October | 2019 | pull up a chair

October 25, 2019

this old house is so much more…

not long after nine the other morning, an army of painters pulled to the curb and launched what appeared a military-level operation on this old house. ladders upon ladders were hauled from the lid of a van, drop cloths were draped over bush, tree and stoop. brushes were slid from plastic wrapping, buckets of paint shimmied up ropes, dangled from hooks that swayed in the breeze. in all, 15 painters had at it, each with his eye on the darkening skies, the skies that threaten a freeze by daybreak tomorrow.

it’s been 15 years — at least — since this old house was slathered in beechwood semi-transparent stain all across its shingles, its windows and mullions traced in white white, its doors in van deusen blue. that was back in the long-ago days, back before high school and colleges and law school, back before a broken neck and assorted orthopedic adventures, back in the days when a fat cat prowled the so-called acreage. back when we were deep in the grain of making this old house our own.

this old house has harbored much in our short slice of its 78 years. it’s become the place we come home to, the place we miss when we’re away. a few weeks ago, when the tree cracked in half in the dark of the night, both boys — faraway now — wrote home with alarm. they begged for pictures, needed to see for themselves; hauled out the exclamation marks on their keypads. even from a distance — long distance — they did not cozy to the notion that their old house and the tree that harbors it had suffered a blow.

home is like that. home roots us. home is our ballast in the storms — and, oh, there will be storms. we come to consider home — the old house with its particular creaks and moans and recalcitrant sashes — something of a character in the life of our family. its floorplan is the one we trace in our imagination, the narrative throughline of all of our stories. we picture it, no matter how far we roam. sometimes we physically ache to run our palms down its bannister, to click open the door that insists on a shove. sometimes, when we’ve been away a long while, we begin to feel its pull, its true magnetic pull, soon as we come through the underpass, take a left at the smoke house, retrace the leafy lanes, see the place standing, just as we’d left it. sometimes, we can’t get the key in the lock to turn quite fast enough. sometimes we don’t fully breathe till we’re standing there in the old front hall, and we inhale the smell of home again.

there’s a book on one of my shelves titled, a home for the soul: a guide for dwelling with spirit and imagination, by anthony lawlor, who happens to be an architect and author of the acclaimed the temple in the house. in the opening pages of home for the soul, lawlor writes:

from the moment we are born, we seem compelled to travel homeward. in places and people, we seek that elusive feeling of being welcomed. home is the goal of the epic journeys of the human spirit. jesus returns to his heavenly father. moses leads his people to their homeland. buddha reaches the immovable spot of enlightenment beneath the bo tree.

i like it even more when lawlor turns to a lakota medicine man named Lame Deer who writes of the sacredness right under our noses, a sacredness woven into the everyday fibers of home, yet a sacredness we sometimes forget to see.

writes lame deer:

what do you see here, my friend? just an ordinary old cooking pot, black with soot and full of dents. it is standing on the fire on top of that old wood stove, and the water bubbles and moves the lid as the white steam rises to the ceiling. it doesn’t seem to have a message, that old pot, and i guess you don’t give it a thought. [but] i think about ordinary, common things like this pot. the bubbling water comes from the rain cloud. it represents the sky. the fire comes from the sun, which warms us all. the steam is living breath. it was water; now it goes up to the sky, becomes a cloud again. we sioux spend a lot of time thinking about everyday things, which in our mind are mixed up with the spiritual. we see in the world around us many symbols that teach us the meaning of life. we try to understand them not with the head but with the heart, and we need no more than a hint to give us the meaning.

the painters are gone now. they’ve folded up their drop cloths and hauled them and the ladders away. our old house this morning is redolent of eau de semi-transparent stain. when i wandered out to gather up the newspaper at the curb, i turned to ogle the beechwood shingles and the van deusen blue door in the first light of the day. i’m certain this old house is standing just a little bit snappier today. it’ll be good for at least another chapter, this one that now echoes too often and too loudly with the sound of not quite full.

where do you find the sacred pulse point in the place you call home?

the painters tied up the bushes so they could paint my window to the world

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October 18, 2019

i missed the moon

missed the moon, so gillson

…not just any moon, the great warrior orb of autumn, the hunter moon. round and orange and overwhelming, like a dreamsicle melting from the night sky. and i missed it.

