not so many years ago, my writing room at this time of year took on north-pole proportions: spools of ribbon, bags of this and that to slip inside other bags or boxes, layers and layers of tissue papers, itty-bitty cards. lists abounded. i was a walking-talking maker and checker of lists.
not so much these days. and not because i’m scrooge.
simply because the sanctity of stillness is what i’m after in this season of deepening darkness. i punctate the night — the shroud of black that grows with every passing whirl around the sun — with my litany of sacramental simplicities.
the dawn is longer, blessedly, giving me more time to stitch those hours with the fine few invitations to bring in what’s hushed, what’s holy. i scoop my old tin coffee can with fat black seed, slide my toes into clunky boots, my arms in puffy sleeves. as the shock of morning cold splashes up against me, i fill my lungs with one quick gulp. then i march across the frozen stiff blades of grass, the mud that’s now succumbed into icy form, and perk my ears to hear the flutter of a wing, the rustling of a bough. i pause to scan the heavens, count the stars, spy the fraction of the moon. i’ve written a thousand times of how i make like i’m a farmer filling my trough, as i pour the seed in the feeder high above my head, stretching my arm far as it will stretch, raising up on tippy-toes, too. i’ve come to realize that the rush of pouring seed must be a call to all the birds, akin to “coffee’s on, come and get it!”
on the stillest mornings, the holiest ones, a cardinal or a junco might flutter in before i’ve stepped away. as if the gentle creature knows we’re in communion here.
perhaps i’ve learned, in my years — now three decades — of braiding jewish threads with catholic ones, to sanctify time, even more than place. abraham joshua heschel, whom i count among my constellation of north stars, writes: “judaism teaches us to be attached to holiness in time, to be attached to sacred events, to learn how to consecrate sanctuaries that emerge from the magnificent stream of a year.” he goes on to draw out that point: “the Sabbaths are our great cathedrals; and our Holy of Holies is a shrine that neither the romans nor the germans were able to burn; a shrine that even apostasy cannot easily obliterate…”
point, well taken. point, deeply taken.
i consecrate the holy hours — the ones of dawn and dusk and deepest night.
and so, this season is no longer a mad dash, but a countercultural adventure in stitching in stillness. in simply kindling light, one by one, an arithmetic of brightening, night after night, as both menorah and advent wreath burn against the darkness. our house is not filled with shiny boxes. santa’s list is not an annual exercise in accumulation. hanukkah at our house is brisket + latkes + jelly-filled donuts on the first night, candles and dreidels each night after that.
year by year, i dial down the noise, and amplify the hush that ushers in the stillness.
how do you consecrate your holy hours?