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where wisdom gathers, poetry unfolds and divine light is sparked…

of joy and hope in hard times

evidence of joy lurking somewhere in the house

joy comes in curious form. in simplest form sometimes. it arrived deep in the night last night in the form of tiptoes up the stairs. and then a creak of bedroom door. had i not been lost in the murky land of dreams i might have been startled, might have worried that burglars were afoot. instead, i somehow thought it was the mate asleep beside me, that he’d roused and went out lurking. but then i felt the lump beneath the sheets. and as the murk faded i realized the night visitor must be the very one who’d called that room his own for so many years.

a night visitor, sometimes, brings joy.

and so it is that the simple knowing that, come the waking hour (his waking hour clocks in hours beyond mine), i’ll be at the stove tossing berries in a pond of batter, is enough to wash me in a morning’s joy.

it’s as simple as that sometimes. as narrow-focused.

these days, i contemplate strategies for making joy. and survival.

we live in dark times. not so dark as other moments in history, perhaps, but dark enough to make it hard to dodge the shadow. or the pit in my belly that will not subside.

i found myself turning, this week, in three different instances to albert camus. not the first on my list when it comes to literary prozac, but thrice he and his wisdoms came through for me. his words, drawn from a collection of posthumously published essays, speak across the decades, and if a writer born into one world war, who lived through another, could find it in his soul searching to seek and find a trail of hope, well then he’s one to whom i’ll listen.

in the year i was born, camus (1913-1960) became the second-youngest laureate of the nobel prize for literature, awarded for writing that “with clear-sighted earnestness illuminates the problems of the human conscience.” the problems he mined were these: art as resistance, happiness as our moral obligation, and the measure of strength through difficult times.

one of my modern-day muses, as you might have gathered if you read here very often, is the cultural critic maria popova who rarely fails to pluck gems worth tucking in forever chests. in a trail that led me to her this week, i found that some years ago she too took a turn into the deep well of camus. she wrote:

“During WWII, Camus stood passionately on the side of justice; during the Cold War, he sliced through the Iron Curtain with all the humanistic force of simple kindness. But as he watched the world burn its own future in the fiery pit of politics, he understood that time, which has no right side and no wrong side, is only ever won or lost on the smallest and most personal scale: absolute presence with one’s own life, rooted in the belief that ‘real generosity toward the future lies in giving all to the present.’”

she goes on to point out that in camus’ writing she hears the echo of the young dostoyevsky’s exultant reckoning with the meaning of life shortly after his death sentence was repealed (“to be a human being among people and to remain one forever, no matter in what circumstances, not to grow despondent and not to lose heart,” dostoyevsky wrote to his brother, “that’s what life is all about, that’s its task”). these giants of literature belong on our nearest shelves for, in so many ways, they’ve left us instructions––or is it imperatives?––for living.

and here we hear camus:

“What counts is to be human and simple. No, what counts is to be true, and then everything fits in, humanity and simplicity. When am I truer than when I am the world?… What I wish for now is no longer happiness but simply awareness… I hold onto the world with every gesture, to men with all my gratitude and pity. I do not want to choose between the right and wrong sides of the world, and I do not like a choice… The great courage is still to gaze as squarely at the light as at death. Besides, how can I define the link that leads from this all-consuming love of life to this secret despair?… In spite of much searching, this is all I know.”

albert camus

not realizing i was tracing camus through the week, the first time he caught my eye this week was in the single short first sentence below, which hit me as a fist to the belly as i count my days under the penumbra of those first three words:

“Life is short, and it is sinful to waste one’s time. They say I’m active. But being active is still wasting one’s time, if in doing one loses oneself. Today is a resting time, and my heart goes off in search of itself. If an anguish still clutches me, it’s when I feel this impalpable moment slip through my fingers like quicksilver… At the moment, my whole kingdom is of this world. This sun and these shadows, this warmth and this cold rising from the depths of the air: why wonder if something is dying or if men suffer, since everything is written on this window where the sun sheds its plenty as a greeting to my pity?”

and finally, at 27, camus wrote this, speaking for this moment as well as the dark, dark times of 1940 when he wrote them:

“Our task as [humans] is to find the few principles that will calm the infinite anguish of free souls. We must mend what has been torn apart, make justice imaginable again in a world so obviously unjust, give happiness a meaning once more to peoples poisoned by the misery of the century. Naturally, it is a superhuman task. But superhuman is the term for tasks [we] take a long time to accomplish, that’s all.”

as if all that was not enough to carry me across the tide of this july’s miasma, it was with joyful inkling of recognition that my reading unearthed this most unforgettable line of camus:  “In the depths of winter, I finally learned that within me there lay an invincible summer.”

do yourself a favor and check out camus’ lyrical and critical essays. and consider leaving the front door unlocked lest any night visitor might wander in with reservation for blueberry pancake breakfast.

and may we all find that invincible summer.

what carried you across the abyss this week?

my night visitor, of course, is the boy we rarely see these days as he is ever toiling in the kitchen of stephanie izard’s famed girl and the goat eatery. but the holiday upon us drew him out of the city to an old friend’s house, where the hour was late enough that trains must have ceased their chugging along the track, and thus we scored him for the night. good thing the sheets are always clean, and the griddle ever at the ready.

the cookie dome above, scattered with bits of brownie crumb, is one of the few clues left behind by the night visitor. i always delight in remnant evidence when i awake in the morning and find the kitchen not exactly as i’d left it. those crumbs bring volumes of joy to me…

where my rabbit hole led me this week. . .

one in a series of summertime esoterica, in which for no particular reason my attention is drawn to this, that, or the other thing…

deep in my summertime poking-around ways, a pursuit of reading akin to ambling barefoot through dew-sodden grass, i found myself the other day burrowing into a rabbit hole, following the trail of a late-19th-century theologian with radical ideas and gloriously poetic prayers. (i might just as effortlessly follow the trail of what to do with too much zucchini, or why banana-peel-steeped waters are so fine for my fledgling tomatoes…it’s a carousel of wonders here on curiosity row…)

walter rauschenbusch (1861-1918)

the theologian of the week, here in rabbit-hole land, is one walter rauschenbusch, the late 19th-century clergyman and theologian who led the Social Gospel movement in the U.S., and whose work is said to have influenced a litany of great 20th-century social-justice warriors, among them martin luther king jr., desmond tutu, lucy randolph mason, reinhold niebuhr, and george mcgovern. his animating idea was that not just individuals but the whole of society needed to work toward what he termed “the kingdom of God” on earth, a place where justice and peace as well as equal rights and a democratic distribution of economic power were holy and necessary works, ones that demanded constant and unrelenting effort. 

rauschenbusch’s radical theology, it seems, was informed by eleven years working as a baptist pastor in NYC’s aptly-named Hell’s Kitchen, where he presided over the funerals of hundreds of children who died from the ravages of impoverishment—malnutrition, domestic violence spurred by overcrowded tenements, or any of the other ills born of economic destitution. 

rauschenbusch wrote: “I began to realize that God hates injustice and that I would be quenching God’s spirit within me if I kept silent with all of the social sin of the world around me.”

of the hundreds of children’s funerals over which rauschenbusch presided (many of them for children younger than five), he wrote:

“At each funeral I would find myself crying out to God, ‘Why do the children have to suffer in this manner?’ I recall on one occasion one of the church members, a single father who worked at a factory for 12 hours each day. His daughter was dying at home and calling out for her daddy. The employer refused to allow the father to go home to be with his daughter in her last hours.

“It was not uncommon to see grown men near our church just begging for work, just so they and their families could survive.

“It was in this context that I began to understand sin in a new and radical way. Baptists had always been known as railing and condemning the sins of alcoholism, smoking, gambling, and sexual promiscuity, such as were exemplified in the lives of the many prostitutes who lived and worked very close to our church. . . .

“The radical conclusion that I came to was this: all of these personal sins which were so obvious to everyone were somehow connected to the sin of structural injustice. So many people saw no hope, no way to extricate themselves from their living hell, their dead-end street. So many would resort to alcoholism. Women would feel compelled to become a prostitute so they could feed themselves and their families. Charles Dickens in his writings helped us see and somewhat feel the environment that could ensnare anyone who was trapped in a world of deprivation and desperation.

