poem | pull up a chair

it is a strange sisterhood. it comes in out-of-the-blue phone calls that, within a sentence, pull us both into perhaps the darkest corner of our lives. “do you have time to talk?” is sometimes the precede. sometimes not even that. yesterday i got the precede. the time before i did not. (yes, that’s two such calls within the space of a month.)

i dialed the number attached to the text, and the woman who answered, a woman i barely know, suddenly inhabited the very same place i know too well, will never forget. she’d found out, the day before, that she had stage 4 lung cancer. she said it so fast — and so plainly — i had to ask her to say that again. i wasn’t quite sure i had heard what she said, couldn’t possibly have heard what it seemed like she said. she sounded so matter-of-fact when she said it.

she said it again. the day before, she’d gone in for biopsies, two of them, both in her lungs, and woke up to the surgeon telling her it was cancer, and it was stage 4, a number that scythes like a death knell.

not even a whole day later, she was working the phones, searching for doctors who would dole out what amounts to the only possible hope: chemo that just might stave off the spread, just might dial down the madness of cancerous cells that divide and multiply dervishly, devilishly, and finally deathly.

she’d heard that i too know what it is to find out cancer’s been lurking without any warning. lurking in the lungs, specifically. lurking in the very bellows of where and how you breathe.

when cancer, any cancer, is the subject at hand, you don’t need to know much about the someone you’re calling. you just call. because inside the very dark chamber in which you are finding yourself, you reach for any semblance of light seeping in. and someone who might know a doctor is all the light you might need.

so she called. and in curious ways, she sounded quite numb. as if gathering the names of oncologists, and deciding where she’d go for her daily infusions of chemo, was not too different from shopping for just the right shoes. but then the hand-grenade sentences came. when she said, “surgery isn’t an option for me. it’s all over my lungs.” and, when the subject of five-year-survival rates came up, she said plainly: “i won’t live that long.” and in between those sentences she mentioned how much she loves her life, how much she’s loved her thirty years being married to the love of her life, how her girls are her everything. it’s the whole gamut, from gut-wrenching realism to the first seeds of mourning, all in one fell swoop. and she spoke all of it without shedding a tear.

i gave her the name of the doctor i love, the doctor who pulls her stool close whenever she talks to you, presses her knees against yours, all but cups your face in her hands. i opened the door to a chamber in my heart that seems to have moulded itself into a space for those who know, for those swept into a club no one wants to belong to. but once there, we are sealed as tightly and fiercely as humans are able to be. we muster our “fight.” we pray fiercely for each other. we ride each other’s highs and lows and the muddies all in between. we laugh with the darkest of humors. we sometimes speak in a shorthand. i don’t need you to tell me how desperately you don’t want to die, to leave the luscious life you call your own; i already know. me, neither.

we speak each other’s most foreign language.

these phone calls remind me how human we are. how, within mere breaths of beginning to talk, to tell our worst imaginable stories, we can sidle so close to each other, we can almost finish each other’s sentences. at the core, there is so very much about us that isn’t so one-of-a-kind.

we humans get scared. we humans sometimes get dealt the worst possible news, news that wants to shatter us. but then, pressed against the warmth of someone else’s breath, someone’s skin, someone’s voice, we remember we’re not wholly alone.

there is someone out there who travels a similar road. someone else has heard the death-knell sentences and picked up the pieces and carried on. because that’s what humans do—till the end.

and in that associative property (the back and forth of courage and fear, of questions and answers, of hope maybe just maybe flashing off in the distance) we find the pulse beat to carry us forward. not alone. but tucked tight in a cocoon that no one wants to inhabit.

i will always, always answer those calls, make those calls, chase down the answer to questions that come in those calls. inscribe those someones on the close-to-my-heart rolls. check in just often enough, or sometimes out of the blue. because that’s what sisterhoods do. and there’s a mysterious beauty here in the chamber where no one wants to be: the truth-telling is as clear and unfettered as any i know. we might be our very most human in the space and the time when we realize time is short — so short — and all the distraction is stripped away, and we are living as close to the holy nub as we can possibly be.

i am still grieving—that raw early stage when it’s never far from mind—two of those sisterly souls who dwelled in that most sacred space, right alongside me, right till the end. their end. barely a month ago. and i can all but feel them just the other side of this worldly existence. they live in me now. i think we are sealed in the holiest union. and it all begins with the worst story we might have ever been told: you have cancer.

what’s beyond that story, that door, though, is breathtakingly, beautifully rare: the human spirit in all its magnificence; a muddling of courage and truth, of seeing through a luminous lens, asking the most eternal of questions, and sometimes just plain finding the hilarity in the ridiculous twists and turns on cancer’s godawful road.

in uncanny, indescribable ways, i am so blessed to find myself in this rarest of rooms. a room where all is magnified, and illumined, and little goes without notice. most emphatically, the marvel of every last drop of being alive.

before i go, i found a poem this week, and another poet who will someday soon be the subject of the next installment of adopt-a-poet. i found her through anglican poet, priest, singer, songwriter, and hobbit lookalike, malcolm guite, who included this poem in his anthology for lent, titled word in the wilderness: a poem a day for lent and easter. the poet, kelly belmonte, who hails from upstate new york, is the creator and founder of All Nine, a creative collaborative. she explains the “nine” as “a reference to the nine sister muses of Greek mythology. These inspirational sisters represent multiple domains of creativity and intelligence, from epic poetry to science. For any vision to move from the inside of one person’s eyelids to the physical world where it can make a positive impact, it takes a collaborative effort across multiple disciplines and an openness to many sources of inspiration. Hence, all nine.”

her latest work, the mother of all words, came out last year, and is on my library list. belmonte claims as her poetic influences an eclectic list including Kobayashi Issa, R.M. Rilke, Mary Oliver, and Frank X. Gaspar.

i found myself stunned by the interplay of the quotidian here, and the easy reach within which we find God….

How I Talk to God

Coffee in one hand
leaning in to share, listen:
How I talk to God.

“Momma, you’re special.”
Three-year-old touches my cheek.
How God talks to me.

While driving I make
lists: done, do, hope, love, hate, try.
How I talk to God.

Above the highway
hawk: high, alone, free, focused.
How God talks to me.

Rash, impetuous
chatter, followed by silence:
How I talk to God.

First, second, third, fourth
chance to hear, then another:
How God talks to me.

Fetal position
under flannel sheets, weeping
How I talk to God.

Moonlight on pillow
tending to my open wounds
How God talks to me.

Pulling from my heap
of words, the ones that mean yes:
How I talk to God.

Infinite connects
with finite, without words:
How God talks to me.

how do you talk to God?

15 Comments

February 27, 2026

adopt-a-poet: lynette roberts—silenced, forgotten, deserving of her due

most of us might do well, or we think so anyway, to live our lives in reverse.

or maybe it’s as it should be that the richest chapters come now, at the far end of our sprint, when we know just a shade more about where our hungers lie, and what sates us.

maybe there’s some common thread between the long-ago me drawn to be a nurse, and the me now drawn to—can’t keep myself away from—the world of poets and poetics, where words are the fine implements that probe the soul, elicit what stirs there, often from the realm of the unspoken.

in my best stints as a nurse, caring for kids who often were dying of terrible cancers, i prayed for the not-often-enough chances to plunk down at their bedsides, in between the passing of meds, and the chasing down of doctors’ orders, to unspool whatever was tight-wound in their souls. to listen for the words that painted the stories inside: what it felt like to be 15 and so sick from the chemo you locked yourself in the bathroom, stuffed towels under the door, and lit up the joint your mother bought for you off some street corner somewhere—because it was the only thing that quelled the endless heaving. or what it felt like to be 12 and unable to wiggle your toes cuz the tumor that tentacled your spine had cut off the nerves from your waist on down.

