pull up a chair

where wisdom gathers, poetry unfolds and divine light is sparked…

Category: savoring moments

maybe we need to open the smoke hole

4-chum-dis

there’s a siberian myth that when you close the smoke hole in a reindeer-hide tent — that orifice opening up to the sky — God can’t see in anymore. when you close the smoke hole, you break the connection to the divine — to the heavens and clouds and stars in the sky.*

when you close the smoke hole, you go mad in the whirl of unending toxic vapors.

maybe the world needs to go quiet to open the smoke hole.

have you heard that dolphins are once again romping in the waters off venice? (the oversized — dare we say obscene — cruise ships are gone.) blue skies and birdsong are back in parts of china that hadn’t seen them or heard them for years. (factories gone silent, cars parked at the curbs; pollution cut off at the knees.)

the earth, amid a pandemic, is healing. you might say it’s the soul that’s pushed its way to the fore.

have you noticed how your inbox is full of invitations from monks and museums and the metropolitan opera? a journal i love — emergence magazine — is, like so many rushing into the abyss, offering “free of charge, online sessions [that] will include: a book club that will meet online once a week, virtual fireside chats with Emergence contributors, a nature journaling course, and facilitated workshops and discussions.”

last night i joined in meditation with a monk and his singbowls at glastonbury abbey on boston’s south shore — along with two dozen soulful others whose faces appeared in squat boxes at the top of the screen, and who were strewn all across the continent. (singbowls originated in the himalayas more than 2,000 years ago, and the sound that rises from the mallet gliding the rim of a metallic bowl is scientifically documented to change our brain waves, and so is thought to be healing and soothing and all of those “ings” we need right now.)

the other morning i sat at my kitchen table, sipping my coffee, watching the birds at the feeder, while the priest at my church spoke of the samaritan woman during the sermon of sunday morning liturgy. last night, my priest popped in again, and mentioned that rather than singing the birthday song twice as she washes her hands, she likes to recite the jewish blessing for the washing of hands (it’s 10 seconds, so repeat twice): “Blessed are you, O Lord, our God, King of the Universe, who has sanctified us through your commandments and has commanded us concerning the washing of hands.”

there are many, many hours to fill in the space between stepping into my haz-mat attire and bravely boldly facing the grocery stores aisles where, more often than not, whole aisles are cleared, picked over as if a cotton field in the wake of the weevil. and so, being human, we itch to find ways to fill those hours.

i say, take this time and seize it: pick up a rake, if you have one idling in the garage or the shed. tenderly pull back the winter’s detritus, marvel at the tender green nubs insistently pushing through the crust of the earth. listen to the birdsong, now that the soundtrack of cars and most trucks (save for the poor amazon delivery squad), have gone silent.

one of my most beloved friends is teaching me, via links to websites and a vat of bubbling goo she’s promised to leave on my stoop, how to befriend that curious alchemical mix of flour and water and floating-by spores (how lovely to think of a wafting microbe as friend and not foe in these red-ringed times) called sourdough starter. there’s something eternally hopeful about the notion of make-your-own yeast, and bake-your-own breakfast.

last night, the college kid among us pulled out a board game, fired up his laptop to connect with his faraway brother, and together — through the wizardry of this wireless age — we all played round after round of word games. when’s the last time we all huddled at the kitchen table to put our collective heads together in game?

i’m making it my most important job to stitch the normal into these days, and to take it up a notch and embroider the moments with whatever delights and high-order embellishments i can muster: i’m tossing lavender packets into the dryer so clean sheets smell like provence herb gardens. i’m cracking open packets of biscuits, cranking the oven, filling the house with buttery inhalations. defrosting stews long tossed to the back of the freezer. the soul when its gasping for air is especially receptive to beauty.

and in between the attempts to make this time something of a break from the madness, i’m paying closest attention to the unbridled kindnesses, to the light that insists on seeping through the cracks.

maybe the smoke hole is opening.

maybe we’re finally noticing how hungry our souls have become. seek vigil not isolation, might be our watch phrase. don’t cut yourself off from the marvelous. from the undeniably beautiful. from the blessed.

open your eyes and your heart, the heavens are beckoning in ways never ever imagined. shabbat is upon us. uninterrupted.

enter in peace.

how are you keeping open the smoke hole?

from time to time across the week, i will bring delicious morsels here to the virtual kitchen table. you’re welcome to do the same….as we join hearts and forge on together. we will emerge and be stronger for seeing the world through new smoke-cleared eyes…..

*credit to martin shaw, mythologist and storyteller from devon, england, (extolled as “a thirteenth-century troubadour dropped into our midst”) for bringing the smoke-hole myth to my attention…..

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1905 Scientific American, documenting Siberian wilderness culture

we all leap…

cosmograph

wrestling time seems to have preoccupied the human species since the dawn of, well, time. time itself ceaselessly flows. the heavens, though, mark it with sun and moon, light and shadow. we, scribblers that we are, we draw lines on pages, make them into little boxes, count them one by one. it’s a russian doll of time boxed. we have boxes in all sizes: millennia, century, year, month, day, and of late (in the scope of human history, that is) we have day-minders that make itty-bitty boxes, one for each hour or quarter hour, depending on your busyness. one box slips inside another. we now know at-a-glance just how booked our tomorrows will be.

hipparchus.

hipparchus

all this time wrestling long ago left the mathematicians and sky gazers with a little bit of a problem. a leftover, in fact. or in second-grade subtraction lingo, a remainder. once wise folk like hipparchus, considered the greatest astronomer of antiquity, started squinting toward the sun, hauling out their rudimentary measuring sticks, they mapped some sense of the heavens. hipparchus, the fellow who gave us trigonometry (something you might or might not celebrate), is the one who first pinned time to the revolutions of the sun, to the dance of planet earth in tango with the biggest star. he’s the one who must have whooped, aha! when he calculated the time it takes for one spin around the sun. and here’s the rub: it takes 365 days and 6 hours to make the round-about. that pesky leftover is what brings us to tomorrow — february 29 (a date pulled from the special-reserve shelf).

