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Category: blessings

ode to my fairy gardenmother: one last love note. . .

Mostly, this is a love letter. One I might have tucked in the pine coffin now buried beneath a foot-and-a-half of Chicago’s clumpiest earth, earth we shoveled onto it, one full spade at a time. The one to whom I write this, though, my fairy gardenmother, is not one ever confined by boxes or borders or hard lines scrawled in the dirt. She, my Marguerite, was as free a spirit as they come. So I cast this to the wind, and know she will catch it. 

Marguerite made beauty for a living. She sowed joy in abundance. Not a single root or shoot was tucked in the earth or tied to a trellis without the ringing sound of her laughter. 

Marguerite’s acanthus

She bequeathed me beauty, her beauty and that of this holy earth. And grace, and a tidepool of peace, the sort that settles deep within, calming what had long been a turbulence. It all came in a litany of botanic derivative, a litany I water and witness: tree peonies, fuchsia and ruffled and broad as a dinner plate; oakleaf hydrangea, its bottle-brush blooms now bursting in time for the Fourth of July. Pieris japonica (sometimes known as lily-of-the-valley shrub, or flame of the forest) whose delicate white star-blooms are the petit point of late springtime, stitched along the bluestone path that bends toward my front door. A dwarf lilac that defies its definition and perfumes profusely my brick walk out back. My garden blooms with acanthus, the ancient Greek thistle of endurance and immortality, and white bleeding hearts that, as instructed, seem to be on the verge of spilling succulence drop by drop by drop. Everywhere, the vanilla scent of Jack-in-the-pulpit rises. There are ferns in abundance, and climbing hydrangea who wouldn’t be daunted by Everest. And about a dozen other beauties whose names I often forget, and when I do I’d text her, and she’d remind me, always with annotation of what she loved most about it. And another something I might want to try. 

If I tried to describe her, I’d begin with her face. Her face was alive, was radiant, was always revved up in joy. Or deep concentration. Her laugh came easy, so easy. Her limbs flowed. She was a ballerina in the everyday. Clogs buried in garden, wielding a shovel or pruners, she swayed with the wind, with the whims, with purpose. 

She planted my secret garden, the one that meanders along the side of my house, from my writing room window, past the kitchen door, and into the garden out back. It’s the place I’d point to if pressed to answer the question: Where did you finally find your long-sought peace? It was there in the garden that Marguerite grew. 

I first met Marguerite a garden ago, back in 1991, months after we married, my beloved and I. The very day we wandered into the old Victorian that became our house for a decade, the house to which both our boys first came home, the house that held so many joys and so many sorrows, Marguerite was there. She was packing up boxes with Jim the sculptor who was dying of AIDS, and who would soon leave us his beautifully sculpted three-story house (and a set of Old Willow dishes besides). They wept and wailed and laughed together. We heard the echo of their affections before we saw them, and when we climbed the stairs there she was: radiant, a mop of blond curls, eyes hazel and sparkling. 

She knelt beside me summer after summer, teaching me much of what I know about what grows in a garden. We wandered nurseries and tree lots. We planted according to her unorthodox teachings. When anything ailed, she knew the fix. Or we yanked it and started again. 

My jewel box of a tiny urban garden, one where the alley rats dared not roam for the fierce farm cat who patrolled it, grew to be a wonder. One whose measure in my mind far exceeded a yardstick. 

When at last we decided we’d finished our work, at least for the time being, Marguerite and Ted, her rabbi of a husband who presided over a congregation of his psychotherapy clients, came by one late summer’s evening to bless the little plot. In a story I love so much I included it on pages 37 and 38 of The Book of Nature**, Ted offered up fertility prayers for my garden, that it would blossom and bloom, and multiply. Four months later, on the brink of my 44th birthday, after eight years of broken hearts and infertility, I discovered that I was the one blossoming and multiplying. I was “with child,” as the Bible would put it. I always giggled that Ted had mixed up his fertility prayers, and pulled out the ones for the barren woman instead of the ones for the garden. 

ted and marguerite

And so, of course, and ever since, Marguerite is the one to whom I turned with every garden question, and every delight as it bloomed. When Ted died not quite two years ago, I knew Marguerite’s heart was shattered. And there was no glue in the world to put it back together. But I didn’t know it would kill her. 

I now know that it did. For she died on Monday, and was buried on Tuesday. And ever since I’ve been strolling through my garden, stopping to marvel here, stooping to deadhead there. I’ve been shlepping my hose, and giving big drinks to each and every bloom bequeathed to me by my Marguerite. 

Marguerite will always bloom in my garden. Her longtime sidekick, David the cop, is coming soon to help me dream once again. There is a plot under the ornamental lilac and the row of burning bush, and I have named it Marguerite’s Garden, and I will be planting it before the month of her death turns to August. 

And it will be abundant in beauty. Because that’s what Marguerite taught me to grow. And that will never die.

the jewel box of a flower shop: Marguerite Gardens (from Victoria Magazine)

Marguerite’s genius in the garden spread far beyond our little block of Wellington Avenue, 60657. When she couldn’t be contained, she launched a for-hire garden crew (a motley crew counting two cops, a U of C theology grad fluent in Mandarin Chinese, a commodities trader, a banker, and a pet photographer) with a seasons-long waiting list. She planted tulips by the thousands up and down Boul Mich, Chicago’s grand Magnificent Mile. She planted the city’s lushest rooftops and balcony gardens. She was a connoisseur of miniatures, and knew how to cram the most in the least. She opened a dream of a flower shop in Andersonville, aptly named Marguerite Gardens, and twice daily received imports from her beloved Netherlands. The shop, with the bell that tinkled as you walked in, held a European-style flower market, and was stuffed to the rafters with eighteenth-century antiques, from bird cages to terraria. Aptly, she was named for the daisy whose name means “pearl” in French, and is the bloom from which petals are plucked in the prognostication game, “he loves me, he loves me not.” Married for 43 years to the inimitable, unorthodox, Yale-educated rabbi and psychotherapist, Theodore Gluck, Marguerite died 656 days after Ted, three days short of what would have been his 95th birthday. Marguerite was 75.

**excerpt from pages 37 and 38, Marguerite’s star turn in The Book of Nature, in which i describe that first garden we planted and blessed together…

. . .That garden—where a priest, a rabbi, and a tight circle of people we love gathered for blessings shortly after the births of each of our boys; where baby bunnies and nestlings and goldfish were buried after premature deaths; where our stubbornly resistant house cat mastered the art of escape—that plat of earth became as sacred to me as any cloister garth.

Not only was it where I knelt to teach my firstborn the magic of tucking a spit-out watermelon seed into the loam and, each morning after, tracking its implausible surge. During seven long years of miscarriage after miscarriage, ectopic pregnancy and emergency surgery, and doctors finally telling us to give up hope, I dug and I dug in that garden, all but willing the tiniest bulbs and tenderest sprouts to beat impossible odds, refusing to let anything else die on my watch. And then, at the end of one summer, as the crab apples were starting to turn, a rabbi who lived down the block came by with his wife, whom I’d long called my fairy gardenmother for her magical ways and her unbroken guidance. Standing under the stars, the rabbi, his wife, and I, we blessed the garden itself, casting prayers and sprinklings of water. By that Christmas, I was pregnant, with nary a drop of medical intervention. Just shy of forty-five when that blessing of a baby arrived the next August, I’ve always wondered if maybe the rabbi mixed up the garden fertility prayers.

