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where wisdom gathers, poetry unfolds and divine light is sparked…

Month: February, 2022

exercise in empathy, another name for prayer

A screenshot of a video released by the Ukrainian Police Department Press Service of military helicopters, apparently Russian, flying over the outskirts of Kyiv, February 24, 2022 

can you imagine? can you imagine waking up with your bedroom windows shaking, a distant thump unmistakably drenching you in dread, even in the liminal fog of your pre-dawn dreams? 

can you imagine lifting your newborn from the crib, cradling him against your breast, and running in the cold to the nearest subway shelter, where you will then spend hours upon endless hours, hearing the faint cacophony of what you know to be bombs exploding on a land you call your own?

can you imagine? 

can you imagine rushing to your kitchen, clearing shelves of whatever might fuel you in the long hours ahead, grabbing your dog, your kids, your passport, and climbing behind the wheel of a car with only a half tank of gas, a tank you meant to fill the day before but one of the kids got cranky so you thought you’d put it off? 

can you imagine if you were due to show up for an MRI to see how far the cancer had spread, how fractured was the tibia, the hip, the wrist, but now the air-raid sirens blare through the dawn and you have to weigh a trip to the hospital or the nearest border? 

can you imagine watching your father fill his duffle bag, turning toward the door, pausing to kiss you on the forehead, watching the tears well up in your mother’s eyes, seeing how her hand now is shaking, how she clutches the sleeve of your father’s coat, and how he pulls himself away, unlocks the door and steps out into darkness? and your mother fills the sudden emptiness with a wail you’ve never heard before?

can you imagine holding a ticket to a flight out in the morning only to awake to find the airports all are closed, bombed in the night, and no air space is safe for flying?

imagining is imperative. imagining is how we weave the invisible threads that make us one united people, that make us begin to know what it is to walk in another’s hell. 

imagining is the birthing ground of empathy. 

and empathy fuels our most selfless urgent prayer. 

empathy––a necessary precondition for loving as you would be loved, the necessity of imagining another someone’s pain or fear or desperation, for sometimes imagining nothing more complicated than cold or hunger or exhaustion so overwhelming you’re sure your heart is on its last full measure––empathy is the exercise that puts form and fuel to prayer, that enfolds its stripped-down architecture in the flesh of humanity. be it agony, or terror. be it frenzy, or dizzying confusion.

empathy is what lifts our prayer out of the trench of numbness, muttering words we memorize but do not mean. empathy fine chisels each and every prayer. catapults us beyond our own self-obsessed borders, across time zone or geography. conjoins our circumstance with that of someone we have never met, someone whose predicament is dire, and is––in fact––beyond our most ignited imagination.

truth is, our empathy cannot take us the whole distance. cannot––despite our deepest straining––plant us in the fiery pit of what it is to be awaking to the bombs, watching the ones we love walk into the inky darkness, not knowing for weeks if they’re dead or alive, maimed or shackled, or someone else’s prisoners of war.

but it’s the place to begin.

and isn’t the whole point of praying to reach across the emptiness, the void, to unfurl the one first filament that might begin to bring us side-by-side, in soul and spirit if not in flesh? 

don’t we sometimes pray as if to hoist another’s leaden burden onto the yoke of our own shoulders? 

isn’t the heart of it to lift us as one? we’re not here as parties of one, churning up our own little worries, butting our place to the front of the God line. we’re here to pay attention. to scan for hurt and humiliation, to go beyond, far beyond, lip service and throw-away lines.

imagination––the exercise of empathy––is a God-given gift, it’s the thing that equips us to love as you would be loved. without it, our every petition is flat. is a waste of our breath, really.

we invoke the hand, the heart of God, yes. but isn’t it our business, our holy business, to get about the work of trying to weave us into true holy communion?

it is our empathies that just might save us as a people, that just might move us toward the place where all our prayers rise in echo, from all corners, nooks, and crannies.

it’s not often we wake up to war. but we did this week. and so we will in the weeks and weeks to come.

i awake now in unending prayer. another name for exercising empathies, to stay awake to the suffering now inflicted on ones we’re meant to love. even if we’ll never know their names.