if you’re going to put time in a box (or a whole calendar of boxes) what shall you do with that quarter of a day left behind? well, said the wise sky scribes of long ago, let us bundle those quarter days into a single package, one that rolls around every four years. (it gets even trickier for us, and for those ancient numbers dudes, once hipparchus pointed out the pesky little fact that their bundling left yet another remainder: every four years, there’s an extra 44 minutes, or three days every 400 years (as ever, it’s the leftovers that all but foil us). so, geniuses that they were, they once again did their math and this time reached for subtraction, deciding that those years divisible by 100 only get a leap day if they’re also divisible by 400. (meaning 1600, 2000, 2400 are leap years, but 1700, 1800, 1900 got gypped.) (and further proving that you can bend rules to do just about anything you so desire.)

so, basically, we should all bow down to long-ago hipparchus for this construct of the leap day. theoretically, it’s the mathematical solution to the boxing-up of time. but for us seekers of the deeper truths, it begs a russian doll of questions, all pivoting on one essential one: if you were handed a gift box of time, if hours were added to the measure of your life, how might you squeeze the holiest holiness from those ticking seconds, minutes, hours? how might you make it most count?

one of the mystical truths of time is that often we get our clearest vision of the gift when it’s taken away, or so threatened. have you ever held your breath waiting for results of a scan? have you paced the halls outside doors marked “surgery: do not enter,” waiting for word of what was found? have you watched the clock move glacially as you await the phone call that’s not coming? have you begged for one more yesterday, most emphatically with someone loved and lost?

what tumbles through our whole self is the begging sense that if only we could have one more day, a few more hours, we’d do this and this and this. say these words we’ve left unsaid. i heard joe biden, someone who knows volumes about loss, say not so long ago that the truth is that in the end cancer patients aren’t asking for years and years, their pleas boil down to “doc, can i make it till the baby comes?” “can i watch her walk down the aisle?” “maybe make it one more christmas?” it’s chiseled to the precipice of the humblest increments of time, of possibility counted out in minutes.

so what will we do with our so-called extra tomorrow? isn’t this our once-a-quatrain chance to practice sacramental time? to lift up each hour, to hold it to the holy light, infuse it with intentionality (that modern-day queazy term for “paying attention,” as ancient a sacred practice as ever there was).

imagine you are handed a basketful of time. as you unwrap each and every hour, each section of an hour, how will you choose to live it to its most abundant fullness?

that’s the question. contemplate your blessings…and, soon enough, it’ll be time to take the holy leap.

sun

the question above–how will you make the very most of the gift of tomorrow, or today, for that matter–is the question i leave here on this morning’s table….

mapping the sun hipparchus(p.s. the image at the tippy-top here is the cover of william cunningham’s 1559 Cosmographicall Glasse, a compendium of engravings of the known principles (at the time) of cosmography, geography, navigation….among the details is his engraving of hipparchus scoping the sun…)

 

insert (relief) here

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amid a long stretch of blur, amid headlines of “bloodbaths” at the newspaper that basically birthed the whole of this family, amid a washington moment that left me wanting for a lysol bath (in the infamous line my mother once uttered upon a trip home from a las vegas convention, the woes of the ad exec’s dutiful wife), amid deadlines that have me typing from darkness to darkness, the tall bespectacled fellow with whom i reside (aka my lawful wedded husband) casually glanced out at the snows as i motored him off to yesterday’s train. “it’s my half-birthday today,” he informed, as if that alone might be enough to save the day.

and it was, and it did, in its infinitesimal way.

the moment, which i latched onto, which i considered as i went about the eventual business of melting ice cream, hauling out a heart-shaped cookie cutter, as i sprinkled ghirardelli chocolatey chips–plonk, plonk, plonk on the plate–sliced strawberries in quarters and halves, was not unlike a wisp of a comma in a long, long paragraph of words: easily missed, but emphatically necessary (ask any third-grade teacher of grammar).

the sense indecipherable without it.

necessary, because in the seasons of life, some feel impossibly uphill; others, more feet-off-the-pedals-whiz-down-the-lane hardly an effort at all. necessary, because the human species is hard-wired for a break in the weather, a break in the onslaught. (i often wonder if that’s why God invented seasons, and the turnings therein.) and sometimes we have to decidedly, determinedly, do that–engineer the breaks–all by ourselves. it’s our job. we have to insert (joy) here. insert (relief) there. insert (closest thing to whimsy) precisely here.

my first wave of response, loosely holding the wheel, craning my neck to get a look at the half-birthday boy’s face, was to utterly melt. to be charmed that the long-standing practice in this old house of making a fuss over fractional birthdays (as recently as noting someone’s 26-1/2) had rubbed off on the tall one. he’d never before in all these years mentioned his half birthday, though it comes a mere two days before the one we’ve been noting for the last 18 years. (don’t think i didn’t try to mail half a birthday cake to faraway college…)

my second wave of response, the one that’s stuck with me all day and over the night, is the not-so-big thought that sometimes it’s up to us to take the reins of our joys, and our whimsies, and push away the worries, the angst, the unrelenting questions, for enough of a pause to let in a dribble of light.

otherwise, we go dark. endlessly dark.

IMG_1275and there’s something particularly joyful about making your joys all by yourself. home-spun joy. joy barely noticed. joy that comes from scrounging the pantry (too many deadlines to rush to the grocery). from reaching into the freezer and thinking ahead to melt the tahitian-vanilla-bean ice cream (okay, so i had to take two passes at that part when i forgot i was in the middle of melting and found myself with a pint of oozy liquid vanilla). from reaching into the basket of heart-shaped cookie cutters, pulling out just the right one. from turning the lights out, striking a match, ferrying a heart + berries + chocolatey chips and flickering candle over to the half-birthday boy.

it was the tiniest wisp of a moment–surely a comma in a long string of words (try reading without that ink swirl on the page we know as the comma). but it ushered in an exclamation mark of momentary joy. and that, at the midpoint of a year in the life of someone you love, is perfectly, positively necessary. and good.

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how might you insert (joy/relief/wonder) here, today or any tomorrow?

xiii. (lucky.)