It’s all a holy whirl—that intricate and inseparable interweaving that is the cosmos.


one poem this week, from a bouquet of many i plucked:

Desiderata

Go placidly amid the noise and the haste, and remember what peace there may be in silence. As far as possible, without surrender, be on good terms with all persons.

Speak your truth quietly and clearly; and listen to others, even to the dull and the ignorant; they too have their story.

Avoid loud and aggressive persons; they are vexatious to the spirit. If you compare yourself with others, you may become vain or bitter, for always there will be greater and lesser persons than yourself…

Exercise caution in your business affairs, for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals, and everywhere life is full of heroism…

Take kindly the counsel of the years, gracefully surrendering the things of youth…

Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe no less than the trees and the stars; you have a right to be here.

And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be. And whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.

by Max Ehrmann


and in extra case you’re extra curious, here’s a story i wrote for the chicago tribune back in may of 2000 about my friend marguerite and her garden crew: https://www.chicagotribune.com/2000/05/07/planting-away-again-in-marguerite-aville/

who taught you much of what you know about beauty and joy and free-flowing grace? might you tell us a bit of that story….

one last time: love story of a lifetime. ted + marguerite = forever and ever. amen.

Big Gulps

Never mind sips. This is for gulping.

I shan’t often begin with an image de moi but this is not usual time. This is unusual. As in extraordinary. As in pinch-me, this-could-be-heaven time.

Bliss would be a word for it. Bliss defined as when all variables in an equation perfectly align: three boys + one mama + Dublin, capital of the Land of 40 Shades of Green = Bliss. Then square it. And square it again. Getting close.

It’s only been a wee few days but oh what we’ve all squeezed in. Joyce (of course; we’re here for Bloomsday it turns out, and the city is teeming with folks dressed as if they’ve just stepped out of Ulysses, June 16, 1904) and O. Wilde, whom I bumped into on a city bench.

Oscar & me

Add to that pair, a stunning afternoon absorbing epigraphs at the Museum of Literature Ireland, miles and miles of strolls through greenswards like this:

And hilarities that come every other syllable in a land that flows with wit and gab.

It’s the gift of living in the crucible of time. You’re compelled by holy ordinance and keen attentiveness to squeeze each succulence from every blessed morsel.

And so I gulp and gulp. I whisper undying thanks and memorize the moment, pressing all this wonder, all this love, into the cockles of my heart.

Before I dive into another Dublin day, a short picture reel:

The Winding Stair Fish Plate
My Goodness, indeed.
A word heard in abundance. I’m importing this new derivation.
A peoples not averse to poking fun wherever possibility lies.

And I don’t even mention Evensong in St. Patrick Cathedral, nor the intoxicating tour of the Guinness Storehouse, nor fish and chips in Dublin’s most ancient pub (1198), nor the coterie of cabdrivers we now count among our friends.

But when I gulp the most—voraciously and with all my soul—is nothing more astounding than sitting round a table, or strolling hand in hand along a winding path with the boys who grew my heart as big as big could be.

May your day too be blessed in big big gulps or the sweetest sips to ever wet your lips.

Love from Dublin 2.

Your Babs.

musings on tenderness

of all the ways of love, tenderness is one i hold closest to my heart. it’s the lesson learned and practiced as a little girl, when my mother taught me to run for a shoebox, or little glass jar. to punch its lid with air holes. and to line it with grass and leaves, to bring the outdoors in for this space that would become an infirmary, whether the patient be a baby bird fallen from the nest, or one with a broken wing, or simply a ladybug or firefly who happened to straggle behind. 

i don’t remember signing up for the advanced class, but i do very much recall the village i (a kindergartener at the time) made for my singular ladybug, each edifice constructed of paper and cardboard, care and attention devoted to every adornment (a flower box under the paned window, a wiggly “flagstone” path to the house’s front door). the steeple for the ladybug church i recall being a particular construction challenge. (and i remember depositing said spotted-back bug into the church come sunday morning at 9, per clockwork familial custom.)

tenderness is love on its gentlest setting. tenderness is the heart pierced through with empathies, with quiet, with the barest wisp of touch. a touch so silken it breaks you out in chills down your spine, might make you audibly sigh. to be tendered is, well, to be buttered in love. it is a butterfly kiss of kindness. a heart petaled open, and dusted with golden-grained succors.

tenderness, maria popova tells us, “is the best adaptation we have to our existential inheritance as ‘the fragile species.’”

lewis thomas, the poet and physicist (the lives of a cell: notes of a biology watcher) who first named us “the fragile species,” gives context for why in a 1996 essay from his last such collection, published under the same title, in which he positions us in the context of the universe’s timeline:

“This is a very big place,” lewis begins, “and I do not know how it works, or how I fit in. I am a member of a fragile species, still new to the earth, the youngest creatures of any scale, here only a few moments as evolutionary time is measured, a juvenile species, a child of a species. We are only tentatively set in place, error-prone, at risk of fumbling, in real danger at the moment of leaving behind only a thin layer of our fossils, radioactive at that.”

olga tokarczuk

when olga tokarczuk, the polish psychologist turned poet and novelist, won the 2018 nobel prize in literature, she mused on the art of tenderness in her nobel banquet lecture, a lecture titled “the tender narrator,” and one widely regarded as nothing short of “magnificent.”

tokarczuk began by telling the story of a black-and-white photo of her mother that’s always haunted her, in a blessed way. it was a photo taken before olga was born, and i’ll let her words take it from here (emphasis mine throughout): 

“There’s nothing really happening in the picture—it’s a photograph of a state, not a process. The woman is sad, seemingly lost in thought—seemingly lost.

“When I later asked her about that sadness—which I did on numerous occasions, always prompting the same response—my mother would say that she was sad because I hadn’t been born yet, yet she already missed me.

“‘How can you miss me when I’m not there yet?’ I would ask.

“I knew that you miss someone you’ve lost, that longing is an effect of loss.

“‘But it can also work the other way around,’ she answered. ‘Missing a person means they’re there.’”

stopped by the tenderness of a mother telling her small daughter that she missed her even before she was born, popova comments, is “an astonishing gesture of love so total that it bends the arrow of time.

ponder that string of words, and the meaning behind it, before reading on. “an astonishing gesture of love so total that it bends the arrow of time.” may we all know such love…

tokarczuk picks up her telling from there: 

“This brief exchange, someplace in the countryside in western Poland in the late sixties, an exchange between my mother and me, her small child, has always remained in my memory and given me a store of strength that has lasted me my whole life. For it elevated my existence beyond the ordinary materiality of the world, beyond chance, beyond cause and effect and the laws of probability. She placed my existence out of time, in the sweet vicinity of eternity. In my child’s mind, I understood then that there was more to me than I had ever imagined before. And that even if I were to say, ‘I’m lost,’ then I’d still be starting out with the words ‘I am’—the most important and the strangest set of words in the world.