***

i searched for a prayer for peace, and came circling back to this, from ellen bass; it is a prayer for all, no matter to whom or what or how you pray:

Pray for Peace

Pray to whomever you kneel down to:
Jesus nailed to his wooden or plastic cross,
his suffering face bent to kiss you,
Buddha still under the bo tree in scorching heat,
Adonai, Allah. Raise your arms to Mary
that she may lay her palm on our brows,
to Shekhina, Queen of Heaven and Earth,
to Inanna in her stripped descent.

Then pray to the bus driver who takes you to work.
On the bus, pray for everyone riding that bus,
for everyone riding buses all over the world.
Drop some silver and pray.

Waiting in line for the movies, for the ATM,
for your latte and croissant, offer your plea.
Make your eating and drinking a supplication.
Make your slicing of carrots a holy act,
each translucent layer of the onion, a deeper prayer.

To Hawk or Wolf, or the Great Whale, pray.
Bow down to terriers and shepherds and Siamese cats.
Fields of artichokes and elegant strawberries.

Make the brushing of your hair
a prayer, every strand its own voice,
singing in the choir on your head.
As you wash your face, the water slipping
through your fingers, a prayer: Water,
softest thing on earth, gentleness
that wears away rock.

Making love, of course, is already prayer.
Skin, and open mouths worshipping that skin,
the fragile cases we are poured into.

If you’re hungry, pray. If you’re tired.
Pray to Gandhi and Dorothy Day.
Shakespeare. Sappho. Sojourner Truth.

When you walk to your car, to the mailbox,
to the video store, let each step
be a prayer that we all keep our legs,
that we do not blow off anyone else’s legs.
Or crush their skulls.
And if you are riding on a bicycle
or a skateboard, in a wheelchair, each revolution
of the wheels a prayer as the earth revolves:
less harm, less harm, less harm.

And as you work, typing with a new manicure,
a tiny palm tree painted on one pearlescent nail,
or delivering soda or drawing good blood
into rubber-capped vials, twirling pizzas–

With each breath in, take in the faith of those
who have believed when belief seemed foolish,
who persevered. With each breath out, cherish.

Pull weeds for peace, turn over in your sleep for peace,
feed the birds, each shiny seed
that spills onto the earth, another second of peace.
Wash your dishes, call your mother, drink wine.

Shovel leaves or snow or trash from your sidewalk.
Make a path. Fold a photo of a dead child
around your Visa card. Scoop your holy water
from the gutter. Gnaw your crust.
Mumble along like a crazy person, stumbling
your prayer through the streets.

–Ellen Bass

how did you learn to pray?

a note in an age of war: when the first reports started seeping in, when the news broke the other night that shelling had started along the northern, eastern, and southern borders of ukraine, it wasn’t long till i found myself thinking of all of you here at the chair. i knew we would all be huddled on the edge of our armchairs, keeping watch, keeping terrible watch. made me wish that every once in a while we could be together in real time, with our real faces and voices. our hearts and souls come to life. maybe after two years without company, without mornings when i set out mugs and bowls spilling with clementines, i am getting hungrier for human contact. made me wonder if maybe one day soon we should gather in a zoom room. i’ll leave this as a thought. i know we’re a gaggle of rather shy souls, but even us shy ones sometimes hunger for company. true company.

p.s. haven’t heard a peep from any editors so my wait for edits continues….

in which we return, at long last, to the book-making assembly line…

seeing the sacred in nature isn’t typically quite so literal as this ancient relic in the south of england, St. Luke’s Chapel, Ashley Woods, just beyond Abbotsbury in Dorset.

it’s been just shy of a year since last we dropped in on the so-called word factory here at typewriting headquarters, where at the time the bare bones of a book were chugging along the bookmaker’s assembly line, where the supply chain includes alliterations, prepositional clauses, pithy twists of phrase, and occasional insights, all dropped in as the book-in-the-works rolls down the line.

