash, aswirl, alive. it seems rivers of airborne currents have carried north a whole new flock of feathered passersby. if you close your eyes and ignore the goosebumps on your arms, you might pretend you’ve landed in a lush big-leafed aviary, a bath of birdsong launching each new day.

here’s the soundtrack of this morning:

among the curiouser and most ear-catching of my vernal crew was one whose high-pitched trill broke through the chatter. i couldn’t help but leap from my typing post to press my ear against the glass. its call was certain and insistent. and it came again and again and again. but i could not, for the life of me, find the megaphone from which it poured. ah, but then it got thirsty — all that warbling dries a fellow’s throat — and it hopped right before my eyes. i’d never seen anything like it. even for an unschooled bird girl like me, the sight of someone altogether new to the neighborhood makes for quite a morning’s thrill.

i did the only thing i know to do when bird spotting is the challenge. i called my Original Mother Nature, aka the one who birthed me, and who at 88 is a master of her bird identification tomes. i put in my description: long tail, white belly, looks like a rose-breasted grosbeak only it’s got robin-redbreast pumpkin-colored patches on its flanks, where the grosbeak sports a splotch of rosy raspberry.

i held the phone up to the wind, so my mama could catch a swatch of this fellow’s mellifluous song. and, presto, not an hour later, my mama was back on the line with full ID: this warbly bird was Rufus, aka rufous-sided towhee. rufous, i’ve since found out, comes from the latin, rufus, for red. it’s the color of a rusty nail, an oxidized-iron sort of orange. but then, in an ornithological twist, just as i was poking under branches scrounging around for so-called Rufus, i found out that while it’s true he remains a rusty-spotted species, the ornithologists have gone and ditched that part of his name. nowadays, all the Rufi in the eastern half of the u.s. landmass are named, simply, “eastern towhees.” in some parts of the country, they’re called “chewinks” because that’s what it sounds like they’re singing. others insist they’re singing, “make your tea.” (i heard no such thing, but i am listening now, i tell you…)

have a listen for yourself.

i find this rush of flight and feather invigorating as all get out. there are loop-de-loops, and swoops galore out there. games of catch-me-if-you-can. doh-si-dohs and pas de deux, of the birdly variety. even my housemates, home for spring break, have taken to pressing noses to windowpanes.

the reinvigorations of the spring come in waves. it’s all as if to say, hold on to hope, the cavalry is coming. what was dormant, sound asleep, is rousing. the birds, keen to shift in sunlight, keen to earthly repositioning, they know what we’ve yet to comprehend: the promise of the spring is in the works. the world will pulse with beauties soon enough. our hearts and souls will soon be dizzied, up-swooped by the glories of the world reawakening.

rufus says so.

a poem for today, blessed reminder that even the most ordinary acts of each and every day are ripe with sacramental possibility, and ours to anoint with our simple attention:

Daily

These shriveled seeds we plant,
corn kernel, dried bean,
poke into loosened soil,
cover over with measured fingertips

These T-shirts we fold into
perfect white squares

These tortillas we slice and fry to crisp strips
This rich egg scrambled in a gray clay bowl

This bed whose covers I straighten
smoothing edges till blue quilt fits brown blanket
and nothing hangs out

This envelope I address
so the name balances like a cloud
in the center of sky

This page I type and retype
This table I dust till the scarred wood shines
This bundle of clothes I wash and hang and wash again
like flags we share, a country so close
no one needs to name it

The days are nouns: touch them
The hands are churches that worship the world

~ Naomi Shihab Nye ~

(The Words Under the Words)

what sacramental blessings define the contours of your day? and what’s stirred your vernal soul this week?

fun factoid from the ornithological nomenclature department, especially if you like your birds to have a foreign flair: in french the little fellow is known as “Tohi à flancs roux,” towhee with red flanks. i still like Rufus best,

12 Comments

March 22, 2019

and so we wait…

down where the earthworms stir, there must be stirring. all the science books say so. but from here, at my kitchen window, it takes some convincing to buy into the notion that this here is springtime.