it’s the soul—and its uncharted interior—that’s always drawn my attention. once as a nurse where unfathomable questions loomed in rooms where children lay dying, lay suffering, and, nowadays, it’s poetry that brings me to that sharp edge.

it’s struck me of late that this old table might be a fine place for the occasional poet to drop in, to squeeze in among the circle of chairs, to be heralded as the subject of the day. where i might tell a bit of their story, unfurl a snippet of poem and praise.

thus begins the occasional episode of adopt-a-poet here at the chair.

this morning, i bring you one lynette roberts (1909-1995), a hauntingly original welsh poet, argentine-born, whose two books of poetry—collected poems (1944) and Gods with stainless ears: a heroic poem (1951)—have been described as “as dramatic, varied, dense, elliptical and inset with verbal novelty as any experimental poetry in the twentieth century.”

t.s eliot was her friend and editor, and offered the highest of eliotic compliments, writing that her poetry “communicated before it made sense.” (ah, both the magic and miracle of poetry; and a line worth pondering.)

dylan thomas was best man at her wedding. robert graves—he of i, claudius—was her pen pal. (graves wrote that in her fruitful years, the 1940s, during world war II, when she was living in a small welsh village, she was “one of the few true poets,” and added that “her best is the best” among a milieu that included the likes of eliot, thomas, and, yes, graves himself.)

most endearing of all to a ragtag magpie like me, roberts and her poetry were long considered eccentric. even at her height, she was an outsider, dwelling at the outskirts of london’s bohemian literary scene. then and now, literary critics describe her as “a poet’s poet,” and one of those critics defines that epithet as one “by which we designate writers we know are important but who don’t have the readership or reputation to prove it.” (long live the poet’s poets.)

that was all it took for me to decide to do my feeble best to haul her out of the shadows. to nudge her back toward the literary glow i believe is her due (or at least offer her a chair to this old table). and to read her, everywhere i could find her.

when i read that she was committed to a mental institution after a particularly rough breakdown, diagnosed with schizophrenia, and in and out of such quarters at least four times in her remaining years, her pen going silent until her death, i grew all the more determined.

her poetry, until its resurrection in 2005 in the tome simply titled collected poems, had been out of print for half a century. her prose, including a war diary, an autobiography, and unpublished articles and memoirs, long had been forgotten. i’d never heard of her till a week ago when i heard the american scholar‘s amanda holmes read one of her poems.

roberts’ best work, though, is considered to stand alongside that of her near-contemporaries, the anglo-welsh poets david jones, r.s. thomas (an anglican priest and poet i count among my favorites), and dylan thomas. but even in wales, her ancestral homeland and the country to which she returned and finally settled, she found herself on the margins.

in the poets’ academy, roberts is considered a war poet, a modernist, especially focused on a woman’s life in wartime. her poetry during the second world war plumbed bereavement, brokenness, and fracturing both for those sent to the front lines and for those left at home. she’s also been called “a love poet,” and “a poet of the hearth,” though not one to idealize the domestic. she captured it in all its extremes, the heartbreaking, and the cruel.

it’s bits of her biography beyond the poetic that might charm me as emphatically as her poems stir me.

before ever dipping her pen in the inkwell, roberts who’d come to london to study art in the 1930s, decided she and her roommate, the writer and painter celia buckmaster, needed a holiday. perusing an atlas, she decided—on the basis of it being the only place where the Bristle Footed Worm remained—to venture off to madeira, a portuguese archipelago, and traveled there in cargo. it was in madeira, in a house high on a hill, that she settled on her life’s work as a poet. “have found my voice at last,” she announced in a telegram sent back to london.

for reasons i’d love to know, once back in london, roberts trained to be a florist, and opened a flower arranging business before marrying, birthing two children, and later divorcing the welsh writer and editor keidrych rhys about whom she had once written that he “was charming and spoke like a prince.”

her daughter, angharad (welsh for “beloved”), describes roberts as nomadic (crisscrossing the seas and continents from buenos aires to london to madeira to wales to london and back to wales), someone who longed for nothing so fancy as a simple home, a place defined by the sparest necessities: a fire, a table, a place to look after friends in need.

for a good bit of her life, as a single mother with a daughter and son, roberts took to living in a caravan, with an address as plain as could be: The Caravan, The Graveyard, Laugharne, on the coast of south west wales (and literally parked in the village graveyard). angharad remembers: “we spent a whole summer catching butterflies and dragonflies, draping muslin round the caravan to keep them captive so we could draw them.” roberts drew as charmingly as she penned poetry, the pages of her diary filled with both.

and she grew roses, but not just any roses. she deciding which to grow by smelling. and she had two criteria for planting in her garden: scent + history. a proper story need be attached. oh, to plant a garden led by nose and narrative.

and so, my library this week has grown by two: i’ve added collected poems, and diaries, letters. and recollections to my shelf. and i intend to read, underline, asterisk, and dog-ear many a page, clear to the end, as i absorb the quirky wonders of one lynette roberts, and carry her forth (at least in my own little mind) into this time, the ever-so-rocky twenty-first century.

here is the first of roberts’ poems found in collected poems, “poem from llanybri,” a welcome-poem to a soldier and fellow poet. the oxford literary critic patrick mcguiness writes of it as “a portal to the book,” one that “imagines the poetic encounter as a hospitality extended and hospitality repaid. this is poetry as dialogue, poetry as rooted tradition: a celebration of community, both in the village, here described for its uniqueness, and within the circle of poets. it takes pleasure in the welsh words and phrases—‘cawl’, ‘savori fach’, and place names such as ‘cwmcelyn’—but also in the welsh speech-patterns that make their way into english: if you come my way that is…”

what i love is nothing so much as the way she brings a wee welsh village, and its innate kindness in war time, to life. i can see the pair sitting by the fire, absorbed in the silence best shared by those who know each other so fully. “No talk. Just a stare at ‘Time’ gathering” . . .

at the end of his introduction to her collected poems, mcguinness, editor of both her republished volumes (poems in 2005; diaries, 2008) concludes that hers is a poetry “bristling with contexts, alive to its time and place even as it dazzlingly dramatizes and reimagines them—a poetry open to influence and example while perfecting its own distinct voice and vision.”

whether it be her poems, her quirky tellings of village life, or her inspiration to plant a garden led by my nose, i intend to keep ms. roberts close and alive, in that way that poets and poetries live on long after their one last breath.

what is the medium that holds deepest allure for you? that leads you into depths so deep you lose sense of the world around, and burrow into the place beyond answers to questions?

9 Comments

January 9, 2026

keening.

the winds have been howling all night, a rushing, a roaring of air on amphetamines. sometimes the sound rises in pitch, almost a keening, the sound of a soul in mourning.

keening, a word that draws me half around the world to the banshees of that faraway island from which my people came (a good half of my people, actually, but it seems the half i’m rooted in). it’s a word that places me in a dark and damp room where a fire roars, and the people are circled in sorrow, cloaked in black woolen wraps. swaying and rocking, the sound that rises up is the sound that lives at the pit of us, the sound that rises when our heart or our soul is shattered. cracked wide open. it’s the ooze of anguish that comes without volition. keening sometimes comes without knowing. it just is. it’s primal. a reservoir so deep inside us it takes velocities of sorrow to tap into it, to draw from its well.

i might have keened once or twice, but i barely remember. both times someone had died, and it felt like part of me did as well. i remember the sound, remember i barely knew where it rose from, or that i’d had it inside.

the God who imagined us imagined so far beyond the imaginable. the God who imagined us gave us a sound, buried it deep, deep inside, where it awaits necessity. there are in our lives times when only that keening will do. that high pitched guttural whoosh that captures the unspeakable, a whoosh that rises and falls, traces the scale from basso, the animal roar, to mezzo soprano, up high where it’s piercing.

and why would the wind be keening?

