it’s dark now, the cloak of night not yet lifted on the world out my windows. each pane of glass, at this early dark hour, is a mirror. as i shuffle about the kitchen, cranking up heat, scooping out coffee beans, the night sky grows faintly milkier. the ink of the sky drains away, tucked in the bottle till it’s needed again.
this weekend, the night comes sooner. the darkness tiptoes in. the lights will burn sooner. i say, be not afraid.
the darkness for me — and maybe for you — is wonder. is blessed. is there where the burrowing, and the deepening begin. i’m not afraid of the dark. i strike a match, haul out the candles, maybe even the logs for the fire. i say, bring it on. bring me the folds of introspective depth to sink into. give me unbroken prairies of quietude. let me finish a thought, and follow that one with another, a game of thoughtful pied piper, wending and winding through the tall grass of soulful contemplation.
because i used to haunt the sorts of bookstores that ought to post “no trespassing” signs for those who sneeze at the first whiff of dust, i have tucked in my bookshelves all sorts of tomes — some skinny, some fat — with provenance unknown. one of those, perhaps the skinniest i own, is cooper edens’ if you’re afraid of the dark, remember the night rainbow. cooper edens, i picture with daisies strewn in his hair, a true berkeley hippie of the hallucination age. among the gentlest spirits that ever there was.
i’ve read that his parents, bless them, encouraged day dreaming. imagine that. when he was in first grade, the teacher told cooper’s parents that cooper shouldn’t come back to class because he was “too creative.” cooper’s mother, someone who should be pinned with a very gold star, replied, curtly: “good!” and kept her daydreamer home. she fueled him with crayons and cardboard, and perhaps the sorts of iconoclastic coloring books where you’re told to draw outside the lines. soon, dear cooper, was channeling monet and van gogh.
but now i’ve daydreamed my way into the cooper edens story, and i meant to be thinking about darkness.
befriend the darkness is the point where i’m headed. when the clocks take their back-leap deep in the night on sunday, when three becomes two, and the clocks demand the arduous catching up of the hands big and little, consider the ways you might savor the dark side of the year.
learn a thing or two about stars; pick one by name and discover its story. trace it along the night sky.
lug a pile of logs into your house. tuck them in the hollow that’s made just for them. alternately, gather the wax of the honeybees, the wax rolled into columns called candles. strike a match, watch the flame play flame games against the darkness. turn off all lightbulbs. sit for an hour in candlelight. pay attention to the sacramental effect, how the simple shadow cast by the flickering flame makes you see what you’d otherwise miss, makes you relish the beauty of time and space, allows you to wrap yourself in the blessing of being alive.
bundle up and step outside for a moon walk, as i’ve written before, it’s the ancient and elemental lesson in addition and subtraction, the waxing and waning of the runner-up night light. catch the night shadows as they play upon the lawn, the inside-out of the shadows of daylight.
once you step back inside and shake off the chill of the night, burrow into a nook or a fat stuffed armchair, a place where you like to read and think and look out a window. maybe it’s right by that fire, still crackling, still ablaze in the dance of the flame.
consider this passage from one of the books i’ve been reading this week, a book by the great henry beston, one of the finest poets and chroniclers of nature that ever there was. he wrote from the woods of maine, at the turn of the last century, as the 1800s rolled into the twentieth century, back when candles and logs and one-room schoolhouses were ordinary everyday notions.
wrote henry, henry who has consoled me like a deep and wise and most trusted friend this week at the cusp of the darkness:
“As I watch the fire burning in the great fireplace on a first chilly night, I do not wonder that fire and the mystery of fire have played so important a part in the great religions of [hu]mankind. The power to kindle that ever-hungry flame must have been the first great achievement of man on his way to fuller being; with fire he both metaphorically and in all reality could see ahead in the dark….To me, [fire] is the element which is always a part of the mystery and beauty of the world. The earth may be shabbily and wickedly broken, the river and the air befouled, but the living flame, rising from whatever source, is beauty from its first appearance and as beauty lives. There is no compromise with flame, and not without reason has it served us as a symbol of that unknown to whose ultimate mystery we can but lift our uncertain hands.”
Henry Beston, Northern Farm
the darkness is coming. don’t be afraid.
how will you embrace the dark hours?
and, happy blessed all saints day and all souls, and that hallowed eve of jack-o-lanterns and candy scavengers who won’t be scavenging so much this year…..xoxo
in which i tell you a bit of the backstory of my next book, book No. 4, The Stillness of Winter: Sacred Blessings of the Season, coming soon to a bookstore near you…
The call came just about a year ago. An editor I adored had dialed me up seemingly out of the blue. She had an idea: Our good friends at Abingdon Press had an itch to launch a small line of really beautiful gift books, the sorts of books you might tuck into the drawer of your bedside table, the sort you might leave in a nook where you often curl up for a long minute’s ponder. The sort of book you might stash in your glove compartment, or the cupholder next to your steering wheel, to steal a few minutes’ solace while idling in the after-school car line.
The wise and wonderful editor thought that maybe Slowing Time was the book with which to begin. Specifically, she wanted to draw from the winter sections of that long-ago very first book with my name on the cover — from Winter, Season of Deepening (basically Advent, the counting-toward-Christmas month of December), and Winter, Season of Stillness (the dawn of the newborn year, the quiet and cold months of January and February) —the sections that began and ended Slowing Time’s spiral through the wonder and astonishments of the year.
Would I be keen to nip and tuck, to add and subtract, to make something wholly new out of something already well-worn, its pages rubbed soft at the edges, its corners turned in, in that way that we mark a place to return to? Would I be willing to dive into winter all over again?
The answer was an unqualified and emphatic, Why, certainly!
So, as the nights grew longer last December and started to brighten minute by minute through January and February, long before anyone ever imagined the pandemic about to strike, about to change just about everything, I daydreamed and plotted all over again. Just what would I tuck into a field guide to winter’s often unwhispered wonders?
I settled on Stillness. I charted my way through the months by the sun and the moon and the stars in the heavens — by the solstice on the longest darkest night, and by Epiphany when the star shines brightly. I traced the stirrings in meadow and forest, and paid heed to the invisible but certain stirrings underground, deep within earth and within our very own quieting selves.
As is my capricious way, I jampacked wonderments of sacred contemplation and delighted in the kitchens of December, January and February. I paused to inhale snippets of poetry. And I counted out blessings for week after week, a calendar of meditative post-its, for each winter’s month.
The point is perhaps countercultural. It is, in my book, imperative: Dare to be still, dare so even in, especially in, December, when the world typically kicks into overdrive. And keep at it clear through to the first rumblings of vernal awakening. Relish January’s blessing of starting all over again, wiping clean our soulful slate, resetting our sights on the determined ascent. Consider the ways February calls us to reach beyond our solitude, beyond the walls of our very own hearts, to attend to the urgencies of those we love, and those we don’t even know — yet.