inside the room where the typewriting happens, all was ablur: alphabet keys clacking away, sunlight and moonlight clocking in for their consecutive shifts as the one at the keyboard clackety-clacked, barely noticing the celestial variation as long as the screen stayed aglow.

back then, a precise 37,226 words had been tallied on the factory’s modern-day abacus, the one that spits out the word count with the click of a single key. and there’d been a hard deadline of june. but round about march, it seemed a draft had been drawn to its natural end. so off went the words (59,324) on the pages (110), in hopes of an early editorial read. a bit of a thumb to the wind, to gauge which way it was blowing. or if it was blowing at all.

not long after, all went silent.

and stayed silent. inexplicably, worryingly, for months.

but now, minus the inexplicable tale of the inexplicable months in between, there’s something akin to hope rising. there’s a title, a cover, and even an editor. and, of course, there’s a deadline (more on that in a minute). nothing in the word-factory world seems to come without deadline.

the title, fairly straightforward: The Book of Nature: The Astonishing Beauty of God’s First Sacred Text. the cover, still under wraps. the editor, a writer/scholar/author/professor who i think might be a certifiable genius. but even better, for a writer seeking to braid inter-religious threads: she happens to have been raised jewish, converted to orthodox judaism during her freshman year at columbia, and while studying for her master’s at cambridge in england, she converted again––to anglicanism and, in 2011, was ordained an episcopal priest. these days, she’s an associate professor at duke divinity school, and nonfiction section editor at Image, the journal that, per their website, “fosters contemporary art and writing that grapple with the mystery of being human by curating, cultivating, convening, and celebrating work that explores religious faith and faces spiritual questions.”

bottomline: the newly-appointed editor of my next adventure in bookmaking (she edited my first book too) knows her stuff, is more than fluent in dual religions (encyclopedically versed in the history, practice, and wisdoms of judaism and christianity), and should keep me from tripping into any unforeseen landmines, or swimming too far into the deep end. a good editor is just that: part-lifeguard, part-life-rope, part-landmine detector.

so, soon as said editor drops a pile of edits and queries and what-were-you-thinkings and i-don’t-get-its here on the assembly line (delivery promised for monday), i’ll be working night and day and day and night to whittle down the word count, untangle the knots, piece together the puzzles, and liberally sprinkle the whole kittencaboodle with ample heaps of fairy dust, all in the hopes of a book that won’t be a bomb.

it’s a book about seeing the sacred out in the wilds, which turns out to be the beating heart of an ancient theology, a foundational worldview that long, long ago rooted celts and jews, egyptian hermits and wandering t’ang dynasty poets. and it’s never quite been erased, even if little mention is made of it now. (its disciples would count as diverse a flock as henry david thoreau, annie dillard, mary oliver, and thomas merton, to name but a familiar few.) somewhere along history’s timeline––certainly by the middle ages––it was given a name, The Book of Nature, a text without words, a text built on an alphabet of birdsong and moonrise, raindrops and thundering skies. it arises from a belief that God first spoke through all of creation, and millennia later came a second sacred text, the Book of Scripture. the two books––one wordless, one spilling with words (783,137 in the King James Bible)––ever in conversation.

in the beginning, long before books and literacy, how better to divine wisdom, glean sacred knowledge, than to look to the heavens, the seas, and the stirrings of earth? and now, in an age when words are as likely to be cudgels or wedges, in an age of balkanizations and polarizations and endless debate over turns of a phrase or translation, it’s the wordlessness of this text––the wholly immersive sensuality and rhythms and spirals of heaven and earth, its ubiquity, dynamism, and subtlety––that i count as its genius. and its holy and silent way in.

who’s not felt the goosebumps rise on the nape of the neck when the sandhill crane trumpets across the autumn sky, or the monarchs come in like a cloud, or the lightning bolt scythes through the night? it’s as close as i come to feeling the faint hem of God brush up against me, or enfold me and hold me. there’s a divine animator always at work, always in wait, enraptured, seeking our gaze or our notice. read the great book of creation, run your fingers across its pages and lines, inhale its sights and its sounds and its scents, and you will––perhaps––know something of God, the God who longs for nothing so much as our company, for our sure and undivided attention.