i know the calendar says so. i know sun and planet earth did their vernal doh-si-doh, as big ol’ sun inched its way north across the equator at 4:58 p.m. (chicago time) day before last, and suddenly spring had sprung. but round here, there’s not much springing to be spied. we’re in the crouch-down-low days of earliest spring, when your knees have to get in on the act if you really want to catch mama earth in her opening numbers.

the surest sign that earth is a rumbling is what’s happening up in the trees. and i don’t mean the leaves. i mean the cardinals, flitting and chasing and carrying on like red-feathered banshees. males chasing males. aerial cartwheels. rabid games of catch-me-if-you-can. male and female flirting like nobody’s business. pheromones must be filling the air. the occasional female butting in on somebody else’s romance. (oh, the vociferous protest!) it would be safe to assume baby cardinals — flocks and flocks of them — will soon offer proof of unseen ornithological joinery.

me, i’m just stationed here at my old maple table, filling my hours with words — birdsong as backdrop. my lifework seems to have settled into the sedentary task of reading and writing. my eyes and six of my fingers seem to be the only moving parts of me many a day. my brain, though, and my soul and my heart, they’re all deeply engaged. it’s just that, from the outside, you can’t see them expanding. sort of like the hard work of mama earth in springtime. sort of like what’s happening down where the earthworms wriggle. (or start to think about wriggling, anyway.)

the stacks by my side seem to grow taller and taller. occasionally teeter. if i’m not careful i’m going to turn into a hoarder. a hoarder of big ideas and snippets of poetry. not a bad affliction. this week alone i welcomed these fine friends to my flock: the late essayist and editor brian doyle (a book of uncommon prayer: 100 celebrations of the miracle & muddle of the ordinary and god is love: essays from portland magazine); historian and storyteller extraordinaire jill lepore (these truths: a history of the united states; brilliant!); diarist etty hillesum (considered the adult counterpart to anne frank, her diary and letters, written during the darkest years of nazi occupation, testify to the possibility of compassion in the face of devastation, and the combined work — diary and letters bound in a single volume — is titled an interrupted life: the diaries, 1941-1943 and letters from westerbork); two jewish books of blessings called “benchers,” prayers and songs in hebrew and english (for a class i’m teaching). and finally, and emphatically, mary oliver’s long life: essays and other writings. in the wake of her death, i have found myself reaching back into her bookshelf, finding titles i’d not known before. long life is a beauty, one from which i scribble and scribble, taking notes like a chimney — a poetry chimney — puffing up bellows of something like holy incense.

here are just a few bits i couldn’t help but add to my Mary O. litany:

30. “What can we do about God, who makes then breaks every god-forsaken, beautiful day?” — Long Life, p. 17

31. “I walk in the world to love it.” — Long Life, p. 40

32. “All the eighth notes Mozart didn’t have time to use before he entered the cloudburst, he gave to the wren.” — Long Life, p. 88

and then there are these two longer passages, which i tucked into my ever-growing file, titled “book of nature notes”:

“This I knew, as I grew from simple delight toward thought and into conviction: such beauty as the earth offers must hold great meaning. So I began to consider the world as emblematic as well as real, and saw that it was—that shining word—virtuous. That it offers us, as surely as the wheat and the lilies grow, the dream of virtue.

“I think of this every day. I think of it when I meet the turtle with his patient green face, or hear the hawk’s tin-tongued skittering cry, or watch the otters at play in the pond….” (Long Life, p. 87)

“A certain lucent correspondence has served me, all my life, in the ongoing search for my deepest thoughts and feelings. It is the relationship of my own mind to landscape, to the physical world — especially to that part of it with which, over the years, I have (and not casually) become intimate….

“Opulent and ornate world, because at its root, and its axis, and its ocean bed, it swings through the universe quietly and certainly. … And it is the theater of the spiritual; it is the multiform utterly obedient to a mystery.