Last winter, deep in the making of Stillness, I didn’t know, in those long and glorious weeks of tapping away on my keyboard, that its October birthing — and this coming winter — would come on the heels of months of locked-down fear and worry and heartbreak. I didn’t know that we — the people of this holy Earth — would have been sequestered into a stillness that was not to our liking, one dictated by an invisible virus, one that’s barely understood even all these months later. I didn’t know how hungry we’d be for face-to-face, shoulder-to-shoulder, heart-to-heart connection.
And so the invitation now is more urgent than ever: Seek a stillness that draws you quietly, gently into your deepest self. Look more than ever for the small wonders that punctuate your every day. Make your own joy. Savor an Advent — or a Festival of Lights — that’s stripped of the crazy-making cacophonies. Kindle a flame, night after night. Awake in the first light of dawn. Cloak yourself in layers and layers of illumination, ones you stir on the stove, ones you pull from the bookshelves, ones you gather on a snow-laden walk through the woods.
The Stillness of Winter: Sacred Blessings of the Season will tiptoe into the world in just a month, on Tuesday, October 6, to be precise. But I’m telling you first, because everything I write begins here, where some of the holiest stirrings of my life have been birthed.
I’m going to leave you a few little excerpts, and the peeks at the pages and cover above.
But first, one penultimate thing: my editor promised Stillness would be beautiful, and I am humbled to say that I do think it is. I was delighted to discover that Abingdon hired a brilliant book designer — Jeff Jansen is his name and, among other brilliant strokes, he’s the genius who designed a few wonders for best-selling author Ann Voskamp’s One Thousand Gifts.
I gasped the first time I saw the red bird perched on the red-berried bough on the all-white cover Jeff designed for Stillness, and once I turned the pages, spotted the hand-drawings of the fat-cheeked raccoon, the wily squirrels, the pine cones, the gingerbread babies and the bright shiny kettle, I swooned again and again. When the first finished copy landed with a plop on my doorstep a few weeks ago, my knees nearly buckled when I discovered they’d graced Stillness with that rarest of book-publishing graces: the sewn-in satin ribbon that might mark your travels through the season soon upon us, the season of stillness, and so many wonders awaiting.
Though the peddling part of book publishing is the part that breaks me out in hives, my publisher would be not too pleased if I failed to mention that you can pre-order Stillness now from your favorite indie bookstore, from Amazon, Barnes & Noble, or Cokesbury, the sales arm of Abingdon. The marketing team already sent me custom-made bookplates, so in this age of virtual book signing and book tours, I can — and happily will — scribble a love note, sign it, date it, and send it off for you to affix to the title page, whether it’s a gift for yourself or someone you love. Just leave me a note, with instruction, and via email I can get your mailing address, and ship off your bookplate soon as your books arrive….
so now you know the story behind the pages of Stillness…
and now, a few little excerpts, one from each month…
*excerpt from “December: Sacred Invitation”:
December, I like to think, is when God cloaks the world—or at least the northern half of the globe—in what amounts to a prayer shawl. December’s darkness invites us inward, the deepening spiral—paradoxical spiral—we deepen to ascend, we vault from new depths.
At nightfall in December, at that blessed in-between hour, when the last seeds of illumination are scattered, and the stars turn on—all at once as if the caretakers of wonder have flown through the heavens sparking the wicks—we too, huddled in our kitchens or circled round our dining room tables, we strike the match. We kindle the flame. We shatter darkness with all the light we can muster.
Here’s a radical thought, for December or otherwise: Live sacramentally—yes, always. But most emphatically in the month of December. To be sacramental is to lift even the most ordinary moments into Holiness. Weave the liturgical into the everyday.
December is invitation. December is God whispering, Please. Come. Closer. Discover abundance within. Marvel at the gifts I’ve bestowed. Listen for the pulsing questions within, the ones that beg—finally—to be asked, to be answered. Am I doing what I love? Am I living the life I was so meant to live? Am I savoring, or simply slogging along?
December invites us be our most radiant selves. And we find that radiance deep down in the heart of the darkness. The darkness, our chambered nautilus of prayer. The coiled depths to which we turn in silence, to await the still small voice that whispers the original love song. Chorus and refrain, inscribed by the One who Breathed the First Breath: Make room in your heart this blessed December, make room where the birthing begins.
*excerpt from The January Kitchen (the section headnote plus the table of contents, which includes essays + recipes):
The January Kitchen:
As the curtain rises on the newborn year, we find ourselves tucking away tins, now emptied of all but the last sweet crumbs, vestige of merriment, of splurge upon splurge.
Hibernation—an old-fashioned word for hygge (that au courant Danish term for “cozy comforts”)—beckons. Which might be why depth of winter is the season that draws me closest to the cookstove. I practically purr puttering around the kitchen. All-day pots bubble away, lulling me into dreamy meditative fugues. Slow cooking, I’d wager, was made for snowy days, stay-inside days. Doughs rise. Wine-steeped stews simmer. Chowders thicken. Fruity compotes collapse into jewel-toned ooze. It’s all a plethora of stove- top seduction, as what you pitch into the pot gives way, a few hours in, to heat and spice and saintly patience. It’s kitchen adagio, the slow dance of surrender. And at the cookstove, trophies come dolloped on fork or soupspoon. Either way, you won’t want to dash too soon.
(The January Kitchen table of contents…only recipes listed here)
Elixir (Bread) Pudding
Cure-All Mac and Cheese
Beef Stew with Pomegranate Seeds, Nestled Beside Aromatic Rice
Winter Salad: Roasted Fennel, Red Onion, and Orange
*and, finally, a wee little bit from the Count-Your-Blessings Calendar for February…(just three of the fourteen included here…)
A Count-Your-Blessings Calendar
Fourteen Blessings for February
Here, fourteen blessings to wrap yourself in the end-of-winter’s hardest won gifts—peace, quiet, and the contentment that feels most like purring. Especially when you’re bursting to break out of February’s days upon days of dreary.
Blessing 1: The earth’s turning dollops one more minute of sunlight onto each February day. Ancient Celtic spirituality considered dawn and dusk especially permeable thresholds, “a time that is not a time,” when the sacred is more apt to seep through. Consecrate the sacred hour. Tiptoe outdoors once twilight deepens into darkness. Read the night sky. When you spy a twinkling star, whisper a prayer of infinite thanks for heaven’s lamplights.
Candlemas (Feb. 2): Amid the winter’s darkness, pause to consider the blessing of the candles, ordained to illuminate the hours. Fill your kitchen table, gathering a flock of orphan candlesticks. Adorn with winter branches and berries clinging to the bough.
