pull up a chair

Dear God,

Um, I hate to be so bold but we could have used him a little bit longer. (You undoubtedly already know that.) Things are pretty rough around here. Whole swaths of this holy earth, and the people who populate it, seem to have lost their minds. And maybe their souls. 

As You most certainly know, and definitely must have heard, his was the rare voice that could drown out the ungodly noise. The cacophonies of greed and grievance, the ugliness of sin and the Self that thinks it’s higher and mightier. He didn’t let up when it came to the terrible, terrible traumas of war—newborns bombed in hospital nurseries; toddlers drowning in turbulent seas, washing to shore, as if cast-aside flotsam; whole families entombed in the rubble of raining-down concrete and rebar in murderous twists.

He called it where he saw it: called out the avarice of modern capitalism and consumerism, diagnosed it as the fundamental root of the exploitation and suffering of the poor and the vulnerable. Named it “the Devil’s dung.”

He minced not a word in a letter to American bishops this February, when in the wake of the current administration’s drastic deportation campaign, he wrote that while nations have the right to defend themselves, “the rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality.”

He didn’t stop there: “The act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness.”

Il Papa, il mio papa!

Oh, dear God, thank you immensely for making his lifetime line up, at least for a while, with mine. I was starting to fall off the edge there, till the first puff of fumata bianca arose from the Vatican chimney back on March 13, 2013, and the bells from St. Peter’s rang through the city.

Dear Francis filled my lungs again. He preached the version of You that I’d long pressed to my heart, the One taught to me by my post-Vatican II Sisters of Loretto, they who puffed cigarettes behind the convent, traded in their flowy black habits for street clothes and lipstick, all while strumming guitars and singing kumbaya, and all while watching films like “The Red Balloon,” where we little Catholics were meant to evoke the godly meaning from the metaphor.

He was, far as I could tell, a walking-talking, put-your-money-where-your-mouth-is, “love as you would be loved” kind of a guy. He colored wildly outside the lines, as if to shake us out of our stupors, our thinking the ways of the world were the only ways there were. As if to remind that love, honestly, could shatter the worst kind of walls, break through to the tender core at the heart of us all—the one You nestled inside all of us when You breathed us into being. 

His time as the 266th charge of the Church was something of a Kodak carousel of indelible encounters, the ones you cannot forget because they sear you so soundly. (p.s. He was mighty fine with the pen, as well; at least one modern poet called him “the most literary pope of the modern Vatican.”)

He took on no airs. Which made his message all the more of a wallop. He seemed to be saying that we too, in our fumbling, bumbling, banged-up bodies, we too could reach for the heavens. 

His message, quite simply, was to remind that we’re all equipped and ready to cut a swath of radical love through this world. 

And what I really loved about the beloved Argentian Jesuit were the moments when he reached out his arms, and cradled the sobbing child, especially the little boy whose atheist papa had died, and the boy was so very worried about what would happen to his papa. When the little guy was all but choking on his sobs and the words to his question, “Is my dad in heaven?” Francis called out to the little boy, “Come, come to me, Emanuele. Come and whisper it in my ear.” And everyone sobbed, while Francis quelled the boy’s fears and spoke to the crowd: “What a beautiful witness of a son who inherited the strength of his father, who had the courage to cry in front of all of us,” Francis said. “If that man was able to make his children like that, then it’s true, he was a good man.”

Or the little ones born with an extra chromosome who sometimes wandered curiously right onto the altar in the middle of Mass, or a homily, and instead of shooshing the child away, he stood there beatifically smiling, clutching their soft little hand. And went right on with his papal business.

Or that indelible image of Your Francis first kissing then cradling the man with the eruptions of leathery tumors curdled across his face, his scalp, and clear down his neck. 

And what struck me most, dear God, when I awoke Monday morning to the news that he’d died in the night, was the sudden stunning realization of how breathtakingly he had died—a lesson for us all, and surely for me. I believe he knew these were his last days on earth, when he insisted on leaving the hospital, and knew that until he breathed his last he would teach his last most lasting lessons. In the last week of his life, he visited with 70 prisoners in Rome’s Regina Coeli Prison, from a balcony overlooking St. Peter’s Square he blessed the crowds, and in his Easter Sunday sermon he begged for mercy for “the vulnerable, the marginalized, and the migrants.” He also sent an emissary to preach compassion to the nation’s second-highest ranking executive officeholder and fairly recent convert to Catholicism. 

And then, and only then, he breathed his last. 

I barely have words for the emptiness left in Francis’s wake. It’s rare these days to find a soul who’s proven her or himself worthy of speaking such penetrating truth that the whole world turns an ear to listen. 

We listened, and some of us shouted silent hallelujahs every time. 

We are a world with a spinning moral compass. Up seems down, and right and wrong are inside out and sideways. Hate is cloaked, too often, as a return to the old ways. Truth is chopped into bits and spit back out in bilious flows. 

Are we meant to be the collective voice to fill the new and jarring silence? Is that the point? He constructed the paradigm, handed us the blueprints, and now it’s us who must step to the line, to be brave now? 

Maybe it’s a blessing that much of the world is weeping. Maybe, if we follow our tears, we’ll dig down and rise up. Maybe, like Francis, we can look out at the battle field that is the world and make of ourselves the field hospital set to begin to stanch the bleeding, and work to heal some of the wounds. 

Anyway, God, we’re on it. And thank you, thank you, thank you.

Love, BAM

what memories or moments of Francis most lastingly speak to you?

photo above is from the little video i managed to capture when i managed to all but stumble into the path of the oncoming PopeMobile this past summer in St. Peter’s Square….

and p.s.s. a letter to God, i figured, called for capitals. thus, i made rare use of the shift key this morning….