PUAC 13

13. or, if you’re feeling latin, xiii.

according to one of my encyclopedias, “13 (thirteen) is the natural number following 12 and preceding 14.” well, then. it is also the sixth prime number, the smallest emirp (yes, that’s a word, a mathematical word, and it means a prime number that is a different prime number when its digits are reversed, 13/31), and it’s a pair of digits with a whole load of baggage, both good and not-so-good. you’ve heard all about the unlucky; in fact some of you might be holding your breath all day today, seeing as it’s none other than friday the 13th. freighted with fears of misfortune, the number 13 was not used in the indy 500 from 1915 to 2002. nor, to this day, is it ever used in a triathlon.

but we are neither the indy 500 nor a triathlon, and — ta da! — the ol’ chair is 13 today, which in jewish tradition would mean it’s arrived at the age of reason, and in italy — where 13 is abounding with luck, and where fare tredici (literally, “to do 13”) amounts to “hit the jackpot” — it’s reason for joy. i’m going with the jews and italians.

13 for our purposes means we’ve traced the years, the undulations of seasons and soul, round and round and round again, pulling up a chair every friday for all of those, and mondays through thursdays as well for the first year of what was then a daily gathering (this happens to be the 945th chair posting).

13 means that i leapt into this mysterious black hole when my little one was a kindergartener, and tomorrow that same kid is riding a greyhound bus home from his first semester of college, where he will spend the next week writing three final papers. and that means this carved-out sacred space has become the place where i’ve most heartfully recorded his growing up, and his big brother’s as well (though by virtue of the fact that that kid was, hmm, 13 when i started the chair, i kept my musings about him closer to the vest and not nearly as frequent, and, truth be told, i fall to my knees in endless thanks for that miracle of having recorded priceless words and moments of both their lives before they slipped away, forever forgotten).

when i first set out on this adventure i was utterly uncertain where i was going, but i was led by an unshakable sense that the stories that unfolded in the quotidian — in the rare sacred hush, or the cacophony of chaos — were stories worth plumbing. i sensed that eternal questions loomed here where most of us live our lives. i believed that the simple act of rising before the dawn, wrapping myself in the sanctity of a new day beginning, and mining the landscape for moments and questions that begged deeper attention just might reveal a thing or two. a thing or two worth holding up to the light, worth pressing hard against my heart, maybe even pointing a new way forward.

what’s happened is nothing short of holiness, indeed. the circle of faithful readers (aka “the chairs”) has ebbed and flowed and buoyed my heart in a thousand thousand ways. always, always we’ve stayed true to the shared code of kindness, of deep consideration, of illumination through story, wit, or wallops of wisdom. there’ve been plenty of days where i was certain i hadn’t a single illumination to add to the planet, and days when i might have been wiser to say nothing at all. but i kept at it, committed in some deep down place to write to the close of the chapter. and if that chapter was the growing up of my second-born miracle child (there isn’t a child on the planet who isn’t a miracle), well then perhaps that chapter is all but written.

and so it’s uncanny that yesterday — the actual anniversary of the chair, started once upon a time on december 12, 2006 — a most breathtaking serendipity happened. what happened is that my once little one, the kid now in college, he had his very first byline, an op-ed column in his college newspaper. 13 years ago, he was a pink-cheeked sound-asleep angel curled under mounds and mounds of covers the first morning i tiptoed down the stairs to begin telling whatever story most captured my imagination and heart. now, all these stories later, he has a byline and he’s beginning to tell his own.

i can’t imagine waking up on a friday and not sitting down to type. but maybe i’ll be more apt to share the words of wiser more poetic souls i bump into along the way. maybe since i spend so many hours of my life inside the pages of other writers’ books, i’ll use this space as something of a commonplace book, a compendium of wit, wisdom and poetry snipped and culled from wherever it’s found. sometimes the stories might be mine. but maybe, now in certain adolescence, i ought to lean more on the wiser ones who surround us. and maybe i’ll ask the kid with the brand-new byline to bring one of his musings here to the table where at least one of us fell in love with him over and over again every time we put his story to the page.

with my whole heart, thank you to you who never fail to follow along, and those of you who amble by only by chance and only every once in a blue moon. a writer needn’t be read to be a writer, but when it’s a two-way street it’s all the holier. you’ve made this one of the holiest places, a living-breathing prayer in my life.

thanks for sticking around for all these years, and all these soulful meanderings.

much love,

the chair lady

just for the pure joy of it, here’s a series that pretty much captures the little one at the start of the chair. in action with my beloved beloved brother, the magnificent “uncle michael”….

eddies of joy

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for months and months, and especially as august drew near, and september tumbled upon us, as this old house turned quiet and oftentimes hollow, it was a question i fielded over and over and over again: what will you do now that you’re an empty nester? or, the variation: how will you handle this empty nest?  

one friend came to the door with a jumbo-sized carton of kleenex. it was an apt gesture.

the truth about our lives is that, more often than not, it’s a current that’s rushing and there’s little, quite frankly, we can do to alter its course, to slow it or stop it from running down rapids, to re-route the channel it’s gnawed through the earth.

but the thing about rivers is this, a thing that i learned long long ago in the woods where i played on the banks of a creek, tracing the course of the flow with a long pointed stick, or by tossing a log or a leaf or a twig and watching it go, making the invisible visible: sometimes rivers — or even a rain-swollen creek — run fast, and run wild; sometimes, the river runs lazy, its waters scuttled off to the side, caught in a pile of leaves, or tangle of sticks, idling or whirling in some extra-deep groove spooned from the oozy bottom.

in river talk, that’s an eddy.

ed·dy /ˈedē/ noun: a circular movement of water, counter to a main current, causing a small whirlpool.

in life talk, it’s the wholly unexpected moment that seems to come out of the blue, the ones we hadn’t seen coming. in this particular case, at this turn in the bend of my particular river, it’s a dollop of joy. the sudden awareness that, without a whole heckuva lot of planning nor thinking too hard, you find yourself idling in a nook or a cranny you’d not wholly imagined, in a newfound pool of something that soothes you.