“The less obvious sins to most Baptists and other conservative leaders were those that were represented by the vast gulf between those who were extremely opulent, you might say ‘filthy rich,’ and the vast majority of people who were barely able (and oftentimes not able) to get by.”

finding wisdoms from the past for these arduous times is, perhaps, too futile a pursuit. but i believe in the endosperm of hope. and rauschenbusch’s prayers––and his theology––seem apt for a dusting off. and, besides, his prayers are beautifully wrought.

my eye was caught first by one of those prayers, the evening prayer (below) but as i kept reading it was the line above––“I began to realize that God hates injustice and that I would be quenching God’s spirit within me if I kept silent with all of the social sin of the world around me.”––and the children’s funerals that informed it, that clutched me at the gut and won’t let go.

here, as a place to begin, is but one of his prayers, with particular resonance for one who delights in all of creation, especially the trials and triumphs just beyond my own back door:

FOR OUR WORLD, OUR EARTH

O God, we thank You for this universe, our great home; for the vastness and richness of our cosmic environment; for the manifoldness of life on the planet of which we are a part.

We are thankful for the morning sun and the clouds and the constellations of stars.

We rejoice in the salt sea and the deep waters and green leaves of grass.

We thank You for our sense by which we experience earth’s splendor.

We would have souls open to all this joy, souls saved from being so weighted with care that we pass unseeing when the thornbush by the wayside is aflame with beauty.

Enlarge within us a sense of fellowship with all that lives and moves and has being in space and time, especially with all who share this earth as their common home with us.

Remembering with shame that in the past, we human beings have all too often exercised high dominion with ruthless cruelty, we admit that the voice of the earth, which should have gone up to You in song, has been a groan of travail.

May we so live that our world may not be ravished by our greed nor spoiled by our ignorance.

May we hand on earth’s common heritage of life, undiminished in joy when our bodies return in peace to You, our Great Mother who has nourished them.

and here is the beginning of his evening prayer: 

LORD, we praise thee for our sister, the Night, who folds all the tired folk of the earth in her comfortable robe of darkness and gives them sleep. Release now the strained limbs of toil and smooth the brow of care. Grant us the refreshing draught of forgetfulness that we may rise in the morning with a smile on our face. Comfort and ease those who toss wakeful on a bed of pain, or whose aching nerves crave sleep and find it not. Save them from evil or despondent thoughts in the long darkness, and teach them so to lean on thy all-pervading life and love, that their souls may grow tranquil and their bodies, too, may rest. And now through thee we send Good Night to all our brothers and sisters near and far, and pray for peace upon all the earth.

if you’re interested, here’s a link to a PDF of rauschenbusch’s 1910 collection of prayers, For God and the People: Prayers of the Social Awakening.

in the book’s preface, rauschenbusch explained the collection’s genesis: “The language of prayer always clings to the antique for the sake of dignity, and plain reference to modern facts and contrivances jars the ear. So we are inclined to follow the broad avenues beaten by the feet of many generations when we approach God. We need to blaze new paths to God for the feet of modern [women and] men.”

amen, pastor rauschenbusch, amen.


as long as we’re quoting old white men, i admit to being an admirer of the writings of that old-time radio humorist garrison keillor, who has mellowed beyond measure with age. in an ode to summer’s slow pace the other day, he wrote this about morning light, one of the blessings that comes with waking early, a habit i consider essential to the deep breathing of my soul:

It’s a revelation of delight, of our Creator’s delight in His creation, and though we’re brought up to be skeptical, wary of big hopes, prepared to deal with the injustices of life, still the dawn light argues with stoicism and you see the beauty of the ordinary


what ordinary beauties or big ideas captured your imagination this week?

and here’s a harder question (to ponder in your own soul): what shall we do so as not to stay silent in the face of the social sin of the world?

and happy blessed blessed day to my beloved andrea, who makes me laugh hard and often, and whose goodness seems vaster than the circumference of this big blue globe. (A is one of the chair friends who reads dutifully nearly every week, and more often than not sends along a note that melts me or makes me laugh every time…)

of darkness and sunlight in shifting proportion

night was on my mind this week, as the sunlight upon us stretched to its longest shift of the year, the apex of the solstice on thursday, and now the night grows longer minute by minute till winter’s solstice takes its turn, a doh-si-doh of celestial bodies. the interplay of light and shadow is eternal, has been, according to genesis, since the beginning, day one. and it was good. 

it might seem counterintuitive to contemplate night when the day is at its longest, but it’s often through the paradoxical that insights are gleaned. a wise and soulful priest pointed me toward considering the illuminations that come in darkness, at a saturday morning retreat in the great gothic-revival church that so often stirs me these days. 

and then through the week, i kept stumbling on poems that made me marvel, made me think deep and deeper of the hours of darkness. here are two: 

The night never wants to end, to give itself over
to light. So it traps itself in things: obsidian, crows.
Even on summer solstice, the day of light’s great
triumph, where fields of sunflowers guzzle in the sun—
we break open the watermelon and spit out
black seeds, bits of night glistening on the grass.