Blessing 3: Behold the hush of snowfall. The flakes free-falling past the porch light, their hard-angled intricacies and puffy contours tumbling, tumbling, lulling all the world and its weary citizens into that fugue state that comes with heavy snow—when at last we take in breath, and hold it. Fill our empty lungs.
hmm, not sure what stirred me to write this whole meander with grown-up capital letters; perhaps the whisper to act like a real-live someone with her name on the cover of a book. anyway, i’m sure this is more than you ever wanted to know. but my dear mother has been asking for weeks and i’ve been sketchy with details, so this is — mostly — for her.
questions, comments, big giant thoughts? more aptly, do you shudder at the notion of winter, or do you — like me — relish the hygge months?
it’s dawned on me, as i haul my load of books from nook to nook, that i just might be building myself a bunker of books, a wall of words to crouch down beside, steer clear of bombs and missiles shrieking overhead. all these long and fractured months, the one sure solace, the one oasis is the place i go when i crack a book, haul out a pen (if the book belongs to me and not my kindly library), turn page after page.
i tend to read in stacks, one book begets another. one wise soul points me toward another, and like a sparrow pursuing trail of seed, i follow. hungrily.
the corner of the world into which i’ve staked my flag–of late–is the landscape at the intersection of the sacred and the natural world. it’s a country with permeable borders, ensuring easy entry into neighboring poetry, and down the chute of saints (modern-day sectarian as well as the medieval and monastic kind). the immediate agenda is research for a book i just might write, but really it’s because i could spend all the days of my life catching up on books and minds i missed in my earlier blurrier chapters.
it seems a safe bet, does it not, that the minds that have survived across the ages might be the ones with something wise to say, to remember, to press against my heart. and so i backfill with the classics (john muir and c.s.lewis, and even justice william o. douglas, in the current stack), and move fluidly through the ones hot off the press.
against the backdrop of the daily news, it’s a much quieter terrain. surely, a sacred one. one infused with those rare things, in case of fire, we’d grab and run: shimmering epiphanies, the ones that shimmy open the chambers of our hearts; words so wise we commit them to memory almost as soon as they fall across our lips; poetries that soothe the soul, while simultaneously making us see anew, snapping the whole tableau into finer-grain focus.
it’s the underpinning of my everyday, my subplot to live simply, nearly monastically, amid a world of noise and unceasing distraction. no wonder they call this the age of attention deficit disorder. when’s the last time you sat on a log in the woods, drinking in the symphony of birdsong and silence?
all this to bring me to the latest soulful book i reviewed for my friends in the books section of the chicago tribune. it’s my one excuse for reading that comes with (scant) paycheck. i still pinch myself to think i get to read for work. and every once in a while one of those books takes me to a kingdom i never knew. there seems to be a backlog at the tribune these days, and one of the most glorious books i’ve read in a long while is still sitting on the runway. (here’s a peek into the future: it’s the late great brian doyle’s one long river of song, a collection of take-your-breath-away essays that will leave you gobsmacked at the capacity of the human heart and soul. and if i was allowed to post here before my review runs in the tribune, i surely would. but alas, not allowed…) in the meantime, here’s the review that just posted the other day, a collection of the sermons and speeches of chicago’s very own, rev. jesse l. jackson, sr.
‘Keeping Hope Alive’
By Rev. Jesse L. Jackson Sr, edited by Grace Ji-Sun Kim, Orbis, 256 pages, $25
Jesse Jackson’s sermons, now collected, stir the soul
By BARBARA MAHANY |CHICAGO TRIBUNE
The pages of “Keeping Hope Alive: Sermons and Speeches of Rev. Jesse L. Jackson Sr.” are separated into two sections; one for sermons, delivered in churches, and another for speeches, delivered in arenas most aptly tagged “political.” The thing that leaps out most emphatically, though, is that the separation doesn’t matter at all: For Jackson, one of the great orators of the civil rights movement in America and around the world, religion is political, and politics is religion. One without the other is rootless and decidedly dismissible.
Over the last half century, Jackson — the Chicago-based founder of the Rainbow PUSH Coalition, ordained Baptist minister, and twice Democratic presidential candidate — rightly earned his slot as one of the soul-stirringest preachers on the national stage. He proudly occupies his podium at the intersection of religion and politics: He lives and breathes the Gospel as well as the moral imperative to feed the hungry, clothe the naked, reach out to the oppressed, the stranger, the ones unjustly shoved beyond the margins.
As he beautifully writes in his concluding remarks (perhaps the most powerful piece in the collection), “When I traveled I stayed in people’s homes instead of downtown hotels. Coal miners’ homes. Meat cutters’, housing projects, gang bangers’ in LA. And when I was speaking I saw them. My refrain at the time was, ‘I understand.’ I knew who I was talking to — the woman, the coal miner …. And I wasn’t quoting Scripture, I was scripturing.”
Indeed, Jackson’s most profound gift seems to be his capacity for not seeing the line between religion and politics. The Jesus found in these pages — a selective sampling of those rare few sermons (six) or speeches (19) actually written down, compiled for the first time and edited by Grace Ji-Sun Kim, an associate professor of theology at Earlham School of Religion — is a deeply personal Jesus, one Jackson seamlessly translates into one who knows the pain and struggle of whomever Jackson is preaching to. “Jesus was the victim of the most horrific lynching on a tree,” Jackson declared in an Easter sermon at his Rainbow PUSH headquarters in 2003. “The cross was Rome’s electric chair,” he says later in the same sermon, dissolving the line between persecutions ancient and current.
As powerful as each sermon or speech is on its own merit, it’s the sweep of history that most startles and gives weight to nearly every sentence gathered in these pages. Jackson was there, just below the balcony of the Lorraine Motel in Memphis, when the Rev. Martin Luther King Jr. was gunned down in April 1968. Jackson was there, in Cape Town, South Africa, in 1990, when Nelson Mandela walked out of jail on Robben Island after 27 years locked behind its prison gates.
His is a hard-won, authentically lived moral authority, and now, Jackson writes, “I’m old and I have Parkinson’s, but once I was young. I went to jail with my classmates when I was nineteen, trying to use the public library, and now I’m seventy-seven …. After all these years, what remains for me is God is a source of mystery and wonder. Scripture holds up. The righteous are not forsaken. We’ve come a long way since slavery time. But we’re not finished yet. Running for freedom is a long-distance race.”
Reading Jackson, absorbing the clarity of his moral vision, should be required. It’s fuel for the miles yet to be run. “Keeping Hope Alive” is the place to begin.
