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Month: January, 2017

baking bread: essential communion

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i baked bread a sunday ago. all day. with a beloved friend. and in the rhythms of yeast and friendship — yeast leaping into action, yeast rising, yeast resting, interlaced with the pas de deux of courage instilled, folly shared, revelation of heart — i found an elusive blessing, one necessary, curative, in these steep and shaky times.

it began with the humblest of offerings (as all friendship, all holiness does): wheat milled into flour; grains from the field; seed from the sunflower; honey, the bees’ sweet contribution; and yeast, God’s gift to the belly — and parable, too.

by the time the oven was blasting its gas-fueled insistence, we’d savored the blessing of pushing up old sweater sleeves, one friend reciting instruction, the other (uncertain and seeking conviction) following along, the blessing of slow time, of deep unspooling conversation, and an afternoon in which the slant of light slipped imperceptibly away. all punctuated with a thick slice of grain, slathered in soft salty cheese.

it’s as determined an equation for healing as any i’ve stumbled into of late. it was the gift of the sharing of hours — not a phone call squeezed in between errands, not a text passed in the night — that held the miracle. it was the rare chambered nautilus of friendship, a structure within which we could burrow, nestle into sacred uncharted spaces.

perhaps, too, it was the particular alchemy of shared labor — engaged task — across those hours. we’d started from scratch and were working our way — together — toward shared triumph. it was altogether richer than my usual preferred art of sitting side-by-side or foot-to-foot under blankets, sharing words and stories and mugs of spiced tea.

indeed, the tea kettle would sing before the afternoon ended, before two toothsome loaves would be pulled from the oven. and ever since, each time i pull a slice from the loaf, each time i sit down to lunch, i return, at least a part of me does, to that fine afternoon and the knowledge that i can bake my own bread, leaning all the while on the sturdy friendship of the rarest of companions.

there is something breathtaking about baking with a friend. something in sharing a kitchen, a cookstove, something in finding our way together. i grew up afraid of two things (my inventory here is confined to fears in the kitchen): yeast and pie crust. the former i thought i could kill, a notion that felt murderous to me; and the latter i thought would crumble in my indelicate fingers. so i did what any deep-fearing girl would do: i stayed away. steered clear. bought my bread, more often than not, from the very nice baker who shared not my particular fears.

for me to enter the kitchen, to haul out the mixer with bread hook and paddle, to tear open the packet of yeast, to try not to wince when i submitted said yeast to the bath my friend promised would not kill it, leave it gasping for breath, well, that was, in fact, a small act of courage. and i find i’m in need of courage-building these days. there is a world that needs our voice — our calm and gentle and deeply considered voice. and there is a world that needs our conviction, our conviction put into action.

it came as something of a surprise that my starter class in courage, my beginner’s curriculum, unfolded in the kitchen. yet there i found steadier footing. it all came in the certain embrace of a friend to whom i could bare my uncertainties, my qualms about yeast and life far beyond. it’s friendship that weaves the strong with the faint. none of us come to the kitchen, to the world, with all threads emboldened. we are, each one of us, tapestries; some threads glimmering, some threads too thin, too easily frayed. and in the submission to friendship, the willingness to say aloud, “i’m scared of this” (be it yeast or life or speaking up in the face of opposition), and then dive in anyway, well that’s what finding courage looks like. and courage is the thing we need — in double doses, at least — if we stand half a chance of making a difference, making our one small life matter, of leaving this world more filled with even one drop of grace, of goodness, of kindness, of light.

and so i started with wheat + yeast + the dearest of friends, and i wound up with two fine loaves, and the wisp of knowledge that i’d moved a baby step or two closer to finding my way across the rocky landscape.

in these times that tear at my heart and my soul on a daily or hourly basis (depending on the news of the day), i found something holy, i found essential communion, in the baking of two loaves of power bread. and i did not kill the yeast.

my annotated recipe: power bread from food52
by someone who goes by the name boulangere

makes 2 large loaves

1/2 cup kamut*
1/2 cup buckwheat groats*
1/2 cup pearled barley*
3/4 – 1 1/2 cups tepid water
1 1/2 tablespoon active dry yeast
3 cups whole wheat flour
3 cups unbleached bread flour
1 tablespoon kosher or sea salt
2 ounces canola oil
2 ounces honey
1/4 cup chia seeds
1/4 cup golden flax seeds
1/4 cup sunflower seeds, toasted
1/4 cup polenta

*my dear friend tells me that you needn’t follow precisely the rules (see why i love her); any combination of grain will work, as long as you start with a total of 1-1/2 cups uncooked. i for instance skipped the kamut altogether and then forgot to double the buckwheat, and all ended well anyway.