look around.

listen.

don’t let us dull to the litany.

waking up to find we live in a pariah nation is one. but that’s almost too big for my head. i tend to operate in the finer grain. and the closest i came to keening this week was the news that the poet had been shot through the head.

what poet, you might ask?

the one in minnesota. the one whose first description i read was “37-year-old, mother of a six-year-old, award-winning poet.”

who shoots a poet? how often does the descriptor of a violent death include the word poet?

poets are porous. poets live in the world permeable to the little-noticed. poets process what’s breathtaking and put it, miraculously, to words. poets, the ones i love, the ones whose words put form and frame to unutterable parts of me, they’re among the most gentle-souled humans i’ve known.

renée good was a poet. a mother. and she died at 37, in the front seat of her maroon van we’ve all now watched over and over.

renée good, back when she went by the name renée nicole macklin, won the 2020 academy of american poets prize. that’s not a prize for a piker. that’s a real-deal prize, a trophy worth tucking on the highest shelf in your house. she won it for a poem curiously titled “On Learning to Dissect Fetal Pigs.” now, that might not be the first thing that stirs me to want to write a poem. but poets begin in curious places sometimes and take us into terrain where wisdom or epiphany comes.

when we become a nation where a poet is shot through the windshield, just minutes after dropping her six-year-old off at school, we need to ask who in the world we’ve become. it only becomes more twisted when we can see for ourselves how the scene unfolded, and the people in charge, the ones holding the guns, the ones not letting a doctor rush to the scene, tell us that we didn’t see what we saw.

i wonder how apt this headline would be: good is dead.

that would be the headline atop the poet’s obituary. rachel good, award-winning poet and mother of three, was shot through the head. by federal agents. who then refused to let a doctor rush to the front seat of her bloodied, bloodied minivan. and waited too many fading heartbeats before giving the okay to call 9-1-1.

no wonder the wind is keening.

no wonder the world is tapping into its most guttural cries.

not long before i’d found myself tripping over the violent death of rachel good, i’d been thinking deeply about poets. thinking about a breed of poets i’d likened to “a tribe of saintesses.” that’s a feminization of saint, an intentional genderizing, if you will, because the poets i’m most drawn to might technically, and in an old-time world, be coined poetesses, and because the ones to which i am most deeply drawn are ones who weave the sacred, even the liturgical, into the vernacular from which they write. because the saintesses to whom i am most drawn are the ones whose verse scans the divine, shimmers at the edge of the ineffable, catches me unaware, but grounds me in a certainty more certain than many a gospel, i turn to them for edification and plain old uplift of my weary soul.

i keep them in close reach.

sitting just beside me here at this old maple table are two such poet saints, the ones whose lines leave me gasping, my spine tingling as if something holy has just wafted by and through me. because it has.

here’s one. her name is kathleen hirsch, and this is from her mending prayer rugs (finishing line press, 2025). it’s the last stanza of her poem “prayer rugs” (emphasis mine):

I bend in blessing toward all that breathes
May each hour enlarge the pattern—
rose dawn, wind song, tender shoots of faith—
that I may see the weft of the hidden weaver.

or, also sitting right by my elbow, jan richardson’s how the stars get in your bones: a book of blessings (wanton gospeller press, 2025), i flip through pages and pluck just one, titled “the midwife’s prayer.” it begins:

Keep screaming, little baby girl.
Keep practicing using those lungs
and do not stop,
because hollering will help
to ease the shock
every time you go through
another birth.

the saintesses, i swear, speak from a godly vernacular. they see deeper than the rest of us, dwell deeper too. their gift is the gift taken away at Babel. while all the rest of us were stripped of the powers of universal understanding, the saintesses kept on. they speak words that speak to all of us—if we listen closely. if we trace our fingers across the lines they offer, sacramental lines, lines that lift off the page, lift us off the page and into the transcendent, where for just a moment we get to reside.

i don’t know the rest of rachel good’s poems. but i know she was a poet. and the silence where once she spun the words of the unspoken, the little-heard voice, that silence now is cacophonous.

and even the winds are keening.

you can read the whole of rachel good’s prize-winning fetal-pig poem here.

and here are the first few lines…

On Learning to Dissect Fetal Pigs
by Renée Nicole Macklin

i want back my rocking chairs,

solipsist sunsets,
& coastal jungle sounds that are tercets from cicadas and pentameter from the hairy legs of cockroaches.

i’ve donated bibles to thrift stores
(mashed them in plastic trash bags with an acidic himalayan salt lamp—
the post-baptism bibles, the ones plucked from street corners from the meaty hands of zealots, the dumbed-down, easy-to-read, parasitic kind):

keening in minnesota on the block where rachel good was killed

what shall we do to quell the need for keening? and what poets draw you into the depths of the Holy?

16 Comments

December 12, 2025

oh, the places we’ve come . . .

winter, i’ve always sensed, is the curling-in time, the season of unseen stirring, and in an octave of dawns, dusks, and nightfalls, winter will be upon us.

but even now, it’s a season for quieting, for simmering thoughts as well as saucepots of cinnamon stick, star anise, and clove. my simmering for the last nineteen years picks up the pace as the page turns on another year of pulling up chairs to this imaginary old maple table, one where the indentations of long-ago math homework are pressed into the grain, where so many coffees and juices have been poured and sipped and spilled and sopped up with sponges. over the course of these nearly two decades, it seems i’ve developed a knack for simmering while tapping away at the rows of alphabet keys—some 1,255 simmers and counting, all under the name “pull up a chair,” now tapped, posted, and filed away.

only a handful of the very first chairs—bless them, those stalwart humans—still pull up a chair, at least every once in a while. but along the way, so many chairs have been added, and multiplied. and our polestar has never shifted: to carve out a sacred space where questions are asked, and stories are told, where hearts are bared, and above all where gentle, gentle kindness is the metronome by which we set all our rhythms. once in a while, over all the bumps and bruises encountered along the way, we’ve been known to bow our heads and pour out our hearts in holy, holy please God, pray for us.

on the twelfth of december, 2006, our firstborn had just been bar mitzvahed, and our then so-called “little one” was but a kindergartener, not yet reading or writing but melting my heart by the minute and filling our notebooks with his stories and antics and an encyclopedia of unforgettable “teddyisms.” (some kept alive to this day; for the sheer pure joy of it). the firstborn, now law professor, insisted at the dawn of the self-published blogging age that i, his little old mother, could figure out how to “blog,” a verb that’s always sounded to me like a crude guttural effusion, a burp perhaps. and back in the day, he gave me his hand-me-down laptop to do it. to prove i could blog, that is. (as has so often been the case, he even then was wiser than me…)

back then, the question that had captured my attention was the simplest of notions: i believed, after a few years of keenly observing, tagging along with, and writing long newspaper stories of families in the thick of life transitions as a reporter for the chicago tribune, that life’s biggest questions aren’t reserved for colloquia and global summits, nor do they wait for podiums and percussive applause. they are the stuff of the everyday. and if we watch closely, pay keen attention, we can lift those universal, deeply-human questions and struggles from the quotidian stream, hold them to the light for closer consideration, and reap their wisdoms and epiphanies in real time. now, before the moments pass us by and we come to the saddest realization of all: that it’s too late, and our chance at most wakeful living has slipped into the distance.

all these years later, life certainly has galloped along here at the table. this ol’ chair has seen the growings up of two boys, buried parents beloved, moved another from her home of sixty years. taken a tour of cambridge, mass., and a second helping of college. trekked across the pond, set our sights on war zones, and been rolled into surgical suites and recovery rooms. we’ve feared for our country, for humanity, for civility, and plain old decency. and we’ve refused to surrender to the crude and cruel ways wielded by those who seize power. we’ve kept our minds opened, and tried—oh, we’ve tried—to emphasize the imperative of objective, double-sourced truth, and the slaying of hearsay and heresy. we’ve laid out worries here, and plenty of joys; we’ve marveled and wondered and been gobsmacked aplenty. i’ve pondered cancer and the physics of time, and the holy shimmering presence i know as God.

