enwrapped, still, with mary O
by bam
it’s a tundra out there. i’ve just crunched across the hard crust of snow, coffee can of fat black seed in tow. if ever the birds depend on me, the pewter-haired one who clangs around as if the keeper of the flocks, it’s on a dawn like this. even the wind is shivering.
inside this toasty-warm old house, we’re dwelling in the rarest of quiet pauses. the soon-to-be college kid has turned in his last exam, and might sleep till dusk. it’s the first day in eons that there’s not a single essay or snatch of homework for me to pester him about. he has literally zippo, zilch in the to-do pile, which means i, too, am off whatever hook we mothers impale ourselves.
i’m going nowhere on a day as cold as this. and, till nightfall, have every intention of plunking myself right here, at the old maple table, where i keep watch on flash of scarlet at the feeder, in the boughs. i’ve got all i need within reach: a mug that’s warm and filled with morning brew, a stack of books so tall it sometimes teeters.
all week, i’ve been deep in the pages of mary oliver. one by one, i’ve pulled her books off my shelves, and pored over line after line. i’ve been drawn especially to her prose, the long sentences as stitched with poetry as any of her verse. i inhaled upstream: selected essays, and a poetry handbook, her 1994 master class in the making of a poem.
reminded me — as i scribbled notes on sound (did you know our alphabet is divided into families of sound? and that besides good old vowels and consonants, there are semivowels and mutes? a mute, it seems is most important in the realm of poetry; a mute, mary tells us, “is a consonant that cannot be sounded at all without a vowel, and” — here’s the interesting part, where the little bitty alphabet letter seems to take on menacing character — “suddenly stops the breath.” the mutes are k, p, t, as in ak, ap, at.) — and as i was saying before i interrupted myself, being inside the pages of mary oliver’s masterclass reminded me of the glorious semester i spent studying poetry with helen vendler, the great literary critic and mastermind of poetry, who every monday and wednesday at 1 o’clock on the dot, marched into harvard’s emerson hall, plonked her satchel on the desk and dove in. with nary a hello. we had 60 minutes to squeeze in all there was to know about lyric poetry — from ancient to modern — and she would shave off not a second for distractions such as long-winded greetings. helen vendler was one of those treasures, a lioness of american poetry, whose every poetic utterance you knew was met with full-stop attention far beyond the cambridge city limits, and had she not been such a gentle-souled professor in her sensible shoes, dabbing tissues at her nose in between recitations of pound and eliot and coleridge, you might have shuddered in her presence. but in fact we all sat hushed, even the snotty little harvard first years who hush for almost no one. (i was already pewter-haired, as this was amid our nieman year, our year of living sumptuously, when we all went off to college at the ripe old age of 55.)
and, yes, it’s something of a magic trick, a measure of her writerly powers, that mary oliver could make the pages of a book feel as alive as a living, breathing, whole-semester class.
it was in the fresh wake of her death — just a week ago — that this reading felt almost sacramental. it was a reverential rite, absorbing her wisdoms with a measure of urgency, a sense of hurry-before-she-slips-too-far-away. read against the sharp edge of the final bracket of her life, her words and wisdom felt infused with the prophet’s cry. and, certainly, in her returning over and over to themes of the eternal cycle, life to death to life in newly configured form, there was a peace that rose from the pages, from the knowing. if anyone who’d walked among us was welcoming that last great surrender, it was mary O who all along had seen the glistening beauties in the mystery of death, who lived and breathed the truth of life’s brevity, who asked again and again, how will you live this one wild and precious life?
because i’m reading mary O with an eye toward a talk on thomas merton and the Book of Nature, i took notes, lots and lots of notes.
here are just a few that insisted they make their way into my notebooks — and now, perhaps, yours too:
“Beauty has its purposes, which, all our lives and at every season, it is our opportunity, and our joy, to divine.” So writes Mary O in Upstream, and then she goes on to witness the dawn of day across a 20-acre field in winter: “The sun has not yet risen but is sending its first showers over the mountains, a kind of rehearsal, a slant light with even a golden cast. I do not exaggerate. The light touches every blade of frozen grass….The still-upright weeds have become wands, encased in a temporary shirt of ice and light….It is the performance of this hour only, the dawning of the day, fresh and ever new. This is to say nothing against afternoons, evenings, or even midnight. Each has its portion of the spectacular.” (“Poe claimed he could hear the night darkness as it poured, in the evening, into the world….I will hear some sound of the morning as it settles upward.”)
Later, she writes: “For me it was important to be alone; solitude was a prerequisite to being openly and joyfully susceptible and responsive to the world of leaves, light, birdsong, flowers, flowing water….To the young these materials are still celestial; for every child the garden is re-created. Then the occlusions begin.”
A bird, she writes, “was, of course, a piece of the sky.” “…This is not fact; this is the other part of knowing, when there is no proof, but neither is there any way toward disbelief.”
Of a great-horned owl, swooping through the forest, she writes: “When I hear it resounding through the woods, and then the five black pellets of its song dropping like stones into the air, I know I am standing at the edge of mystery….”