“And so a young woman who was never religious—my mother—gave me something once known as a soul, thereby furnishing me with the world’s greatest tender narrator.”

a good bit later in the speech, tokarczuk raises this next question, more than worth considering:

“….Have you ever wondered who the marvelous storyteller is in the Bible who calls out in a loud voice: ‘In the beginning was the word’? Who is the narrator who describes the creation of the world, its first day, when chaos was separated from order, who follows the serial about the origin of the universe, who knows the thoughts of God, is aware of his doubts, and with a steady hand sets down on paper the incredible sentence: ‘And God saw that it was good’? Who is this, who knows what God thought?

“Leaving aside all theological doubts, we can regard this figure of a mysterious, tender narrator as miraculous and significant. This is a point of view, a perspective from where everything can be seen. Seeing everything means recognizing the ultimate fact that all things that exist are mutually connected into a single whole, even if the connections between them are not yet known to us. Seeing everything also means a completely different kind of responsibility for the world, because it becomes obvious that every gesture ‘here’ is connected to a gesture ‘there,’ that a decision taken in one part of the world will have an effect in another part of it, and that differentiating between ‘mine’ and ‘yours’ starts to be debatable.”

and then toward the very end of her speech, tokarczuk turns to a literature of tenderness: 

“Tenderness is the art of personifying, of sharing feelings, and thus endlessly discovering similarities. Creating stories means constantly bringing things to life, giving an existence to all the tiny pieces of the world that are represented by human experiences, the situations people have endured and their memories. Tenderness personalizes everything to which it relates, making it possible to give it a voice, to give it the space and the time to come into existence, and to be expressed.

“Tenderness is the most modest form of love. It is the kind of love that does not appear in the scriptures or the gospels, no one swears by it, no one cites it. It has no special emblems or symbols, nor does it lead to crime, or prompt envy.

“It appears wherever we take a close and careful look at another being, at something that is not our ‘self.’

“Tenderness is spontaneous and disinterested; it goes far beyond empathetic fellow feeling. Instead it is the conscious, though perhaps slightly melancholy, common sharing of fate. Tenderness is deep emotional concern about another being, its fragility, its unique nature, and its lack of immunity to suffering and the effects of time. Tenderness perceives the bonds that connect us, the similarities and sameness between us. It is a way of looking that shows the world as being alive, living, interconnected, cooperating with, and codependent on itself.

“Literature is built on tenderness toward any being other than ourselves.”

and a short bit later, she closes her remarks with this:

“That is why I believe I must tell stories as if the world were a living, single entity, constantly forming before our eyes, and as if we were a small and at the same time powerful part of it.”

in a world emblazoned with harshness and cruelties for the sake of cruelty, i will joyfully devote my days to making a living case for tenderness as a way of being. those who have touched me most indelibly in my life are those who wove their way in through that very rare and breathtaking capacity, the one that comes on with a whisper not a bang, the one that quietly says i’ve been keeping close watch on your finest-grained threads, and i see where those threads are tattered or thinned, and i am here to tenderly, yet certainly, place my palm against the small of your back, to let you know you are not alone, you are not unloved, you are seen and beheld.


a modest selection of olga readings:

the whole of her 2019 Nobel Prize acceptance speech here…

and an excerpt from one of the works that won her the 2018 Nobel Prize in Literature, and for which the judges cited: “for a narrative imagination that with encyclopedic passion represents the crossing of boundaries as a form of life”

this one from Flights, her 2007 novel that twines fiction and non-fiction, and which james wood, the new yorker critic and harvard english professor, in 2018 described as tokarczuk’s “omnium-gatherum, a big book full of many peculiar parts: there are mini-essays on airports, hotel lobbies, the psychology of travel, guidebooks, the atavistic pleasures of a single Polish word, the aphorisms of E. M. Cioran. Some of these riffs, which themselves tend toward the aphoristic, are as short as a couple of sentences.”

HERE I AM

I’m а few years old. I’m sitting on the window sill, surrounded by strewn toys and toppled-over block towers and dolls with bulging eyes. It’s dark in the house, and the air in the rooms slowly cools, dims. There’s no one else here; they’ve left, they’re gone, though you can still hear their voices dying down, that shuffling, the echoes of their footsteps, some distant laughter. Out the window the courtyard is empty. Darkness spreads softly from the sky, settling on everything like black dew.

The worst part is the stillness, visible, dense – а chilly dusk and the sodium-vapour lamps’ frail light already mired in darkness just а few feet from its source.

Nothing happens – the march of darkness halts at the door to the house, and all the clamour of fading falls silent, makes а thick skin like on hot milk cooling. The contours of the buildings against the backdrop of the sky stretch out into infinity, slowly lose their sharp angles, corners, edges. The dimming light takes the air with it – there’s nothing left to breathe. Now the dark soaks into my skin. Sounds have curled up inside themselves, withdrawn their snail’s eyes; the orchestra of the world has departed, vanishing into the park.

That evening is the limit of the world, and I’ve just happened upon it, by accident, while playing, not in search of anything. I’ve discovered it because I was left unsupervised for а bit. I’ve clearly found myself in а trap now, and I can’t get out. I’m а few years old, I’m sitting on the windowsill, and I’m looking out onto the chilled courtyard. The lights in the school’s kitchen are extinguished; everyone has left. All the doors are closed, hatches down, blinds lowered. I’d like to leave, but there’s nowhere to go. My own presence is the only thing with а distinct outline now, an outline that quivers and undulates, and in so doing, hurts. And all of а sudden I know there’s nothing anyone can do now, here I am.
—Olga Tokarczuk

maybe you’ll want to add olga to your summer reading list. if you’ve a favorite passage that holds tenderness to the light for you, we’d love to read along here at the table….

who taught you tenderness or, rather, how did you learn of its ways?

blessed birthday today to becca who i love, and who is as wise and strong as woman as i am blessed to know….

gravitational pull

i can’t stay away. 

etched on a map, you might not notice; its tucked-away nature is but the flint of its charm: a treasure in almost plain sight. i might have zipped by a thousand times. it only took once for curiosity’s lure to draw me into its fold. and now it won’t let me go.

i’m coming to think of it as my footpath to the wellspring where the sacred stirs me, a nowhere-else-like-it sanctuary under the arbors, carved into the banks of a slow-flowing channel, a serpentine zig and a zag, through patches of woodland and birdsong. 

as far back as i can remember, the woods behold wonder to me. my biography would be laced with a trail through woodlands and ponds and gurgling creeks. the never-ending acres of lily of the valley where my papa once drove me as a wee girl of three. the woods across from the house where i grew up, a copse that came to life in my imagination, one day a pioneer’s outpost, the next day a place to pretend i’m laura ingalls wilder in the big woods. 

trailheads beckon. the barely-noticed aperture into the brush, where suddenly suburbia is leagues and leagues away. maybe it’s my imaginative overdrive, or my storybook tendencies. but give me a path, and a parting of trees leaning this way and that, and my feet cannot but go forward.

so it was on mother’s day morn when at last i found myself at the trailhead i’d vaguely noticed in the making. trees had been felled, and buckthorn burned by the wheelbarrow full. logs were yanked from where they’d fallen, and laid in a line, woodchips carpeted the paths in between. a woodland trail that meanders along and through a woods both ancient and newly imagined. 

enchanted at first footfall, the only way to describe it. the ups and the downs, the dappling of light, and the peek-a-boo shadow. i walked with my eyes and my mouth wide open. over and over i marveled. 

it’s a woods best described as delicate, at least in the moment—a petit point of vernal ephemerals stitched into the hillsides. springtime at its tenderest, springtime in may when it’s no longer tenuous. 

it’s a place that suddenly holds inexplicable pull on me. enough to lurch me out of my wintry posture, curled over a book or an alphabet keyboard, snug in the nook by the wall-to-wall windows. it’s a place that lured the prayer right out of me. a place to dwell in my quietest stillness. 

it’s my axis mundi, you see. 

my friend chelsea steinauer-scudder, a breathtaking writer and author of the new book, mother, creature, kin: what we learn from nature’s mothers in a time of unraveling (broadleaf), explains: “i’ve heard countless stories of what i’ve come to think of as axis mundi experiences: encounters that have pulled someone into a deep experience of felt belonging upon the tiny bit of Earth that they find themselves upon. 