Place barley, kamut, and buckwheat groats in saucepans with ample water to cover, bring to a boil, then reduce heat to a simmer, cover pot, and cook until not quite done through. They still want to be a bit toothy when you take them off the heat so that they retain their integrity in the dough. Kamut will take the longest, about 1/2 hour; barley about 15 minutes; and buckwheat groats about 10. When done, strain off water and allow to cool a bit before adding to the dough.

img_8884To mix dough, pour water into the bowl of a stand mixer fitted with the paddle. (my dear friend tells me 25 seconds in the microwave gets water to just the right non-murderous temp.) Add yeast and whisk to blend. Add all other ingredients, including slightly cooled grains. Mix on lowest speed until dough comes together and looks homogenous. This will be a sticky and fairly soft dough, but it should generally leave the sides of the bowl, so add some bread flour if necessary; just don’t add so much that it is too firm. (here we have the debate on whether to use the bread hook or the paddle on the super-stand mixer; we tried both, first hook, then paddle, then quickly back to hook.)

When dough comes together, stop the mixer and wrap a piece of plastic wrap around the top of the bowl. Let the dough have an autolyse for 20 minutes. (that’s a scary word to me, but my friend tells me not to be afraid, just let the dough have at it.) This will allow the whole wheat flour to become fully hydrated, and also allow the water in the grains to settle down. If you overknead this dough, you’ll essentially start squeezing water out of the grains.

After the autolyse, remove the plastic and again begin kneading on the lowest speed. Within a few minutes, the dough should come fully together, leaving the sides of the bowl. Knead for 5 minutes, then test for a windowpane. It will not be as thin as what you’d expect from a dough without all the grainy content, but it will form a general windowpane.

Transfer dough to an oiled bowl large enough to contain it as it doubles. (my friend tells me to use the largest possible bowl. i used one that might have bathed a plump tot.) Turn dough over once, then cover bowl with plastic, not a towel. Let it proof at room temperature until doubled in size.

img_8892Flour your work surface – remember, this is a sticky dough! Gently turn dough out onto it. Keep your piece of plastic! Divide dough in half, and shape each as you wish: either shape it for conventional bread pans (my friend says don’t forget to oil your pans), or shape as hearth loaves. Dust the top of each with flour (I love that rustic look!), then drape your piece of plastic over them. While your bread is proofing again (and the second proofing goes faster, so keep an eye on it), preheat oven to 375 degrees.img_8893

Just before putting bread in oven, decoratively slash the tops a good 1/2″ deep. Bake for about 30 minutes, rotating loaves halfway through. This bread is deceptive – it tends to look done before it is. When done, an instant read thermometer inserted in the middle should read 180 degrees. (or, says my friend, who is now your friend, anywhere between 190- to 210-degrees Fahrenheit.)

Remove from oven and cool on a rack. Because of all those great, moist grains, and a touch of honey, this is an excellent keeper, and also freezes just fine. While it is still warm, cut a slice, butter it, maybe add some honey or your favorite preserves, and get ready to power up!

notes from food 52 and boulangere:

Food52 Editors’ Comments: Boulangere’s multi-grain bread is hearty and delicious. The combination of grains and seeds makes the bread both flavorful and texturally appealing. I had to use the upper end of the water amount for my dough to have a good consistency. I was unable to find chia seeds, so substituted millet instead. One of the beauties of this recipe is its ability to accommodate different grains and seeds based on what you have in your pantry. It makes 2 pretty huge loaves of bread. I made mine 2 days ago, and have been nibbling on it ever since. I highly recommend giving this bread a try — you won’t regret it! – hardlikearmour

