maybe we need to open the smoke hole

by bam

4-chum-dis

there’s a siberian myth that when you close the smoke hole in a reindeer-hide tent — that orifice opening up to the sky — God can’t see in anymore. when you close the smoke hole, you break the connection to the divine — to the heavens and clouds and stars in the sky.*

when you close the smoke hole, you go mad in the whirl of unending toxic vapors.

maybe the world needs to go quiet to open the smoke hole.

have you heard that dolphins are once again romping in the waters off venice? (the oversized — dare we say obscene — cruise ships are gone.) blue skies and birdsong are back in parts of china that hadn’t seen them or heard them for years. (factories gone silent, cars parked at the curbs; pollution cut off at the knees.)

the earth, amid a pandemic, is healing. you might say it’s the soul that’s pushed its way to the fore.

have you noticed how your inbox is full of invitations from monks and museums and the metropolitan opera? a journal i love — emergence magazine — is, like so many rushing into the abyss, offering “free of charge, online sessions [that] will include: a book club that will meet online once a week, virtual fireside chats with Emergence contributors, a nature journaling course, and facilitated workshops and discussions.”

last night i joined in meditation with a monk and his singbowls at glastonbury abbey on boston’s south shore — along with two dozen soulful others whose faces appeared in squat boxes at the top of the screen, and who were strewn all across the continent. (singbowls originated in the himalayas more than 2,000 years ago, and the sound that rises from the mallet gliding the rim of a metallic bowl is scientifically documented to change our brain waves, and so is thought to be healing and soothing and all of those “ings” we need right now.)

the other morning i sat at my kitchen table, sipping my coffee, watching the birds at the feeder, while the priest at my church spoke of the samaritan woman during the sermon of sunday morning liturgy. last night, my priest popped in again, and mentioned that rather than singing the birthday song twice as she washes her hands, she likes to recite the jewish blessing for the washing of hands (it’s 10 seconds, so repeat twice): “Blessed are you, O Lord, our God, King of the Universe, who has sanctified us through your commandments and has commanded us concerning the washing of hands.”

there are many, many hours to fill in the space between stepping into my haz-mat attire and bravely boldly facing the grocery stores aisles where, more often than not, whole aisles are cleared, picked over as if a cotton field in the wake of the weevil. and so, being human, we itch to find ways to fill those hours.

i say, take this time and seize it: pick up a rake, if you have one idling in the garage or the shed. tenderly pull back the winter’s detritus, marvel at the tender green nubs insistently pushing through the crust of the earth. listen to the birdsong, now that the soundtrack of cars and most trucks (save for the poor amazon delivery squad), have gone silent.

one of my most beloved friends is teaching me, via links to websites and a vat of bubbling goo she’s promised to leave on my stoop, how to befriend that curious alchemical mix of flour and water and floating-by spores (how lovely to think of a wafting microbe as friend and not foe in these red-ringed times) called sourdough starter. there’s something eternally hopeful about the notion of make-your-own yeast, and bake-your-own breakfast.

last night, the college kid among us pulled out a board game, fired up his laptop to connect with his faraway brother, and together — through the wizardry of this wireless age — we all played round after round of word games. when’s the last time we all huddled at the kitchen table to put our collective heads together in game?

i’m making it my most important job to stitch the normal into these days, and to take it up a notch and embroider the moments with whatever delights and high-order embellishments i can muster: i’m tossing lavender packets into the dryer so clean sheets smell like provence herb gardens. i’m cracking open packets of biscuits, cranking the oven, filling the house with buttery inhalations. defrosting stews long tossed to the back of the freezer. the soul when its gasping for air is especially receptive to beauty.

and in between the attempts to make this time something of a break from the madness, i’m paying closest attention to the unbridled kindnesses, to the light that insists on seeping through the cracks.

maybe the smoke hole is opening.

maybe we’re finally noticing how hungry our souls have become. seek vigil not isolation, might be our watch phrase. don’t cut yourself off from the marvelous. from the undeniably beautiful. from the blessed.

open your eyes and your heart, the heavens are beckoning in ways never ever imagined. shabbat is upon us. uninterrupted.

enter in peace.

how are you keeping open the smoke hole?

from time to time across the week, i will bring delicious morsels here to the virtual kitchen table. you’re welcome to do the same….as we join hearts and forge on together. we will emerge and be stronger for seeing the world through new smoke-cleared eyes…..

*credit to martin shaw, mythologist and storyteller from devon, england, (extolled as “a thirteenth-century troubadour dropped into our midst”) for bringing the smoke-hole myth to my attention…..

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1905 Scientific American, documenting Siberian wilderness culture