“…within the study of religion, an axis mundi is a sacred pole, literal or figurative, which is fixed in a particular place, connecting Earth to the realms of heaven, underworld, and divine. “

these holy places might be a mountain (the Mauna Kea on Hawaii’s Big Island, known by the Indigenous peoples to be the umbilical cord, “the place from which the world emerged”), a cosmic tree (Norse mythology), the Ka’aba in Mecca (which pilgrims encircle seven times, as within it is the stone believed to have been handed to Adam as he was banished from Eden, so his sins would thus be forgiven). 

or, in my case, an undulating woodland path along what in fact is a sanitation canal, though i pretend for the life of me that it’s an idyllic stream or a creek. one that just happens to shimmer an odd shade of aqua, a phosphoresence that might signal toxins astir. 

my friend chelsea goes on to write that “we are a species in need of centers,” and within us there is encoded “an inherent capacity for place-based awe.”

those are the places with gravitational pull. a pull from the deepest well. the sacred well. 

or, as chelsea distinguishes between the capital-A Axes Mundi (the most sacred of places so recognized by cultures or religions), and the small-a axes mundi (the ones you and i might call our own), the ones i know best are the quotidian, intimate ones, defined as “small, daily irruptions of majesty, those any-place encounters with the sacred.”

no surprise then that i can’t stay away. it’s an itch that can’t be scratched till i double-knot my sneakers, and try to remember sunscreen (i never do). 

and it’s walking through a poem, quite literally. the soundscape a montage of birdsong and trill, punctuated with quarter notes and a screech that scares off the feeble.

these are the verses i walked among on just one of my mornings traipsing along the trail: common yellowthroat; red-bellied woodpecker; swainson’s thrush; red-winged blackbird; northern cardinal; blue jay; goldfinch; baltimore oriole; rose-breasted grosbeak; gray catbird; and a hairy woodpecker to boot. it’s as if the crayola crayon box was suddenly feathered in flight. 

and in the flora department, a whole other poem: bloodroot, bluebells, celandine poppy, and columbine. lily of the valley, trout lily, spring beauty, wood anemone, and blue cohosh. jack-in-the-pulpit, shooting star, mayapples, and dutchman’s breeches. 

all these names, which whirl in me thanks to the Original Mother Nature who schooled me, got me to wondering who in the world gave the names to the winged flocks and the leafy ones too. the stories behind names are their own wonders. the ones from folklore and legend are the ones that charm me most: jack-in-the-pulpit is said, of course, to resemble a preacher spreading the Good Word; the trout lilies’ mottled leaves resemble the markings of the freshwater fish; and dutchman’s breeches clearly resemble the pantaloons of one who’d also wear wooden shoes.

those, though, are merely the preamble curiosities, the ones that loosen my soul, open me up to the prayer that burbles up whilst sauntering deeper and deeper, per God’s gravitational pull, unwilling to pause till i get there. to the place where i go to feel as saturated with the sacred as i do of the sun when at last i plop onto the stump of a log, and consecrate the most blessed moment of being.

where is your axis mundi?


wislawa szymborska

and before we part, a poem worth pondering, from the late, great polish poet and nobel prize-winner, wislawa szymborska

Life While-You-Wait

Life While-You-Wait.
Performance without rehearsal.
Body without alterations.
Head without premeditation.

I know nothing of the role I play.
I only know it’s mine. I can’t exchange it.

I have to guess on the spot
just what this play’s all about.
|Ill-prepared for the privilege of living,
I can barely keep up with the pace that the action demands.
I improvise, although I loathe improvisation.
I trip at every step over my own ignorance.
I can’t conceal my hayseed manners.
My instincts are for happy histrionics.
Stage fright makes excuses for me, which humiliate me more.
Extenuating circumstances strike me as cruel.

Words and impulses you can’t take back,
stars you’ll never get counted,
your character like a raincoat you button on the run?
the pitiful results of all this unexpectedness.

If only I could just rehearse one Wednesday in advance,
or repeat a single Thursday that has passed!
But here comes Friday with a script I haven’t seen.
Is it fair, I ask
(my voice a little hoarse,
since I couldn’t even clear my throat offstage).

You’d be wrong to think that it’s just a slapdash quiz
taken in makeshift accommodations. Oh no.
I’m standing on the set and I see how strong it is.
The props are surprisingly precise.
The machine rotating the stage has been around even longer.
The farthest galaxies have been turned on.
Oh no, there’s no question, this must be the premiere.
And whatever I do
will become forever what I’ve done.
~ Wislawa Szymborska ~

(Poems New and Collected 1957-1997, trans. S. Baranczak and C. Cavanagh)

not all gravitational pulls are without hazard

standing at the doorway of time

i found myself standing in a bedroom doorway the other day, staring. you might have thought i’d momentarily lapsed into freeze frame, but my mind was whirring wildly. it must be a sign of the times — my times, my where-did-the-years-go, i-remember-all-that-unfolded-in-this-storybook-room flash in time. 

i call it a kodak-carousel moment, a name in itself that dates me. as obsolete a term as there might be here in the age of slide shows on phones. no need to plunk in the slides, the film framed by cardboard, a portrait in miniature, and click-click-click to advance. 

the kodak carousel in my mind was playing and replaying the little boy room, the room where my miracle baby grew up. the room where we once stacked his baseball jersey and glove, his ballcap of his very first team, on the eve of his very first game. the room where a fallen-out wiggly tooth was laid to rest (in hope for the fairy) under the pillow. the room where night after night we prayed he would please fall asleep so we could tiptoe our escape without raising a plaintive cry. 

i suppose i’ve made something of a museum of that room. added a few paper-wrapped hand-me-downs tucked in a corner (a safe spot for storage) but otherwise it’s all as it was. the alphabet rug, where i taught two boys their ABCs. the four-poster bed where my grandma once slept, a bed where i too slept for years, and then both of our boys. and now whoever comes to visit. the bins of blocks and bears and hand puppets, too. a whole childhood frozen in time. 

and i won’t touch it. 

the drawers of the dresser are filled these days with extra sheets, and art project makings. no longer stuffed with little boy PJs, and shorts and T shirts, size small. but if you open the top drawer on the right you can still find a vial filled with the teeny-tiniest babies of teeth. i couldn’t bear ever to toss those. 

in time, an old house starts to show its cracks. and chips in the paint. and squeaks in the floorboards, and layers of impenetrable grease in the vent of the diner-grade six-burner cookstove. 

i fear i might be blind to the blemishes as the house crumbles around me. 

