pull up a chair

where wisdom gathers, poetry unfolds and divine light is sparked…

Category: wisdom

keeping company with waldo & friends

by the hour, i sit behind my wall of books, reaching from merton to thoreau to emerson, deeper and deeper into the folds of wisdom. it all started because of merton, aka brother louis. or maybe it all started because of mary O. or maybe it all started because of my mother.

my mama, who goes to mass every day of her life (a week ago, during the depth of the polar vortex, i called, and she was in her armchair at 8 o’clock sharp, watching mass on the telly. i shouldn’t have been surprised, and i wasn’t; but i melted a bit at her devotion), she must have been my first rabbi (rabbi in hebrew translates to “master,” or “teacher”).

she’s the one who woke me each morning, flinging the blinds, warbling lines from browning or dickinson — “God’s in his heaven, all’s right with the world” (browning, song from “pippa passes”); “some keep the sabbath going to church — / i keep it, staying at home — / with a bobolink for a chorister — ” (dickinson, 236).

she’s the one whose home movies always drifted away from the faces of her five cherubic children to the iridescent-blue indigo bunting, or the neon-red scarlet tanager darting in the boughs over our heads. some 60 years ago, when in a single day a realtor toured her through half a dozen lovely houses along chicago’s north shore, she bought the one with the most trees. and the creek gurgling in the woods across the street, and the green pond where the frogs croaked and the turtles sunbathed on logs, and the country club directly across the way, with its wide-open vista, promising her a lifetime of sunsets.

she must have been the one who first planted the seed. the seed that has grown and grown. the seed that now is a towering, undeniable, inescapable force, the one that draws me into the woods, under the star-stitched dome of midnight or dawn, the seed that draws me to windows where i can keep watch — on the birds, on the wind, on whatever is falling from heaven.

turns out i am hardly alone in this congregation of woods-goers. i’ve been hot on the trail of something called the Book of Nature, a text i’d never known by name, though i’ve been reading it since before i learned to assemble alphabet letters into words that came with particular sounds and meanings. i’d first learned of it — by name — when a rabbi i was talking to on the radio a few years back said of my first book, slowing time, “it’s midrash to the Book of Nature.” (midrash is defined as ancient commentary, often rabbinic, on Hebrew Scripture; it makes connection between text and lived reality, so says my all-things-jewish dictionary.)

hmm. i’d never known that a girl with a confirmation name, and a patron saint besides, could put a pen to midrash. but my main intrigue centered on this Book of Nature, a title i certainly wanted to get my hot little hands on.

over time, and through the years since, i’ve burrowed deeper and deeper into this ancient wisdom. there’s a whole theology that centers on the notion that the Book of Nature, unfurled at Creation, is God’s first holy text. (called the Two Book Theology, it’s the belief that God is revealed through a pair of complementary sources: the Books of Scripture and Nature; Genesis followed by Word.) this first text even has a latin name, librum naturae, and it traces through the millennia, an idea explored by the ancient “church fathers,” among them augustine of hippo, origen of alexandria, galileo, on through martin luther, emily dickinson, clear to merton’s gethsemani doorstep and mary oliver’s walks through the cape cod woods.

a fellow by the name of sir thomas browne, clear back in the 17th-century, aptly wrote: “there are two books from whence i collect my divinity: besides that written one of God, another of his servant, Nature, that universal and public manuscript that lies expansed unto the eyes of all.”

just a few years ago, pope francis wrote: “God has written a precious book, ‘whose letters are the multitude of created things present in the universe.'” and before him, pope john paul declared: “the visible world is like a map pointing to heaven… we learn to see the Creator by contemplating the beauty of his creatures.

all i knew was that i love nothing more than to stand, stone still, under the night sky, drinking in the moon and the glowing orbs of heaven. or to sit burrowed in sand and stiletto-sharp dune grasses along the shore, counting out the undulations of the lake’s watery pulses. or to marvel at the mama bird dutifully and vigilantly building her nest, one shriveled stick or grass or ribbon at a time.