well, at least i caught a peek, the skinniest sliver of a peek, as i was darting here or there or nowhere.

but it takes some work to miss the moon that bathes the world below in luminescence. i must have been holed up inside a world of worries, of syria and betrayals and beheadings. i must have been nursing the tender spots of a mama who’d just packed up her youngest and dropped him at the jetway that would carry him 300 miles from where i’ve doted over him all these years.

in the house where i grew up to miss a moon — or a cardinal, or a loon, or the frog’s croak rising from the pond across the way — to miss any of the sighs and moans and spectacles of god’s creation was what amounted to a sin. in my mama’s book of rules, anyway.

you daren’t let on that you were too busy with your nose in the news. or worrying about the dustballs under your bed. too distracted to notice was not allowed. or so’s the truth as i absorbed it.

chased in part by guilt (a guilt that unlike the moon never ebbs), but even more so by an unquenchable thirst, a sense that i’d strayed too far from the thin-spun silken thread that ties heaven to earth to what passes for my soul. if i missed the moon, the great wide-cheeked nightbeam of october, i wonder what else i’d missed, what stirrings of the earth that were sure to launch my own deep-down stirrings, remind me of my own still small place beneath the immensities of the one who’d carved us — and all creation — from the depths and heights of divine imagination?

so i strapped on my sturdy walking shoes, and found myself crouched down low amid the grasses that swish and sway against the sand mounds, the ones that catch the wind off the lake, and rustle as do the faithful in the pews when sabbath comes.

i sank low and lower, not to hide so much as to immerse myself in lowliness. to drench myself in the posture of humility, of raw-edged vulnerability so necessary for reverence.

to behold the miracle of heaven above and all around, i find i need to grow small and smaller. ours is a world of oversized ego, oversized hubris, oversized oversize. the bigger the better. except, quite frankly, in matters of the blessed. to be willing to hear the holy whisper. to find satisfaction in steady footfall, one after another. to partake of the arithmetic of saints, by little and by little, by little acts of kindness, of courage, of hope. to relish the infinitesimal, the dew drop of the dawn, the twilight song of the red-bird preacher on highest bough, the flutter of the heartbeat when love swoops down, wipes away the loneliness, the ache of the empty vessel.

i stayed long enough to walk the beach, playing catch-me-if-you-can with rippling waves. i walked and watched the roiling sky. charcoal gray, i find, is supremely lovely up above. it portends drama just ahead. and, indeed, when raindrops came in dime-sized plops, i picked up my pace. ducked beneath a maple tree whose boughs had just been daubed by autumn’s crimson paintbrush.

i inhaled a quart or so of morning vapors. filled my lungs, my heart, my soul with God’s most necessary ingredient: quiescence, the underlay of all the richest risings, the prayers that wend their way past worldly noise, the ones that from the deepest stillest dancepoint of our earthly selves ascend. to there, where prayers are heard, even in their wordlessness. and the One Who Hears echoes in kind the blessing, sating us in ways no other ever will.

how do you drink up all the holiness you crave? where’s your deep down quiet place?

gillson row of trees

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October 11, 2019

stockpiling

it felt almost like instinct. as the weeks narrowed to days narrowed to hours, i couldn’t keep from stockpiling. soon as the boy — now sleeping just overhead, in the bed by the bend in the stairs — soon as the boy told me he’d found a ride after all, was coming home for a three-day break — fall break, officially — my fill-the-larder instincts kicked in.

lavish him in all the tastes and smells and textures and offerings he could possibly wish for. that seemed to be the propelling mission.

so i stockpiled. stockpiled pumpkin pie from the farmer’s market, grabbed a loaf of banana bread while i was at it. stockpiled cider and raspberry rugelah. ordered up a chicken pot pie from a mama who makes it delicious.

the sheets on his bed hadn’t been touched since the day after he left the room empty as empty could be, the day i scrubbed every last inch of that room, as if preserving something ineffable. the room, more relic than place to hang out these days, barely needed a flick of my wrist. but i vacuumed anyway.