lately i seem to have taken to gathering up wisdoms far greater than mine will ever be. i am, as a beloved friend of the chair once put it, something of a magpie. a magpie mostly attuned to seeking the sacred amid the plainstuff of living. the idea of the commonplace book is one i heartily embrace: bring on the poets and sages and prophets, and let me invite you into their brilliant notebooks and minds and unfurl for you their passages and poetics that take away our collective breath and find a way of percolating for hours to come.

this ol’ chair has given me a place to keep on tapping away at the keys. i realized long ago that i untangle the knots of my life by stringing out sentences. and trying on thoughts. thank you for indulging me, those of you who choose to read along. thank you for pondering the questions at the end of each post, in the quiet of your own soul, or by leaving a note at the table.

you are, collectively and individually, humans who restore and buck up my faith in the inherent majesty and wonder of the shimmering undying spirit that populates this earth with more than a modicum of heaven’s best offerings.

bless you, bless you, a thousand times thousand, bless you.

this week i am bringing a little birthday bouquet of beauties that struck me across the week, all of them tied together by the beautiful idea that the birthing of holiness is a sacramental act of which we must partake. it’s one that entails unlocking our hearts, making room in the manger within, and allowing the Holy and Sacred to form within, and to birth it with our words and our love in the act. it’s quite the trinity here: a benedictine monk who practices and teaches meditation in the french countryside at a monastery known as bonnevaux; st. john of the cross, the great mystic, as translated by the poet daniel ladinsky; and the late, great luci shaw, a beloved british-american poet and essayist who died at 96 on december first.

first up, the idea of birthing God within us from the benedictine monk, laurence freeman, whom i’ve been learning from for years…

In the 14th century, Meister Eckhart enjoyed waking people up in his sermons by expounding some uncomfortably new perspectives about their standardised faith. He must have stirred a few dozy parishioners when he asked: “What good is it to me if this eternal birth of the divine Son takes place unceasingly, but does not take place within myself? And, that it should take place within myself, is really what matters.”

Actually, the great Augustine had asked the same question a thousand years before and added that if we are the children of God, we must become God’s mother as well. If, he said, this birth of the eternal word as Christ in the soul is to happen, our heart – the deepest centre of our being – must become the sacred manger. If we are filled with egocentric distraction there is ‘no room at the inn’ and so the heart must become that empty and open space where the birth takes place and through which he is welcomed into our world.

In today’s gospel, John the Baptist is usually and badly translated as saying ‘repent, for the reign of God is close at hand’. Basileia, the Greek word we think of as ‘kingdom’, is feminine and so could equally well translate it as ‘queendom’. It doesn’t mean a juridical area but the space in which the presence and grace of God is acknowledged and welcomed. The gospel word, badly translated as ‘repent’, is ‘metanoia’: a change of mind and heart. It is not about feeling sorry for past mistakes. It means spinning round 180 degrees and entirely changing your perspective on and approach to reality.

Living in the desert, wearing a garment of camel hair and eating locusts and wild honey, John seems to us a bit extremist. People who reduce waste and get back to essentials are often called crazy. But because of his spiritual sanity he drew the crowds who asked him ‘what shall we do?’ because, like us, they lived in confused, divided and dangerous times. He told them simply to live honestly and justly but that this lifestyle would prepare them for the imminent – and immanent – coming of the great transformer of all things.

Meditation is the great simplifier. It reduces the way we waste both time and life’s opportunities. In daily life it is the catalyst for ongoing metanoia. The medicine that loosens the grip of illusion. Usually, we start enthusiastically but before we get to the full 180 degrees we slow down and say, ‘this is quite good, let’s stop here’. Fortunately, if the birth process has already started, it will not allow us to arrest or deny it. We have to see it through until it breaks through into our world and we are happy and lucky if we do.

—Laurence Freeman

and from the sixteenth-century mystic St. John of the Cross there comes this interpretation/translation of what daniel ladinsky calls one of his “love poems”…

IF YOU WANT

If
you want
the Virgin will come walking down the road
pregnant with the holy,
and say,
“I need shelter for the night, please take me inside your heart,
my time is so close.”

Then, under the roof of your soul, you will witness the sublime
intimacy, the divine, the Christ
taking birth
forever,

as she grasps your hand for help, for each of us
is the midwife of God, each of us.

Yet there, under the dome of your being does creation
come into existence eternally, through your womb, dear pilgrim–
the sacred womb in your soul,

as God grasps our arms for help; for each of us is
His beloved servant
never far.

If you want, the Virgin will come walking
down the street pregnant
with Light and sing …

—St. John of the Cross, “If You Want” in Daniel Ladinsky, Love Poems from God: Twelve Sacred Voices from the East and West (New York: Penguin Group, 2002), 306-307.

and, in closing, here’s a classic from blessed, blessed luci, whose great contribution to the canon of Christian poetry would be her capacity for drawing big truths about God and human experience from viscerally pulsing fine-grained images and objects. she is the perfect voice to close out this nineteenth year of the chair….

Kenosis
By Luci Shaw

In sleep his infant mouth works in and out.
He is so new, his silk skin has not yet
been roughed by plane and wooden beam
nor, so far, has he had to deal with human doubt.
He is in a dream of nipple found,
of blue-white milk, of curving skin
and, pulsing in his ear, the inner throb
of a warm heart’s repeated sound.
His only memories float from fluid space.
So new he has not pounded nails, hung a door,
broken bread, felt rebuff, bent to the lash,
wept for the sad heart of the human race.

amen.

may this blessed week bring softening to the walls of your heart, and a widening within those chambers so that Holiness, however you name it, might be birthed there….love, b.

25 Comments

November 21, 2025

the not-so-simple tasks of being alive

life, sometimes, makes like it’s an arcade of carnival challenges, and to make it to the other side is, in fact, something of a triumph we barely take time to note.

we shouldn’t, though, take it for granted. we are mightier than we think. and there will come times when we truly need to believe how mighty we can be. we’re not here on this earth to dawdle around.

as this week draws to a close, i can testify that these things happened: a new used car was found, bought, driven home, and will soon be ferried to another state; a kid wrestled through the decision of which of three job offers he’d choose, and started the one; husband down for the count with a cough that sounds like it’s hollowing his lungs; cavity filled in the way back of my mouth; latest peek at my lungs behind me (now awaiting results, a fraught interval that always leads to some trembles); and the latest round of edits on Book No. 6 at last sent off to editor (i had to wait till her calendar cleared).

not included in the list, but very much there, are the facts that i spent the week dodging the heck out of whatever virus was mucking up the works, for fear my scan or my cavity filling would get bumped; also, never mind the “check tire pressure” light that went on halfway home from the car lot, and the hurdles to get that untangled. in addition, i arose each dawn, never crashed my own car, swam a few miles, cooked a few mediocre dinners and one or two fair ones, and grocery shopped what seems like ninety-five times.

such is the business of living. each week throws at us a spaghetti bowl of hurdles, some humdrum, some of dimension that leads us to gulping.

it’s the quotidian stuff that comprises our day to day. and to make it through and to the other side is a feat that draws on cords and gears we barely acknowledge. to miss the chance to take note, to not ponder just how resilient we are, just how swiftly we can untangle ourselves from houdini’s chains is to short shrift our capacities.

we live our lives amid stories of what seem insurmountable feats: folks rolling into surgeries that untangle their insides, or shave off a lump on their spine; house fires that leave lives in ashes and soggy remains; kids finding out their cancer is double-D badd. (and those are stories plucked only from the last 48 hours, each one devastating and true.)