I developed this bread originally using spent grains from a friend who is a gifted and endlessly creative artisan brewer, along with a mix of seeds, depending on what I had on hand. I never knew exactly what the mix would be, but it always made bread so deeply good that people would call ahead on bake day to reserve loaves of it. I adapted it for the Bulk Bin project to replace the mix of spent grains with some of my other most favorite grains and seeds. I still call it Power Bread for the intrinsically wonderful protein, fiber, and EFA qualities of kamut, buckwheat, pearled barley, chia and golden flax seeds. And I always toss in some uncooked polenta for a bit of crunch in every bite. It makes great toast, and a killer grilled cheese sandwich! As you read through the list of ingredients, if you think the water measurement seems unclear, bear in mind that you’re going to cook the whole grains, and though you’ll also drain them, they contribute a lot of hydration to the dough, depending on how thoroughly you drain them. Don’t press water out of them, in other words. And feel free to add additional water to the dough if need be. – boulangere

and a note from me, not about bread but about the state of the world and what i write about here: dear beloveds, because long ago i set out to make this a sacred place, a place that keeps close watch on the world, and close watch on the soul, i am trying to thread a very fine needle here and keep politics off the table. i know we come from myriad perspectives, and because i want to preserve the sense of shared communion, of a place where we can all breathe deeply and purely, away from the everyday noise and congestion, i am aiming for matters of the soul. you might have gleaned that these are hard times for me, and that would be an accurate assessment. but because i can’t stand the dissolution of conversation i see in so many places, because i can’t stand the sense that division is the math of the moment, i’m trying for inclusion, trying to weave and not tatter, staking my hopes on the deep faith that we have many places in our hearts that spark to the same beauties, crack at the same shatterings. i hope we all speak up for justice and never ever muffle our outcries against what we see as injustice — and i won’t muffle here. i emphatically aim to live a gospel of love, an instruction found in every holy book of every world religion, and, yes, in the books of those who claim no religion but follow a sacred light. as a journalist i have long practiced the art of keeping my politics out of my stories, and so even here, especially here, where my aim is deeper and higher at once, i continue to pray that this is a sacred place, a place for everyone of gentle heart, fierce belief, and carefully considered thought. 

your thoughts? or if you prefer, your bread baking tips? or, perhaps, what you’ve found as the most delicious ways to deepen a friendship. xoxox

for the children: an inaugural prayer and a promise

teddy and mom, heart in hands

my heart is heavy today, and when it’s at its most leaden i try mightily to lift it through prayer.

my prayer at the dawn of this day is for the children.

i think in particular of a deep-eyed girl of seven who lives in faraway maine, a little girl who holed herself in her chandelier-lit bedroom on monday, listening all day to the speeches of martin luther king, jr., a little girl who asks questions about how to use her voice — to speak out when she hears a girl teasing her friend on the playground, to speak up for what she believes, without fear that she’ll wind up unloved and pushed aside in the process.

she’s a little girl who is finding her way through the tangled landscape of fairness and justice, who is looking to the grownups around her to find the tools she’ll make her own, the tools that just might allow her to leave this world a little bit more whole — and more healed — than when she arrived.

“she’s struggling with this fear of not being loved if we use our voice and it’s not the same as everyone else’s, if all the voices don’t ring the same,” says her mama, a very wise soul with a very wise voice. “she understands that we can’t give someone else our voice, and we can’t borrow the voice of someone else. so, for her, martin luther king day was all about the power of using our voice for what we believe in, about the conflict of speaking up or keeping quiet even when you know something is wrong.”

my prayer is for that little girl. my prayer is for all the children, the ones waking up, perhaps, on a wobbly cot, under a thin blanket, squeezed tight against the mama who protects them from unthinkable things in the night. i am thinking, too, of the children who wake up not far from me, in bedrooms where walls are covered in papers and paints that cost more per square foot or per gallon than some of us could ever fathom.

i pray for them all.

because children don’t get a say in where they are born, and in whose arms they find themselves cradled. they don’t choose who soothes them; they ask only to be soothed, and fed, and kept warm and kept dry. they beg to be loved.

if they’re blessed, they’re anointed with all of those things. if there are eyes to gaze back at them, a voice to whisper — or sing — to them, if there are arms to scoop them up when they cry, well, then they’ve already won the baby lottery.

children are pure at birth, and not yet thick-skinned. they’re nearly translucent, in matters of heart and soul anyway. their job early on is to pay close attention, the attention of saints and prophets. they’re keeping watch in hopes of figuring out just who it is they want to be, and how they might best find their own circuitous way through the wilds.

i pray for them this newborn morning because i want theirs to be a world where goodness and kindness and gentleness seep in, seep to their core, bathe them through and through in truth and justice and love in purest tincture.

i want the grownups around them, and even the ones far away, to commit, day after day, to trying to show them these few fine things: tenderness, honesty, strength of courage, and moral resolve. i want them enveloped in the very strands at the core of every sacred text ever inscribed.