Barbara Mahany is the author of several books, including, “Slowing Time: Seeing the Sacred Outside Your Kitchen Door.”
you might have noticed. it’s hard to miss. over the airwaves, on the streets, even at your neighborhood checkout aisle: pugilism is rising to intolerable levels. i blame the bully in chief. have spent months now in my head composing the letter i would like to carry to washington, read on the capitol steps. just little old pewter-haired me, politely hollering at the top of my lungs: stop all the insidious idiocy. stop all the name-calling, the bullying, the devilish tricks. cease with the stomping down hallways and stairs, slinging god-awful descriptors on decent and honorable human beings. stop pummeling this one blessed earth. leave all the children alone, nestled by the sides of their mothers and fathers, where they belong. practice decency. exude kindness. invoke gentle tenderness. start behaving like there might be a tomorrow. imagine your deathbed: these are the moments you’ll at last call to mind. are you wincing? are these the ways you want to be remembered? a toxic trail in your wake?
it’s toxic, all right. a drip, drip, drip of toxicity. some days, more of a deluge.
my ever practical, commonsensical mother has five words of advice: turn off the damn tv!
i do, more than i used to. first few years of this siege, i admit i was glued to the loud little box. couldn’t take my eyes or my ears off the madness, praying it would end. just kept hoping against hope we could all go back to our quiet neighborly ways. might welcome the stranger, clothe the naked, feed the hungry. maybe even pick up the trash that litters the woods and the waterways.
nowadays, worn down to the marrow, i find myself building what amounts to a fort, a tall wall of defense. literally. my house is piled with books. they rise up in teetering towers all over the place: kitchen counter, window seat that looks out on the trees, floor and chair and desk in the itty-bitty room where i write.
i read to escape. but not in the way of bodice-ripped beach reads. i read to remind myself that the way of this world, of this moment, is not the only option. i read the masters: thoreau and merton and hildegard of bingen. rilke and c.s. lewis. i read newfound saints and poetesses: jane hirshfield, margaret renkl, timothy egan. i carry them wherever i go. they are my talismans, my shields against attacks of the soul.
i read lines like these, from anita barrows’ preface to rilke’s book of hours: love poems to God:
…suddenly it occurred to me that God created the world because he was lonely. He needed it — needed the ripeness of autumn, the bright air, the sunlight making patterns on the sidewalk through linden leaves that were yet unfallen. God had created all this, and us as well, to keep him company.
or this, from minnesota’s poet laureate, joyce sutphen, from her brilliant collection carrying water to the field: new and selected poems:
Some Glad Morning
One day, something very old
happened again. The green
came back to the branches,
settling like leafy birds
on the highest twigs;
the ground broke open
dark as coffee beans.
The clouds took up their
positions in the deep stadium
of the sky, gloving the
bright orb of the sun
before they pitched it
over the horizon.
It was as good as ever:
the air was filled
with the scent of lilacs
and cherry blossoms
sounded their long
whistle down the track.
It was some glad morning.
or this, the very first sentences from c.s. lewis’ a grief observed:
No one ever told me that grief felt so like fear. I am not afraid, but the sensation is like being afraid. The same fluttering in the stomach, the same restlessness, the yawning. I keep on swallowing.
At other times it feels like being mildly drunk, or concussed. There is a sort of invisible blanket between the world and me. I find it hard to take in what anyone says. Or perhaps, hard to want to take it in. It is so uninteresting. Yet I want the others to be about me. I dread the moments when the house is empty. If only they would talk to one another and not to me.
or, finally, this from my brilliant friend mark burrows’ (and jon sweeney’s) meister eckhart’s book of secrets: meditations on letting go and finding freedom:
What do you think?
That God has abandoned you,
What person sees a friend
in sorrow, pain, or loneliness
without being near, present?
Don’t be foolish, my friend,
God is here.
how do you build your wall of defense? what are the bricks in your wall?
(p.s. in part, i included the bit on grief because friends here at this very table are suffering terrible griefs, loves lost and achingly so. please, remember them in your incantations. the whole of c.s. lewis’ classic, grief observed, by the way, is one that goes a very long way toward healing a brokenness, or as lewis’ stepson writes in the introduction, “it will help us to face our grief, and to ‘misunderstand a little less completely.'”)
i wouldn’t wish it on anyone. but now that it’s settled into this old house, now that it’s felled the boy whose legs are almost too long to stretch across the couch, the one whose peach fuzz pokes out from under the ice-cold washcloth i lay across his brow, now that it’s given us hours and hours to spend in conversation that flows from idle to silly to whatever’s been corked inside his heart, the summer fever has its advantages.
most especially when it hits on Days 30, 29 and 28 of the countdown to college. in the undulations of fever, when the hours stretch on and the mercury rises again, we’ve burrowed deep into the gift of time spent inches away from each other.
i’ve pulled out all the ministrations he’s come to know by heart, the ones synonymous with being sick in the house where he grew up: the plastic cup filled with ice chips, doused in spoonfuls of honey; the stack of saltines for nibbling, the cold washcloth swirled through the ice-water basin that sits not far from where he lays. he knows the rhythms and sounds of being nursed back to vigor. he asks, from his sickbed, from under the washcloth, “what will i do if i get sick at college?” and i sense it’s one of only dozens of college what-ifs.
the thing about fevers is they take down the walls we wear like armor to get through the highs and lows of the days. fevers strip away the tough stuff, fevers peel away the pretense. fevers let loose what lurks deep inside.
and so these have been the tenderest days. days that wouldn’t have come if the fever hadn’t landed, hadn’t slowed the boy in his i’m-soaking-up-every-hour-with-friends tracks. most days, he’s a blur whirling in and out the front or back door, up the stairs to change from basketball in the sun to dusk at the beach. he’s quite brilliantly making the most of the signature summer, the last one of high school, the last before his tight band of brothers scatters like pool balls across the smooth green velvet that is america’s collegiate landscape.
and because my singular focus these days is soaking up my end of his equation, savoring these hours before it goes silent, before the sheets on his bed are unrumpled for weeks, before i set only two knives and two forks at the dinner table, i’m receiving the summer fever as a gift from the heavens. using the hours to press against his heart the truths i want him to seize: that he’s learned, under our tutelage, just how to fend for himself; that all these years in the crucible of our love is firm foundation for whatever comes his way; that i will always, always be only a phone call away (he actually told me this week he’s going to be calling a lot — this from the kid whose version of a long phone call is three sentences before the dial tone comes).
and, of course, that i will always make house calls.
we’ve even used these hours and days to turn back the clock, to pull from the bookshelf the books he loved as a wee little fellow. he’s curled his hot self beside me as i’ve read and turned pages, followed the antics of poor james and the most giant peach. it’s not a bad thing to take a time-out, to review in real time the idiosyncrasies of how you were loved. in sickness and in health. on good days and days that were not.
it’ll be a long time is my guess till the trusty old washcloth, the one with magical powers, gets pulled from the shelf, and lovingly draped on the very hot brow of the boy i’ve loved through it all.
and now it’s time for the fever to go, and the trusty old washcloth with it….
did you grow up with particular idiosyncrasies on the days you were sick, and someone nursed you back to raring to go?