i knew and know that i feel the hand of God there. feel the telltale tingle up my spine. i know God’s nearby when i catch the goosebumps breaking out along my arms and my thighs.

so, acolyte to Wisdom, i follow the trail deep into the pages where wisdom is recorded, where it’s spelled out in words that hold me like a vice, or would it be as a spelunker? this week found me in the Transcendentalists: first thoreau, then the master, r.w. emerson, who i learned preferred to go by his middle name, waldo. (henceforth, waldo it is.)

i’ll begin though with a few notes drawn from thoreau, first from richard higgins’ thoreau and the language of trees:

…The winter woods, especially, were a spirit land to Thoreau, a place for contemplation. He walked them alert to the mystical, more as supplicant than naturalist….All its motions… must be “circulations of God.”

and from thoreau himself: “if by watching all day and all night i may detect some trace of the Ineffable, then will it not be worth the while to watch?”

or: “my profession is to be always on the alert to find God in nature.”

maple trees, thoreau called “cheap preachers,” whose “century-and-a-half sermons” minister to generations. 

at his funeral, thoreau’s friend and teacher emerson said that despite thoreau’s “petulance” toward churches, he was “a person of a rare, tender, and absolute religion.” 

which drew me straight to emerson, absorbed for days in his signature essay, Nature. and these are but some of the notes i scribbled into my notebook:

Chapter IV Language:

Every natural fact is a symbol of some spiritual fact. Who looks upon a river in a meditative hour, and is not reminded of the flux of all things? Throw a stone into the stream, and the circles that propagate themselves are the beautiful type of all influence.

A life in harmony with nature, the love of truth and of virtue, will purge the eyes to understand her text. By degrees we may come to know the primitive sense of the permanent objects of nature, so that the world shall be to us an open book, and every form significant of its hidden life and final cause.

Chapter VII Spirit: 

[Nature] always speaks of Spirit. It suggests the absolute. It is a perpetual effect. It is a great shadow pointing always to the sun behind us. The aspect of nature is devout. Like the figure of Jesus, she stands with bended head, and hands folded upon the breast. The happiest man is he who learns from nature the lesson of worship. 

…the noblest ministry of nature is to stand as the apparition of God. It is the organ through which the universal spirit speaks to the individual, and strives to lead back the individual to it.

…Is not the landscape, every glimpse of which hath a grandeur, a face of him?

Chapter VIII: Prospects

The invariable mark of wisdom is to see the miraculous in the common.

no wonder mary oliver called herself a student, first and most, of emerson, who taught her — and us — that “the heart’s spiritual awakening” is “the true work of our lives.”

and with that i leave you to your own musings on the true work of our lives, the Book of Nature, and its most brilliant disciples and diviners….

who are your wisdom teachers, from the pages of the Book of Nature, or otherwise?

IMG_1276

one stack among many

ordinary time

noddling bells of spring

deep in the recesses of my DNA, these knowings lurk. those little bits of knowledge slipped in once upon a time, those bits that order time, that frame the paradigm, the window frame, through which i watch the passing picture show called life.

somehow this week there was a whisper barely heard that told me ordinary time had come. technically, liturgically, it had come because the church i grew up in, the catholic church, ordains the monday after pentecost sunday as the opening of the long chapter of the year called “ordinary time.” and so, this week, as i slipped into this time, i couldn’t keep myself from considering the folds and undulations of just what ordinary means.

all around me, as lily of the valley sent up its flagpoles of perfume, as apple blossoms drifted down like vernal snowfall, as songbirds in feathers shocking pink and golden yellow darted in and from my feeders, i hardly thought things “ordinary.” the world’s in exultation.