turns out that in these vast stretches of days where it’s mostly just dinner for two, where my most frequent companion for hours on end is unbroken silence, the dinner party is my newfound eddy of joy. aside from the fact that our overdue list is long enough to leave me penniless if life was charging fines, i’ve unwittingly found myself delighting in the joy of dinner table equations: mixing and matching various combinations of conversationalists — the deep and quiet listeners, the ones who say not a lot but whose words when they do choose to speak are the ones that rumble for days in your head, the laugh-out-loud storytellers, the ones who lean in and soak up each word, the ones who always know something you’ve never heard of.

i consider the ones to seat around the table, and then i consider just what to concoct for a multi-course feast intent on striking a particular note: autumnal warmth. winter cozy. and i never stop at the food. that’s just a part of the stage set. to me, all of it matters: the crackling logs in the fireplace, the fireworks-worthy explosion of blooms soon as you walk in the door. the candles flickering on the table, yes, but all along the window sills, too. what i’m after is a whole-body immersion, a wrap-it-around-your-shoulders sense that you’re in a house that wholly and emphatically welcomes you. we want you here. we want to hear what stirs you and strikes you. we want you lavished in welcome.

the dinner party — unlike my other most favorite gathering, just the two of us, leaning in over hot mugs of tea, pouring our hearts out — is all about the alchemy of a particular cast of characters. it’s less certain than the tete-a-tete. there’s a sense of adventure, of risk, of putting yourself more on the line (especially if you’re the one practicing prestidigitation at the stove).

and, as i am wiping dry the very last glass or the fork at the wee end of the night, when i awake the very next morning to the afterglow of a leftover-stocked fridge and the lingering echoes of laughter, i am reminded that sometimes the river of life — even when you’ve been nervously cowering on the side of the bank — will carry you into nooks and eddies you’ve been seeking forever and ever.

so here’s a recipe that practically made me jig with joy. a friend who’s a vegetarian was coming for dinner, and this one tickled my fancy. it’s a variation of nigella lawson’s roast stuffed pumpkin. whether you make it for one or two or eight, it’ll carry you to an eddy of joy. that’s a promise.

roasted stuffed pumpkin, ala nigella + me

INGREDIENTS

  • 1 6 1/2- to 7-pound sugar pumpkin, or other pumpkin suitable for eating
  • 1 tablespoon vegetable oil
  • 1 onion, finely chopped
  • 3 cloves garlic, 2 minced, 1 halved
  • 1/2 cup dried cranberries
  • 1/2 cup toasted walnuts
  • 1 teaspoon thyme
  • 1 teaspoon dried oregano
  • 1 teaspoon cumin
  • ¼ teaspoon 
  • 10 mushrooms, chopped
  • 1 large handful spinach leaves
  • 2 cups basmati rice
  • 4 cups vegetable stock
  • Salt

PREPARATION

  1. Heat oven to 400 degrees. Fill a kettle with water, and bring to a boil. About an inch below the top of the pumpkin’s ”shoulders,” about where it would be cut to carve a jack-o’-lantern, slice a lid from top of pumpkin, and set it aside. Remove seeds and fibrous flesh from inside.
  2. In a large saucepan over medium-low heat, toast the walnuts for a minute or two, moving constantly. Remove from heat, and set aside.
  3. Using the same saucepan, heat the oil, and sauté the onion until it is softened. Add 2 minced garlic cloves, and sauté for 30 seconds. Then add mushrooms, and cook for one minute. Stir in the cranberries, and spices. Add the rice, and stir until it is glossy. Pour in stock, and bring to a boil. Cover, and reduce heat as low as possible. Cook for 15 minutes. Meanwhile rub the inside of pumpkin with cut garlic clove, and rub with some salt to taste.
  4. When rice has cooked for 15 minutes, it will be damp and not very fluffy. Adjust seasoning to taste, and spoon into pumpkin cavity. Press lid firmly on top. It may sit above stuffing a bit like a jaunty cork. Wrap bottom two to three inches of pumpkin in a double layer of foil to protect it from contact with water during baking. Place in a roasting pan, and add about 1 inch of boiling water to pan.
  5. Bake the pumpkin until it is tender when pierced with a knife, about 1 1/2 hours. (If there is resistance when pumpkin is pierced, allow more baking time.) To serve, remove pumpkin from pan, and allow it to rest for about 10 minutes. Discard foil, and place pumpkin on a serving platter. Slice into segments like a cake. Place a wedge of pumpkin on each serving plate, and mound with rice stuffing.

what are your eddies of joy? what are the ones you never saw coming?

 

autumn is the season that begs your attention

All creation holds its breath, listening within me,
because, to hear you, I keep silent.
~ Ranier Maria Rilke ~

i’m deep breathing poetry and wisdom at the 2019 Catholic Imagination Conference in downtown chicago, a biannual sacred-infused assemblage this year drawing a roster of glorious writers including alice mcDermott, tobias wolff, patricia hempl, mary gordon, paul elie, and poets mary szybist, paul mariani, and dana gioia, and more and more to the shores of lake michigan. this year’s biennial is subtitled: “the future of catholic literary tradition,” a subject to which i am curiously drawn. while i’m off inhaling all that these wise ones offer, and as the seasons take their pivot, exuberant summer into majestic autumn, i am leaving here at the table the longer, unedited version of something i once wrote: a count-your-blessings calendar for autumn, the season of awe, the season that begs your deepest attentions. in all, there are four weeks in my blessed-be autumnal calendar, but i might leave two here now, and circle back with the next two later in the season. (on the other hand, i might leave the whole thing here now…)

slowing timean abridged version of this is found on pages 134 to 138 of Slowing Time, my first foray into the world of book publishing, a book that still sells at a slow and humbling trickle. (though not as humbling as the next two…) delight in making this the backdrop to your hours of quietude in the shimmering weeks ahead. i find i can’t ever wrap myself enough in the velvety folds of this turn in the year…

A Count-Your-Blessings Calendar: Blessed be Autumn, Season of Awe…*

blackeyedsusantumble

In the Christian calendar, Ordinary Time continues, punctuated with Feast Days, All Saints’ and All Souls’, chief among many. Advent comes as autumn turns toward winter. We kindle lights amid the blanketing darkness. We await the Holy. In the Hebrew calendar, harvest time brings the Days of Awe, the holiest of holy days, from Rosh Hashanah, the Jewish New Year to Yom Kippur, Day of Atonement, and on to Sukkot, Feast of Tabernacles, the harvest celebration where we wrap ourselves in the whole of Creation and God’s abundant glory. From the golden glowing autumn light to the morning’s brisk first breath, this is indeed the Season of Awe.