all i see is the room where i tucked into bed one reluctant sleeper, night after night, for sooo many years. where he learned how to read, and chased away night-prowling monsters. and another (the room at the bend in the stairs) where we brought home the boy with the broken neck. where he wrote his essays to get into college, and years and years later studied for LSATs. (and just a few weeks ago, home for easter, sat at the old desk and recorded a lecture for all of his first-year law students.)

i look at the pillows on the old four-poster bed, and remember the nights and the mornings we propped up against them, turning the pages of books that left us—both reader and readee—with tears soaking our cheeks. charlotte’s last web. or giggling at the antics of a big raspberry-hued rascal named Ted. or that little monkey named George. 

it seems a holy thing. to pause, to turn back in time. to anoint each moment, each memory, with the deepest form of thanksgiving. to soak in to the deepest fiber of your soul those hours you thought might never end. 

i hope, in that ephemeral fluidity of time, we can rewind the clock, even if only in our soul, to finger each hour, each grace, as if the bead of a rosary. to press it against the whole of who we are now. day by day each of us more graced. as we fill ourselves with accumulation of blessing we’ve lived. the boy who defied every odd of a very old singular ovary, the pregnancy that lasted all nine months, the chromosomes that aligned just as prescribed. the life that was given to me. the years upon years of joy, of undiluted wonder, that grew up in that room where i now stood. soaking it in. soaking and soaking. 

saying my prayers once again. 


yesterday was a glorious day in the life of the soul, and in the life of the church i was born into. it was a stunner of a moment as we listened, in italian, to the first then the middle name of the new Il Papa. in all the italian we didn’t yet know that for all of his life, he was just Bob. Bob the priest. Bob the cardinal. now Leo the Pope.

as i wrote to my boys in the flurry of texts that then punctuated the day, “i feel close as i’ve felt in a long time that God had an actual hand in worldly affairs. this world needs a voice unafraid to speak to worldly power, and proclaim the rule of God. it’s a paradigm the polar opposite of so much idolization in this world. peace and love are not vagaries. huge swaths of the world desperately need both.” 

there is much to learn and to listen to from this unlikely pope from chicago’s very own south side. a pope who roots for the sorry sorry white sox, a pope who loves an aurelio’s slice. a pope, we learn, with creole roots. a pope whose grandparents identified as black in a turn-of-the-century census from new orleans’ seventh ward. a pope who left for peru as a very young priest, to work with the poor. a pope with the courage to set straight those who misread Catholic theology—no matter their office, nor the power they wield. i have been praying with all my heart for a voice of true courage in this world. and this morning, i am thinking that in time the moral arc of the universe does sometimes bend toward justice.

what doorways to time have you found yourself staring into of late? and what stirred through your heart at the news of the new Il Papa?

happy blessed almost birthday to a most beloved chair who, around here, goes by the name lamcal. a wise woman of the highest order.

and happy mothering day to all. because, in my book, mother is a verb, and if you gather here you do it magnificently. xoxox love, bam

Dear God, thank you.

Dear God,

Um, I hate to be so bold but we could have used him a little bit longer. (You undoubtedly already know that.) Things are pretty rough around here. Whole swaths of this holy earth, and the people who populate it, seem to have lost their minds. And maybe their souls. 

As You most certainly know, and definitely must have heard, his was the rare voice that could drown out the ungodly noise. The cacophonies of greed and grievance, the ugliness of sin and the Self that thinks it’s higher and mightier. He didn’t let up when it came to the terrible, terrible traumas of war—newborns bombed in hospital nurseries; toddlers drowning in turbulent seas, washing to shore, as if cast-aside flotsam; whole families entombed in the rubble of raining-down concrete and rebar in murderous twists.

He called it where he saw it: called out the avarice of modern capitalism and consumerism, diagnosed it as the fundamental root of the exploitation and suffering of the poor and the vulnerable. Named it “the Devil’s dung.”

He minced not a word in a letter to American bishops this February, when in the wake of the current administration’s drastic deportation campaign, he wrote that while nations have the right to defend themselves, “the rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality.”

He didn’t stop there: “The act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness.”

Il Papa, il mio papa!

Oh, dear God, thank you immensely for making his lifetime line up, at least for a while, with mine. I was starting to fall off the edge there, till the first puff of fumata bianca arose from the Vatican chimney back on March 13, 2013, and the bells from St. Peter’s rang through the city.

Dear Francis filled my lungs again. He preached the version of You that I’d long pressed to my heart, the One taught to me by my post-Vatican II Sisters of Loretto, they who puffed cigarettes behind the convent, traded in their flowy black habits for street clothes and lipstick, all while strumming guitars and singing kumbaya, and all while watching films like “The Red Balloon,” where we little Catholics were meant to evoke the godly meaning from the metaphor.

He was, far as I could tell, a walking-talking, put-your-money-where-your-mouth-is, “love as you would be loved” kind of a guy. He colored wildly outside the lines, as if to shake us out of our stupors, our thinking the ways of the world were the only ways there were. As if to remind that love, honestly, could shatter the worst kind of walls, break through to the tender core at the heart of us all—the one You nestled inside all of us when You breathed us into being. 

His time as the 266th charge of the Church was something of a Kodak carousel of indelible encounters, the ones you cannot forget because they sear you so soundly. (p.s. He was mighty fine with the pen, as well; at least one modern poet called him “the most literary pope of the modern Vatican.”)

He took on no airs. Which made his message all the more of a wallop. He seemed to be saying that we too, in our fumbling, bumbling, banged-up bodies, we too could reach for the heavens. 

His message, quite simply, was to remind that we’re all equipped and ready to cut a swath of radical love through this world. 

And what I really loved about the beloved Argentian Jesuit were the moments when he reached out his arms, and cradled the sobbing child, especially the little boy whose atheist papa had died, and the boy was so very worried about what would happen to his papa. When the little guy was all but choking on his sobs and the words to his question, “Is my dad in heaven?” Francis called out to the little boy, “Come, come to me, Emanuele. Come and whisper it in my ear.” And everyone sobbed, while Francis quelled the boy’s fears and spoke to the crowd: “What a beautiful witness of a son who inherited the strength of his father, who had the courage to cry in front of all of us,” Francis said. “If that man was able to make his children like that, then it’s true, he was a good man.”

Or the little ones born with an extra chromosome who sometimes wandered curiously right onto the altar in the middle of Mass, or a homily, and instead of shooshing the child away, he stood there beatifically smiling, clutching their soft little hand. And went right on with his papal business.

Pope Francis embraces Vinicio Riva, the man with neurofibromatosis.

Or that indelible image of Your Francis first kissing then cradling the man with the eruptions of leathery tumors curdled across his face, his scalp, and clear down his neck. 

And what struck me most, dear God, when I awoke Monday morning to the news that he’d died in the night, was the sudden stunning realization of how breathtakingly he had died—a lesson for us all, and surely for me. I believe he knew these were his last days on earth, when he insisted on leaving the hospital, and knew that until he breathed his last he would teach his last most lasting lessons. In the last week of his life, he visited with 70 prisoners in Rome’s Regina Coeli Prison, from a balcony overlooking St. Peter’s Square he blessed the crowds, and in his Easter Sunday sermon he begged for mercy for “the vulnerable, the marginalized, and the migrants.” He also sent an emissary to preach compassion to the nation’s second-highest ranking executive officeholder and fairly recent convert to Catholicism. 

