in an already cruel april, this seems the cruelest of april’s jokes, this pillow fluff falling from the skies, soft as it is, quick as it is to melt on the tongue (i know; i was just out there with mouth wide open, agasp at the softness, the quiet of this particular snow). this meringue of ice crystals clasping the prayer hands of all the buds just on the verge. the leaden sting of waking up not just to a snow-falling morning, but doing so in the latter weeks of april when the earth has finally, triumphantly, broken through the thawing crust, when the whole globe is aching, is straining, is trying to muster resilience and make it to the other side…
instead, a lesson in ephemerality. the suddenness of slipping away. magnolia? velvety perfumed petals, now on ice. spring beauties, flash-frozen. i dashed out last night, clippers in hand, on a late-night salvation run through the garden. trying to save the soon-to-be stricken.
in any april, a snowfall is crushing. this april, it might knock the last breath of wind out of these tired old lungs. this is the april when we’d already drawn in, drawn quiet. when we were down on our knees, some of us, begging the earth to come to the rescue in the form of easter-egg pastels rising up amid the bursting-forth green synonymous with spring.
when the news pages read apocalyptic — when a zoo in the german town of neumünster is making a sacrifice plan of which animal to feed to another; when krakatoa, the great indonesian volcano, sent “violent puffs” (plumes of smoke and ash and flame) into the skies above the sundra strait, making like some sort of mountainous dragon; when the red-ringed virus crushes our hearts, day after day — we need something akin to a life rope.
the ephemerals of spring carry the whiff of that promise. it’s the evanescence — the now-it’s-here, now-it’s-goneness — that cups the germ of its beauty. the japanese, long wise to this notion in its cherry-blossom iteration, teach this as the truth of the sakura season, in an island nation that maps the bloom from first hint to full blossom.
and, now, it’s all gone. or buried under inches of snow here in the middlelands, here along the lapping shore of lake michigan (where these days it is so very quiet, i could count out the waves by the minute).
so we will need to turn inward again, further and deeper inward. i’ve taken up morning prayer (the serious kind, with flickering candle, the turning of pages, sliding a ribbon from section to section in the book of common prayer). i’ve taken up sourdough baking. and, soon as we can rustle up some plain white rice (the boys protest my usual brown), the homebound college kid and i are honing in on the original nursery confection, from-scratch, stirred-in-a-pot, rice pudding.
amid my red-ringed survival plot, i’ve stumbled into a global book discussion group through my friends at emergence magazine. we’re reading the breathtakingly beautiful robin wall kimmerer’s braiding sweetgrass: indigenous wisdom, scientific knowledge, and the teachings of plants. kimmerer is a mother, scientist, botany professor, and member of the citizen potawatomi nation. each week, these past corona weeks, i find myself in small-group clusters that stretch from bern, switzerland, to tribeca, from the mexican countryside to south portland, maine.
this week we read a chapter titled, “the honorable harvest,” a framework for living centered on the insistent question that arises for kimmerer — and for us, i would argue, as we ache to plot a way forward, out of this corona siege into a recalibrated symbiosis with the world all around — as she pulls fat white bulbs of leek from forest floor:
“if we are fully awake, a moral question arises as we extinguish the other lives around us on behalf of our own. how do we consume in a way that does justice to the lives that we take?” kimmerer asks (italics, for emphasis, are mine). kimmerer, a plant scientist who lives and breathes indigenous wisdom, turns to her ancestral instruction for answers.
“collectively, the indigenous canon of principles and practices that govern the exchange of life for life is known as the Honorable Harvest,” she writes, and goes on to say that the guidelines aren’t in fact written down, but rather reinforced in small acts of daily life (the best such codes anyway). if you were to list them, and i will, she writes that they might look something like this (and, again, i’d add that there is here a particular resonance for mutual reciprocities in the age of corona, when hoarding — and stripping bare grocery store shelves — seems an instinct worth batting down):
know the ways of the ones who take care of you, so that you may take care of them.
introduce yourself. be accountable as the one who comes asking for life.
ask permission before taking. abide by the answer.
never take the first. never take the last.
take only what you need.
take only that which is given.
never take more than half. leave some for others.
harvest in a way that minimizes harm.
use it respectfully. never waste what you have taken.
give thanks for what you have been given.
give a gift in reciprocity for what you have taken.
sustain the ones who sustain you and the earth will last forever.
i’ve one more morsel for the week, and it’s one worthy of its own post, but i’ll tuck it here instead (if i change my mind, you’ll see so in a subsequent post). my wonderful six-year gig plucking and reading and extolling the wonders of books for the soul for the chicago tribune has come to a close (slashed budgets, new owners, no money for freelancers), and the last of my tribune reviews is, fittingly, a book that deserves a trumpet blast. it’s a collection of breathtaking essays from the late, great brian doyle, and it’s titled, one long river of song: notes on wonder. if you are looking to survive this red-ringed siege with your heart and soul intact, read it. if you’re a high-minded soul and hope to emerge more vibrant and alive than ever, read it.
here’s but a bit of what i wrote:
At turns in “One Long River of Song,“ we discover Doyle the psalmist (singing the wonders of raptors and hummingbirds, otters or three-legged elks), Doyle as God’s acolyte (from the prayers to his unborn children to the one starkly titled, “Last Prayer”), Doyle as run-on sentence humorist (antics with his rambunctious brothers, basketball with toddler teammates). Over and over, his musings are canticles of joy, punctuated with occasional double-shots of heartbreak and humility. It’s the textured layering, the leap from shadow to light, that keeps the reader alert, and ever absorbing.
Always, emphatically, there comes wisdom; it’s a signature move, one you can count on. Have your pens aimed and ready.
It’s gospel of the ordinary, the shoved-aside, the otherwise overlooked. And at the heart of it, that ineffable and necessary unction, a holiness you can all but hold in your palms.
and with that, i will tiptoe away, to spend my day turning pages, stirring puddings, and awaiting the melt of the ephemeral snow…
bless you all. be safe. and be blessed….
since this morning is a bit of potpourri, have at it. leap in with any thoughts about anything corona. about the beauty of evanescence in your life and your world. about the honorable harvest and how you intend to live it….