Week One:

Day 1: Blessed be the golden days and star-stitched nights of autumn. Blessed be triumphant blast of light and jewel-toned tapestry, as the Northern Hemisphere lets out its final hallelujah before deepening, drawing in. And bless those among us who are wide-eyed to the wonderment that is ours for belly-filling feasting.

Day 2: Now’s the interlude when leaves drop their drab summer-worn green for jaw-dropping amber and gold, copper and crimson. Air turns wake-me-up chilly. Pumpkins weigh down the vine. The slant of sun drops in the sky, as we twirl farther and farther away, it is all autumn’s call to attention.

Day 3: Season riddled with goodbyes: Winged flocks take flight on night winds. Hummingbirds hover but an instant. The hearts and souls we love shove off, back to school desks and leafy college quads. Bittersweet the partings, filled with prayer for safe return.

Day 4: There is faith galore in tucking in a bulb, concentrated life. In setting it just so, roots poking down and the shoot facing skyward, where the vernal sun will come, will tickle it awake, coax it from the frozen earth, break through unannounced, startle us with tender slips of green. Resurrection, sealed beneath the earth.

Day 5: Wrap yourself in the prayerful cry of the cello, the orchestra’s autumnal offering. No deeper plea for hope than Bach’s Cello Suite No. 5 in C Minor, especially as unspooled by Yo-Yo Ma. Might it be the backdrop to your autumn prayer? 

Day 6: Behold the piercing, minor-key dissonance, raining from on high. It’s the trumpet blasts of geese in Vs, far above the trees. In this season of migration, as feathered flocks follow heaven’s call, let us bow our hearts when we hear the mournful siren’s song. 

Day 7: English poet and polemicist John Milton says of geese: They are “intelligent of seasons.” Contemplate that wisdom when next you absorb the snow goose’s unseen night cry. 

Week Two:

Day 1: Some call this “the wabi-sabi season,” so defined as the season that pulses with the beauty of sadness and the sadness of beauty, and the breathtaking poetry of imperfection and impermanence. Embrace your own wabi-sabi self.

Day 2: Be on the lookout for the first frost of the autumn, the glass-beaded luminescence that captures the slant of the sun, refracts it, refines it. Wraps it in a ball, makes it more than it was, broadcasts it. When first frost comes — when the architecture of water and cold finds itself frozen — that morning light is magnified, glorified, held up for ovation, a show that won’t last. It’s all part of the whole-cloth majesty that is the autumn.

Day 3: Holy chores of autumn: Head outdoors to chatter with your birds and squirrel friends. Protect them from the coming cold. Toss corn. Pour water into shallow bowls. Smear peanut butter onto tree bark so they can peck it off, stave off the shivers and the rumbly tummies that we fear for them.

Day 4: Partake of autumn’s poetic fruits: honeycrisp apple, mission fig, pomegranate, persimmon, ruby-breasted pear, quince. 

Day 5: Bless the miracle of the monarch, the one of all the 24,000 species of butterflies who migrates the farthest. And whose story brings on goosebumps. For most of the year, the monarch, like every other butterfly, lives an ephemeral life. It’s born, and within weeks, it dies. Not so the monarchs of autumn, they are the Methuselah generation — named for the oldest old man of the Bible, who, according to Genesis 5:27, lived “nine hundred sixty and nine years.” Monarchs born at summer’s end, way up in Canada, live as long as eight months. They exist for one purpose: To fly south, and, come spring, beget the next generation. Who in heaven’s name dreamed up such almighty wonder?

Day 6: Crack open the autumnal recipe box. Bake a crisp or crumble that draws upon the orchard’s harvest. Offer up a prayer for heirloom apple tree, and the woodsman who tended it, and plucked its drooping boughs.

Day 7: Fill the table with invited friends, friends whose big ideas soar like kites against the wind, and whose laughter makes the walls shake. We are blessed with such companions, a word with Latin roots meaning, literally, “bread fellows.”  

Week Three:

Day 1: Bless the season of winged flight, of thousands of miles of flapping wings. Of painted-wing songbirds carrying off their full-throated melodies and charmed warblings, leaving us to absorb the new-found silence of the leafless trees.  

Day 2: It is in the few fat fruits — American cranberry, rosehips — left on the bough and thorny stem, and the up-reached arms of oak and serviceberry that we might find the combination lock to our imagination — and our most satisfying comfort.

Day 3: Treat yourself to a mid-night’s moon lace. Tear off the bedclothes, tiptoe to a window — or if you’re feeling brave, straight out to under heaven’s dome. On a night when the moon is full or nearly so, behold the full-strength moonbeams as they spill across the boughs, the grass. All the earth is dappled in inside-out shadow. Better than Chantilly, and sure to take your breath away. 

Day 4: Savor the gray days of late autumn. When all the world is stripped of excess, pared back to strictly elemental. When even a smidge of color — save, maybe, for the blood red of a clump of berries — is uncalled for, unnecessary.

Day 5: Regard the autumn frost, redux. Miracle of sunbeams captured in wee globes of dew. Or might it be the cold sweat of dawn’s labor, the hard work of night turning to day? Either way, let it take your breath away. First blessing of the day. 

Day 6: Unearth a long-buried tome from your bookshelf, and curl up for a long afternoon’s contemplation. What title tickles your autumnal fancy, and gets you in the mood for counting all your bounty?

Day 7: Dollop sweetness, the gifts of summer’s labor harvested in autumn. Might you choose amber-liquid honey, or bronze molasses? Or do you take your sugar squared, in lumps? Heaped blessing, indeed. 