the news of the bad guys around us might distract and infuriate and leave us in tears. but the hard work of being human is never far from home. it’s the pit in our belly we awake with, and the headache that drums us to sleep. it’s what we might face before breakfast, and what comes with an unsuspecting wallop midway through the day. it comes in the phone call we never expected, and the one that makes us fall to our knees.

i’m not trying out for a part as the voice of doom here. i’m simply saying what we too often forget: no matter the circumstances, nor the twists in the story, we are all made of strong stuff—stronger than we remember to note.

to get to the other side of the traumas and troubles that hurtle our way is worthy of note, if not ovation. it might do us well to take count of the muscle it takes, and the grit, and the intense imagination, to merely get to the other side.

and here we are, on the far side of all those things that a week ago seemed insoluble.

that alone might stand as proof that even the frailest among us are tough as tough can be. and we can take on just about anything. we are breathed into life with every capacity our lives will demand. and we are living proof of how much we can survive.

you needn’t share this with anyone other than yourself, but perhaps you might find strength in looking back across the arc of your life and seeing what a marvel you are, and all the impossible hills you have climbed. what marvels you the most?

as antidote to all that, i bring you a bit of wonder in the form of the latest book that crossed my transom. it’s titled bellyache: poems for sensitive souls (harper one, 2026), and they had me at the subtitle. it’s by brianna pastor, a poet described in her bio as “a queer writer, empath, advocate, and author of the poetry collection good grief.” the book isn’t due out till february, but i got a review copy, and i’ll share a few marvels here. pastor’s poetry is rooted in childhood trauma and what it means to heal, with sensitivity and love as the non-negotiable parts of the deal. she writes, according to the author note, “about the raw, the uncomfortable, the overlooked, and makes clear that at the root of all things, is love.” it’s not every day that you open a book and find yourself in the midst of a poet whose heart feels so immensely attuned to the pain and the preciousness of tender, tender feeling.

here’s one of my favorites….

and here are two others (the spare simplicity is everything in these love-drenched poems):

and this:

13 Comments

October 10, 2025

on faraway sands, the poets of war spoke to me

i was alone for the day, a whole sumptuous day of solitude and silence. so i, like half the rest of the world it seemed, was pulled to the water’s edge. i carried but a book and a bottle of water. i knew the week ahead would be rough, though i hadn’t a clue yet quite how rough. (two beloved souls, my exact age, died suddenly, one falling to her death*, another simply dying in his sleep.)

the book i carried is one i’d yearned to crack into, and as i sat there allowing its truths to wash over me, as the waves of the lake just across the sand washed over the shoreline again and again, i felt every drop of its anguish and truth. it was a book of poems written by thirty poets in gaza, and four from the west bank.

once upon a time, for ten good years, i gathered up each month for the chicago tribune a collection of three books that had most stirred my soul. they might be children’s books, or poetries, or memoirs and stories of the holiest people. the gatherings were vast, and some of those publishers still send me books, knowing full well my readers now are not the millions from the tribune and beyond, but rather the cherished friends of the chair.

this book i bring today is one worth clutching in your hands, pressing hard against your heart. it might be even more poignant against the improbable news that a cease fire in gaza has begun and some twenty living israeli hostages will soon be released.

its title, you must live: new poetry from palestine (copper canyon press, 2025), only begins to tell the story, only hints at the horrors and tendernesses within. but you can hear the pleas, the cries rising up from the rubble. it’s a bilingual anthology of poetries from gaza and the west bank, translated from the arabic and edited by Tayseer Abu Odeh and Sherah Bloor, with guest editor Jorie Graham, and it’s written not by poets who’ve somehow escaped, left behind the ravages of war, but rather it’s written by those still there. in poring over its pages—slowly and with prayerful intent—you hear the murmurs perhaps unheard by anyone else, you hear the lone voice rising from dust, you hear the whimper of a child left alone in the world, in the shattered brokenness of a world that no longer stands.

“especially now,” the editors write, “it is crucial to attend to those whose voices are under threat of elimination.”

ocean vuong called it “a light beam of a collection in our dark hours.” ilya kaminsky, the great poet most famous for his deaf republic, has written that it’s a book “filled with poems of utter urgency, poems that give us wisdom, in the face of devastation, in spite of devastation.”

i was as moved by the story behind the poems, as by some of the poems themselves. for starters, editing in a war zone is no feat for the timid. the editors write that at first they didn’t realize that every time someone’s phone connected to a satellite (to reply to an editing question) they became a target. to get a clear signal, the editors write, meant a life-or-death decision: standing atop rubble is where the signal is sharpest, and yet of course that means the poet is risking her or his life to reply.

consider that.

the editors write too that every time a reply did come through, be it a response about punctuation or diction, the editors sighed with relief. “they were still with us.” imagine being willing to die over a comma rather than a semicolon. consider that the next time you make a simple correction in a sentence you’re typing.

the collection begins with a poem that’s become fairly widely known, “if i must die,” by the late Refaat Alareer. the editors write: “this poem stands in for all those poets we failed to reach in time. their poems—chalked onto collapsed walls, or on the blackboards of schools-turned-shelters-turned-bombsites, traced in sand, or shared in private messages—will never reach us.”

the silence is stunning. the silence demands our reverence.

the editors call the poems a “poetry of witness,” speaking from a war zone deadly for journalists, a war zone where so many stories would otherwise go untold. the poets paint the portrait. and it is seizing with humanity. humanity crushed. humanity pummeled. human refusing to extinguish its tender, fragile beauties. we must know what we, humanity all, have wrought.

here are a few samples, barely enough to give you a sense of the pathos within, the pathos that rises from this old globe like a poisonous cloud desperate for one breath of air….

here is the poet Waleed al-Aqqad’s elegy for a young friend, set at the boy’s funeral, and tenderly describing the mutilations of his war-torn body:

We said goodbye
to you in your small death like the death
of sparrows.
We rearranged you.
We placed your severed hand across your chest,
covered your wounds with flowers,
cried as you wanted.

or this, from Ala’a al-Qatrawi’s poem to her children, two daughters and two sons, all under the age of six, all killed in an air strike on their home. she addresses her babies in heaven, offers her own body parts to her daughter, Orchida, as if she could piece her body back into her embrace:

And give my lungs to her.
Without them, maybe she suffocated.
Maybe she couldn’t call my name.
The rubble would have been too heavy for her.

it is wrenching to read. all of it. page after page, i read slowly, as if a dirge. i sat on a bench on the sand thousands and thousands of miles away. that seemed cruel, unfair, that i should be hearing the sounds of a day at a beach, when the sounds of war pressed on. and the words of new poets would again go unheard.

to those who understand the power of words, to those who dared to gather poems out from the rubble, bless you, and bless you, and may peace, everlasting peace, at last come to the holy land.

maria corina machado, recipient of the 2025 nobel peace prize

this hard week ends with a few sparks of hope: first, word of the cease fire and the imminent promised release of 20 living israeli hostages, and the bodies of 26 confirmed dead. and, in the immediate wake of that, the nobel peace prize was awarded this morning to venezuela’s “iron lady,” maria corina machado. the committees’ citation reads: “She is receiving the Nobel Peace Prize for her tireless work promoting democratic rights for the people of Venezuela and for her struggle to achieve a just and peaceful transition from dictatorship to democracy.”

where did you find hope in these hard times?

*joannie barth was a most beloved reader of the chair. she lived in evergreen, colorado. was the right-hand everything to the best-selling author philip yancey. she and i had gone to college together, but mostly got to know each other’s souls through this ol’ chair. she would send notes radiant with love, with a faith that couldn’t be shaken. she shared her own heart’s ache, an ache i now hold for her. i was with her less than a year ago, and as she always had, she lit up a room. her smile rose from a deep deep place. a week ago, she was rock climbing. and the belts gave out. she died instantly. not at all surprisingly, i feel her closer than ever. she was, and is, an angel.