And then, and only then, he breathed his last. 

I barely have words for the emptiness left in Francis’s wake. It’s rare these days to find a soul who’s proven her or himself worthy of speaking such penetrating truth that the whole world turns an ear to listen. 

We listened, and some of us shouted silent hallelujahs every time. 

We are a world with a spinning moral compass. Up seems down, and right and wrong are inside out and sideways. Hate is cloaked, too often, as a return to the old ways. Truth is chopped into bits and spit back out in bilious flows. 

Are we meant to be the collective voice to fill the new and jarring silence? Is that the point? He constructed the paradigm, handed us the blueprints, and now it’s us who must step to the line, to be brave now? 

Maybe it’s a blessing that much of the world is weeping. Maybe, if we follow our tears, we’ll dig down and rise up. Maybe, like Francis, we can look out at the battle field that is the world and make of ourselves the field hospital set to begin to stanch the bleeding, and work to heal some of the wounds. 

Anyway, God, we’re on it. And thank you, thank you, thank you.

Love, BAM

what memories or moments of Francis most lastingly speak to you?

photo above is from the little video i managed to capture when i managed to all but stumble into the path of the oncoming PopeMobile this past summer in St. Peter’s Square….

and p.s.s. a letter to God, i figured, called for capitals. thus, i made rare use of the shift key this morning….

the nautilus of sacred time

last night, from my wooden pew in the great stone nave that is the church where i pray, i listened to the words spoken from the pulpit, and i imagined back in time to the night in a garden when the man and God wept. i imagined his betrayal. i imagined how he was tried on charges trumped, convicted by the roar of a deafened and deafening crowd, then stripped, and flogged, and soon told to carry the cross upon which he would breathe his last and die.

i thought of who this man-God was: how he’d upturned the tax-collectors’ tables, and the moneychangers’ too. i thought of how profoundly he lived and breathed the words of Torah, how he prayed the sh’ma; the v’ahavta, too. (“you shall love Adonai your God with all your heart, with all your soul, and with all your might.”) and i listened to the priest who, in his sermon, said that the man, named Jesus, had on this holy night gathered his disciples, the ones who’d turned over their lives to him and his teachings, and how just before the grueling hours in the garden, he’d shared the Seder, the Passover meal, and one last time taught his truest, lasting lessons.

before he did, though, he broke rank, broke tradition, this soul who lived not by worldly rule. he rose amid the telling of the exodus from egypt, took off his outer robe, poured water in a basin, tied a towel around his waist, and began to wash the dusty feet of those who’d gathered one last time. this man soon to be accused of claiming to be king took on the servant’s role: he bent, pressed his knees to the floor, and one by one, he washed away the grime.

and then he spoke his one last teaching:

“I give you a new commandment,” he began in the hours before betrayal, “that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

as i wrapped myself in the whole of those words, spoken by the Jesus who would soon be crowned with thorns, the priest called us to come forward, to bare our bumpy calloused feet, the ones with toes oddly angled, and nails often yellowed or purpled or however one’s toes age. and then we knelt. and washed each other’s feet, a posture of utter and bottomless humility. “thou shalt love as you are loved.” we poured warm water from a pitcher, and we grabbed a freshly folded towel, and wiped each toe and heel and sole. we washed each other’s feet, an act of reverence in which we’re at once stripped of all pretense, exposed—and yet and yet, we’re met with tender loving kindness, our naked flesh bathed and dried, wiped of earthly dust.

against all of this, a newsreel spooled through my mind. in particular, a single prisoner held behind merciless bars. i was stunned in the contrast: how sacred time, year after year, returns us to the ancient, timeless themes, the ones my parents learned and lived, and their parents too. and theirs, and theirs.

i thought of how starkly this year the sacred story stands against the backdrop of the worldly news. how trumped up charges are once again in play. how there are those who’ve been stripped and shorn. made to sit in ungodly postures, crammed like urchins in a tin can. locked behind bars. held by merciless guards.

that newsreel cracked open in my mind a way of seeing the night of betrayal, the trial and the dusty road to golgotha in dimension i’d not seen quite so viscerally before.

as we knelt and washed each other’s feet, i would later read, a senator who would not be refused, who would not leave the prison gate, had persisted. had finally sat beside the man who’d all but disappeared. gave him but a simple glass of water. “love as you would be loved.”

this year, as the world stands gasping, as cruelties beyond our imaginations play out, i found myself wrapped in the timelessness of sacred time. how its truths have not been quashed. how all the cruelties of humankind have still not stilled, nor silenced, the one command of every sacred text: “love as you would be loved.” stand up to evil. kneel and wash the feet of the stranger just beside you. gnarly toes and crusty heels and all.

sacred time is dauntless. worldly time will crumble in our hands.

the rhythms of the church, of sacred time, again and again, point our attention to the timeless. this year, more than ever, i am on my knees and crying out for mercy.

i am cradled in the nautilus of sacred, sacred time where the cruelties of humankind crumble in the face of Holy Breath.

as the altar last night was stripped of every cloth, as every candle snuffed, and we filed out in silence, so too i leave this table unadorned today. and i ask no question. i leave you in silence, in whatever prayers you pray.

may you be blessed in this holy time.

a p.s.: this good friday is especially deep for me this year, as two years ago today i was wheeled into surgery, and came out minus half a lung, and with a worldview forever changed. i see through a clearer lens now, the lens that cancer brings. and i embrace each holy hour like never before. i am, for the first time in at least a decade, home with all my boys this weekend: the law professor, the line cook, the critic, all gathered for the easter-pesach weekend. it gets no holier than this. dear God, for this blessing, i am eternally, eternally grateful.

the great kaleidoscope

“it’s like we’re the great kaleidoscope, all little pieces, but every time you turn it, it’s different. so you and i are made up of exactly the same stuff, but every one of us is unique. there’s only one in all the world. and the same with every petal of a pansy….i’m the star thistle, and the grass, and the dirt. i am you; you are me.”

i tumbled into this most breathtaking old soul, majestic soul, and i shall let her do the talking today. i quickly grew so enchanted by her voice, her deep and gravely voice, a voice that must have traveled rocky roads, that i began to take notes, and i am leaving those notes here: part transcript, part poem. i’m not catching every word but the words i’m catching are those i do not want to lose. it’s as if a great elder has come today to impart something. to share a light, the light she came to know was her one thing to share. to leave with the world.

may we all be so.

may we all by illuminated by this nearly 96-year-old, who is a veritable masterpiece of all that matters. 

and here are notes, in prayer form, in poetry…

that i can still breathe easy
i don’t want to have just visited this world
i want to be a child of wonder and astonishment

i’m having my second childhood now, my happy childhood
i was always the outsider, i was always pointed at,
i always felt terribly self-conscious
so i have fun now

i’m just learning about play
because i didn’t know what play was when i was a child
i think play means exploring, experimenting, being curious,
looking, seeing, being in the body
not being afraid

it’s about the miracle and mystery of being alive

“we shall not cease from exploration
and the end of all our exploring
will be to arrive where we started
and to know the place for the first time”

that’s t.s. eliot.

i had cancer once
and . . .
and afterwards i had surgery
and i felt like i had to give myself a reaon that i was spared.
that i got my life back
and then, over many years,
i saw that i had
something to give, my light

something ineffable that i don’t know
that light of harmlessness and harmony
and singing and being joyful and rejoicing and being grateful

we’re here to experience the wonder of being in a body. . .
to know that we are each other
that we’re the same
we’re made of all the same stuff . . .
we’re little bits of stars, we’re dust

it’s like we’re the great kaleidoscope
all little pieces
but every time you turn it, it’s different
so you and i are made up of exactly the same stuff,
but every one of us is unique.
there’s only one
in all the world.
and the same with every petal of a pansy….

i’m the star thistle, and the grass, and the dirt.
i am you; you are me.