and in my daily everyday, there was no relenting from the news that never stops and never slows to a trickle, nor was there quelling from the firehose of bumps and bangs that comes with loving widely, deeply. one night had me up till 2 a.m., making sure a young typist came to the end of his bibliography and junior theme (aka massive term paper) before we clicked out the lights. that same night had me dispensing nursing cures to a long-distance patient whose neck was in some spasm. all while keeping track of a train chugging to st. louis, where my sweet mate and familial co-conspirator drew more distant by the minute and the mile. by day, i somehow managed to turn in — on deadline — my own newspaper assignment, the first such one (a cookbook tale, complete with half a dozen lively interviews) in quite a while. none of this seemed “ordinary,” if by ordinary we mean “having no distinctive features,” as the oxford american dictionary tries to persuade us.

oh, around here, it’s distinctive all right.

i even plopped my bum on the old cedar slab i call my prayer bench, amid the ferns and bleeding hearts of my secret garden, intent on keeping watch on this so-called ordinary time.IMG_0172

lured by curiosity to the pages of old books, i dug around to learn a thing or three about this ordinariness. here’s a bit of what i learned: the church, in all her wisdom, divides the year into chunks of time (perhaps to fine-grain our focus, knowing full well we’d succumb to blur if not for demarcation). the church knows, according to one wise writer, “that human psychology desires the marking of moments.”

there are, apparently, two liturgical mountain peaks in the year, easter and christmas, each with preamble (lent and advent, respectively) and in between (here comes “ordinary time”) “the pasture between the mountains,” otherwise referred to as “vast verdant meadows,” of ordinary time, of tempus per annum (my church loves its latin, and, according to my resident latin translator, this literally means “time throughout the year”).

it must be the quiet season, the chunks of year when — inside the church and beyond — there is not the cacophony that comes with birth (christmas) or death and dying and its glorious resurrection (easter).

in one lovely meditation, i read that God, in infinite wisdom, invented the notion of seasons (not unlike the kaleidoscope that turns a notch and explodes in all new shapes and colored bits) as “invitation to reflection,” to jostle us awake as the all-around ever shifts. yet another meditation opined that God uses seasons to “translate wisdoms into a language of purpose for our lives.”

what that means, i think, is that it’s no accident that some of us walk around fully willing to be klonked on the head by the 2-by-4s of revelation that have us extracting lessons from earth and sky and trickling waters in between. it’s why a vine that blooms long after deadline (the week before thanksgiving, one year) might speak to me of undying courage, and the quiet of the dawn reminds me to settle my soul and breathe deep before the launch of day. it’s why the springtime stirs me full of hope, and all but insists i power up my rocket blasters.

ordinary, i read, comes from “ordinal,” or numbered, the weeks of the year simply counted off, one by one. amid the canvas of quiet, without profound distraction, our task in this stretch of time is to think hard and deep about the mysteries in the weft and warp of being alive. as this is the longest time of year, a full 33 to 34 weeks of ordinary time, depending when the feast days fall, i suppose the point is to settle in, sink deep, into the extraordinary work of living, with our attention meters cranked as high as we can muster.

all of that is literal, is what the books i sought spelled out. i tend to veer off the page. and that’s when i began to really contemplate the power of unencumbered ordinary. as if we’re given unfettered canvas on which to quietly and without bother absorb the sacred simple. the gift of being alive without all the inner chatter. the charge to scan the hours of the day for those moments that break us out in goosebumps. the blessing of deep, slow breathing. the chance, scant chance, to catch God in the act….
IMG_0173

of late, i’ve become intrigued by what i call the theology of the sacred ordinary. not the loud bangs and pyrotechnics, not the stuff that comes at the end of miles-long, desert-crossing pilgrimage, but rather the stark and quiet notion that we are living the Holy right now.

it’s the hush of a whisper, the percussion of the rain, those are the sounds that call us in, call us to behold the simple pure sacred. it’s the humility of the moment that belies its grandeur, its magnificent majesty……

and perhaps that’s the invitation of ordinary time, to dwell amid the plain-jane, stripped-down quotidian of the everyday. to awaken our deeper senses, our fuller attentions, to behold the Beautiful, the Wise, the Profound amid our daily stumbles and bumbles. to live as if the Book of Wonder has been placed upon our open palms, its pages spread akimbo. to extract, inhale, deep breathe its mighty and eternal lessons. the ones that whisper, the ones we hear only when we truly, truly listen.