on the eve of the night before she died, she asked me to write her obituary. and then, a month later, after her brother had read her will, she tapped me on the shoulder (or he did for her, literally, in a jam-packed cafe after her memorial, when he came up from behind, leaned in and whispered the question that made my knees go weak); she asked me to be the custodian, the caretaker, of her creative work.
to peel back the tape from a dozen or so boxes and crates, to lift from layers of dust, old essays, typed and stapled, some typewritten the old-fashioned way, others spewed out from every iteration of computing in the late-20th century. another four years of 21st-century essays, dustlessly tucked away inside her sleek hulk of a computer, one that would be boxed and moved and plugged in at my house, where for weeks i couldn’t bear to click open folders, never knowing if i’d find cold, hard diagnostic reports, chemo spreadsheets, or an essay that would rip my heart out.
my job was to sift and sort, read and re-read, move from pile “yes!” to pile “maybe?” to chisel away at the stack till what was left were those words, those essays that could not, should not, be left to crumble into paper flakes, the ink fading by the year, passwords lost and irretrievable.
but, more than anything, to be the caretaker — to be asked in someone’s last will and testament, for heaven’s sake, not just some passing rumination — is to take to heart the work of seeking light. of lifting up what amounts to someone’s heart and soul and inextinguishable brilliance, and offering it sacramentally to the world, believing wholly that it will find its way to every pair of eyes, to every thirsty soul, to every pathfinder who cannot find her or his way. especially, in this case, anyone who happens to be searching for a path through the tangled woods of cancer, a path my friend mary ellen knew too well. and took on like no one i’ve ever known.
admittedly, my drop caps are not quite so frilly…
it’s been three years, with fits and starts, and sudden rushes of momentum. i’m riding a tail wind right now, have been deep in teaching myself the ways of self-publishing. yesterday laid out 71 pages, complete with drop caps (those giant-sized first letters of every essay, a typographic wonder with roots in the illuminated manuscripts of eighth-century British isles, and those bent-over cloistered monks who traced Biblical text with quill of peacock, crow or eagle, and ink from insects, plants, burned bones or bits of gold).
along the way in this modern-day manuscript making, a brilliant friend (formerly a new york times book review editor) was hired as a second pair of eyes in the sorting phase, to add her voice to the hard task of editorial umpiring, calling balls and strikes and the occasional grand slam. a proposal was written, sent to a literary agent and a publisher, both of whom deemed the writing “beautiful” — “smart, reflective, emotionally transparent,” declared the agent — but because publishing in any circumstance is a steep uphill climb, doing so posthumously is even steeper. they pointed us toward doing this on our own: meaning, learning the ways of self-publishing.
in recent weeks, as i puttered about my garden and my life, it began to feel as if my friend mary ellen was traipsing behind me, tap-tapping me on the shoulder once again, getting antsy (as might have been her way), wondering what the heck the bottleneck was all about. and if i’ve learned anything in my decades here on earth, you do not — repeat, not! — ignore the sotto voce whispers of one you’ve loved, now keeping watch from wherever it is those whispers come.
so i got to work. and we’re ready to grab our ISBN (the 13-digit numeric monogram that makes a book a book, gets it entered into the library of congress, for crying out loud; next best thing to tying it up with a frilly bow, baking it a cake).
if writing is holy work, and for some of us it is, burrowing deep inside the wisdoms and epiphanies of someone wise and wiser as her death drew near is among the holiest. and the most blessed. i am blanketed inside the skeins of her sentences. i punctuate paragraph after paragraph with my tears. i hear her voice so loudly, so emphatically, and yet more gently than i’ve ever heard before, i wouldn’t be surprised if she tapped me in a dream, whispered blessings for bringing her holy work across the finish line.
it’s what she dreamed. it’s what she asked. and it’s a task carried not on our shoulders, but in our twinned hearts. where the magic is this: along the way it can sometimes feel impossible, and too heavy a load. but sticking with it — be it this book, or any seemingly unbearable assignment — forgiving the lulls and sabbaticals, carrying it into the light, just might make it the most essential work in a long long while, love’s true labor.
mary ellen, any day now you’ll have your ISBN. and your name forever gracing the cover. and someone, some day, will pull you from the shelf, and your words will be inscribed in countless hearts. which is what you set your sights on from the very beginning…
Mary Ellen Sullivan, author of “On the Wings of the Hummingbird: An Invitation to Intentional Joy,” ISBN coming soon. (photos courtesy of Maureen Butler)
have you considered the holiness of the daily work you do? what moments in particular seem shot through with something a bit bigger than the moment at hand? and how might your daily tasks illuminate this too-dark world?
down where the earthworms stir, there must be stirring. all the science books say so. but from here, at my kitchen window, it takes some convincing to buy into the notion that this here is springtime.
i know the calendar says so. i know sun and planet earth did their vernal doh-si-doh, as big ol’ sun inched its way north across the equator at 4:58 p.m. (chicago time) day before last, and suddenly spring had sprung. but round here, there’s not much springing to be spied. we’re in the crouch-down-low days of earliest spring, when your knees have to get in on the act if you really want to catch mama earth in her opening numbers.
the surest sign that earth is a rumbling is what’s happening up in the trees. and i don’t mean the leaves. i mean the cardinals, flitting and chasing and carrying on like red-feathered banshees. males chasing males. aerial cartwheels. rabid games of catch-me-if-you-can. male and female flirting like nobody’s business. pheromones must be filling the air. the occasional female butting in on somebody else’s romance. (oh, the vociferous protest!) it would be safe to assume baby cardinals — flocks and flocks of them — will soon offer proof of unseen ornithological joinery.
me, i’m just stationed here at my old maple table, filling my hours with words — birdsong as backdrop. my lifework seems to have settled into the sedentary task of reading and writing. my eyes and six of my fingers seem to be the only moving parts of me many a day. my brain, though, and my soul and my heart, they’re all deeply engaged. it’s just that, from the outside, you can’t see them expanding. sort of like the hard work of mama earth in springtime. sort of like what’s happening down where the earthworms wriggle. (or start to think about wriggling, anyway.)
the stacks by my side seem to grow taller and taller. occasionally teeter. if i’m not careful i’m going to turn into a hoarder. a hoarder of big ideas and snippets of poetry. not a bad affliction. this week alone i welcomed these fine friends to my flock: the late essayist and editor brian doyle (a book of uncommon prayer: 100 celebrations of the miracle & muddle of the ordinary and god is love: essays from portland magazine); historian and storyteller extraordinaire jill lepore (these truths: a history of the united states; brilliant!); diarist etty hillesum (considered the adult counterpart to anne frank, her diary and letters, written during the darkest years of nazi occupation, testify to the possibility of compassion in the face of devastation, and the combined work — diary and letters bound in a single volume — is titled an interrupted life: the diaries, 1941-1943 and letters from westerbork); two jewish books of blessings called “benchers,” prayers and songs in hebrew and english (for a class i’m teaching). and finally, and emphatically, mary oliver’s long life: essays and other writings. in the wake of her death, i have found myself reaching back into her bookshelf, finding titles i’d not known before. long life is a beauty, one from which i scribble and scribble, taking notes like a chimney — a poetry chimney — puffing up bellows of something like holy incense.
here are just a few bits i couldn’t help but add to my Mary O. litany:
30. “What can we do about God, who makes then breaks every god-forsaken, beautiful day?” — Long Life, p. 17
31. “I walk in the world to love it.” — Long Life, p. 40
32. “All the eighth notes Mozart didn’t have time to use before he entered the cloudburst, he gave to the wren.” — Long Life, p. 88
and then there are these two longer passages, which i tucked into my ever-growing file, titled “book of nature notes”:
“This I knew, as I grew from simple delight toward thought and into conviction: such beauty as the earth offers must hold great meaning. So I began to consider the world as emblematic as well as real, and saw that it was—that shining word—virtuous. That it offers us, as surely as the wheat and the lilies grow, the dream of virtue.