12 Comments

August 22, 2025

acquiring acquaintances: another name for pen pals

it started because months, or maybe years, ago, i stumbled onto a poem that took my breath away. it was written by a poet i’d not known of, didn’t think i’d ever read. but the poem, titled “Nativity,” stayed with me, a poem that paints the first Christmas scene in strokes and shades that settled deep into my marrow, and forever more are the Christmas i imagine.

it’s a poem that lays the baby Jesus in a rough-sawn barn, the air pungent with animal. “the wind tugging at the shutters.” there is nothing gilded about it. and it was written, i knew right away, by someone at ease with being small, tucked off in a corner keeping watch. it was written, i could tell, by someone whose very veins course with humility, and understood a God who preached the same, a God who asks us to get about the business, the holy business, of loving as we would be loved without noise or bombast or folderol.

the poet’s name is kenneth steven.

it turns out he lives on an isle on the scottish west coast, a place where the wind might tug at shutters. and it turns out he is something of a polymath: a poet, a painter, a children’s book writer, a translator of great works. and, above all, something of a pilgrim, a pilgrim seeking the quiet beauties that punctuate the everyday. he calls them “atoms of delight.”

and he writes of pilgrimage: “the word is often used to describe the journey to a shrine or sanctuary in search of spiritual transformation, which is a meaning i acknowledge. but now pilgrimage has become a much bigger thing for me; it has gone far beyond that rather heavy and medieval sense of going on a journey to visit a holy site. why shouldn’t it be about a walk to a hill loch to listen to the impossibly beautiful singing of red-throated divers? why shouldn’t it be about a child running into the forest in the early morning to find the treasure they dreamed of? these are journeys of the heart, seeking the profoundly precious places where little miracles happen. and why shouldn’t it be about panentheism—the finding of God in all things?”

it’s not hard sometimes to recognize a kindred soul.

what is hard is to imagine finding yourself in conversation with such a kindred someone. but that’s what’s happened. kindness is the thing that opened the door, his kindness. in a world ruled by transaction, where fees are paid and contracts signed for any exchange of goods—be it words or bricks or lumber—kenneth steven lives otherwise.

i found that out not long ago, when, during the editing phase of my next book, i dove into the task called “permissions,” in which for any chunk of text—poetry or prose or lyrics to a song—beyond a certain measure, you must secure permissions from its author. this can be a costly exercise. and it is always one that makes me quiver, wondering what walls i’ll encounter, and what cold-shouldered hubris i might have to tiptoe through.

it’s that poem, “Nativity,” that’s stayed with me all these years. and i’d included the whole of it, eight lines, at the start of an essay that i hope to include in the book.

wondering if i was whistling into the wind, i sent off a proper letter, the digital kind, and shipped it cross the sea. i’d no idea if mr. kenneth steven would ever reply. but, lo and behold, come monday morning, there he was, tucked kindly in my mailbox. and more than generously writing: “of course you are more than welcome to use the poem. i’m sure you’ll mention where you found it.”

and thus, with the stroke of his generous heart, a friendship has unfolded. and a treasure trove of poetries have now brushed through me. and i am richer for this scottish friend who, as a boy, awoke one night at midnight, and hearing a great and ferocious wind, hurriedly dressed and left the house, where he climbed a hill in howling winds, before crossing through a field to reach his favorite tree, where he knew the horse chestnuts would be falling, and he was out to save them, to gather them up. “i felt given a whole world,” he writes in an essay about the midnight escapade. “it was about the autumn and the big winds, and the thrill of running up that long hill and entering the field at last at what felt like the middle of the night.” and the indescribable delight of knowing “that all this treasure was mine.” the treasure: a cloth bag of chestnuts shaken from the limbs, their deep and woody smell, orbs that looked as though they were made of shoe leather.

befriending him, he who writes me every day now, sometimes more than once a day, is magical. is akin to befriending any of the authors from my childhood who’ve long entranced me, drew me into storybook tableaus: tasha tudor; e.b. white; frances hodgson burnett, who wrote the 1911 children’s classic, the secret garden, a book that featured my holy trinity—an orphaned girl, a padlocked garden, and a robin redbreast that finds the key—and once prompted me to fake a fever so i could skip church one sunday to stay at home and turn its pages.

long ago, when i’d be asked if i’d ever want to write a book, i demurred, brushed away the thought. didn’t think i could hold a thought long enough to pen more than a few pages. i didn’t know, though, that the magic of a book comes in all the threads unspooled along the way. threads that carry me to places far and wide, and to souls i’d never otherwise know. but words, like little birds, or prairie seeds, catch on the wind and settle into fertile loam. and we are richer for them.

in much the way, my beloved chairs, through all the words and all the years, have become my dearest treasures.

bless you.

love, bam

have you a penpal in this digital, globe-crossing, email world? someone you’ve not met but who seems a certain friend?

i promised kenneth i would share word of his beautiful meditative podcast, Imagining Things, on the patreon platform. recorded in a studio that seems to be just behind his island home, you can sometimes hear the scottish winds blowing off the atlantic, and a bird or two not far away. (or maybe i’m imagining.) and of course he speaks in a scottish-soaked timbre, and in between reflections he shares poems that will make you hit rewind so you can listen once again, so breathtaking are the lines.

his latest book, one that should be landing on my front stoop within days, is Atlantic: Selected Poems of Faith. but i’m already deep into Atoms of Delight: Ten Pilgrimages in Nature, and Iona: New and Selected Poems.

10 Comments

August 8, 2025

public health announcement: check your darn radon

so, in the latest twist and turn over here in medical odyssey land, a very fine pair of doctors looked into my lungs the other day, and saw yet another odd thing. and the oddest thing is, they don’t think it’s cancer in the other lobe, but they do think it might be radon. RADON! the number one cause of lung cancer in never smokers.

because we were zooming, the doctors were able to see the room behind me, and a room you might note for its decidedly not modern detail. it’s a fairly old house, though not old by historic standards. it’s 1941, which means it’s older than 1970 when homes started to be built with attention to radon, a radioactive gas naturally occurring in the earth. i’ve been breathing here for twenty-two years.

the good doctors wanted to know if we’d ever checked for radon. yes, yes, i quickly answered, sounding just like the girl who sat near the front of the classroom, waving her hand whenever she knew the answer—especially when she knew it faster than everyone else. (i am poking fun at myself here, lest you not see that!) anyway, back to the radon and the trusty detector i got two years ago when i first learned i had mysterious lung cancer. soon as the doctors finished their question, i pointed straight to the detector so the good doctors could see where i’d tucked it. um, not so good, they replied in unison.

the very good doctor explained that radon can only be detected in the first few inches off the ground, and it has to be measured at the lowest point in the house, where the foundation rubs up against ol’ mother earth. that meant the basement. where i’d never measured, even though i’ve been down there an hour a day walking on the treadmill for as long as we’ve lived here, all twenty-two years.

don’t you know that the second we got off the phone i was lickety-split in the basement with that little detector that until then had always flashed green, giving me the falsest assurance that all was well at chez 522.

took but five minutes for that ol’ detector to turn yellow (not so good) then red (get outa here folks!). and as i felt my heart sinking, and my tummy beginning a series of flipflops, i scampered back up the stairs, to report the damage to my fellow breather in this old house.

any minute now the radon detector lady is going to be knocking at the door with her super-duper testing devices. she’ll track our radioactive gas over the weekend, and come back monday to fetch it and read it. she will write up her report and pass it over to the very kind guy who will come to our rescue, apparently boring a hole through to the earth below, sucking out the noxious gas, and blowing it out through the roof. the mechanics of this are unbeknownst to me, but whatever they want, they can do. PVC pipes running through the living room? no problem. please, just save what’s left of my lungs.