Week Four:

Day 1: The world is at work in its tasks that trace back to the birth of all time. There was darkness, there was light. Genesis says so. There are seasons, turning. Ask Ecclesiastes.

Day 2: Look out into tangled labyrinth of branch on branch — interrupted only by unkempt knot of leaves assembled by some squirrel intent on keeping warm — and understand what November reveals.

Day 3: As you begin kindling wicks, come nightfall, consider the honeybees’ hard labor to beget the beeswax. It’s estimated that, to gather the pollen to make the honey that’s consumed by bees to craft the honeycomb, the bees fly 150,000 miles to yield one pound of beeswax. 

Day 4: Or, as Bavarian thinker named Karl von Leoprechting wrote, in 1855: “The bee is the only creature which has come to us unchanged from paradise, therefore she gathers the wax for sacred services.” Ponder that when next you strike a match to illuminate the darkness.

Day 5: These are the days when the stark poetry of gnarly branch and endless sky open up to us. When all around is naked, bared, stripped of its cloak, exposed. We might be spurred to pare away all but our very essence.

Day 6: It is jagged silhouette against the charcoal sky that haunts, rustles us, seeps slowly deeply in.

Day 7: “If the only prayer you said in your whole life was ‘Thank you,’ that would be enough.” — German philosopher and mystic Meister Eckhart (1260 – 1328).

what would you add to your own count-your-blessings calendar for this season of deepest awe?

black-eyed susan* © 2006-2019 Barbara Mahany. All Rights Reserved.

the inside-out blessing of the summer fever

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i wouldn’t wish it on anyone. but now that it’s settled into this old house, now that it’s felled the boy whose legs are almost too long to stretch across the couch, the one whose peach fuzz pokes out from under the ice-cold washcloth i lay across his brow, now that it’s given us hours and hours to spend in conversation that flows from idle to silly to whatever’s been corked inside his heart, the summer fever has its advantages.

most especially when it hits on Days 30, 29 and 28 of the countdown to college. in the undulations of fever, when the hours stretch on and the mercury rises again, we’ve burrowed deep into the gift of time spent inches away from each other.

i’ve pulled out all the ministrations he’s come to know by heart, the ones synonymous with being sick in the house where he grew up: the plastic cup filled with ice chips, doused in spoonfuls of honey; the stack of saltines for nibbling, the cold washcloth swirled through the ice-water basin that sits not far from where he lays. he knows the rhythms and sounds of being nursed back to vigor. he asks, from his sickbed, from under the washcloth, “what will i do if i get sick at college?” and i sense it’s one of only dozens of college what-ifs.

the thing about fevers is they take down the walls we wear like armor to get through the highs and lows of the days. fevers strip away the tough stuff, fevers peel away the pretense. fevers let loose what lurks deep inside.

and so these have been the tenderest days. days that wouldn’t have come if the fever hadn’t landed, hadn’t slowed the boy in his i’m-soaking-up-every-hour-with-friends tracks. most days, he’s a blur whirling in and out the front or back door, up the stairs to change from basketball in the sun to dusk at the beach. he’s quite brilliantly making the most of the signature summer, the last one of high school, the last before his tight band of brothers scatters like pool balls across the smooth green velvet that is america’s collegiate landscape.

and because my singular focus these days is soaking up my end of his equation, savoring these hours before it goes silent, before the sheets on his bed are unrumpled for weeks, before i set only two knives and two forks at the dinner table, i’m receiving the summer fever as a gift from the heavens. using the hours to press against his heart the truths i want him to seize: that he’s learned, under our tutelage, just how to fend for himself; that all these years in the crucible of our love is firm foundation for whatever comes his way; that i will always, always be only a phone call away (he actually told me this week he’s going to be calling a lot — this from the kid whose version of a long phone call is three sentences before the dial tone comes).

and, of course, that i will always make house calls.

we’ve even used these hours and days to turn back the clock, to pull from the bookshelf the books he loved as a wee little fellow. he’s curled his hot self beside me as i’ve read and turned pages, followed the antics of poor james and the most giant peach. it’s not a bad thing to take a time-out, to review in real time the idiosyncrasies of how you were loved. in sickness and in health. on good days and days that were not.

it’ll be a long time is my guess till the trusty old washcloth, the one with magical powers, gets pulled from the shelf, and lovingly draped on the very hot brow of the boy i’ve loved through it all.

and now it’s time for the fever to go, and the trusty old washcloth with it….

did you grow up with particular idiosyncrasies on the days you were sick, and someone nursed you back to raring to go?

 

baselines of hope

baselines of hope

these times, they are shaky.

that’s one way to put it, waking up, catching the first snow fall on my nose as i lope outside with coffee can and birdseed in tow, on a mission to make my first act of the day one of tender caring, even if the caring comes in the form of feather balls who float on the wind, who fill the air with chirps and cheeps and fluttering wings. and then, while that peace-filled breath is sinking deep in my lungs, in my soul, i lope back inside, click this lit-up clamshell that brings me the news — oh, the news — of the world, and just now told me of atrocities in melbourne, australia. australia, a nook and cranny of the world we like to think of as too far from the madness, somehow immune, inoculated. if only there was a vaccine against having our hearts blown to shreds.

every day now, it seems to come. to find its way in. to shake us, rattle us, frazzle our hope and sometimes our faith, deep to our core. australia. thousand oaks. tree of life. kentucky kroger grocery store. pipe bombs across america. (and that’s just the shorthand of horrors for the last 30 days.)

but i stumbled into a lifeline this week. or a little something that might just help.

by the grace of God, i have this crazy wild job that puts me in the front line of books for the soul — i read them, lots of them, and pluck out the ones especially worth passing along — and every once in a while that means i get an early crack at a book that just might save us — or at least give us a place to eddy our hearts for awhile. that’s how it happened that anne lamott’s newest, “almost everything: notes on hope,” came to be following me everywhere i go.