––Night in Day by Joseph Stroud

Night Ferry
by John Burnside

Had I been less prepared, I would have left
in springtime, when the plum tree in the yard
was still in bloom,
the windows open after months of snow,
one magpie in the road
and then another.

I could have slipped away, late afternoon,
while everyone was busy somewhere else,
the fish van at the corner, children
dawdling home from school
in twos and threes, a porch light
lit against the dusk on Tollbooth Wynd.

Give me these years again and I will
spend them wisely.
Done with the compass; done, now, with the chart.
The ferry at the dock, lit
stern to prow,
the next life like a footfall in my heart.

it’s the last stanza of burnside’s that spoke to me most profoundly. “give me these years again and I will / spend them wisely.”

and then, with celestial bodies on my mind, i stumbled onto john burroughs, the naturalist whose wisdoms and poetries never fail to stir me. 

“If I had my life to live over again, and had my choice of celestial bodies, I am sure I should take this planet, and iI should choose these men and women for my friends and companions. This great rolling sphere with its sky, its stars, its sunrises and sunsets, and with its outlook into infinity — what could be more desirable? What more satisfying? Garlanded by the seasons, embosomed in sidereal influences, thrilling with continents — one might ransack the heavens in vain for a better or more picturesque abode.” — John Burroughs 


but mostly this week i indulged in the sunlight of one of the oldest, dearest friends i have on this planet: my roommate in college, my roommate after college, my maid of honor, godmother to my firstborn, and my heartmate and soulmate through life’s most scouring hours. she’s a california girl, blond still (naturally so), and more beautiful than ever, and she married a man who might be the twin separated at birth from the one i married. not only do they both wear the exact same spectacles, they both dress in old-line khakis and oxford-cloth shirts, and think deeply about the subjects they love (film for the one from LA; bricks, mortar, and marble for the one i married) as well as the ideas that animate the life of the mind. we played, the four of us, at being playful: took long walks through woodsy ravines, gobbled ice cream from cones, motored downtown to see georgia o’keeffe at the art institute, and before we got there stumbled into one of the world’s great symphony orchestras rehearsing schumann’s piano concerto in frank gehry’s bandshell with someone billed as one of the world’s greatest pianist. all for free. and all in the sunlight.

and tomorrow, my firstborn marks another spin around the sun at the center of it all. there are not enough blessings under that sun for me to wish and hope and pray for my boy, but i wish every last one for him and his heart and his soul and his dreams. happy blessed life, you who made me a mama.

how did you mark the solstice, the day when the sunlight shines longest?

settling in and summer serendipities

clippers, shovel, trowel. those are the implements of my tranquility. of returning to my roost and sinking in my roots.

i’m back from travels far and farther. old home seeps into all the crags and crevices. knows me as intimately as any living soul. the familiarity of this old house’s creaks and cracks, the way the one floorboard at the top of the stairs whines its arthritic whine (you too might whine if, for a good 85 years, you’d been underfoot to the clumsiness and weighty soles of so many), the way the light falls in at the same afternoon hour day after day and casts a halo on the old clock that never chimes the proper hour, it all is home to me. and it all comes rushing in, as if a tide pool filling once again, oozing into hollow parts now on their way toward sated.

i loved the adventure of my travels. loved being nursemaid to my boy. but coming home is, in deep down ways, where i belong. it’s in this old house that i finally found my peace. and, every time, it soothes me, quietly awaits me.