“And here I build a platform, and live upon it, and think my thoughts, and aim high. To rise, I must have a field to rise from. To deepen, I must have a bedrock from which to descend.…

“It is the intimate, never the general, that is teacherly. The idea of love is not love. The idea of ocean is neither salt nor sand; the face of the seal cannot rise from the idea to stare at you, to astound your heart. Time must grow thick and merry with incident, before thought can begin.

“It is one of the perils of our so-called civilized age that we do not yet acknowledge enough, or cherish enough, this connection between soul and landscape — between our own best possibilities, and the view from our own windows. We need the world as much as it needs us, and we need it in privacy, intimacy, and surety. We need the field from which the lark rises — bird that is more than itself, that is the voice of the universe: vigorous, godly joy.” (Long Life, pp. 89-91)

and thus, my dispatch from the muck days of spring….

what’s expanding your soul this week?

9 Comments

March 8, 2019

if you look closely enough……

you might have to get down on your knees. or bend like an origami human. you definitely might need your magnifying glass, but if you look closely enough — say, at the tips of the twigs you’ve hauled into your house, the ones that “force” the vernal tide — you might, just maybe, see the first droplets of spring.

the earth is turning. really it is. even on the days we don’t notice.

hildegard of bingen, one of the wise women whose words i’ve been deep in all week (simone weil is the other), calls it “viriditas,” the green energy of the divine pulsing through the entire universe, the animating force, the goodness that charges the world with life, beauty, and renewal — literally with “greenness.” you might call it “hope,” pure and certain.

the surest time to catch a glimpse, i’d wager, is now, in the dregs of early march, when the world is grey-on-grey-on-grey tableau. and any shock of pigment — a dab of green, the cardinal’s red, shock-of-shocks forsythia yellow — is enough to set off alarm bells inside. the ones that let you know you’re almost at the goal post. the goal being nothing short of survival — winter survival. (for those who need booster shots of assurance, here in the middle west, and most of the u.s., this weekend brings time change — aka “daylight savings time” — in which we spring forward our clocks, and gain an hour of sunlight at twilight.)

as i type this, flakes are tumbling from the sky. i might need snow boots to go find me some viriditas. but, to my thirsty little heart, i find it astonishing in the highest order that just when we’re flagging, just when we start scrounging around for the oxygen tanks, the ones that will keep us from gasping, the arbors and twigs leap into action. sap starts running. birds chime their love songs. holy mackerel. it’s as if all the universe is conspiring, whispering in our deepest inner ear: “have hope, have hope, resurgence will come.”

the eternal cycles. the rhythms as ancient as time. viriditas. ebb and flow. the turning wheel of the seasons. winter thawing to spring. grey exploding in green. to some it’s little more than sunlight + chlorophyll. to the rest of us, it’s something akin to surround-sound proof that we’re deep in the clutch of heaven on earth. and so blessed to be here.

what wisps of hope have you stumbled upon in these grey days of march?

ct-1550008015-2yfsw8e0l5-snap-image my roundup of books for the soul for the tribune is now my one soulful book you might want to read. budget cuts keep chipping away at newspapers, and the latest cuts cut away two of my three soulful reads in my monthly (or so) roundup. here’s the first of the one-book-at-a-time reviews, a fascinating read from mary gordon who takes on a literary critique of the writer-monk of gethsemani, thomas merton.

Mary Gordon illuminates the literary works of Thomas Merton

Barbara Mahany

Mary Gordon — novelist, memoirist, professor of English at Barnard College — has long proved herself to be a Catholic voice engaged in deep and nuanced dialogue with the Church. She is fluent in its rhythms, its mysteries, its illuminations — and its darkness. She is a truth-teller, one not afraid to name her church’s sins, nor unwilling to see through its complexities to its radiant core.

Gordon’s capacity to dwell in duality, to circle her subject from all perspectives, to call it as she sees it, positions her squarely as a critic — both literary and cultural — robustly qualified to take on Thomas Merton, the celebrated mid-20th-century monk and writer with a worldwide ecumenical following. In her new slim but soulful volume, “On Thomas Merton,” Gordon plants herself on her firmest footing: “I am a writer. I wanted to write about him, writer to writer.”