because she’s the master of embedding rocket blasts of wisdom unsuspectingly into the middle or ends of a sentence (p. 45: “help is the sunny side of control”), distilling knock-your-socks truths into words or combinations of words you’d never before known could work in that way (p. 47: life is “like free theater in the park — glorious and tedious; full of wonder and often hard to understand, but right before our very eyes, and capable of rousing us…”), lamott is someone to read with pen and post-its at the ready. you’ll want to scribble in the margins, and up and down the end papers, too. (best not to play this game with a library book, so i’d urge you to buy your own copy so you can play along without racking up ginormous library fines.)

one of the tripwire lines she’d buried deep in one of her sentences was one that — as plotted, i’m certain — stopped me in my tracks and got me to thinking. (the very best books for the soul can take a very long time to read start to finish because they are filled with cul-de-sacs and ridge trails that force you to plop down on the side of the mountain and look out over the valley, far and wide and clearer than you’ve ever before noticed.)

she was writing about how even when life seems to be humming along, “the cosmic banana peel awaits.” in other words, stuff happens. bad stuff. stuff that makes us feel like our heart’s been blown to bits. banana peel stuff. “without this reality,” lamott writes, “there would be no great art or comedy.” and then she goes on to remind us to “savor what works when things are sort of harmonious.” the million and one things that don’t steer us into the ditch, don’t trigger the air bags.

it’s these little-counted miracles — the toe that wasn’t stubbed when you nearly walked into the bathroom door in the night, the pink dot by your eye that didn’t turn into a sty, the vote tally that did fall in your favorite faraway candidate’s favor — these “fleeting, lovely satisfactions” that lamott writes give us “a baseline hope.”

baseline hope.

it was as if she’d twisted the kaleidoscope just enough for me to see from a whole new angle. it was white-on-black instead of the usual black-on-white. take one minute (or be radical and take maybe five, or 10), consider the census of everyday barely-noticed things that do go the way you’d want them to go if you were the one in charge of your plot line. the things you barely pause to realize have saved you from falling into the rat’s nest, the ant hill, the gutter.

the baselines of hope.

i’ll go first: there might be a recount in florida. the furnace is humming, not sputtering. my slippers are fuzzy and warm. my hopefully-college-bound kid got his essays written on time. the computer did not crash as he was submitting said essays to college. the kid i love who’s in law school, he put down the books long enough to go to the symphony last night (a sign he’s learning to live like a human, and not just a caffeine-fueled freak of high-stakes angst).

you catch the drift, i’m certain.

these days the world can and does bombard us. it’s incoming always. and it’s not often pretty. but underpinning our everyday, more often than not, the furnace is working, the gas tank is filled, someone we love remembers to call us.

baselines of hope.

what’s required is the root of all sacred practice: pay attention. pay close, close attention. harvest the joys and the wonders and the narrowly-missed calamities. those fine few things that keep the trap door from ripping right open, catching us, tumbling us down to the cobwebby cellar.

consider the miracle of most of the time….

what constitutes your baseline of hope?

awake to awe

awake to awe

two holy things happened in synagogue this week, on the night and the long day of prayer that marked the new year: one, the boy who now towers over me, he grabbed my thumb with his, and inch by inch enfolded his fingers over mine. he wouldn’t let go. he leaned in, so much so that i yielded my head to his shoulder. felt the rise and fall of his breathing against the tide of my own. we sat like that, entwined, silent, for long stretches of prayer. it was the holiest prayer i’ve prayed in a very long time. over and over — it never gets old — i remember how unlikely it was, how impossible it was, that he came to me, to us. that in the midst of our believing it would never be, the unbelievable happened: he happened.

a mother’s deepest prayers, sometimes, are the ones she whispers only to herself. those were the prayers i prayed on the new year. each breath was emboldened with the knowing that a year from now he will not be by my side. i will not feel him pressing against my shoulders. there will be miles and miles between us. and it will ache. i will ache.

the other holy thing, the thing that’s washed over me all week, and will wash and wash for days still, is the notion that we carve these 10 days of awe out of the whole cloth of the year, and do as commanded. we are commanded to be awake to awe, to make each passing moment be a prayer, the prayer of paying attention, the prayer of drinking in all that surrounds us, that buoys us, that lifts us and carries us on a current unattached to the dreck of the everyday.

the prayer in my prayer book is this, and the title of the prayer (composed for the High Holy Days in the early centuries of the Common Era, according to the footnote) happens to be How Do We Sense God’s Holiness? Through Awe. here are the first lines…

And so, in Your holiness,

give all creation the gift of awe.

Turn our fear to reverence;

let us be witnesses of wonder —

perceiving all nature as a prayer come alive….

the prayer goes on, and the leitmotif of paying attention arises again and again through the hours of prayer that are rosh hashanah. it’s as if the prayer found my soul, found the soul that had been waiting for just those words, just that command: “let us be witnesses of wonder — perceiving all nature as a prayer come alive.”

and so i’ve done as commanded ever since i walked out of that sacred space where the prayers and the limbs of the boy wound around me. i’ve opened my eyes and my ears and my soul to the majesty — the breathtaking, trumpet-blasting, cymbal-crashing beauty — that is this stretch of time and season-turning, the enflaming of the planet as the last-blast palette engulfs the trees and the nodding heads atop the stems that bend in autumn breeze.

it’s not just a ho-hum isn’t-this-lovely that punctuates my days, it’s a notch beyond. it’s a command from God. “perceive all nature as a prayer come alive….”

there is a certain holiness imbued. there is a sure clear knowing that the hand that created all of this, all of this fathomless wonder, is the hand of the Creator, the one who breathed first breath into each of us. the one who has tumbled the unbelievable into my life — more than once.

my watch-keeping this week feels anointed. as if God is right there over my shoulder, delighting each time i spy one of the wonders. delighting when i pause to drink it in — slow the car, plop down on a stone, tiptoe out the door to count the stars.

i felt God the morning i drove along a field shimmering in golden rod, and the glowing slant of sun streaked radiance like lightning bolts, set the dew drops shimmering — jewels of the dawn.

i felt God when i glanced toward the night sky through the heavy boughs of trees last night and caught the crescent moon winking at me. bright. certain. daring me to slow my dash and pay attention. stop and marvel, i almost heard it whisper.

i will feel the certain hand of God when i first hear the faraway cry of the geese, crossing sky, crossing miles, crossing half the globe in search of thermal sanctuary. leaving us behind to shiver in the winter’s cold.

i am living in a census of wonder. i am living awake to awe. i am knowing that all of God’s creation is prayer come alive. and i am praying right along.

what moments of wonder have you counted this week? begin the litany here….