while i strap on my seatbelt, buckle in for the long editing weeks ahead (all will be due by the third week in march), i’ll still post bits here on fridays, mostly a montage of bits that over the years have captured my imagination and my enchantments. it’ll be something of a potpourri till i’m back from book-making adventures. but i promise good morsels.

only the west gable-end wall of the 13th-century chapel remains. of historical note is the fact that the couple who discovered the ruins on their property, restored it, and later chose to be buried beneath its altar, played a pivotal role in saving a Jewish family captured (and later released) during Kristallnacht, or Night of the Broken Glass, the horrific murderous night in November 1938, carried out by the Nazis, who torched synagogues, vandalized homes and shops and schools, and killed close to 100 Jews while sending another 3,000 off to concentration camps.

have you stumbled on anything sacred while out in the wilds?

under the full moon of february, snow moon, consider all this unfolding, unfurling, pushing up toward the deepening light:

Tree sap makes the vertical climb from roots to swell buds, bucks shed their horns, ewes lamb and nannies kid, great  horned owls, bobcats, minks and coyotes mate, and the first northern larks, robins, belted kingfishers, red-wing blackbirds and sand hill cranes return to this northern land I am the current steward of.
–Nance Klehm, ecological systems designer, landscaper, horticultural consultant, permacultural grower, and earth steward

winter worn-thin

the icicles must be considering a strike: one day they’re dripping away, growing into winter’s stalactites, next day they’re on their way to oblivion, drop by splashy drop–an existence tied to the rise and the fall of the mercury. same with the slush. hasn’t a clue what form it should take, though frozen or slop, it’s all shades of gray. gray and grayer.

it’s a postcard of winter worn-thin, only we’re the ones worn to the bone, gasping for hope, muttering foul grunts as we jam our toes into our boots (our boots taking on that february aroma, the one that begs to be cloaked, doused, or disguised under a thin veil of anything gentler on the nose).

i’ve long been convinced that february is the shortest month–interrupted by the national explosion of valentine hearts, and chocolate-doused brownies–for a reason. and the reason is plain old survival. we might throw in the towel if we had to stick with it any longer than 28 days (some wisecracker somehow decided long, long ago to sneak in that make-up 29th, but only every four years, the next being two years from now).

all of that is to say, i sense we might be in need of something akin to spiritual transfusion, a hearty reminder of why it is some of us preach winter as the soulful season. (um, that would be me, i confess.) so as i sit here contemplating ways to make it through to the ides of march, and the onslaught of april, i thought i’d bring in the masters for a little shot of espresso-strength reminder: this is good for the soul, all this dreariness out the window. (and those of you reading under the swaying of palm trees, exercise compassion–in the form of imagining a landscape where trees look like so many uninspired sticks, the earth is covered in gray, and the wrong step on the sidewalk can send you flailing and broken, splat on the ground.)

let us begin with rilke, who insisted this is the season for tending to the inner garden of the soul. or albert camus, who wrote, “in the depths of winter, i finally learned that within me there lay an invincible summer.” (sunscreen and popsicles must be hiding somewhere down in the toes of my snow boots.)

henry david thoreau

but for a wintry vitamin in the form of wisdom, i’m walking into the woods with h.d. thoreau, who left this reminder:

There is a slumbering subterranean fire in nature which never goes out, and which no cold can chill…. What fire could ever equal the sunshine of a winter’s day, when the meadow mice come out by the wallsides, and the chicadee lisps in the defiles of the wood? The warmth comes directly from the sun, and is not radiated from the earth, as in summer; and when we feel his beams on our backs as we are treading some snowy dell, we are grateful as for a special kindness, and bless the sun which has followed us into that by-place.

This subterranean fire has its altar in each man’s breast, for in the coldest day, and on the bleakest hill, the traveller cherishes a warmer fire within the folds of his cloak than is kindled on any hearth. A healthy man, indeed, is the complement of the seasons, and in winter, summer is in his heart. There is the south. Thither have all birds and insects migrated, and around the warm springs in his breast are gathered the robin and the lark.