the prodigal papa back in the bible, he wasn’t the only one who knows of the fatted calf. i too might have tossed a beast onto a pyre if chicken pot pie hadn’t been to his liking, the kid who rode six swift hours in the back of a minivan, the kid who all but tumbled onto the street once the four wheels pulled to a stop there at the curb.

we squeezed so tight it’s a miracle all my ribs are still in one piece. i wiped away tears (of course) and then we loped in the house, past the welcome home sign that only made him laugh, because it’s a truth in this house that you can hardly take a trip to the grocery store without finding a welcome home sign upon your return.

inside, once he kicked off his shoes, he too seemed to kick into some instinctual and ancient reflex: he walked room to room to room to see if anything had changed, to make sure all was as he’d left it. then, and only then, did he settle into his most native rite of settling in (be he gone for merely an hour or long weeks on end) as he began to circle the kitchen island in the way he (and his brother; it must be genetic) forever have done, ambulation propelling cognition it seems. story spilling upon story, each one told to the beat of his footfall.

he punctuated his stories with poking around the pantry, inspecting the fridge, and, after all the wind-up, picking a plain old box of make-your-own mac-n-cheese, the kind he’s loved since he was three. and so his first feast at home after seven and a half weeks wasn’t the hoosier mama chicken pot pie, wasn’t the homemade cranberry-studded applesauce, wasn’t the farmer-baked banana bread or the kosher-deli raspberry rugelah. it was the starchy pile of pasta shells swirled with powdery cheese turned into goop. he nearly licked the pot, my boy who’s grown three-quarters of an inch since last he was home (we pulled out the tape measure and measured).

all that spooning into his mouth must have left him exhausted, for the next stop on the homecoming tour was a flop backward onto his bed, and a sigh of pure joy like nothing i’ve heard in a very long while. he mumbled something about how glorious it was to sleep on a mattress that cared for a spine and all its spiky little vertebrae. but then he was off in dreamland, not to be heard from for hours and hours.

it didn’t take me long to realize there’s something (very much something) of the human heart involved in all the stockpiling. it’s almost as if in shopping and shlepping and stocking the shelves (and the fridge and the countertop and the blue willow plate under the cookie dome) we’re giving the blood-pumping muscle a boost. almost as if all the comestibles are edible poetry, are the extensions of our vocabulary. as if they pick up where words cannot go. as if they’ll reach deep into nooks and crannies, as if they’ll saturate every last cell that just might need to be bathed in the notion that someone loves you through and through and through. as if we can’t go the distance all on our own.

it’s almost as if the stockpiling is squeezing every last drop of that thing we call love out of the tired old muscle — the magnificent vessel — that is the human heart. that storehouse deep inside our ribs where all the love is churned, is harbored, is pumped into the ether. almost like it’s a little bitty factory, a production line of loving, that never ever dies. not even when we do, i’m utterly certain.

it all made me wonder if this might be the rhythm from here on in, in these days when the boys i love most dearly are far far from home, and their visits grow less and less frequent: will i learn to stockpile, to fill the larder with all the love i used to lavish day upon day, hour after hour, the barely-noticeable ministrations of the heart — the kiss on the forehead while they’re sleeping, the whiff of their hair while setting a plate at their place at the old maple table, even the occasional deep inhale and sigh when tossing piles of muddy sweaty clothes into the wash? will i store it all up, every last drop of it, and save it for when they come home, when it will all but ooze out of me, when i all but plant myself at the door of his sleeping room, just to watch the rise and fall of his breathing? will i ever not miss the days when i used to wear them, literally strapped into bundles across my chest? the days when their itty-bitty plump-dimpled hands were always reaching up for a lift or a hug or a squeeze round the neck? all our life long, the gestures of love shift and evolve. and while the deep caverns of the mind grow more and more nuanced and brilliant, sometimes it’s the old ways, the skin-to-skin entanglements of mother and child that i miss, that can’t be replaced, can’t be once again, all over again.

so we stockpile. we store it all up, and we ooze it all out for those short few hours and days when they’re close enough that we can hear their breathing, bury our nose in their necks. one deep inhale, one that’s going to need to last for weeks or months on end.