(i am dashing to drive my sweet boy to school, and clicking the publish button before my litany is done. but so be it. we weave the rest together…..)

awe bee nuzzling

 

ordinary time

noddling bells of spring

deep in the recesses of my DNA, these knowings lurk. those little bits of knowledge slipped in once upon a time, those bits that order time, that frame the paradigm, the window frame, through which i watch the passing picture show called life.

somehow this week there was a whisper barely heard that told me ordinary time had come. technically, liturgically, it had come because the church i grew up in, the catholic church, ordains the monday after pentecost sunday as the opening of the long chapter of the year called “ordinary time.” and so, this week, as i slipped into this time, i couldn’t keep myself from considering the folds and undulations of just what ordinary means.

all around me, as lily of the valley sent up its flagpoles of perfume, as apple blossoms drifted down like vernal snowfall, as songbirds in feathers shocking pink and golden yellow darted in and from my feeders, i hardly thought things “ordinary.” the world’s in exultation.

and in my daily everyday, there was no relenting from the news that never stops and never slows to a trickle, nor was there quelling from the firehose of bumps and bangs that comes with loving widely, deeply. one night had me up till 2 a.m., making sure a young typist came to the end of his bibliography and junior theme (aka massive term paper) before we clicked out the lights. that same night had me dispensing nursing cures to a long-distance patient whose neck was in some spasm. all while keeping track of a train chugging to st. louis, where my sweet mate and familial co-conspirator drew more distant by the minute and the mile. by day, i somehow managed to turn in — on deadline — my own newspaper assignment, the first such one (a cookbook tale, complete with half a dozen lively interviews) in quite a while. none of this seemed “ordinary,” if by ordinary we mean “having no distinctive features,” as the oxford american dictionary tries to persuade us.

oh, around here, it’s distinctive all right.

i even plopped my bum on the old cedar slab i call my prayer bench, amid the ferns and bleeding hearts of my secret garden, intent on keeping watch on this so-called ordinary time.IMG_0172

lured by curiosity to the pages of old books, i dug around to learn a thing or three about this ordinariness. here’s a bit of what i learned: the church, in all her wisdom, divides the year into chunks of time (perhaps to fine-grain our focus, knowing full well we’d succumb to blur if not for demarcation). the church knows, according to one wise writer, “that human psychology desires the marking of moments.”

there are, apparently, two liturgical mountain peaks in the year, easter and christmas, each with preamble (lent and advent, respectively) and in between (here comes “ordinary time”) “the pasture between the mountains,” otherwise referred to as “vast verdant meadows,” of ordinary time, of tempus per annum (my church loves its latin, and, according to my resident latin translator, this literally means “time throughout the year”).

it must be the quiet season, the chunks of year when — inside the church and beyond — there is not the cacophony that comes with birth (christmas) or death and dying and its glorious resurrection (easter).

in one lovely meditation, i read that God, in infinite wisdom, invented the notion of seasons (not unlike the kaleidoscope that turns a notch and explodes in all new shapes and colored bits) as “invitation to reflection,” to jostle us awake as the all-around ever shifts. yet another meditation opined that God uses seasons to “translate wisdoms into a language of purpose for our lives.”

what that means, i think, is that it’s no accident that some of us walk around fully willing to be klonked on the head by the 2-by-4s of revelation that have us extracting lessons from earth and sky and trickling waters in between. it’s why a vine that blooms long after deadline (the week before thanksgiving, one year) might speak to me of undying courage, and the quiet of the dawn reminds me to settle my soul and breathe deep before the launch of day. it’s why the springtime stirs me full of hope, and all but insists i power up my rocket blasters.

ordinary, i read, comes from “ordinal,” or numbered, the weeks of the year simply counted off, one by one. amid the canvas of quiet, without profound distraction, our task in this stretch of time is to think hard and deep about the mysteries in the weft and warp of being alive. as this is the longest time of year, a full 33 to 34 weeks of ordinary time, depending when the feast days fall, i suppose the point is to settle in, sink deep, into the extraordinary work of living, with our attention meters cranked as high as we can muster.

all of that is literal, is what the books i sought spelled out. i tend to veer off the page. and that’s when i began to really contemplate the power of unencumbered ordinary. as if we’re given unfettered canvas on which to quietly and without bother absorb the sacred simple. the gift of being alive without all the inner chatter. the charge to scan the hours of the day for those moments that break us out in goosebumps. the blessing of deep, slow breathing. the chance, scant chance, to catch God in the act….
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of late, i’ve become intrigued by what i call the theology of the sacred ordinary. not the loud bangs and pyrotechnics, not the stuff that comes at the end of miles-long, desert-crossing pilgrimage, but rather the stark and quiet notion that we are living the Holy right now.

it’s the hush of a whisper, the percussion of the rain, those are the sounds that call us in, call us to behold the simple pure sacred. it’s the humility of the moment that belies its grandeur, its magnificent majesty……

and perhaps that’s the invitation of ordinary time, to dwell amid the plain-jane, stripped-down quotidian of the everyday. to awaken our deeper senses, our fuller attentions, to behold the Beautiful, the Wise, the Profound amid our daily stumbles and bumbles. to live as if the Book of Wonder has been placed upon our open palms, its pages spread akimbo. to extract, inhale, deep breathe its mighty and eternal lessons. the ones that whisper, the ones we hear only when we truly, truly listen.

what does ordinary time mean to you?

this morning’s writing came in fits and starts, as it sometimes does, as somehow this morning this old house clattered like it was grand central station, locomotives and the people who aim to board them rushing in and out the station, barely and noisily keeping to the clockwork schedule.