“I think of this every day. I think of it when I meet the turtle with his patient green face, or hear the hawk’s tin-tongued skittering cry, or watch the otters at play in the pond….” (Long Life, p. 87)
“A certain lucent correspondence has served me, all my life, in the ongoing search for my deepest thoughts and feelings. It is the relationship of my own mind to landscape, to the physical world — especially to that part of it with which, over the years, I have (and not casually) become intimate….
“Opulent and ornate world, because at its root, and its axis, and its ocean bed, it swings through the universe quietly and certainly. … And it is the theater of the spiritual; it is the multiform utterly obedient to a mystery.
“And here I build a platform, and live upon it, and think my thoughts, and aim high. To rise, I must have a field to rise from. To deepen, I must have a bedrock from which to descend.…
“It is the intimate, never the general, that is teacherly. The idea of love is not love. The idea of ocean is neither salt nor sand; the face of the seal cannot rise from the idea to stare at you, to astound your heart. Time must grow thick and merry with incident, before thought can begin.
“It is one of the perils of our so-called civilized age that we do not yet acknowledge enough, or cherish enough, this connection between soul and landscape — between our own best possibilities, and the view from our own windows. We need the world as much as it needs us, and we need it in privacy, intimacy, and surety. We need the field from which the lark rises — bird that is more than itself, that is the voice of the universe: vigorous, godly joy.” (Long Life, pp. 89-91)
and thus, my dispatch from the muck days of spring….
there’s a little book in my stack of books to read, and it’s titled quite honestly, without the usual hyperboles and obscurities that sometimes find their way into titles. the book of delights: essays is its name. unadorned. not hiding its purpose. in most anyone else’s hands it might be too saccharine by doubles. but it’s in the hands of ross gay. and he’s a poet, and someone i wish i could spend a long afternoon with. or a semester. in one of the classes he teaches at indiana university.
professor gay might be one of the most ebullient hearts i’ve read in a very long time. in true poet fashion he sees what most miss. he writes longhand in pen (he tells us, in a line i underlined, that susan sontag once said somewhere something about how “any technology that slows us down in our writing rather than speeding us up is the one we ought to use”), and, pen in hand, he notices everything from a church marquee to his predilection for licking driblets of coffee off the edge of his cup. somehow, deep in the landscape of each and every something he notices, he finds room to wend to a place that explodes into joy, or take-your-breath-away revelation about the quirks of being human.
the book of delights is a collection of one-a-day “essayettes,” anywhere from a paragraph to five pages, written from one august-first birthday to the next. professor gay tells us that one delightful day in the month of july a couple years back he decided to write a daily essay about something delightful. he wrote 102. his book (published this month from algonquin) has been called “a joy explosion.” that, from lidia yuknavitch, author of the misfit’s manifesto, no less.
before i pluck out a few things that shimmered for me — and hopefully for you — you should know a few things about the poet-professor. mostly this (at least for now): one of his collections of poetry, catalog of unabashed gratitude, (2015) was the winner of the national book critics circle award, and a finalist for the national book award in poetry in 2015. in his day job, he’s the director of creative writing at indiana. oh, to be a student in bloomington. oh, and he’s a gardener, plucks plenty of wisdoms in the patch of earth he tends.
in fact, catalog of unabashed gratitude has been described as “a sustained meditation on that which goes away—loved ones, the seasons, the earth as we know it—that tries to find solace in the processes of the garden and the orchard. that is, this is a book that studies the wisdom of the garden and orchard, those places where all—death, sorrow, loss—is converted into what might, with patience, nourish us.” (i’ve already added it to my reading list…)
but here’s the passage from book of delights i wanted to bring to the table today, because in a world sodden with sorrows, every shimmering shard of gentle goodness is a necessary daily multivitamin for me.
listen to this from an essay titled, “the sanctity of trains” (and then we’ll consider it):
I suppose I could spend time theorizing how it is that people are not bad to each other. But that’s really not the point. The point is that in almost every instance of our social lives, we are, if we pay attention, in the midst of an almost constant, if subtle, caretaking – holding doors open, offering elbows at crosswalks, letting someone else go first, helping with the heavy bags, reaching what’s too high or what’s been dropped, pulling someone back to their feet, stopping at the car wreck – at the struck dog, the alternating merge, also known as the zipper. This caretaking is our default mode, and it’s always a lie that convinces us to act or believe otherwise – always.
“an almost constant, if subtle, caretaking….”
“this caretaking is our default mode, and it’s always a lie that convinces us to act or believe otherwise — always.”
that stopped me in my tracks — both of those bursting-out truths. made me begin an inventory of caretaking, one worth making a communal effort.
–how my husband literally never fails to say thank you for dinner. even if all i did was slurp into a pot a tupperware vat of leftover chicken noodle soup that my beloved down-the-alley neighbor sarah left on our doorstep.
–how my cross-the-street neighbor ran out in the ice and cold to hand-deliver half a box of “ugly” produce — all organic, but too bumped-up to be sold at the store or something. coulda fooled me. those sweet potatoes and zucchini — on a cold winter’s day — were perfect to me.
–how the lady in the parking lot let me go first. how the whole line at the checkout stepped aside to let the woman, clearly in a hurry, with an armload of stuff, go ahead of all of us.