***

it’s been a busy week around here: my first book review for Orion Magazine is online. twas of a beautiful, beautiful memoir, The Salt Path, about an epic journey propelled by unlikely homelessness and a dire diagnosis, one that leads to epiphany, and you can find the review here.

but the bigger news of the week is that the book i’ve been working on for months (years, actually) is officially published and stocked on the amazon bookshelves. it’s my friend mary ellen’s book, “On the Wings of the Hummingbird: A Chronicle of Joy, Grief, and Gratitude,” a collection of her beautiful breathtaking essays. here’s what i wrote when i posted something of a birthing announcement on facebook yesterday:

When Mary Ellen started her blog, “On the Wings of the Hummingbird,” on March 2, 2012, she harbored a flickering hope that someday it might lead to a book. She never dreamed she would die just four years and 11 days after “Hummingbird” first took flight. Yet her dream of a book never died. And so, after a few years of culling and sorting and weaving her essays into a whole (a labor of love that became mine when I found out a month after her death that in her will she’d appointed me “custodian of her creative work”), it is with pure joy that Mary Ellen’s family and I announce the birth of her book, “On the Wings of the Hummingbird: A Chronicle of Joy, Grief, and Gratitude.” It’s a distillation of Mary Ellen’s profound wisdom, her unending gratitude, and her unrelenting search for and discovery of joys even amid the shadow of grief and fear as she traversed the uncharted landscape she’d never imagined. It’s slim and it’s elegant and it shimmers with a beauty that was hers alone. Her words, her urgent pleadings, are sure to etch deeply into your heart. It’s available in paperback and e-book, and you’ll find it on Amazon.

two versions of covers, one for the e-book, left, and one for the paperback, right. i was constrained by the strictures of the platform, but tried to make the whole of the book as beautiful as mary ellen’s indelible words…..

how do you stockpile — and lavish — the love in your life?

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October 4, 2019

book for the soul: sister helen prejean’s “river of fire”

i’ve been waiting to tell you about this one, one that pulled me in from the very first pages.

here’s how it begins:

“They killed a man with fire one night.

Strapped him in an oaken chair and pumped electricity into his body until he was dead.

His killing was a legal act.

No religious leaders protested his killing that night.

But I was there. I saw it with my own eyes.

And what I saw set my soul on fire–

a fire that burns in me still.”

that’s the very beginning of Sister Helen Prejean’s fiery baptism into her role as the Dead Man Walking nun who, ever since that night in the killing chamber, has devoted her days to fighting mightily and gutsily against the death penalty. and as she writes a few paragraphs later in the preface to her latest book, River of Fire, a memoir at once hilarious, soulful, and intimately detailed, recounting the spiritual journey that drew her to the executioner’s cell that night: “Once when I was inside the Louisiana death house awaiting an execution, Captain John Rabelais, a guard, asked, ‘What’s a nun doing in a place like this?'”

River of Fire is her answer to that question. and it’s as soulful a book as i’ve read in a rather long while, and a glorious read to boot! as i didn’t write in my review for the Chicago Tribune, i wound up hauling that book wherever i went for a few days, carving out hours and space in which to sidle up beside Sister Helen, who came to feel like the nun i didn’t have in fourth grade. oh, i loved sister leonora mary, but she wielded a sharp-tipped pointer, kept every hair on her head in hiding, and sure never told me the tales of the loves in her life, nor referred to herself as “a sort of free-range chicken version of a nun.”

sister helen is, by her own admission, highly free-range. and that’s how i best like my chicken — and, apparently, my nuns.

oh, lordy, to sit down beside her in real time…who knows the tales that she’d tell in the confessional of kitchen-table tête-à-tête?!

turns out, two fine friends here at this very table know her well (one is and one was a sister of the congregation of st. joseph, the very order of nuns to which Sister Helen belongs, and one is spelled out in the shortlist of acknowledgements at the end of River of Fire). both can — and animatedly do — unspool a skein of Sister Helen stories: how she shows up at sundown on the front stoop fully equipped and raring to go for a long night of story-swapping; how she holds any audience anywhere utterly spell-bound and never brings so much as a note to the podium; how in real life she’s the real deal — every bit the iconoclast and rabble-rouser she seems on the pages of her books.