–Henry David Thoreau, “A Walk in Winter”

and so, he reminds, here in the deep of winter, summer stirs in the heart. he goes on to declare that “in winter we lead a more inward life. our hearts are warm and cheery, like cottages under drifts, whose windows and doors are half concealed, but from whose chimneys the smoke cheerfully ascends.”

i’m taking that as a challenge, this notion that my heart is puffing up cheery whirls of smoke from its cheery little cottage. in fact, i am marching straight to the stack of blankets there on my couch, surrendering to the notion that a long day’s reading is just what the transcendentalist ordered.

he leaves us with prescription:

We must go out and re-ally ourselves to Nature every day. We must make root, send out some little fibre at least, even every winter day. I am sensible that I am imbibing health when I open my mouth to the wind. Staying in the house breeds a sort of insanity always. Every house is in this sense a hospital. A night and a forenoon is as much confinement to those wards as I can stand. I am aware that I recover some sanity which I had lost almost the instant that I come [outdoors].

–Thoreau

guess it’s time to slip on my stinky boots and embark into this slushy february day.

how do you re-stoke your wintry hearth come the depth of this shortest month?

**image above is from a page of a children’s book i pulled from our shelves (i will not give up those shelves of books i know by heart, forward and backward), one titled, A Winter Place, by Ruth Yaffe Radin, with illustrations by Mattie Lou O’Kelley.

the clarity of puzzling

i am, as i so often am, late to the game. it’s a game i’ve not played since the long-ago years when a fat-fingered toddler might be plopped on my lap, as he and i searched for the fat wooden pieces, maybe seven in all, and slid them into their hollowed-out shapes on the puzzle board. little boy blue, i remember. and thomas the train. 

but this week, stirred by winter snows and stitches in my paw that kept me from typing too much, i found myself pulling from the cobwebby corner a 500-piece jigsaw sent my way a whole year ago by my very best friend, my friend who spent all of wednesday in surgery. 

i was pulled at first by a faint curiosity, a wondering why she and so many i love seem entranced––almost in meditative spell––bent over card tables of cardboard squiggles and bits, allowing images to emerge out of what starts as some iteration of chaos, albeit colorful. 

sometimes mesmerizing, quite often maddening, it’s a picking-up-pieces sort of a game, a game particularly apt for these times that make so little sense, these times that feel in such tatters and broken-up bits. the whole point of this puzzling pursuit is to make of its maddening and disjointed parts a seamless whole that slowly, serenely comes into view, soul-satisfyingly so.

it didn’t take too many days before i found it all but impossible to stay away from the spillage on the dining room table. in very large measure, i felt pulled deeper and deeper by a wanting to be connected––all these thousands of miles away––to the one who’d shipped me the box. by the time it was wednesday, the day framed squarely in the lens of her surgery, the pieces of puzzle had become some sort of pressed-cardboard prayer bead, an amulet of wiggly edges and bright splashes of color. i was puzzling for something akin to protection, in that way that two very best friends sometimes imagine, wielding shield and sword for each other, willing to leap tall buildings if that’s what it takes.

if piecing together the puzzle she’d sent—a charming illustration of a braided-hair girl reading a book to the birds (its title, en français, charmingly: la fille qui lisait aux oiseaux; in english, quite plainly, “the girl who reads to birds”) from the french illustrator nathalie lété––somehow drew me into the inner sanctum of my puzzling friend, allowed me to slip in like some sort of guardian angel, then the hours of her surgery could pass with certain focus, and most determined purpose. 

as the faraway surgeon deftly excised the cancerous nob, i focused more and more sharply on the pieces before me, magically thinking that my high-voltage zeroing in might somehow guide the hand and the blade of the surgeon. i aimed for nothing short of textbook precision. i wanted my dear and gentle friend, my friend who sends puzzles by long-distance post, a children’s librarian fully fluent in the charmingest of pages, a wonder of a human who knows by heart the storybook hits of all of the ages––i wanted her clean and unbound from all cancer. 