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Aylan Kurdi, 3, a Syrian refugee who drowned fleeing his war-torn homeland, and washed ashore in Turkey. Photo by Nilufer Demir

i want children to be able to tune into the world beyond their front door and not hear vitriol, not see ugliness. i want them to listen to sharp and curious minds engaged in debate and dialogue, free from jagged edge, free from acid-tinged tone. i pray to God they don’t some day aimlessly change the channel and stumble on images of war-pummeled children, images of children covered in dust and rubble and blood from their wounds; children dumped — or washed ashore — lifeless.

i want them to hear the booming voice of hope, of words that lift the human spirit and set it soaring. i want them to feel wrapped in a message that tingles their spine, because even a child — especially a child — knows beautiful when she or he hears it.

i want each child to know full well that he or she can dream wildly, can be the very someone they choose and work to be. i don’t want them to know the sound of a door slamming in their face, or the screech of a siren carrying them — or someone they dearly love — far, far away. i don’t want a single child to be scared to death, to be breathless with fear. i don’t want hands and arms ripped away from them. i don’t want a child left alone in a classroom or closet or train car, left cowering in a corner.

i want for these children the america that i believe in — one that looks much like the world as God first imagined it: skin in a thousand shades of brown and black and cream. i want a melting pot where everyone gets a fair and solid chance. i want books — gloriously written tomes — to be as close as the nearest library. i want teachers to fill classrooms where learning is rich and intellects are lit on fire. i want leaders with backbone, with the courage to stand up and say, “that’s not right, that’s a lie, that’s unfair, or unjust, or just plain hateful.”

i want a sky that’s uncluttered with smog and poisonous fumes. i want a child to be able to poke his or her head out the window at night and count the stars, connect the dots of heaven’s light, name the constellations. i want the rivers and streams to gurgle and babble and rush and roar. i want children to know the sound of a leaf crunching underfoot, or even a wee little creature scampering by — close enough, perhaps, to muster a fright, an innocent fright, the fright of the woods.

i want children to sit down to a table where there’s food from the earth, wholesome food, unsullied food. food to make the child whole, and strong, and able.

i want children to be strong of body and sinew and bone, yet i know that can’t always be. and for those who are not — not strong, and not able, for children who are sick, or born with terrible burdens, i want them to be able to find a doctor or nurse or healthcare worker who can get to the bottom of the mystery, the quandary, the illness, and work toward a cure. or at least erase the suffering, as much as is humanly possible. i’ll beg God to step in to take care of all the rest, and to ease the worries too — of mama and papa and child, and anyone else who lies awake fretting every dreaded what-if.

i want for all the world’s children all the very same things i want for my own: i want them to know deeply that they are loved. i want them to know there is a heart always willing to listen, to hear every last utterance of their worries or fears or confusions. i want them to know that all around there are great good souls who are gentle and kind and unceasingly fair, souls who do not reach for words as weapons of hurt, or of hate.

i want them to know: when i’ve run out of answers, when i cannot quell the trembles, or chase away the darkness, there is a God who’s always in reach.

i want their prayers to be answered, and mine to be heard.

and i promise, with all my heart on this day, to do all i can to make certain the world i imagine, the world that i want, is the one i work hard to come true. i’ll do my part. starting right now. as the sun rises, again.

what do you pray for the children? what do you pray on this day at the start of a chapter?

telling time

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listen in: tick tock chime 

in this old house, bed linens are worn thin. old quilts bare their threads. spoons stir porridge for decades. chairs are passed from generation to generation. in the right slant of light, you can make out particular dents in the old kitchen table, where long ago, my third-grade self, or one of my brothers, pressed pencil to homework to maple slab, and the addition in columns, the ill-formed alphabet letters of some week’s spelling words, still stand. even the potato masher in this old house bears the weight of half a century — at least.

new things aren’t often acquired here. but we made room last week for an old, old clock. a new-to-us old clock. a beehive clock, it’s called. with westminster chimes. and from the very first gong, it’s felt as if it’s ever been here. right away, it lulled me. made me feel even more at home.

it chimes every quarter hour, the progression of chimes compounding with every passing slice of the hour, for a total of 96 chimes in a day. and when the minute hand points heavenward, points due north, it gongs the big ben gong, one for each accumulated hour, of course.

it sounds to me like honey dripping across a slice of poundcake. or molasses poured onto flapjacks, if sound came with pictures. velvety, smooth, utterly unruffled and unruffling. it’s the very definition of soothing. it might sound, in its quieter intervals, the ones where it’s merely ticking and tocking, like water dripping. because i’ve been reading all about clocks, i understand why i hear the water-drop sounds. in ancient times, back near the beginning of measured time, the greeks devised a water clock, realizing that the drips fell at a particular rate per hour, and thus could be harnessed for time-telling purposes.