before i plop down my tribune review, i’ll add this one community service announcement: sister helen will be at The Well Spirituality Center in lagrange on wednesday, october 30 at 7 p.m. (click the link above, and secure your $25 seat in the room). without notes, of course, she’ll be telling tales from the pages of her life and her books. and, as she does in her book, she’ll leave you laughing one instant, and covered in goosebumps the next, so utterly stirring is her brand of free-range wisdom and soulful epiphany.

here’s the review, as it ran in the tribune:

‘River of Fire,’ Sister Helen Prejean’s new memoir, is as irreverent as it is wise

By BARBARA MAHANY

CHICAGO TRIBUNE | OCT 02, 2019

‘River of Fire’

By Helen Prejean, Random House, 289 pages, $27

Sister Helen Prejean is known as the nun from New Orleans who wrote prayerfully and piercingly about witnessing death-row electrocutions in a Louisiana prison. That her book about her experience, “Dead Man Walking,” rocket-blasted to best-seller status, spawned a movie, an Academy Award-winning performance, a play, and an opera that’s been produced on five continents, says something undeniable about her storytelling powers.

Prejean has done it again in her new memoir, “River of Fire.” While the subject here — her own spiritual evolution — might not be as harrowing as what she terms “government killings,” Prejean’s capacity for truth-telling, for holding little back, makes for can’t-put-it-down page-turning.

A truer title might have been “Inside the Nunnery: 1,001 Things You Were Afraid To Ask.” And Prejean tells plenty. We start innocently enough, reading about life beneath a nun’s habit of so much black serge she felt “mummy-wrapped.” She recounts the story of a nun friend once mistaken in a fabric store for a “bolt of black material,” so voluminous was the to-the-floor flesh-masking swirl of standard-issue black wool. Prejean holds back little in detailing a seven-year relationship with a hard-drinking priest, a celibate bond, to be sure, but one charged with more than some of us might ever have imagined vis-a-vis our fourth-grade nuns.

But Prejean isn’t practically a household name in social justice circles and beyond because of her knack for titillation. She oozes hard-won wisdom, soulful epiphanies, and wraps it all in breathtaking humility that shrinks any distance between author and reader. The whole way through, “River of Fire” reads as if a tête-à-tête on the schoolhouse steps, where one sits beside a beloved, much-wiser soulmate and sops up a lifetime’s worth of lessons learned, often the hard and roundabout way.

Most of all, Prejean cuts through church-preach. Time and again, she zeroes in unswervingly on the essence of radical non-conformist Jesus, the one who preached love, the one who reached out to those on the ragged margins of society.

And she’s laugh-out-loud funny. And irreverent. Sometimes, both at once. Writing about the saints — Joan of Arc in particular, the saint who was “burned at the stake on charges of heresy and the unpardonable sin of cross-dressing” — Prejean writes matter-of-factly: “I just know I’d never be a good martyr. I burned my hand once making brownies and I nursed my wound and talked about my wound and held up my poor burned hand for all to see and sympathize with. Burn at the stake? For something as trivial as holding beliefs considered to be a little unorthodox? Be burned alive for that?”

Don’t mistake her narrative hijinks or her yarn-spinning capacities as sideshows to dilute an otherwise indelible confessional and testament to the power of a life devoted to God and godliness. Rather, it’s the pure joy of reading Prejean — her gift for knocking herself off any saintly pedestal, making the reader believe that we might all leap into her river of holy fire — that makes this a spiritual work of high and radiant order.

“I have a hunch I’m going to be waking up till the moment I die,” she writes. And in so writing, the good sister opens up for all of us the doorway into our own humble stumblings toward what can only be termed the lifelong walk toward holiness.

Her parting words, almost as if she’s leaning in, there on the schoolhouse step, where you’ve now been sitting side-by-side for 286 pages, as if imploring one last life-or-death time: “I urge you to get in the conversation on human rights and stay in it. It’s the only way the arc of the universe bends toward justice.”

Barbara Mahany is the author of several books, including, “Slowing Time: Seeing the Sacred Outside Your Kitchen Door.”

Twitter @BarbaraMahany

and what fine reads have you read of late?

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Month: October, 2019