in the meantime, i’ve let my doctor know the results of my home-testing detector, one thought to be accurate. and she’s snared me an appointment with the top pulmonologist at U of C, though i can’t get in till november. i’m thinking this stuff they see in my right upper lobe (my left lower is the lobe now missing) might explain why i get so exhausted, and why i sometimes feel pale as a semi-ghost. and why when i try to breathe and talk and walk, one of the three has to go.

so why i am divulging all this before i know more, before i have answers? because my doctor, who i loved at first sight, told me that too few people are aware of the dangers of radon; i know that, for me, it was merely what sounded like an infomercial droning on in between dramas, or noise on the car radio.

but, people, it’s real. and i have the holes in my lung to prove it, it seems.

my doctor, already known as the world pioneer of a particular lung cancer mutation, suggested we team up together for an awareness campaign. i’m all in. and i wasn’t willing to wait for definitive answers. i’m starting with this, and with you, my beloved, breathable chairs.

what i know is this: my lung is missing a part, my breathing doesn’t come easy too often of the time, and my detector is flashing red rings. i don’t want any of that to happen to you.

my doctor says that chicago is especially bad, with higher naturally occurring radon than other places. but she says that too few of us know. too few of us think of it.

here’s what the EPA, that now shaved-to-the-bone federal department charged with saving our air among other things, has to say about radon: “Radon is a radioactive gas that forms naturally when uranium, thorium, or radium, which are radioactive metals break down in rocks, soil and groundwater.”

gets a wee bit more vivid when you turn to plain ol’ google, now powered by AI: “Radon is a naturally occurring radioactive gas, invisible and odorless, produced by the breakdown of uranium in soil, rock, and water. It can seep into buildings, particularly through cracks and openings in foundations, and accumulate indoors, posing a lung cancer risk if inhaled. Testing and mitigation are crucial for managing radon exposure.”

radioactive, invisible, risk, and crucial, are all words that grab my attention. mightily.

it’s never too early to be warned of a risk that might mess with your lungs, so while i wait for vicki the radon detector to knock on the door, i want you to know that if you happen to live in an old house (the kind i’ve always loved best), and it sits on the ground, or worse yet, was plopped in a hole in the ground (the standard for two-story-or-more construction), you might wanna look into your radon.

i’ve no desire to be the poster child for radioactive invisible gases that can eat away at your lungs, but if that’s who i am then so be it. i offer my troubled breathing for your protection. please, please consider it.

and because that’s rather a dark chunk of news to drop on your laps this morning, i bring you one magnificent poem to even things out.

appropriately, it’s titled, “you can’t have it all,” and it’s glorious…..the poet is barbara ras, an american poet, translator, and publisher, born in new bedford, mass., and traveled extensively in central america. she’s been honored with the walt whitman award, and both guggenheim and breadloaf fellowships. her most recent poetry collection is The Blues of Heaven (University of Pittsburgh Press, 2021), preceded by The Last Skin (Penguin Books, 2010), One Hidden Stuff (Penguin Books, 2006), and her first collection Bite Every Sorrow (Louisiana State University Press, 1998). soon as my radioactive gas is dashed from this ol’ house and my edits are all wrapped up, i am diving deep into ras…..

YOU CAN’T HAVE IT ALL
by Barbara Ras

But you can have the fig tree and its fat leaves like clown hands
gloved with green. You can have the touch of a single eleven-year-old finger
on your cheek, waking you at one a.m. to say the hamster is back.
You can have the purr of the cat and the soulful look
of the black dog, the look that says, If I could I would bite
every sorrow until it fled, and when it is August,
you can have August and abundantly so. You can have love,
though often it will be mysterious, like the white foam
that bubbles up at the top of the bean pot over the red kidneys
until you realize foam’s twin is blood.
You can have the skin at the center between a man’s legs,
so solid, so doll-like. You can have the life of the mind,
glowing occasionally in priestly vestments, never admitting pettiness,
never stooping to bribe the sullen guard who’ll tell you
all roads narrow at the border.
You can speak a foreign language, sometimes,
and it can mean something. You can visit the marker on the grave
where your father wept openly. You can’t bring back the dead,
but you can have the words forgive and forget hold hands
as if they meant to spend a lifetime together. And you can be grateful
for makeup, the way it kisses your face, half spice, half amnesia, grateful
for Mozart, his many notes racing one another towards joy, for towels
sucking up the drops on your clean skin, and for deeper thirsts,
for passion fruit, for saliva. You can have the dream,
the dream of Egypt, the horses of Egypt and you riding in the hot sand.
You can have your grandfather sitting on the side of your bed,
at least for a while, you can have clouds and letters, the leaping
of distances, and Indian food with yellow sauce like sunrise.
You can’t count on grace to pick you out of a crowd
but here is your friend to teach you how to high jump,
how to throw yourself over the bar, backwards,
until you learn about love, about sweet surrender,
and here are periwinkles, buses that kneel, farms in the mind
as real as Africa. And when adulthood fails you,
you can still summon the memory of the black swan on the pond
of your childhood, the rye bread with peanut butter and bananas
your grandmother gave you while the rest of the family slept.
There is the voice you can still summon at will, like your mother’s,
it will always whisper, you can’t have it all,
but there is this.

most importantly of this fine day, it’s my beautiful beautiful miracle boy’s 24th birthday. two dozen sumptuous years of loving the kid whose insistence on “seeing the world” prompted us leap outa the nest, and spend a year of thinking sumptuously in yet another one of the current administration’s targeted campuses, the one in cambridge, MA. he is perhaps the sweetest soul on the planet, with the tenderest heart. he’s the first to reach for my hand any time there’s a step to descend or a sidewalk that might be riddled with bumps. his birthing, two dozen years ago on the night just passed, was dicey there for a while, but with every drop of sinew and soul that i had, i did what the doctor ordered and got him delivered to safety, soon nestled as close to my heart as any human can be. happy birthday, teddster. love, love, love, your ol’ mama.

is that not a face you could love till the end of all time?

20 Comments

August 1, 2025

ode to summer’s drippiest fruit: the tomato

in which we begin with news: ol’ babs signed a book contract yesterday; the book, it so happens, is already written (sorta unfurled swiftly, once i started to type), and already back from being edited (the contract was agreed upon back in may, but these things take time to get shuffled around the publisher’s desk.) and now i’m knee-deep in responding to edits, cranking the dial in an attempt to make it worthy of the paper on which it shall be printed, and the bookshelves on which it might take up real estate. more details shall come but what i can tell you now is that the working title is When Evening Comes: An Urgent Call to Love, and the epigraph pretty much points to the heart of the book:

“When the evening of this life comes,” says St. John of the Cross, “you will be judged on love.” The only question asked about the soul . . . “Have you loved well?”
––Evelyn Underhill, The House of the Soul

in a nutshell, it’s a collection of essays exploring the spiritual awakening and very real tremblings that come with cancer. a subject with which i’ve been living for the last two years. so, while i’m deep in the fine art of toiling over the words that will or won’t wind up in the book, i leave you today with the simple tomato, summer’s drippiest fruit, and my all-star contender for the juiciest mouthful of summer.

it’s summer and living is easy. and beginning to drip down our chins. at least in the tomato aisle, that is. because i am deep in the task laid out above, i am leaving you today with the simple tomato. and pablo neruda’s sumptuous ode…

my recipe is this:

pluck the reddest orb faintly tender to the touch.

slice, or halve into hemispheres, if you’re the poet neruda.

sprinkle with a dusting of sea salt.

add a grind or three of tellicherry peppercorns.

lean over sink.

employ your top teeth and your jaw.

clamp down.

dribble.

repeat.

and now for the ode, one of the many neruda wrote in the later chapters of his life. what’s more than charming—and so very wise—is that neruda, the chilean poet and nobel laureate, wrote odes to the simplest things, training a poet’s eye—and thus ours—on the wonders right before us. it’s a lifework worth emulating.

while poking around, i found a marvelous ode to the odester on the website of a chap named huck gutman, who happens to be not only a professor of english at the university of vermont, but the former chief of staff to bernie sanders. who knew?!?!

of pablo neruda, the great chilean poet, huckman writes that he is particularly fond of his late ‘odes’. he goes on:

“I love these poems in praise of his socks, his suit, lemons, and other everyday objects. They speak to me very powerfully about the wonderful world we inhabit. His aim, as I say in the long introduction to his poem, was to speak to those he lived with about the shared wonder of our world. He set out to speak not to intellectuals or ‘lovers of poetry,’ but to his neighbors in the small coastal town in northern Chile where he lived. The language of his odes is simple, the imagery rich but drawn from the experience all humans share. In a century when too frequently poetry seems divorced from the concerns and language of everyday life, Neruda embraced the commonplace and made it uncommon, though still shared.