i tried to find out if there was some physiologic connection between the sound of time ticking and the workings of the human body, the heart perhaps. i’ve not yet found my answer, but i have a hunch: the sound of a ticking clock is the closest we’ll come to the in utero sounds, when our newly-formed ear was pressed against the wall of our mama’s womb, and the whooshing and swooshing of her heart was the first thing we heard, was the round-the-clock soundtrack of our very beginning.

i know that in nature there’s a particular universal set of shapes and designs and symmetries and proportions (consider the snowflake or the rose petal, the starfish or even the tiger’s striped face), and that the patterns repeat and repeat throughout creation. mathematicians and artists alike have spent their lives obsessed with these ineffable truths. they’ve put names to them, names like divine proportion or the miraculous spiral.

i like to imagine God dipping into God’s paint kit to pull from that oft-used palette, applying God’s favorites here, there, and everywhere. do you think it’s true too of the patterns of sound? clock ticking = water dripping = human heart, no matter how you rearrange it. do you think God had a shortlist of sounds, of ones reserved for the soothingest jobs?

affection for clocks is not new in this old house. in one of those curious entwinings of the histories we’ve woven together in this adventure called “our married life,” the tall bespectacled fellow and i both grew up with grandparents whose walls were covered in clocks, and whose hours erupted in cacophonous gongs and chimes and whistles and tweets (in the cases, of course, of the cuckoo clocks). sleeping at grandma’s, for both of us, meant falling asleep and awaking to clang upon clang upon cuckoo.

long ago, in our very first house, we hung on our wall a simple kitchen clock, one with gingerbread carvings and etchings in paint the color of gold. it had belonged to the tall one’s grandfather, and i’ve long considered it the heart sound of this old house. i didn’t need another one.

but the man i married started thinking about clocks a few years ago, when i was writing a book called “slowing time,” and he thought a clock was the perfect way to mark the birth of that dream. we’d considered a true grandfather clock, one that stood against the wall like a wood-limbed soldier. every once in a while we’d amble through a clock shop, one where the clocks came with history, and sometimes with pedigree.

then we traveled to london, and beelined our way to big ben, the best clock that ever there was, you might argue (and i might). we stood beneath that tower of chiming and gonging, feeling the sidewalk beneath us quiver with the vibration of the bells. we listened and listened, made sure we were there for high noon and midnight, to get the full bravura.

a year passed, and for me, another decade ended, a new one began. we went back to the clock shop, and this time, we both stopped in front of the clock that sounded just like big ben.

my beloved blair bought it, the clock man gave it a cleaning, and a few days later i drove back to carefully carefully carry it home.

it’s home now. it chimes now. we call it little ben. every time i hear its chimes, i melt all over again. i can’t seem to help it.

my sweet blair, a very wise soul in the deepest and surest of ways, he stood back the other evening, the glow of the lamps falling across his face, and whispered quietly, “it’s a celebration of time.”

and it is. every minute noted, every quarter hour chimed. every hour a loud and resonant reminder: the time is now, savor it.

bless you, and thank you, sweet blair. and little ben, too.

if you click the link just below the clock (way above), you can hear a bit of the ticking and half-hour chiming (i hope!). and be sure to note that i’ve linked to big ben announcing high noon in the paragraph near the bottom, the one about traveling to london. both are your clock songs for the day. 

a few things i learned about westminster chimes: they first rang out from the church of st. mary the great, in cambridge, england. the year was 1793. the chimes are comprised of four permutations of four pitches, all in the key of E major. three crotchets (or quarter notes) are followed by a minim (half note). and they’re believed to be a set of variations on the four notes that make up the fifth and sixth measures of “I know that my Redeemer liveth” from handel’s messiah. they were first heard in america in 1875, ringing out from the steeple of trinity episcopal church in williamsport, pennsylvania. and, the first two notes are the very ones heard to this day on every NYC subway train, warning that doors are about to close. the whole shebang is played at yankee stadium whenever the home team scores. and if there’s a 3-point shot that glides through the basket on the LA laker’s home court, you’ll hear it there too. 

do you, too, love the tick and the tock of a clock? do you have a clock story to tell? what are the sounds that most soothe you, or make you feel as if God is whispering in your ear?