tasha tudor’s thumbelina

the garden, most of all, is living breathing companion. more than just a place to dig and poke, it almost speaks to me in whispers. delights me. returns the favour of my attention with its unfurled petals, its landing spot for bumblebee and butterfly and red-breasted robin. as one schooled in the storybook pages of tasha tudor, kate greenaway, and the norton anthology of children’s poetry, i honed early on my imagination’s muscles (thank you, mama). i spy a delphinium in bloom, a bloom as cobalt blue as neptune is thought to be, and i am certain an elfin soul will soon be stretching out a hammock from stem to stem down there where ladybugs and caterpillars roam. and so the garden to me is endless canvas of delight, whimsy, and unfolding tale, as if i’m something of the puppeteer to my plantings.

i relish sinking back into the rhythms of my chores: the way i stack the mugs, the wee bouquets i tuck around the house, the shopping list i know by heart.

all of it serves to cradle me. tells me i’m home where i belong.

the world and its adventures will be mine again, should i choose to wander. but for now, the summer––and the cicada––are upon us, and the tempo’s slowed, and my tank feels very much in need of filling.

i intend to surrender to summer, and let the whimsies steer me. i might not write each friday. i might write wednesdays instead. i might go a spell in silence. i might write in the middle of some night.

the point is, summer plays best in serendipitous tones. and i intend to listen. and to play along.

what will you do new this summer?

delphinium: the very definition of blue

that inextinguishable instinct

post-tonsillectomy children’s memorial, january 2000

dispatch from 20037. . .

two dozen years ago, a little guy I loved, a little guy of six, was wheeled down a long hallway to have his tonsils plucked. i walked the whole long way beside his gurney, straight into the OR, where they let me hold his hand till they were ready to send him off to dreamless land. and then, back I walked to wait, eyes awash with tears.

just now, that same kid was wheeled away again. and I, the nurse who flew in from chicago because I couldn’t imagine being even a mile away, was by his side. This time, though, I skipped the long walk, and no tears.

I seem to have been born hardwired to not stay far away, not when someone I love is being wheeled down long hallways, and the day begins at 4:45 a.m.

It’s an urge as irrepressible as anything I know. So much of mothering comes to me instinctively, without the synaptic pause that populates most thought. I leap before I think—leap into the fire, into the deep end, into wherever is the urgency. I don’t know how not to. And, yes, maybe sometimes I’m too much. And maybe I’m unnecessary. Or redundant. But where is there room for redundancy or un-necessity in the chambers of the heart?

Among the breaths of my life that I relish most, being by the side of the ones I birthed will always, always, be my most precious, most savored.

And so, in living my days with all I’ve got, this blessed day, being plopped in this hard chair, in this cacophonous waiting room in downtown DC, is one I will always hold so close to my heart. Truth is, I pray for as many of these sorts of days as time will give me. And as long as I can be there to plant one last kiss on the forehead I have loved since the hour of his birth, I am going to board all the planes, trains, and automobiles to get me here.

And now I’m signing off to keep my holy vigil.

xox

No need for any worries; all will be well here in the nation’s capital. Trust me on that.

PSS my uppers and lowers are a jumble today because I’m typing in my wee phone and can’t stop the gremlins from insisting on at least some proper capitalization.

a narrative twist and the wisdoms that come in its wake

when last we pulled up a chair, we were a gladsome foursome giddily gadding about the eternal city. unbeknownst to us, a fifth was among us. a red-ringed hanger-on who might have climbed aboard on the plane that flew through the night. or perhaps in the crowds in one art-ringed room or another.

but by nightfall one friday ago, a mere four days into our roman romp, one among us was lying flat on his back when he plaintively asked, “could you feel my head?” and suddenly the tiniest of sniffles i’d been hearing for the past two days, and the uncharacteristic naps that were beckoned mid-morning and again mid-afternoon snapped into sense, and a not-so-subtle hypothesis bolted into my brain: “this couldn’t be covid, could it?!?”

and with that, lickety split, i leapt out the door and wiggled my way through ancient streets and crowds thick with myriad tongues. i found myself a farmacia and in the clearest italian i knew, asked, “covid test?” the farmacista knew too. it seems the red-ringed word is universally understood. she handed me the prova covid, i handed her euros, and off i flew.

didn’t take more than a minute for that dreaded double line to flash into sight. bright purple it was, as my pictures of rome in quartet whirled down the drain. we had among us a covid-plagued fellow, the very one who had spent weeks and weeks planning and plotting. signing us up for this tour and that. and now, the poor chap was confined to a room at the back of the Airbnb, and i was moved to the couch.