“Neruda’s love of the richness of the world was hard-earned. He lived a full life, of sorrow and suffering as well as joy and love. He was acquainted with alienation and oppression, with persecution and exile; he also knew the glories of tomatoes.

“One of his close friends was Salvador Allende, the socialist who was elected President of Chile and then overthrown by Chile’s right-wing military (with, tragically, the collusion of the American CIA). Neruda, already ill with cancer, died shortly after Allende perished in the coup which ended both his presidency and Chilean democracy.”

Ode to Tomatoes
by Pablo Neruda

The street
filled with tomatoes,
midday,
summer,
light is
halved
like
a
tomato,
its juice
runs
through the streets.
In December,
unabated,
the tomato
invades
the kitchen,
it enters at lunchtime,
takes
its ease
on countertops,
among glasses,
butter dishes,
blue saltcellars.
It sheds
its own light,
benign majesty.
Unfortunately, we must
murder it:
the knife
sinks
into living flesh,
red
viscera,
a cool
sun,
profound,
inexhaustible,
populates the salads
of Chile,
happily, it is wed
to the clear onion,
and to celebrate the union
we
pour
oil,
essential
child of the olive,
onto its halved hemispheres,
pepper
adds
its fragrance,
salt, its magnetism;
it is the wedding
of the day,
parsley
hoists
its flag,
potatoes
bubble vigorously,
the aroma
of the roast
knocks
at the door,
it’s time!
come on!
and, on
the table, at the midpoint
of summer,
the tomato,
star of earth,
recurrent
and fertile
star,
displays
its convolutions,
its canals,
its remarkable amplitude
and abundance,
no pit,
no husk,
no leaves or thorns,
the tomato offers
its gift
of fiery color
and cool completeness.

which lines made you marvel? what’s making your mouth water these days?

tomato madness: slow-roasted cherries from the vine out back

18 Comments

November 1, 2024

a sky so big it holds me

when i need to talk to God, and i do plenty often these days, there is one certain place i know God will be waiting. i know it because i feel it. and feeling God is much more than knowing. at least to me it is.

the place where God all but reaches down and swoops me into God’s arms is at the shoreline, where the vault of blue heaven is vast, is infinite, where the water’s edge might take on any one of uncountable modes: it might be uncannily calm, so calm the ripple is but a purling, a burbling so barely perceptible it’s as if the lake is tickling the sand; or it might be roiling and cacophonous, so deafening you can barely hear the words rising from your own throat.

i could stand there all day, my toes planted in sand, my head tilted back, eyes wide. heart thrust forward and up, up.

i’ve been walking there each day with my beloved. our footfalls in the sand the only sign we’ve been by. sometimes, if i go alone, i curl small as a hedgehog and settle into the grasses that rise from the hillocks of sand. i stay till the last of my prayers are unfolded, laid at the lap of the One Who Is Listening.

it’s as holy a place as i know.

to feel God reach down and hold you, to know that the vastness above is deep and wide and forever enough to absorb each and every whisper and plea, to know that the deepest cries of your heart might be heard, to feel the soothing that comes as if your trembling shoulders are now wrapped in angora skeins, that is to me the very essence of a God who’s bigger and deeper, more infintely tender and close, than anything or anyone i could ever, ever imagine. or behold.

some days i need a God of extra-big volume and size. a God big enough to hold me, to press against me so firmly that all of my worries, like wrinkles, are melted away. those are the days i look to the heavenly dome. where mine is a God who knows me inside and out. sometimes my insides are so very scrambled and messy.

it’s the closest i’ve come to that magnificent image of saint john of the cross, the one who rested his head against jesus’ chest at the very last supper, who let it be known that he was listening for the heartbeat of God. an indelible image that’s become a life-giving instructive (a particularly celtic one) for us all: to listen wherever we go for the unending pulsebeat and presence of God.

sometimes, inside the rooms of a house your worries can clang around noisily, too noisily. they can crowd out all of the air, and make you want to climb out of your skin. that’s where the heavens come in, where the shortest reach between me and my God is the indigo dome of the night at the beach, or the undulations of blues and grays in mid-afternoon. dawn at the water’s edge is a whole other slide show, one played out in the fieriest streaks of the rosy-red color wheel.

and those are the days i all but run to the shoreline, to the water’s edge, where the alchemy of sand, sea, and sky are stirred into a medicinal balm, a sacred balm, like no other. and the God to whom i run always, always is there for me.

here’s a little extra beauty from the late poet anne sexton, whose story is drenched in struggle and sorrow, but who reached for the light coming in through the cracks. i tell a little bit of her story down below, but first, the poem:

Welcome Morning

There is joy
in all:
in the hair I brush each morning,
in the Cannon towel, newly washed,
that I rub my body with each morning,
in the chapel of eggs I cook
each morning,
in the outcry from the kettle
that heats my coffee
each morning,
in the spoon and the chair
that cry “hello there, Anne”
each morning,
in the godhead of the table
that I set my silver, plate, cup upon
each morning.

All this is God,
right here in my pea-green house
each morning
and I mean,
though often forget,
to give thanks,
to faint down by the kitchen table
in a prayer of rejoicing
as the holy birds at the kitchen window
peck into their marriage of seeds.

So while I think of it,
let me paint a thank-you on my palm
for this God, this laughter of the morning,
lest it go unspoken.

The Joy that isn’t shared, I’ve heard,
dies young.

Anne Sexton

sexton, a 20th-century american poet, was considered one of the Confessional poets, along with maxine kumin, sylvia plath, and robert lowell. after the birth of her first daughter, she suffered from post-partum depression, had her first so-called nervous breakdown, and was admitted to a psych hospital. she suffered depression the rest of her life, a life that ended in suicide when she was 45.

although her poetry was criticized by some as “soap opera-ish,” others praised it for the ways it expressed “the paradoxes deeply rooted in human behavior and motivation. her poetry presents multiplicity and simplicity, duality and unity, the sacred and the profane.”

one of sexton’s earliest champions, erica jong, reviewing her 1974 The Death Notebooks, argued for sexton’s poetic significance, claiming her artistry was seriously overlooked: “she is an important poet not only because of her courage in dealing with previously forbidden subjects, but because she can make the language sing. of what does [her] artistry consist? not just of her skill in writing traditional poems … but by artistry, i mean something more subtle than the ability to write formal poems. i mean the artist’s sense of where her inspiration lies …there are many poets of great talent who never take that talent anywhere … they write poems which any number of people might have written. when anne sexton is at the top of her form, she writes a poem which no one else could have written.”

where are the places in your world where your prayers feel especially heard? where a holy comfort might enwrap you? and you just might feel held? and, thinking of sexton’s poem, if you were to write a litany of morning joys, what would be among your joys?

prayers for this country as we cross over the threshold of this next election. prayers for peace, prayers for truth, prayers for grace….