epiphany’s eve: the midnight whispers

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legends enchant me. stories passed from generation to generation. stories passed from village to village, hearth to hearth. legends are the stuff of story and wisdom. one part enticement and charm, along with a dollop of take-away.

img_8844and so i found myself enchanted when i tumbled upon a legend i’d not heard before. it popped from the pages of strega nona’s gift, a storybook my faraway forever best friend mailed me this week.

as i learned while turning the pages, the month of december is one filled with feasts, all of which insist on stirrings in the kitchen. it begins with st. nick (dec. 6), flows to santa lucia (dec. 13), then it’s Christmas eve’s feast of the seven fishes (dec. 24), followed swiftly by the midnight feast of Christmas (dec. 25), and new year’s eve’s feast of san silvestro (dec. 31) when red underwear, for unknown reasons, is required (note to self: go shopping).

it seems those italians do not stop: they roll the feasting straight into january, which is where this story picks up. according to strega nona, my new guide to january feasting, the eve of epifiana — that’s epiphany, from the greek, “to appear” — once again finds everyone cooking. but this time it’s for the beasts and birds, the wee scamperers and the lumbering furry fellows.

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“there was a legend that at midnight on the eve of epiphany all the animals could speak to each other. it was because the ox and the donkey kept the baby Jesus warm with their breath in the manger.

“so the villagers wanted to give their animals a feast…”

and that’s all the prompt i needed. (although if you read along, you find the motivation is merely to squelch the chance of midnight gossip among the animals, lest they peg you as a stingy old cheapskate who feeds them not. which i’d say squeezes some of the charm out of the equation.)

for years now, my annual feast for the birds is a ritual of the longest night, the winter solstice. i make suet cakes, string cranberries, heap a mound of seed into the feeders. as darkness blankets the hours, i make certain my flocks are fed, and fed amply.

so now i’ve another excuse. and in honor of the ox and the donkey who bowed down, who warmed the newborn babe with their breath (as exquisite a furnace as i’ve ever imagined), i baked more cakes, melted more suet, stirred in plump raisins and nuts and seeds. i tossed with abandon last night, the eve of today’s epiphany. i filled the old bird bath that now serves as my trough. scattered cakes and crumbs near the french doors, so i could peek at the merriment come morning.

and sure enough. not long after dawn, as i wandered out to refill the terra cotta saucer that serves as my birds’ winter bath, there before me was one big fat mama raccoon, holding a cake in both of her nimble long-fingered fists.

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breakfast, interrupted

she glanced up but didn’t flinch. she seemed not to mind that i was trespassing quite near to her breakfast. nor that i was offering a warm drink besides. (alas, she didn’t mutter a single word, nothing close to a thanks for the chow; so much for the midnight whispers. although she might insist i’d missed the chatter by a good six hours.)

and now i’ve a new excuse for spoiling my herds and my flocks (i like to think of them in masses, as it makes me feel like the shepherd i long to be). there is something deeply comforting in imagining that i’m the guardian of my critters, in hoping they can depend on me to keep their bellies full.

it’s a simple notion indeed. but it charms me to no end, and satisfies the tug to be God’s caretaker of all creatures, great and small and in between. in a world that sometimes leaves me gasping for breath, making a feast for my wild things is balm. especially on a morning when it’s 15 below. and the ‘coon at my door comes knocking.

what are the feasts that prompt you to stir in the kitchen? and is epiphany, the feast of the three kings, or wise fellows, among the ones that stir you?

sometimes it’s called little christmas, and for me it’s a quiet pause, the last inhale of merriment, before we return to so-called “ordinary time.” may your epiphany be filled with quiet and wonder, and a bright star in your night sky.

one last legend, in short form: the italians also celebrate epiphany with the story of befana, a soot-splattered old woman, sometimes called “the christmas witch.” in the version i love best, a few days before baby Jesus was born, the wise men stopped to ask befana for directions to the manger where Mary and Joseph and the newborn babe would be found. she hadn’t a clue, but offered the travelers a room for the night. come morning, the trio invited her to come along, to meet the Christ child. she declined, saying she had too much housework (therein lies the learning that one oughtn’t be waylaid by mopping; you never know what you’ll miss). once the kings had gone on their way, the old lady had a change of heart. covered in soot, cloaked in a deep-black shawl, carrying her broomstick, she set out in search for baby Jesus. to this day, the story goes, she’s still searching. and as she travels from house to house, on epiphany, she leaves behind fruits and sweets for the good children, and coal, onions, and garlic for the ones who are naughty.

merry blessed epiphany.