what does ordinary time mean to you?

this morning’s writing came in fits and starts, as it sometimes does, as somehow this morning this old house clattered like it was grand central station, locomotives and the people who aim to board them rushing in and out the station, barely and noisily keeping to the clockwork schedule.

hummingbird wisdom, continued

h-bird-6

six months ago, my dear and longtime friend mary ellen sullivan died. she was a writer, a chronicler of joy, i called her when i sat down to write her obituary, trying to distill her essence into a few short sentences and paragraphs that swept across the arc of a life too short. a month or so after she died, i found out she’d written me into her will, appointed me the keeper of her “creative work.” it’s a mantle i accept with heavy heart. a week ago, on a hot august afternoon, i met her brother in her emptied-out apartment, and he handed me boxes and boxes and boxes, her creative work, in all its iterations. it was perhaps the heaviest load of papers i’ve ever tried to lift. i didn’t wait long to open the lid of one of the boxes, to lift pages, to begin to read, to inhale the story of a life i knew well, a story told this time in mary ellen’s own words. i all but felt her beside me, or sitting across the table. i knew the intonations, the emphases of every single sentence. i knew she’d tiptoe into my dreams. i knew she’d left wisdom that i was to unearth, to not let die along with her.

night after night, i pulled up to the kitchen table, not far from the screen door, where the breeze blew in, not far from the night sounds, the buzzsaw of cicada, the chirp of the crickets. i’d pile a stack of journals and notebooks and paper-clipped papers to my left, papers lifted from the boxes that waited in the dark of another room, the load of mary ellen’s boxes.

it was, i tell you, like sitting down with a dear friend, pulling in close enough to brush knees against knees. it was as if i’d said, “so tell me your story,” and thus she began, in whispers. i’d known these chapters in real time, and here i was, reading, hearing the whole of it in details sometimes so intimate i closed the book and tucked it aside. i promise you my tender heart is guiding me through what’s mine to shepherd to light, and what’s best tucked away.

i read page after page from the writing classes she’d take, from the book about africa she’d long hoped to write, to publish.

and then i picked up this: two stapled pages, curled and yellowed at the edges, typed in a font from computers of long ago, early HP perhaps. i read the first sentence, and started to tremble. i had a hard time reading through tears, but this is what i began to read…

“If I were to die in five minutes, I would miss sleeping, and the warm wood of my apartment floor. I would miss talking to Barbie on the phone on Saturday mornings with a cup of coffee in my hands. I would miss running errands in the neighborhood and going for long hard runs after work when the air is clean and cool and gives you the shivers when your sweat starts to dry. I would miss the ocean most of all. Any ocean, any beach. The feel of wet sand between my toes and the waves breaking over my body and the sand going from warm to cool in the early evening when the sun starts to set and everyone but me and my family leave the beach and we just sit there and talk and read and watch the sand turn purple and the water a deep blue and the sky orange and very beautiful. I will miss running in the water and splashing so much that you might as well go swimming so you do.

“I’ll miss kissing a man for the first time…..”

and then, i tell you, i could barely read, the tears were falling so hard, so fast. (they are now, truth be told….) so i waited, and breathed, and wiped away the tears, and i looked back at the page, the page trembling in my hands by then, and i read the litany of things my friend would miss, if she were to die in five minutes, five minutes from the moment she wrote all those words. in fact, she died on march 13, 2016, far sooner than she’d ever imagined. she never thought the ovarian cancer would kill her. she fully intended to vanquish the cancer. to become someone who had had cancer.

but my friend who died, who wrote this litany in a writing class, an exercise titled, “death is the name,” who wrote this thinking death was the last thing that would ever happen to her (yes, i see the unintended word play, and i’m ignoring it), whose words i now inhaled half a year after she had died, she wrote that she’d miss her down comforter, and staying up late by herself and “the freedom the night gives.” she wrote that she’d miss the first taste of an expensive dinner, and the last gritty drop of a bottle of red wine. she wrote that she’d miss hot baths and getting lost in paperbacks.