–how my mom shuffles up the walk every tuesday with her blue plastic cooler filled with zip-lock bags of ingredients (a cup of rice, an already-chopped onion) and various cans and a package of meat. because tuesdays have been grammy tuesday for the last 26 years (the night she cooks for us, sits down to eat with us), and she can’t imagine a week without tuesdays.
what ross gay is getting at, though, are the nearly invisible caretakings, the ones hardwired, perhaps, into our DNA. the ones that sometimes rise up into heroic proportion — make us run into the street if someone’s been hurt, or we’ve heard a loud thud or a crash. but more often than not, they’re the gentle empathies — the instinctive “otherness” — that propels us to not always and only be out for ourselves. they’re the random acts of kindness that, collectively, quietly, weave heart into the fabric of the nitty-gritty everyday.
and they matter. more than we often realize.
because ross gay made me pause to consider the nearly invisible art of taking care of each other — strangers, and friends, and dearly loved ones, besides — i’m going to keep watch. and work a little bit harder to do my fair share.
what caretakings have caught you unaware, and melted your heart for even one nearly invisible moment?
by the hour, i sit behind my wall of books, reaching from merton to thoreau to emerson, deeper and deeper into the folds of wisdom. it all started because of merton, aka brother louis. or maybe it all started because of mary O. or maybe it all started because of my mother.
my mama, who goes to mass every day of her life (a week ago, during the depth of the polar vortex, i called, and she was in her armchair at 8 o’clock sharp, watching mass on the telly. i shouldn’t have been surprised, and i wasn’t; but i melted a bit at her devotion), she must have been my first rabbi (rabbi in hebrew translates to “master,” or “teacher”).
she’s the one who woke me each morning, flinging the blinds, warbling lines from browning or dickinson — “God’s in his heaven, all’s right with the world” (browning, song from “pippa passes”); “some keep the sabbath going to church — / i keep it, staying at home — / with a bobolink for a chorister — ” (dickinson, 236).
she’s the one whose home movies always drifted away from the faces of her five cherubic children to the iridescent-blue indigo bunting, or the neon-red scarlet tanager darting in the boughs over our heads. some 60 years ago, when in a single day a realtor toured her through half a dozen lovely houses along chicago’s north shore, she bought the one with the most trees. and the creek gurgling in the woods across the street, and the green pond where the frogs croaked and the turtles sunbathed on logs, and the country club directly across the way, with its wide-open vista, promising her a lifetime of sunsets.
she must have been the one who first planted the seed. the seed that has grown and grown. the seed that now is a towering, undeniable, inescapable force, the one that draws me into the woods, under the star-stitched dome of midnight or dawn, the seed that draws me to windows where i can keep watch — on the birds, on the wind, on whatever is falling from heaven.
turns out i am hardly alone in this congregation of woods-goers. i’ve been hot on the trail of something called the Book of Nature, a text i’d never known by name, though i’ve been reading it since before i learned to assemble alphabet letters into words that came with particular sounds and meanings. i’d first learned of it — by name — when a rabbi i was talking to on the radio a few years back said of my first book, slowing time, “it’s midrash to the Book of Nature.” (midrash is defined as ancient commentary, often rabbinic, on Hebrew Scripture; it makes connection between text and lived reality, so says my all-things-jewish dictionary.)
hmm. i’d never known that a girl with a confirmation name, and a patron saint besides, could put a pen to midrash. but my main intrigue centered on this Book of Nature, a title i certainly wanted to get my hot little hands on.
over time, and through the years since, i’ve burrowed deeper and deeper into this ancient wisdom. there’s a whole theology that centers on the notion that the Book of Nature, unfurled at Creation, is God’s first holy text. (called the Two Book Theology, it’s the belief that God is revealed through a pair of complementary sources: the Books of Scripture and Nature; Genesis followed by Word.) this first text even has a latin name, librum naturae, and it traces through the millennia, an idea explored by the ancient “church fathers,” among them augustine of hippo, origen of alexandria, galileo, on through martin luther, emily dickinson, clear to merton’s gethsemani doorstep and mary oliver’s walks through the cape cod woods.
a fellow by the name of sir thomas browne, clear back in the 17th-century, aptly wrote: “there are two books from whence i collect my divinity: besides that written one of God, another of his servant, Nature, that universal and public manuscript that lies expansed unto the eyes of all.”
just a few years ago, pope francis wrote: “God has written a precious book, ‘whose letters are the multitude of created things present in the universe.'” and before him, pope john paul declared: “the visible world is like a map pointing to heaven… we learn to see the Creator by contemplating the beauty of his creatures. “
all i knew was that i love nothing more than to stand, stone still, under the night sky, drinking in the moon and the glowing orbs of heaven. or to sit burrowed in sand and stiletto-sharp dune grasses along the shore, counting out the undulations of the lake’s watery pulses. or to marvel at the mama bird dutifully and vigilantly building her nest, one shriveled stick or grass or ribbon at a time.
i knew and know that i feel the hand of God there. feel the telltale tingle up my spine. i know God’s nearby when i catch the goosebumps breaking out along my arms and my thighs.
so, acolyte to Wisdom, i follow the trail deep into the pages where wisdom is recorded, where it’s spelled out in words that hold me like a vice, or would it be as a spelunker? this week found me in the Transcendentalists: first thoreau, then the master, r.w. emerson, who i learned preferred to go by his middle name, waldo. (henceforth, waldo it is.)
i’ll begin though with a few notes drawn from thoreau, first from richard higgins’ thoreau and the language of trees:
…The winter woods, especially, were a spirit land to Thoreau, a place for contemplation. He walked them alert to the mystical, more as supplicant than naturalist….All its motions… must be “circulations of God.”
and from thoreau himself: “if by watching all day and all night i may detect some trace of the Ineffable, then will it not be worth the while to watch?”
or: “my profession is to be always on the alert to find God in nature.”
maple trees, thoreau called “cheap preachers,” whose “century-and-a-half sermons” minister to generations.
at his funeral, thoreau’s friend and teacher emerson said that despite thoreau’s “petulance” toward churches, he was “a person of a rare, tender, and absolute religion.”
which drew me straight to emerson, absorbed for days in his signature essay, Nature. and these are but some of the notes i scribbled into my notebook:
Chapter IV Language:
Every natural fact is a symbol of some spiritual fact. Who looks upon a river in a meditative hour, and is not reminded of the flux of all things? Throw a stone into the stream, and the circles that propagate themselves are the beautiful type of all influence.
A life in harmony with nature, the love of truth and of virtue, will purge the eyes to understand her text. By degrees we may come to know the primitive sense of the permanent objects of nature, so that the world shall be to us an open book, and every form significant of its hidden life and final cause.
Chapter VII Spirit:
[Nature] always speaks of Spirit. It suggests the absolute. It is a perpetual effect. It is a great shadow pointing always to the sun behind us. The aspect of nature is devout. Like the figure of Jesus, she stands with bended head, and hands folded upon the breast. The happiest man is he who learns from nature the lesson of worship.
…the noblest ministry of nature is to stand as the apparition of God. It is the organ through which the universal spirit speaks to the individual, and strives to lead back the individual to it.
…Is not the landscape, every glimpse of which hath a grandeur, a face of him?