. . . my prayer is to go gently
and as much aware of myself leaving with gratitude and joy
and the satisfaction, “i’m done, i’m outa here. and it’s ok”
it’s all such a mystery

thanks, i wanna say thank you
not try to figure anything out, or understand it

but just be in awe

what’s the secret?
it’s go slow
for me . . .

[breaks into song. . .]

this beautiful film was made by two south african filmmakers who go by first names only as far as i can tell, justine and michael. their mission: to explore our shared humanity. their enterprise is known as reflections of life, formerly green renaissance. i do believe there is a trove worth plumbing…..i do not know the name of this blessedly beautiful nonagenarian so i shall name her simply Wisdom.

as we enter into supremely holy time, in both the jewish and the christian spheres, (are we not always in supremely holy time?), our friend here prompts the question how will you choose to live in awe?

hope diamond, all right

i’m not too keen on wearing my medical woes on my sleeve, and in fact i wish i could keep them locked tight in a jar at the back of the cellar. but because sometimes i can’t hide how afraid i get, and because profound wisdoms are here to be unearthed in riding the hills and vales of cancerland, i’ve thought hard about when to say what. or whether to ever say anything at all. and today, i have a story to tell that might make you smile, and might bring you hope — for whatever your own scary tale is. (and it wouldn’t seem fair to leave you thinking that happy twists are never somewhere off in the distance.)

it’s a chapter that began back in early october when my every-six-months scan came back not the way anyone wanted, and the surgeon who called to give the bad news spent less than three minutes on the phone spelling it out, including the seconds it took for him to tell me that if in fact it was a recurrence (an especially bad thing, a mere 18 months from first diagnosis) they’d consider taking out the rest of my lung. that’s a lot for a girl to swallow in less than the time it takes to peel the skin off an apple. 

he wound up telling me he wanted to push up my next scan to just after the new year, a date that seemed a grand canyon away, the far side of thanksgiving, christmas, new years, and my birthday. 

so i did what any scared person with a bolt of bad news might do: i stopped breathing, started to cry, and because i was home alone i dialed a brother i love, a brother i’ve leaned on more than once when life’s at its thickest. (it was too scary to tell my own boys or practically anyone else for that matter, not when there were so many questions and no answers in sight. my number one instinct, no matter the script, seems to always be to protect my boys from unneeded worries. so i waited till i could give them more than a basket of runaway fears.)

tears dried that ominous october morn, i got on the horn, or in this case the keyboard whose little black keys allow me to reach far and wide to my wee brigade of self-assembled experts who understand the ins and outs of my wily little cancer, a cancer that doesn’t like to play by anyone’s rules. my No. 1 expert, a fellow with nose to the microscope who studies this rare iteration as well as lovingly caring for people who have it, wanted me to board a plane and fly to salt lake city to go under anesthesia and have a little chunk of lung snipped out for biopsy: the surest way to get to the bottom of things. but he also decided in the end that it might be just as reasonable, and a whole lot less stress, to wait for the next scan in chicago, a mere four weeks difference between the two options. 

it would not be understatement to say that i was pretty much as scared as i’ve ever been for a good bunch of that time. went so far as to type up housekeeping instructions, made sure my passwords were all up to date, and even thought hard about a few other things too dark to type here. it’s what happens when you know there’s a cancer lurking inside and you’ve no idea what it’s up to, but the indications aren’t good. 

i admit to a panic attack or two before things settled down. but then i started breathing again, and the day before my birthday (the one i’d once worried would never come) i swam a mile in my little warm bath of a swimming pool (i swim with the seniors these days, and by seniors i mean the ladies who glide out of wheelchairs and into the pool where they take laps walking edge to edge of the pool.) and the day before the scan i did it again. a mile, that is. my dear mama, looked at me in that way that she can, and asked, “what are you trying to prove?” to which the answer would be, that cancer can’t catch me. as if. 

well, it took a good week for the radiologists at my big fancy medical center to get a close look at the scan and when they did they finally sent word: looks good, they agreed. and even tossed in a cherry on top when they wrote “mild improvement” in one particularly concerning spot. 

it took a minute or two for the truth to sink in, but the image that came soonest to mind was a big shimmering diamond. a blob of diamond the likes of which i’d not before pictured in such shimmering shards of luminous light. 

i felt like someone had just handed me the hope diamond, the gift of six whole months before they need to go in there and peek around again. i felt the full sweep of six months in which every sentence my boys speak isn’t backwashed by my own private fear that i won’t be around for the end of the story. 

to be told that your worries, the ones that all but froze you in fear, are lifted, are zapped, are momentarily wiped off the map, is to be catapulted into a landscape you’d thought was a no-trespassing zone. 

it’s pretty much like getting your life handed back to you on a plate. a gold-rimmed one.

you get to imagine the very few ways you wish to cherish this breathtaking time. you consider buying a pair of plane tickets and telling each of your boys to pack a bag and fly away with you for a weekend. to take long walks, and sit over candlelit dinners. to hold hands on the sands of a beach. or a bustling city sidewalk. to tell the deepest truths. and to say as many times as you possibly possibly can that you will love them till beyond the end of all time. 

you think of the moments you might be around to absorb now that you’re not being shoved toward the exit. and the peals of pure joy sure to rise up when wee dreams come true. and maybe a big one or two. 

you think of how blessed you’ll feel, day in and day out, when not an hour nor minute is taken for granted. when staring up into a starry night, or tiptoeing into the dawn will each be a moment you’d feared would not come. will be a moment of beauty you all but bathe in, every drop of it sacred and whole. 

simply because you’re alive, you’re awake, and you’re drinking it in. 

you take a deep breath once again, and you all but fall on your knees: life is giving you one more run at making it count. and you’ll not waste it. you utterly, totally, certainly promise. 


here, some of the holiest words i read this week, while working my way through a good old-fashioned case of influenza, the kind with fever and cough that send you under the blankets….

May you grow still enough to hear the small noises earth makes in preparing for the long sleep of winter, so that you yourself may grow calm and grounded deep within. 

May you grow still enough to hear the trickling of water seeping into the ground, so that your soul may be softened and healed, and guided in its flow. 

May you grow still enough to hear the splintering of starlight in the winter sky and the roar at earth’s fiery core. 

May you grow still enough to hear the stir of a single snowflake in the air, so that your inner silence may turn into hushed expectation.  