her sentences grew more and more beautiful, the deeper she sank into the exercise, wrapping herself in the velvet cloak of worldly magnificence.

i was struck, hard and deep, by the simplicity of the litany. the depth and dimension of each pulsing joy, now taken away.

she made me think hard about how our lives are stitched of thin but mighty threads, glimmering delicate threads, threads we’d be wise to notice, to run our fingers across, again and again, for they’re what’s woven into the beautiful whole.

our lives, she made me realize once again, are a textured tapestry of heartache and joy, of blessing and softness and shadow and light, of everyday wonders that awake us to the moment, so the moments slow to a pause, so we behold each blessed minute of our awareness, our awakeness, so each hour is relished for the gift that it is. so not an hour goes by unnoticed.

“if i were to die in five minutes,” she wrote. and i read those words six months after she did. and thus, each word came to me as if shouted through a megaphone: be awake. pay attention. savor the blessed, the beautiful.

the warmth of the mug you hold in your palms? notice it. bless it. you’ll so miss it when it’s gone, when you’re gone.

a question and a challenge: what would you miss, what blessing upon blessing across the quotidian arc of your day? make a list, compile your litany. and then, pay closest attention today. and tomorrow. and the day after. my friend mary ellen would love you for that.

i titled this “hummingbird wisdom, continued,” because my friend mary ellen was all about the hummingbird. she wrote a blog called, on the wings of the hummingbird. and she once wrote these words explaining her captivation with the hover-winged bird:

“My favorite description of the hummingbird magic comes from Ted Andrews, who wrote the seminal book on animal totems called ‘Animal Speak.’ He says, ‘There is something inside the soul of all of us that wants to soar through sunbeams, then dance midair in a delicate mist, then take a simple bath on a leaf. There is something in our souls that wants to hover at beautiful moments in our lives, making them freeze in time. There is something in us that wants to fly backwards and savor once more the beautiful past. Some of us are just hummingbird people.’

“Guilty as charged.” — Mary Ellen Sullivan, May 30, 2012

sometimes when you fly, you land in heavenly places

IMG_7150

sources tell me it’s no secret that i’m a homebody. one of the original give-me-my-old-lumpy-mattress homegirls. so it was with no smidge of trepidation and wishing-it-was-over that i sped off to the airport the other morning, encountered a TSA line sure to make me miss my plane, and nixing all hopes of a hot paper vat of airport coffee.

i flew to music city (aka nashville) where i sang not a note, but i did meet some very very very fine folk. i was there to make a video — five brilliant women + me. i was there in the role of (take your pick) oprah or, my preference, krista tippett. all i had to do was ask questions. the brilliant ones did the stuff that mesmerized me. two of the women are professors, biblical scholars of the old and the new testament, four are preachers. one (the professor/preacher from princeton and yale divinity school) preaches at the oldest black baptist church north of richmond, virginia, a church in alexandria founded in 1806 by the black baptist society whose number swelled when slaves from mount vernon plantation joined in 1815.

that professor-preacher, rev. dr. judy fentress-williams, mentioned to me that she served as senior assistant pastor to rev. dr. howard-john wesley, considered “one of the great orators of this generation” (so claimed by the NAACP, in awarding him one of their most prestigious honors earlier this month). wesley’s sermon, “when the verdict hurts,” preached just 12 hours after the 2013 verdict in the trayvon martin murder trial, was pegged by no less than time magazine as “the best” on the subject of george zimmerman’s not-guilty verdict, in their cover story, “after trayvon,” with the prompt, “if you hear one sermon about america’s trayvon martin moment, let it be this one.”

judy, beyond brilliant in her own right, mentioned to me that i really ought to take a listen. so, of course, i did.

it might have been the holiest thing i heard this week, so rather than prattle on about trivialities, let me turn this week’s table over to the man who left med school to become a preacher, was named a martin luther king, jr., scholar at MLK’s alma mater, boston university, and in whose pews i pray i some day find myself.