Chapter VIII: Prospects
The invariable mark of wisdom is to see the miraculous in the common.
no wonder mary oliver called herself a student, first and most, of emerson, who taught her — and us — that “the heart’s spiritual awakening” is “the true work of our lives.”
and with that i leave you to your own musings on the true work of our lives, the Book of Nature, and its most brilliant disciples and diviners….
who are your wisdom teachers, from the pages of the Book of Nature, or otherwise?
books around here are slip-sliding into puddles. books are piled on bedside tables, and teetering at the edge of my old pine writing desk. books shove me out of chairs. and books sometimes line the stairs. books come into this old house all on their own. and sometimes, because i shlep them. my little book-lined writing room is becoming my book-stacked obstacle course. can you hop the pile? can you slither through the gulch, the one between two (or three or four) gravity-defying stacks?
i came home from the smoky mountains with but one genre of souvenir: books, and more books. books that all week have called me to the wicker chairs out back. books whose stories hold me from one reading interlude to the next. and then, of course, there are the books for work. lots and lots of books for work. some, i discard right away (voodoo dolls and crystal balls on covers). some i wade a few chapters in before gently laying aside. but every month, on assignment, i find three who shimmy to the top. they’re the ones i round up and claim satisfying soulful reads.
before we get to the latest round of tribune-anointed books, here are a few that might be among the best i’ve read in years:
donald hall’s a carnival of losses: notes nearing ninety.
hall, once the poet laureate of this fine nation, died a few weeks back, but not before his last — perhaps best — collection of essays was published. every single one of these is a gem, a specimen worth study. as the impeccable ann patchett puts it: “donald hall writes about love and loss and art and home in a manner so essential and direct it’s as if he’s put the full force of his life on the page. there are very few perfect books, and a carnival of losses is one of them.”
once upon a time, i sat in donald hall’s living room, at his farm in new hampshire. those hours grow more and more radiant across the distance.
eveningland: stories, by michael knight.
michael knight, a southern writer whose native and literary landscape is mobile, alabama, and who has been likened to o. henry and called “the anton chekhov of mobile bay,” is a writer i’d not known before i took a seat in the old hall at sewanee. from the first sentence, i was glued. reading an untitled story about a father and his son (one i had reason to think might be autobiographical) he couldn’t make it through without pausing to brush away and apologize for tears. that’s enough to make me love a writer. and when we bumped into him the next afternoon (along a leafy shaded path en route to the bookstore), he apologized again, though we insisted it made his reading all the more beautiful. his eveningland traces a few characters who weave in and out of stories, across the arc of life. each one is achingly wrought. and unforgettable.
and, here, because i forgot to post it a few weeks ago when it ran, is the latest roundup of books for the soul, as published in the chicago tribune.
“Faith” by Jimmy Carter, Simon & Schuster, 192 pages, $25.99
As the early pages of Jimmy Carter’s “Faith: A Journey for All” unspool, it doesn’t take long to get lulled into the front-porch-rocking-chair rhythms and cadences of small-town Southern gentility that is Plains, Ga., circa 1930. It’s easy to forget that you’re not just reading the reflections of a gentleman farmer with his mules and peanut crops, but in fact the remembrances of a Nobel Peace Prize-winning president of the United States.
Carter begins this bedrock retracing of a life of faith by recounting, in down-to-earth vernacular, a boyhood steeped in Sunday school and church suppers, in farm work and field play with the African-American farm kids next door. Yet in the next sentence, the 39th American president is reaching for his mainstay philosopher, Reinhold Niebuhr, then quoting activist, preacher and friend William Sloane Coffin, just as seamlessly as he draws from the writings of theologian and Nazi-resistor Dietrich Bonhoeffer.
But it’s in quoting Carter’s own works — a 1978 speech to his fellow Southern Baptists, for instance — that the former president inspires most unforgettably (and his words, against the backdrop of the summer of 2018, rise up piercingly):
“A country will have authority and influence because of moral factors, not its military strength; because it can be humble and not blatant and arrogant; because our people and our country want to serve others and not dominate others. And a nation without morality will soon lose its influence around the world.”
Carter’s book is necessary tonic — and prescriptive — for these fraught times.
“Letters to My Palestinian Neighbor” by Yossi Klein Halevi, Harper, 224 pages, $24.99
The inside flap of the book jacket states that “Letters to My Palestinian Neighbor” is “lyrical and evocative,” claiming it’s “one Israeli’s powerful attempt to reach beyond the wall that separates Israelis and Palestinians.” It is that, all that; and for that, there is little argument.
The argument of critics, though, is that the series of 10 letters addressed to an imagined Palestinian, all written by Yossi Klein Halevi — a senior fellow of the Shalom Hartman Institute in Jerusalem, where he co-directs the Muslim Leadership Initiative — boils down to a one-sided correspondence.
That’s the pushback from left-leaning rabbis and thinkers who argue that writing to an unknown, unnamed neighbor, with no give and take, no wrestling of ideas and perspectives, is to leave out the essential other voice in a much-needed debate. (Halevi offers the book in Arabic translation for free download and openly invites Palestinian response; he calls this book the sequel to his earlier “At the Entrance to the Garden of Eden,” a search for holiness — and understanding — among Palestinian Muslims and Christians.)
Halevi, an American-born emigre to Israel, writes with a profound and palpable empathy. “We are intruders in each other’s dreams, violators of each other’s sense of home,” he laments. His keen observations — deeply human in scale — ache with a longing to reach across “the wall between us,” to make peace, to find a two-state solution.
This epistolary approach evokes a measure of intimacy and illuminates the undeniable complexities of the Israeli history, across the millennia. With one half of the conversation laid out for all to read, the lingering hope is that there comes from Palestine the voice not heard in these pages.
“On the Brink of Everything” by Parker J. Palmer, Berrett-Koehler, 240 pages, $19.95
Parker J. Palmer — writer, speaker, activist, community organizer, and one who claims “Quakerish tendencies” — has long earned the title of trusted spiritual guide. Now 79, he takes on the mantle of cherished elder.
His newest book, “On the Brink of Everything,” might be called a meditation on aging, but it’s more than that. In his first sentence, Palmer writes, “We grow old and die in the same way we’ve lived.” This is in fact a meditation on living, as we move toward “the brink of everything,” the precipice at the far end of our lives, “a window into heaven,” as he puts it.
Through two dozen essays, a dozen poems and three songs (sung by Parker’s great friend, the soulful folk singer Carrie Newcomer and available for free download at NewcomerPalmer.com), Palmer reminds us not only that aging shouldn’t be feared, but rather that it stands to clarify our vision and deepens our capacity for knowing. Quoting one of Kurt Vonnegut’s characters in “Player Piano,” he reminds, “out on the edge you can see all kinds of things you can’t see from the center.”
Palmer, then, places us squarely on that edge and points us toward all those truths we’d be wise to see — and to make our own.
Barbara Mahany’s latest book,“The Blessings of Motherprayer: Sacred Whispers of Mothering,” was published in April.