–David Steindl Rast, May You Grow Still Enough To Hear


and lastly, when you’re lying around under blankets, poking around the internet is the most fun you might find, so here’s what i found when i got curious about the hope diamond this week: 

the Hope Diamond, which happens to be blue as the sky in july, weighs in at a walloping 45.52 carats, and thus has been heralded round the world since the 18th century, though its story traces back to when it was dug from an indian mine a century earlier.

according to the mind hive that is wikipedia, its recorded history begins in 1666, when the French gem merchant Jean-Baptiste Tavernier purchased it in India in uncut form. After cutting it and renaming it “the French Blue” (Le bleu de France), Tavernier sold it to King Louis XIV of France in 1668. It was stolen in 1792 and re-cut, with the largest section of the diamond appearing under the Hope name in an 1839 gem catalogue from the Hope banking family, from whom the diamond’s name derives.

did any happy twists in a tale come upon you this week?

one wish . . .

when i take a deep breath in tonight, and close my eyes to make a wish, there is only one wish i’m wishing this year: i wish for a birthday next year.

that’s everything, really. 

i’ll be wishing so hard.

it’s a wish that feels so far away. and so very big. like i’m asking for the moon. 

it’s a wish that carries a secret. one the sages and prophets and poets have known for a very long time.

it’s a paradox wish. it’s a koan. it’s a wish that makes you think. perk up and pay attention. root around for the wisdom, the immutable truth.

truth is, it’s even bigger than it seems. it’s a russian doll of a wish. one of those ones with umpteen tiny-grained wishes within. grain by grain by grain we make it across a year, and year by year a lifetime. 

a birthday next year. 

doesn’t sound like too much. but, oh, it’s infinite really. 

the blessing of cancer––and yes there are blessings, ones the sages and prophets all seem to have known without needing the verdict, without the scalawag cells lurking in shadows, cells that can’t wait to divide and multiply and muck up the works––is that it rejiggers your seeing. it’s the psychophysics of vision: when range is narrowed, acuity’s heightened. you learn to look not too far into the offing; you learn to look more closely than ever at whatever it is that’s right there before you. and, thus, you see all the more clearly the finest of grains all along the way. 

the fine grains are where the wonder, the magic, the awe, are kerneled inside, awaiting their turn to burst forth, to be seen, savored, not left by the wayside.

life in the up-close, life when we’re listening for whispers not waiting for timpani, is how we come to know the most sacred grain therein. 

in wishing for one more birthday––please God, just one is all i’m wishing this year (if wishes come true, i’ll wish it again and again and again as long as i can)––what i’m really wishing for are those tiny, tiny moments that strung onto a cord make for one holy rosary.

within my one moon-size, more-than-anything wish, here are some of the grains nestled inside:

i wish for the holy, holy sound of one or both of my boys calling me at some unlikely hour to tell me one of their dreams has come tumbling true. or at least the latest chapter therein. and before they’ve uttered a word, i’ll know from the sound of their breathing that the news that’s coming is good. and, dear God, i don’t wanna be stingy but i’d sure love one or two more of those sweet, sweet jubilant sounds.

and while i’m wishing, i sure wish i get to hear the rough draft versions of those dreams, as they’re in the making, as my boys try them on for size and dare to let me in on the beta versions.

i wish for their soft, big hands to wrap around my now-more-wrinkled littler one––to hold me steady, be it a cobblestone walk or life’s herky-jerky jolts tipping me over. 

i wish for one of those early mornings where no one is stirring but me, and the dawn hasn’t yet rosied the sky, and the biggest decision i’m called to make is which mug should i pull from the shelf.

i wish to sink my teeth into the sweetest strawberry of the season. ditto the crispest apple of fall. and the juiciest of august’s tomato. 

i wish to run down the airport corridor one more time and into the arms of my faraway boy, all while loudly belting out, “it’s been five years!” (even when it hasn’t been), only because all the good souls slumped in their hard plastic seats deserve a little airport sentimentality. even if it’s improv, and utterly fiction. and because there’s nothing i love so much as the arms of my boys wrapped round my shoulders.

i wish to come to the last page of a book with tears rolling down my cheeks, not yet wanting to say goodbye to characters i’ve come to love. 

i wish to sit down to dinner with only the one i love, or to a table filled with nearly a dozen i adore. 

i wish to exhale that one cleansing breath when the last of the dishes are done, and all that’s left is a long evening of laughter and stories and loving.

i wish for the sound of the crackling logs on the fire.

i wish to wake up one morning and remember there is not a single worry weighing me down.

i wish i could gather all the people i love—or just a good handful––and plonk down at a table where no one tries to corner the conversation and everyone takes a generous turn. and by the time i’m getting up from the table, i am marveling once again at the goodness, the depth, the hilarity of the vast human character.

i wish i could stand under the stars and behold the star-salted sky.

i wish i could pray so deeply that i felt the shoulder of God brushing against me. or catch myself walking alone in the woods and feeling a shaft of light break through the boughs, and sense that i wasn’t one bit alone, but that the God who i love was leading me forward.

i wish for those beautiful blessed souls who populate hospitals in the unlikeliest spots, the ones who radiate the gift of making you feel so deeply seen. and safe. and cocooned.

i wish for a sermon so stirring it breaks me into tears. 

i wish to hear the soul-stirring sound of the deepest laughter there is from the people i love who laugh the heartiest laugh, the sort of laughter that runs tears down your cheeks. and makes you gasp for a breath.

i wish i could answer the knock at the door and be just the person that someone needs, the shoulder to cry on, the arms to hold them steady, the one to dry the tears.

i wish i could wake up one morning and read a headline that makes me believe the good guys will finally, finally win. and that plain old gentle kindness and the raw courage to speak up for what’s fair and right and just will bend the arc toward justice once again….

that’s enough wishes for one russian doll of a wish, though the truth is i’m only beginning…


i found a few nuggets to launch this holy new year, all worthy of contemplation. the first is from the writer suleika jaouad, a comrade on the cancer road (and wife of the brilliant musician jon batiste). she’s suffering godawful setbacks these days and i’m holding her in my every day’s prayers…:

This year, we’re contemplating and reveling in the idea of magic. It’s based on a theme I’ve found myself returning to: the need to let go of the fear of the unknown and instead to open ourselves up to the mysteries and the magic of the unknown. That’s my constant work—and in this time when our world feels more uncertain than ever before, I’d venture to say that it’s all of our work.


from the inimitable mystic and theologian henri nouwen who guides my every day:

Born to Reconcile

If you dare to believe that you are beloved before you are born, you may suddenly realize that your life is very, very special. You become conscious that you were sent here just for a short time, for twenty, forty, or eighty years, to discover and believe that you are a beloved child of God. The length of time doesn’t matter. You are sent into this world to believe in yourself as God’s chosen one and then to help your brothers and sisters know that they are also Beloved Sons and Daughters of God who belong together. You’re sent into this world to be a people of reconciliation. You are sent to heal, to break down the walls between you and your neighbors, locally, nationally, and globally. Before all distinctions, the separations, and the walls built on foundations of fear, there was a unity in the mind and heart of God. Out of that unity, you are sent into this world for a little while to claim that you and every other human being belongs to the same God of Love who lives from eternity to eternity.


and, not least, my favorite, favorite after-Christmas prayer-poem from howard thurman, a prophet of his time. . .

The Work of Christmas

When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:


To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among others,
To make music in the heart.

— Howard Thurman

what one wish will you make this year? (you needn’t reveal here, of course!)

bless you, each and every one for making this year more blessed than you might ever imagine. you have been there for me at every turn. even when you did not know it. and i am forever blessed by you.

p.s. photo above is from a few years back, but it captures the depth of a wish being cast to the stars and the heavens above….