i felt my heart crack.

i pictured a big pink eraser descend from above, dashing our roman holiday and turning our fine little appartamento into a quarantined clinica covid. i feared, right away, that the dastardly viral intruder would tear us asunder. that i, too, would be felled. and then boy 1 and boy 2.

i reached for my phone and dashed off a text to my beloved american doctor. as the sun set in rome, it was just reaching its midday peak in the states, so, lo and behold, she swiftly wrote back. told us they’re basically treating covid as a head cold these days, and that 24 hours after the fever broke or symptoms abated, our chief travel guide would enter the five-day mask-and-distance phase. and the rest of us should hope for the best.

without delay, the ailing one and i both reached for our phones to alert the dear friends with whom we’d shared the previous evening of rooftop aperitifs and a long and lovely roman dinner. and, belly flip-flopping all the while, i texted the sorry update to our boys, who’d gone out with a professorly friend for pastas and spritzes and whatever else might unfold on a friday night in glorious rome when you’re young and with nary a care.

i couldn’t sleep. so i lay there on my couch till the wee hours, listening for the boys’ signature voices and the clomp of their feet on the stone-cobbled street down below. when in they wandered, i confirmed that they’d seen the bum news spelled out on their phones. and we figured the weekend engagements — a guided tour of the colosseum and forum, as well as a lazy sunday lunch on our friends’ rooftop terrace (which had been the imagined highlight of the trip to little old me) — had gone up in vatican smoke.

but here’s where the story once again takes a turn, rises into the allegorical, and makes of one player a hero: assuming the boys would never in a million years awake for an early-morning architectural tour of ancient roman ruins, i’d already scratched the colosseum and forum off the list. so wasn’t i proven to be the fool when, with an hour to spare before the already-paid-for tour, the bedroom door cracked open and out strolled a towel-clad gent on his way to the shower. as he sauntered sleepily past me, he uttered only three words that soon set the tone for the day and all those that followed: “when in rome. . .”

and so we were off. if he, a boy who’d slept a mere few hours, could pull himself off the pillow to make good on his papa’s pre-ordained plot for the day, certainly boy No. 1 could follow, and i — who had originally declined a tour of what i referred to as “the ancient blood bath” and imagined instead a leisurely morning alone — could step into gear. turned out we missed the guided part of the tour, but we managed to get into the old ruin and carried on the self-guided way. all that walking and gawking made us hungry, so kid No. 2 called time-out and guided us through the meandering streets to an osteria that he’d been told had the very best food in all of roma (and it certainly did)*. and then, bellies full and sunscreen slathered, we climbed to the tippy top of the palatine gardens, and all of rome lay majestically, magnificently sprawled out before us.

the boy’s simple instructive “when in rome. . .” is the essence of carpe diem, the code by which he not only lives but inspires. he’s a mere 22, a kid born just before 9/11, a kid whose years have been punctuated by the horrors of parkland and sandy hook, a kid who cowered inside our cambridge apartment the terrible week of the boston marathon bombing when we could watch the police helicopters whirring in the sky just out our windows, a kid who went to college during covid and got sent home for half a semester to watch pre-recorded lectures on the laptop perched on the covers of his boyhood bed.

he’s emerged with an unshakeable knowing that life comes around but once, and you’d better seize it while you can. because there’s no cinch on tomorrow. which pretty much is the truth it’s taken me decades — and a medical scare of whopping proportion — to figure out.

we talked plenty (be it discoursing eternal verities or swapping silly serendipities) as we wound through the ancient streets of rome (his hand always reaching for mine, to make sure i didn’t wobble or fall), as he insisted we mosey down the block to the corner watering hole for spritzes at dusk, as he and his brother led us hither and yon to the best eats in the city. and his ironclad creed is that life is to be lived to the fullest.

my number one teacher in rome was the kid who grew in my womb long after the doctors insisted there’d never be another; an odds-breaker ever since, a kid who dwells in the joy of exclamation. and his lesson is one i’ll not tuck away on a shelf now that we’re home. nor ever.

it’s a beautiful and glorious thing when the teacher appears in the form of a kid who serves up his lessons with spritzes and leads you through rome on a quest for flavors you’ll never forget.

bless you, and thank you, dear T.


post script: our covid-afflicted fellow made it through mostly unscathed, and is now back among the unmasked. once his fever broke, and 24 hours had passed, he made the most of his unfettered hours to stand and absorb the architectural wonders of rome for as long as his big ol’ heart desired. none of the rest of us ever tested positive. though we missed the rooftop lazy sunday lunch of our dreams, we now have reason and incentive to return. i brought a good chunk of rome home in my heart.

me and my boys, ala sunset spritz

what wisdoms have come your way in the wake of a narrative twist?