pull up a chair, and take a listen: “when the verdict hurts,” july 14, 2013. rev. dr. howard-john wesley, pastor, alfred street baptist church.

what i’d give to be able to go someplace once a week where i was stirred to goosebumps, stirred to action.

made me remember, once again, that when i pull myself away from where i’m most at home, i never fail to be amazed by the wonders always just beyond my doorstep.

who stirs you to goosebumps?

the wisdom of “it needn’t be correct”

interludes mindful

when you wander through life utterly certain that there are volumes you’ve yet to learn, a certain thing happens. a wonderful thing. you wake up every morning with your eyes, and your ears, and your heart at full alert. you are the ever-scanner, knowing that at any minute, from any crevice, the light might seep in. might flash in. the wisdom, gosh darn it, will come.

by day’s end, by the time you plop that cheek back onto the pillow, by the time you snuggle the sheets up by your chin, tucked back in for one more round of dreams, you’ll have — perhaps — learned a thing or two. gotten just a wee bit wiser. all because the teacher appeared, and you, the eternal student, were ready.

so it was the other afternoon as i was listening along in poetry class, when all of a sudden a fellow, a dancer with the new york city ballet, said something that shocked right through me, that slipped in through the crack, just off to the edge of the frame.

the subject, allegedly, was poetry. emily dickinson’s poetry, specifically. but in this wonderful class that i can’t stop inhaling, all sorts of wise souls wander onto the scene and peel back the layers of emily, of poetry, in ways i’ve not before known.

the discussion at hand was emily’s poem, “i cannot dance opon my toes,” the last poem of the four-week class taught by my beloved professor elisa new. she’d invited damian woetzel, a retired principal dancer with the new york city ballet, and now director of the aspen institute arts programs, to parse emily’s poem. as is professor new’s knack for unlikely pairings in the parsing of poetry, woetzel, a classically-trained ballet dancer, was joined in conversation by charles “l’il buck” riley, a practitioner of a street-dance form known as memphis jookin’ (think breakdance; it’s otherwise known as “gangsta walking”).

as street dance and ballet twirled in conversational tango, woetzel suddenly said this: “when i go to see people dance, it’s not to see them do it correctly. i’m not that interested in correct. i want to be moved. i want to cry. i want — (his voice faded away). i want to find voice, essentially.”

now, this was nothing short of revolutionary to my little mind. i felt the shock of a chill run through me. (my brilliant friend amy, by the way, just yesterday afternoon defined “chill” to me in this way: “a chill is a current of truth that runs through your body,” when you see beauty, she said, or when you hear flat-out wisdom in a way you’ve never thought it before, i’d add.)

“i’m not that interested in correct.”

i felt the ties that bind snap loose. i felt myself freed from the tethers that, long as i can remember, have bound me. do it right, do it correctly, or don’t even try. that was pretty much the lesson i grew up believing. and while it didn’t stop me from trying, it set a nearly impossible bar. “get it right.” or else.

but here was a brilliant dancer, here was the director of aspen institute arts, for crying out loud, telling me it needn’t be correct. needn’t be perfect. stumbles are okay. bumps and bruises are beautiful.

your whole imperfect self is the most ravishingly beautiful self imaginable.

because it’s about something much deeper. it’s about opening up and saying, “this wobbly old soul, this soul that tries and tries, and sometimes makes it and more often stumbles, this is me.

“and you’re here for the likely chance that our two stumbling fumbling selves will find communion — not in our perfect pirouettes, but in the moments when i trip and you catch me. you brush me off and set me back upon the path, and you point the way forward. or better yet, you take me by the hand. you walk together with me. and you laugh, besides, at the way the two of us, we so often nearly fall off the stage.”

it’s a whole new paradigm: the paradigm of imperfection as aim. because what matters lies deep therein.