She opens her exploration by pinpointing the tension at the heart of Merton: “(I)n becoming a Trappist,” she writes, “he entered an order devoted to silence, and yet his vocation was based on words.”

Merton, author most famously of “The Seven Storey Mountain,” belonged, Gordon writes, to the post-World War I period “when Catholicism was intellectually and aesthetically chic.” He was one of a heady crop of distinguished literary converts, along with G.K. Chesterton, Evelyn Waugh and Graham Greene.

Before he entered the monastery as a Trappist monk at Gethsemani, the abbey outside Louisville, Kentucky, Merton had been engaged in urgent conversation with the modern world. It’s a conversation that never ceased, not until the hour of his death in a Thai cottage, some 20 miles outside Bangkok, in 1968. He’d been granted special permission to leave his hermitage to address a world interfaith conference, in a talk titled “Marxism and Monastic Perspectives.”

While Gordon begins her examination of Merton’s works on a sympathetic note, fully understanding “the conflict between being an artist in solitude and being a human in the world,” further adding that his is “a spiritual test that combines the ascetic and the aesthetic,” she cuts the writer-monk little critical slack. In her scope is a litany that includes Merton’s autobiography, “The Seven Storey Mountain,” his 1941 novel, “My Argument with the Gestapo,” and finally his seven-volume, 2,500-plus-page Journals — “longer than the whole of Proust,” Gordon notes.

It’s her bracing honesty along the way that makes her final coda so penetrating. Wrapping up her assessment of “My Argument with the Gestapo,” she writes, “more than likely he would have been marginalized or disappeared,” had he not gone on to publish “The Seven Storey Mountain.” No wonder the reader startles to attention when, one page later, Gordon declares the journals “Merton’s best writing.” She explains: “I detect a much greater sense of spiritual vitality in his journal passages than I do in his books that are self-consciously ‘spiritual.’…(F)rom the very first pages of the journals, everything he describes using sensory language shimmers and resonates.”

Studded with excerpts, Gordon’s meticulous probing of literary Merton points the curious reader toward the richest veins — in effect mapping the Merton catalogue, pointing out the places to begin, or, for a reader already well-versed, sharpening the prism through which he’s understood.

Because she’s regarded Merton with the necessary distance of critic, Gordon’s closing passages — in which she throws down her guard — rivets our attention. “I close the volumes of the journal, and I weep.”

She places him alongside those other martyrs of 1968, Martin Luther King Jr. and Robert Kennedy. The greatness of Merton, she writes, lies in his “life lived in all its imperfectability, reaching toward it in exaltation, pulling back in fear, in anguish, but insisting on the primacy of his praise as a man of God.”

It’s an intimate literary portrait, stitched through with Merton’s own threads. Ultimately, it’s a prayerful one. And the prayer echoes far beyond its final page.

Barbara Mahany’s latest book,“The Blessings of Motherprayer: Sacred Whispers of Mothering,” was published last spring.

Twitter @BarbaraMahany

4 Comments

May 25, 2018

ordinary time

noddling bells of spring

deep in the recesses of my DNA, these knowings lurk. those little bits of knowledge slipped in once upon a time, those bits that order time, that frame the paradigm, the window frame, through which i watch the passing picture show called life.

somehow this week there was a whisper barely heard that told me ordinary time had come. technically, liturgically, it had come because the church i grew up in, the catholic church, ordains the monday after pentecost sunday as the opening of the long chapter of the year called “ordinary time.” and so, this week, as i slipped into this time, i couldn’t keep myself from considering the folds and undulations of just what ordinary means.

all around me, as lily of the valley sent up its flagpoles of perfume, as apple blossoms drifted down like vernal snowfall, as songbirds in feathers shocking pink and golden yellow darted in and from my feeders, i hardly thought things “ordinary.” the world’s in exultation.