Knowledge, she writes, entertained her, shaped her, and ultimately failed her. “Something in me still starves. In what is probably the most serious inquiry of my life, I have begun to look past reason, past the provable, in other directions. Now I think there is only one subject worthy of my attention and that is the precognition of the spiritual side of the world and, within this recognition, the condition of my spiritual state.”
“I would say that there exist a thousand unbreakable links between us and everything else, and that our dignity and our chances are one. The farthest star and the mud at our feet are a family….we are at risk together. We are each other’s destiny.
“For me the door to the woods is the door to the temple.”
and this, the closing lines of poetry handbook, is the one i’ll leave with you to ponder for the day:
“For poems are not words, after all, but fires for the cold, ropes let down to the lost, something as necessary as bread in the pockets of the hungry. Yes, indeed.”
—Mary Oliver, “A Poetry Handbook”
may our own occlusions be swept away by wonder and the telltale tingle of the spine that reminds us we’re in the presence of the holy, the infinite, the ever….
which line above from mary O most stirs you? or which did you unearth this week?
My favorite line, hands down, is the last one you included here. For just years, these words have warmed me, uplifted me, kept me from starving. As you well know, not everyone subsists on poetry –but those of us who do cannot exist apart from it.
I count myself among the massive throng who reached out to catch the lifeline of Mary Oliver’s words. She not only pulled me back to shore, she carried me to higher ground. xoxo
ah, dear amy, i am certain you must have recited those words to me, but when i read them this week they hit me anew. and i, like you, have now committed them to heart…..xoxox
Since I discovered Mary Oliver years ago, the sight and sound of Canada Geese winging overhead has been inextricably linked to the line “What will you do with your one wild and precious life?” Since the end of her physical life this month, I feel a poignant sadness and quiet gratitude now when I hear the geese asking me her question.
And bam, you are preparing a talk on Merton? Might we come? 🙂
oh, aren’t you an eagle-eyed reader???? yes, it’s a talk about merton, a talk for the thomas merton society. don’t have all the details in front of me. but it’s feb. 17, a sunday, somewhere on the northwest side of chicago.
i love that every time you hear the cry of the geese, you ask mary’s wild and precious question. that’s so beautiful. that is the power of poetry when it’s indelibly etched across your heart…..
I had never put the two together, but Thomas Merton and Mary Oliver are a true entwining of mystics. My great uncle Tom (Brother GIles) was at Gethsemani at the same time as Fr. Louis. I visited there often over the years and soaked up the beauty and stillness of the Abbey in the hills. Although we got to know some of the monks, we never met Fr. Louis. He was off and traveling often in the east by then and when back, in his hermitage, but we had his books and heard stories. People don’t often think of him as a poet, but in his llong poem, Cables To The Ace, he wrote: “I think poetry must ~ I think must ~ Stay open all night ~ In beautiful cellars.” He found nature alone compelling evidence for his deep faith in the Mystery of God. Here is one his poems:
Evening
Now, in the middle of the limpid evening,
The moon speaks clearly to the hill.
The wheatfields make their simple music,
Praise the quiet sky.
And down the road, the way the stars come home,
The cries of children
Play on the empty air, a mile or more,
And fall on our deserted hearing,
Clear as water.
They say the sky is made of glass,
They say the smiling moon’s a bride.
They say they love the orchards and apple trees,
The trees, their innocent sisters, dresses in blossoms,
Still wearing, in the blurring dusk,
White dresses from that morning’s first communion.
And, where blue heaven’s fading fire last shines
They name the new come planets
With words that flower
On little voices, light as stems of lilies.
And where blue heaven’s fading fire last shines,
Reflected in the popular’s ripple,
One little, wakeful bird
Sings like a shower.
I love that you will be speaking of him. He was a complicated human being, as was Mary Oliver. Their mutual need for solitude yet their desire to share their human experience of Mystery has been a boon and blessing for all of us. I would probably add Wendell Berry to make a trinity. Thankfully we still have him for awhile longer. Must have been something powerful growing in that Midwest Kentucky/Ohio soil.
oh, man, oh, man. or should i say oh, woman, oh, woman?! this is just heavenly. and perfect perfect to weave into my little talk. i am actually going to talk about how i love listening to the echoes of all these mystics who point us toward paying attention to the Book of Nature, for there the lessons come unimpeded….
i knew but had forgotten your AMAZING connection to gethsemani. i actually just read a fascinating book for work by Mary Gordon on Merton. she reads as a writer putting a sharp eye to him as a writer. and it’s fascinating. and, yes, he is so complex. tug/pull–worldly/ascetic. the affair with the nurse sort of blew my mind.
we have so many road trips to take here at the chair……
Bam – Thought of you when at Shabbat service at Central Synagogue in
Manhattan this week, the female Rabbi during Kaddish mentioned Mary Oliver and commenced to recite “When death comes” in tribute.. Will we
ever be able to plumb the depths of the mystic poets across the span?
The attempt is intriguing and opens a many-hued window to our own souls.
What is this about Thomas Merton and an affair with a nurse? Fr. Louis?
Heavens to Elizabeth!
Oh gosh, I thought I was the only one who hadn’t known. He wrote about in one of his journals. Heavens to elizabeth, indeed!
Love that you were in synagogue in NYC, and mary O showed up there, too….