“i’m not that interested in correct. i want to be moved. i want to cry. i want to find voice, essentially.”

and voice we all have. and, yes, sometimes it warbles. and sometimes it cracks. but it’s a voice and it’s ours. and it’s how we put words to what rustles around deep inside. it’s where our breath resides. it’s the topography that puts height and depth and nooks and crannies — glorious texture — to all that air flowing in and out of our lungs, air keeping us alive.

all of this is all the more immediately essential because this sunday i am doing something i’ve never done before. something that might have scared me out of my behoozies. i am walking onto a stage, and i am sitting down beside a cellist and a pianist. it’s a spoken word concert, inspired by one that a beloved friend and editor of mine once saw in japan.

i am, for the first time ever, invited into conversations about lighting and stage set, and in the faintest of ways, costume. i’m immersed in the full dimensionality of theatre. and i am discovering what happens when words are lifted from the page. when words are set soaring by the power of cello strings and piano keys, and the alchemies of audible, ephemeral creation.

and, as is my natural inclination, i was scared silly. until two things happened: until damian woetzel taught me that it’s not about correct; correct holds little interest, little tension, scant transparency.

and the other thing that happened is i stepped into the music during rehearsals, and i felt the most astounding flight: cello and piano, cellist and pianist, dove into conversation with the words i was unfurling. and then this, which i’ll preface by saying that many a writer’s whispered prayer is that, in between and through the words, music might come for those reading or listening. and, suddenly, there in the light-filled rehearsal room, i heard it, i felt it. the music did come, did lift and vault and carry the words to places and heights they’d not otherwise have ascended. it comes, the music does, i discovered, when you step onto a stage, and sit down beside a cellist and a pianist who’ve spent their lives deepening their knowledge of the landscape that’s theirs. the power of music, i’ve realized, is the safety net to my trapeze. is what holds me aloft, shooshes away my perpetual fears, is a medium that suddenly felt like coming home, a place where i, at long last, belong. how utterly unlikely.

so sunday afternoon at 1, at the midwest buddhist temple in chicago’s old town, i will be walking out from behind a curtain, all in black with a wrap of fuchsia. i’ll be sitting down in a japanese armchair, a bowl of oranges beside me, a vase spilling with springtime white. the cellist will pick up her bow. the pianist will strike a key. and i will put breath, put voice, to my words.

and i will remember that the wise ones in the room aren’t there to hear “correct,” they’re there to be moved, to cry, to find a voice, essentially.

and that is a truth that sets me soaring.

do you, like me, spend far too many hours of life being worried you won’t get it right? and thus binding yourself in ways that demand houdini-like tricks to set you free? 

that said, here’s an invitation: if you’re near chicago sunday afternoon, find your way to the temple, and plop yourself in a chair. cellist sophie webber and pianist soo young lee, both of fused muse ensemble, will take you places that might take your breath away…..

a few things:

1.) emily’s poem

I cannot dance opon my Toes –
No Man instructed me –
But oftentimes, among my mind,
A Glee possesseth me,

That had I Ballet Knowledge –
Would put itself abroad
In Pirouette to blanch a Troupe –
Or lay a Prima, mad,

And though I had no Gown of Gauze –
No Ringlet, to my Hair,
Nor hopped for Audiences – like Birds –
One Claw opon the air –

Nor tossed my shape in Eider Balls,
Nor rolled on wheels of snow
Till I was out of sight, in sound,
The House encore me so –

Nor any know I know the Art
I mention – easy – Here –
Nor any Placard boast me –
It’s full as Opera –

2.) the program for sunday’s “interludes on mindfulness: words and music for slowing time”

Screen Shot 2015-04-22 at 7.14.22 AM

 

and a post-script:

it’s sunday night, the interludes have ended. it’s quiet now and i’m breathing again. a dear friend snapped this moment of the concert. and i’m enchanted by what appear to be fairy lights wafting across the stage. the cellist is sophie webber, the pianist is soo young lee, both have PhDs in music. both are beautiful. sophie founded fuse muse ensemble, a collective of musicians who dedicate themselves to social causes as well as beautiful music in all forms. i hope this is only a beginning for us….here’s a peek at the magic of “interludes on mindfulness: words and music for slowing time.” thank you, from the bottom of my heart….

SlowingTimeMusic