and in my daily everyday, there was no relenting from the news that never stops and never slows to a trickle, nor was there quelling from the firehose of bumps and bangs that comes with loving widely, deeply. one night had me up till 2 a.m., making sure a young typist came to the end of his bibliography and junior theme (aka massive term paper) before we clicked out the lights. that same night had me dispensing nursing cures to a long-distance patient whose neck was in some spasm. all while keeping track of a train chugging to st. louis, where my sweet mate and familial co-conspirator drew more distant by the minute and the mile. by day, i somehow managed to turn in — on deadline — my own newspaper assignment, the first such one (a cookbook tale, complete with half a dozen lively interviews) in quite a while. none of this seemed “ordinary,” if by ordinary we mean “having no distinctive features,” as the oxford american dictionary tries to persuade us.

oh, around here, it’s distinctive all right.

i even plopped my bum on the old cedar slab i call my prayer bench, amid the ferns and bleeding hearts of my secret garden, intent on keeping watch on this so-called ordinary time.

lured by curiosity to the pages of old books, i dug around to learn a thing or three about this ordinariness. here’s a bit of what i learned: the church, in all her wisdom, divides the year into chunks of time (perhaps to fine-grain our focus, knowing full well we’d succumb to blur if not for demarcation). the church knows, according to one wise writer, “that human psychology desires the marking of moments.”

there are, apparently, two liturgical mountain peaks in the year, easter and christmas, each with preamble (lent and advent, respectively) and in between (here comes “ordinary time”) “the pasture between the mountains,” otherwise referred to as “vast verdant meadows,” of ordinary time, of tempus per annum (my church loves its latin, and, according to my resident latin translator, this literally means “time throughout the year”).

it must be the quiet season, the chunks of year when — inside the church and beyond — there is not the cacophony that comes with birth (christmas) or death and dying and its glorious resurrection (easter).

in one lovely meditation, i read that God, in infinite wisdom, invented the notion of seasons (not unlike the kaleidoscope that turns a notch and explodes in all new shapes and colored bits) as “invitation to reflection,” to jostle us awake as the all-around ever shifts. yet another meditation opined that God uses seasons to “translate wisdoms into a language of purpose for our lives.”

what that means, i think, is that it’s no accident that some of us walk around fully willing to be klonked on the head by the 2-by-4s of revelation that have us extracting lessons from earth and sky and trickling waters in between. it’s why a vine that blooms long after deadline (the week before thanksgiving, one year) might speak to me of undying courage, and the quiet of the dawn reminds me to settle my soul and breathe deep before the launch of day. it’s why the springtime stirs me full of hope, and all but insists i power up my rocket blasters.

ordinary, i read, comes from “ordinal,” or numbered, the weeks of the year simply counted off, one by one. amid the canvas of quiet, without profound distraction, our task in this stretch of time is to think hard and deep about the mysteries in the weft and warp of being alive. as this is the longest time of year, a full 33 to 34 weeks of ordinary time, depending when the feast days fall, i suppose the point is to settle in, sink deep, into the extraordinary work of living, with our attention meters cranked as high as we can muster.

all of that is literal, is what the books i sought spelled out. i tend to veer off the page. and that’s when i began to really contemplate the power of unencumbered ordinary. as if we’re given unfettered canvas on which to quietly and without bother absorb the sacred simple. the gift of being alive without all the inner chatter. the charge to scan the hours of the day for those moments that break us out in goosebumps. the blessing of deep, slow breathing. the chance, scant chance, to catch God in the act….

of late, i’ve become intrigued by what i call the theology of the sacred ordinary. not the loud bangs and pyrotechnics, not the stuff that comes at the end of miles-long, desert-crossing pilgrimage, but rather the stark and quiet notion that we are living the Holy right now.

it’s the hush of a whisper, the percussion of the rain, those are the sounds that call us in, call us to behold the simple pure sacred. it’s the humility of the moment that belies its grandeur, its magnificent majesty……

and perhaps that’s the invitation of ordinary time, to dwell amid the plain-jane, stripped-down quotidian of the everyday. to awaken our deeper senses, our fuller attentions, to behold the Beautiful, the Wise, the Profound amid our daily stumbles and bumbles. to live as if the Book of Wonder has been placed upon our open palms, its pages spread akimbo. to extract, inhale, deep breathe its mighty and eternal lessons. the ones that whisper, the ones we hear only when we truly, truly listen.

what does ordinary time mean to you?

this morning’s writing came in fits and starts, as it sometimes does, as somehow this morning this old house clattered like it was grand central station, locomotives and the people who aim to board them rushing in and out the station, barely and noisily keeping to the clockwork schedule.

