a monk’s life
by bam
no, people, this is not some new year’s diet prescription. not the bread-and-water plan to a more minimalist you. no, no, not at all.
rather, this is my new year’s confession.
huddle up close, here, and perk up your ears.
what i’ve got to say might befuddle you. might leave you scratching your noggin. or perhaps you, too, share the same yearnings, and you and i shall skip off to behind some walled garden, a place of prayer and bells chiming, of bread and water. and surely some wine.
oh, but that’s getting ahead of the confession.
so, come, come, step here in the little black box, kneel down beside me, and listen in.
the fact of my matter is that beneath all the trappings that make me out to look like just another mama on the leafy shore of chicago–the old swedish wagon, the red-flowered backpack that bops behind me wherever i go, the grocery list that never seems to end, the curly gray curls i keep forgetting to color–well, underneath it all beats the soul of a monk.
i’m convinced, increasingly, and much to the dismay of my boys–the tall one who calls me his wife, and the others who call me their mama–that really i belong in the friary.
i’ve no desire, curiously, to go to the nunnery. somehow i think it more joyful off where the monks do their monking.
i find myself dreaming of days all alone. of unbroken quiet. of tending a small patch of earth. of growing nearly all that i swallow. and milking the rest from a fine little goat. or a cow i might name little flower.
i dream of simple repasts–bread, cheese, a chunky fine soup. salad i’d started from seedlings. and the bread, too, would be made from my hands, my fingers pressed into the slow-rising flesh of the yeast and the flour.
drawn as i am to the dawn, i think i’d adjust quite without ruffle to the prayer of the earliest morn, the one the monks call matins. the one where the night meets the daybreak, at the hour the celts and the seers deem thinnest–or closest, really, to heaven.
i already dress day-after-day as if in a habit. i’m nearly all black, with a little white tee. and if i think of it, i do slip on socks. but often i’m barefoot. (don’t tell my mother, but i’m sockless even in snowboots sometimes.) all i need is a rope round my middle, tied in a long line of knots–one for each prayer i need to remember–and i’ve got the garb for the job.
the best part of being a monk, besides the hours and hours of quiet–oh, and the chanting, the gregorian fly-me-to-the-moon prayers that soar from the old wooden pews to the holy on high–is that a monk’s is a life of quotidian moments and tasks, each and all distinctly imbued with the sacred.
to till the soil is to make way for the seed, to witness the infinite mystery unfolding. to leaven the dough is to consider the miracle of rising again. to kindle the wick of the bee-bundled wax is to bring light to the darkness.
over and over, again and again, from the dawn to the dusk, under sunlight or moon, not an everyday chore is left without purpose divine.
and that, in the end, is a virtue to which i’d turn over the whole of my soul.
now, of course, i’ll not ever discard this life that is mine. this life that is messy, that’s filled with the joys and the sorrows of being a mother, a friend, and a lover in so many ways.
but i do think there always will be a part of my heart that yearns for the life i imagine on the other side of the towering monastic wall.
like all make-believe lives, i pick and i choose the parts i warm up to. i don’t want, not at all, to sleep on a hard slab of oak. nor do i care to be given the cold stare of the no. 1 monk.
no, the abbey i inhabit in my mind’s eye is one that is supremely simple, and utterly warm. the stone floors, i think, are radiantly heated. the garden is bursting with color, and armloads of herbs. the kitchen is steamy all day.
i think really what i am looking for is to make my life in this old creaky house the one i imagine far off in the hills of kentucky, or upstate new york.
it is my task–and maybe yours too–to continue to mine for the heart of the monk here in the midst of my modernday madness.
to find joy in the simplest brushes with heaven above. to fill up my hours with a prayerfulness that never ends. to understand the sanctity of an everyday chore done with pure heart, be it the zen of washing a bowl, or the blessing of changing the sheets for someone whose slumber you pray will be sweet.
it’s a quirky confession, perhaps, but it’s mine. and as this new year unfolds, i enter the most hallowed hours intent on bringing the life of the monk here to a home so utterly earthly.
i wonder, do any of you harbor monastic leanings? any of you spend any time behind the blessed walls of some faraway abbey? any scholars of merton, or friar tuck, or one of the other wise and soulful monks from centuries past?
photo above, courtesy of my sweet will. for the life of me it looks like some ad you might find in the new yorker.
and it is with great joy that i welcome the birth of a beautiful blog that promises to feed our spirits, day in and day out. everyday soup, is the name of dear slj’s blessed repast, now served. please do, give it a taste. you’ll find it, i’m certain, delicious.
by virtue of birth accident, my new year is abundantly a roll-over in every which way. the calendar turns as i too take on another year. my annual summing up, and looking ahead is double-dosed. tomorrow i turn 51. and the gift i just opened is the one of dreaming aloud. bless you, each and every one, for coming here, and letting me do so, day after day.