as the long afternoon drew longer, and the minutes ticked numbingly by in my head, i discovered that puzzling is as much as anything an exercise in fine-tuning attention. but that isn’t all. there slowly emerged an even more pressing call to attention. it’s not merely visual, the narrowing field of super-fine focus. there seems, along with the eyes, to be a training of the mind, a sharpening of cognitive mettle, a nifty little syllabus for teaching your brain not to leap to conclusions, not based on scant bits of shape, size, or color: sometimes what you see is not what it is. a squiggle you’re sure is the claw of a bird, just might turn out to be the twig of a tree. and the point, over and over, seems to be some sort of lesson in keeping an open mind. not shoving the piece where you think it belongs. only to find that you’re wrong. that seems a wisdom that reaches far beyond the puzzle corner.

at the start, as the 500 pieces tumbled onto the table, all i saw was a dizzying morass of undulating edges. the first few passes were sieved simply by broad swaths of color: pinks over here, blue-and-white stripes shoved to one side, and whole other piles neatly haystacked all round the table: stippled bits of yellow and brown, the reds of a bird, followed by blacks and browns and golds and blues, and all the greens of the various leaves. 

but the longer i kept at it, i found my focus shifting from broader swaths to barely visible daubs and dots. i noticed the shifts in the flow of the paint brush’s bristles. and soon enough i realized i was teaching myself how to see, how truly to see. and how to patiently wait for puzzling clarity. in time, the puzzles give way to emergent precision. an indecipherable brushstroke of brown suddenly manifests as the branch that it is. what appears an odd variegation of white dashes on black suddenly makes sense as the wing of a towhee. 

it’s all in keeping the focus, honing in on the subtlest of clues. working hard to keep open your mind. allowing the truth to slowly emerge.

it took hours and hours. no short cuts in puzzling. no short cuts in seeing the whole.

it finally came, though. where my eyes had been spinning, my pupils near bursting, there suddenly was the deep satisfaction of the whole greater than any or some of its parts. those dashes and dots had turned into fine-feathered birds. the brushstrokes of the yellow and brown, the braids that spilled to the little fille‘s frock.

and now, the last piece inserted, my beloved best friend home in her bed, i’m ready to puzzle again. it’s an insatiable pull, the puzzling clarity that comes in a box, 500 bits at a time. 

shall i go for 1,000?

fini!

do you puzzle? and have you a pastime that teaches the secrets of seeing? and keeping open your mind?

a little bit about nathalie lété:

a one-woman whimsy factory, madame lété. it’s been written that she sought refuge from a troubled family life in the make-believe world of european fables and chinese legends; she was an only child––“sad and solitary”––shunted between a german-czech mother and a chinese father “who did not get on,” as she’s told it. though she now lives and works in paris, the walls of her tucked-away cottage in fontainebleau forest are alive with playful folk-life motifs. it’s a bit alice-in-wonderland sprung to life: a giant papier-mâché toadstool serves as a console table. a door is fringed with ceramic “moss.” a pink bedhead, adorned with hearts and birds, and tree trunks hemming the edge of the doors. it’s all inspired, she’s said, by the bloomsbury group, who painted across walls and floors, over and under furniture, including lampshades, and carpets, and the bindings of books—a palette without end. hers is a hand-painted world filled with “an air of fairy-tale wonderment,” according to the slick world of interiors (she’s also been profiled in harper’s bazar UK, and chinese edition of vogue and cosmo, and of course france’s le monde).

prayer corner: prayers for the puzzler in sunny la, and prayers for sweet P, a dear and beloved friend of the chair, getting herself a brand new ball and socket this morning. xoxox. and giant giant happy birthday prayers for my beloved “baby brother,” the one who was and is my dream come true, born 2/4/68, the perfect pair to my odd numbered 1/3/57.

p.s. quite a morning here, with back-to-back phone calls starting at 7 a.m., including one from my favorite law clerk who called to report that he’d bumped into none other than the real sarah palin (sounding “more tina fey than tina fey,” he reported) as he ambled into the courthouse this morning. thus, the delay. so, so sorry.