5 Comments

May 4, 2018

perceptible growth

i must be one of those people who needs things klonked over my head. and thus, the simple act of walking past my kitchen window yesterday took my breath away. a quick glance out the window set my eyeballs in direct gaze of what had been the straggly, misbehaving leathery-brown vines that snake along my garden fence.

only, the thing was, yesterday — just a day after the day before when i swear the straggles were mostly stripped naked, without more than a paint drop of green anywhere in sight — they had decided to erupt in a tapestry of sawtooth-edged leaves and cauliflower buds that come july or august will unfold into nodding white hydrangea heads.

that’s the thing about spring: it catches you unawares. it all but grabs you by the cheekbones, holds you in its clutches, and bellows in your face: “there is growth by the hour here, something beautiful is unfolding.”

and then the one-two punch: “pay attention. it could happen to you.”

yes, my wise old professor of a vine seemed to be telling me, even you. even after all these weeks and months of feeling about as fruitful as a stripped naked, leathery-skinned vine, even you might be growing just beneath the surface. perhaps not yet erupting into cauliflower-budded bloom, but keep the faith; there is rumbling, stretching, reaching for the depths and heights. even you, little pewter-haired flower, even you just might be unfolding by the month — if not the week or day (let us not set our growth expectations too high here…).

it’s why spring makes me dizzy.

it’s why, i think, God invented the season of promiscuous advancement and rambunctious take-your-breath-away-ness. because it comes after the long season of stillness, of winter’s deep-down stirrings, the ones that can’t be seen. and then, the very instant we’re at the end of our hope rope, the days when we’re sagging like nobody’s business, God decides to wallop us with undeniable, whirling-all-around magnificence.

the flocks of feathered things arrive as if a river, saturating sky and bough with their shots of color and their song. the trees practically poke us in the eye, with frilly, lacy shades of velvet green and white and caution yellow and lipstick pink, as if slathered with a paint brush. and then there’s the best-of-show for those who dare to bend their knees and crouch down low: there, just above the crust of earth, that’s where all the tenderest unfurlings are. that’s where fern literally unwinds from its tight-wad comma — or is it a question mark? it’s where the itty-bitty baby leaves first reach for sky. it’s where you might even spy a worm, drowsy from its long winter’s snooze, out and about for its first seasonal constitutional (if one can apply such a noun to a walk without legs), slithering in between the rising stems of daffodil and lily of the valley.

year after year, it happens: i fall deliriously in love with the opening-up hours and days and weeks of spring, the ones where the volume is dialed to blaring, so clogged-ear folk like me can’t help but catch the message, the one that beats a billboard along the side of the highway.

if it can happen to a bush, you might find yourself thinking, i suppose it could happen to plain old me. i suppose i too just might be unfurling in the tight spots deep within. i suppose i too could dare to believe that something bright and beautiful dwells deep down inside. and something gentle, too. and, like the magnolia or the hydrangea vine, if i dared to let it out, if i found the faith to strut my stuff, the stuff that God has tucked there for a certain purpose, maybe the world around me might glow a little bit more heaven-sent.

it’s the wisdom and the glory of the book of spring: the world bursts into beautiful all around, undeniably all around, so that we too might know that at the end of our seasons when no growing, no perceptible beauty is apparent, there is something breathtaking astir, something take-your-breath-away just beneath the surface, coming soon to bloom.

what lessons do you extract from the beauties — or the heartbreaks — of the spring?

bleeding heart dew