5 comments:
sosser
for now, living my own personal version (vision?) of a monk’s life. sans the garden, sadly. but just as slow and quiet as i can keep it. happy birthday… see you saturday at my monastery.
xoxoxo
Thursday, January 3, 2008 – 03:11 PM
??
Are all monks celibate? That might be the deal-breaker.
Thursday, January 3, 2008 – 06:29 PM
jcv
From earliest recollection I wanted the simple, the unconnected, the cut-off–not exactly monastic, but there are points of connection. I wanted to live in a cave, or a dug-out perhaps, with a nice swept floor and flowers in a jar on the rough-hewn square table in the center of my dwelling. I wanted scratchy woolen curtains on sweet little windows (in a cave?), round, maybe. I wanted a fireplace over which I would do all my cooking and next to which I would sleep. I’m sure I also wanted little animals wearing waistcoats and walking upright to come and have tea with me. My oldest brother, in typical older-brother illusion-shattering style, told me that there weren’t really any caves I could live in: they were all already owned by the government. So much for my youthful visions of solitary simplicity.
Something of the same yearning lasts even until now in my desire to have a simple existence, unencumbered, unencumbering. I totally understand the monk thing! But somehow my life has loud little dear children and utter chaotic clutter in it. So the challenge is to maintain the simplicity–and even the solitariness–for I am convinced that is the only hope for sanity for me–while being encumbered and encumbering. It’s a paradox. Being in the world and not of the world.
The ironic thing, the sort of comical thing, is that even the monks themselves were unable to keep themselves solitary and cut off. Throughout the history of monasticism monks would establish their habits, their discipline, their hours, their communities; they would cultivate, serve, love; they would thrive; they would be sought out. Their ways are very attractive! They would depart settled areas, and settlement would follow them. They would move a little further out, and secular folks would follow them a little farther. Even hermits found this to be the case. It’s hard to get away when what you’re doing is so darn attractive in some weird way to so many. Inadvertently such folks spread civilization for centuries.
At any rate, I can tap into this still, even without my own cave, even without my own hermitage or monastery. It might have something to do with rising before dawn. It might have something to do with a daily prayer discipline. It might have something to do with writing every day. At any rate it’s a laudable goal to get in touch with that monk within me and give her her say, in the silence.
Friday, January 4, 2008 – 04:53 PM
lamcal
Blessed bam….a monastery in the Kentucky hills? Sounds like a little Benedictine to me and perhaps the place I was blessed to be able to wander those grounds during my growing years (actually spent part of my honeymoon there!) as my wonderful great uncle was a Trappist at the Abbey of Gethsemani – we called him “monkle Tom”, but his name there was Brother Giles. He entered just before Thomas Merton. Tom passed away a two years ago in his mid-90’s. The images and lifestyle are powerful to be sure…but Tom always laughed when we got romantic about his life there….he said there was no difference in community there than we had in our own homes. He would tell of the dent in the coffee urn that he had put there one meal when he threw his metal cup at the urn in absolute frustration over the dining habits (no pun intended?) of one of his fellow monks. The abbott decided to leave the dent as a reminder of the result of poor inner discipline. Tom would laugh and say it takes the same tools to survive inside the monastery as out…..humor and patience, perhaps more if you have so many men living with each other and worse, themselves. I miss my visits there. It was a gift indeed –
Happy birthday…..a few days past. May it be a year of blessings.
Saturday, January 5, 2008 – 03:56 PM
bam
BINGO!!!!!! (and you know how often i use caps, the dreaded shift key—eeeek!) gethsemane is the place of my dreams, and i knew darn well–somewhere deep down inside–that behind my gauzy daydreams of life there, there must be dings in coffee urns. i love that you tell us that precise and vivid tale so that in my mind’s eye when i feel like flinging an urn, i will remember that behind the walls of gethsemane, too, there are moments of frustration amid the prayer and solitude and silence. that story will probably have me chuckling all evening long, and again in the morning. i love its truth. i do know after all these years my capacity for seeing the world through doris day lens. and it is a great good soul like you who can paint me the truth and let me down with a laugh that i so treasure…… here’s to all the dings in all our coffee urns. love, b
Sunday, January 6, 2008 – 07:24 PM