*in case you find yourself in the eternal city any time soon, the best food we inhaled in rome was at the little osteria il bocconcino, just up the hill and around a few bends from the colosseum. if you ask the boys, there are multiple other contenders as well. every bite, in a word, was sublime.

sometimes, joy makes you wait. . .

A year ago, I was crushed. Four of us were supposed to be in Paris, but one of us never made it on a plane. Passport tangles tangled him. We tried every option known to humankind, but after days of holding our breath, we faced the cold hard inevitability: there would be no four of us in Paris. No four of us encircling the cafe table, as I’d pictured it, prayed for it, since the day the doctor told me the thing in my lung was cancer. And all I wanted in the world was to be held tight, held together, by my boys. My beautiful beautiful beautiful boys.

We were determined to try again. This year: Roma. We made the law professor with the failed passport get in line early, and expeditedly, for a new-spangled one. He complied.

I held my breath anyway. The closer we got to takeoff, the harder I held all the breath in my chest.

But Monday night, two planes, carrying four people, were crossing the globe, flying through the night, pointed toward Rome.

Ever since, I’ve been inhaling in double time, breathing as deep as a girl with 1.5 lungs can possibly breathe. Because this is the stuff that makes my life hum like a mezzosoprano, like a nightingale, like the merriest mama that ever there was. We are, the four of us, entangled as one, under the blue blue of Italy’s sky.

Sometimes the unthinkable happens. And you stumble and bumble, and shed tear upon tear. But then you pick up the pieces. You make the most of what’s there in your midst, and try to not ache for what’s missing.

And life, every once in a while, gives you a rare second chance. And you realize the heartache of the past has only hollowed more space in your heart, so that when the rushing in comes in, you’ve all the more capacity for unparalleled joy.

I am giddy and dizzy and pulsing with joy. It’s the sweetest sonata that I’ve ever sung.

It’s the song of my deepest prayer answered: dear God, give me sumptuous sumptuous time with my most blessed and beautiful beautiful boys.

Amen.


A perfect poem for this moment:

Mary Oliver’s “Mindful”

Everyday
I see or hear
something
that more or less

kills me
with delight,
that leaves me
like a needle

in the haystack
of light.
It was what I was born for —
to look, to listen,

to lose myself
inside this soft world —
to instruct myself
over and over

in joy,
and acclamation.
Nor am I talking
about the exceptional,

the fearful, the dreadful,
the very extravagant —
but of the ordinary,
the common, the very drab,

the daily presentations.
Oh, good scholar,
I say to myself,
how can you help

but grow wise
with such teachings
as these —
the untrimmable light

of the world,
the ocean’s shine,
the prayers that are made
out of grass?

What are the somethings for which you’ve had to wait for what felt an unbearable wait?

scan time

so, some months ago now, in the days not long after my first follow-up lung scan (they come at six-month intervals) when i was marinating, once again, in the new measure of time that comes when they’ve peered under your ribs and found something not welcome there, i started to think of how this close watch-keeping snaps me into an attention that echoes an ancient spiritual practice. i started to think of how taking my life in abbreviated brackets of time, six months per dose, compels me to pay attention to the nth power, to relish each and every bead of time, from the quotidian to the ones that break you out in goosebumps.

so i did what i do: i sat down to start typing. i peeled back my shy parts, and let the raw truth come tumbling onto the page (aka screen). i try to put things in words because maybe just maybe there’s someone out there looking for someone who knows how it feels, how scary it is, and how maybe just maybe there’s a way to turn that fear into fuel: to be more alive than before the word cancer came barging into our lives. that i found it, and find it, a spiritual tether, to live my life in what i think of as scan time, well, maybe it was worth saying aloud.

so america magazine, the journalistic home base of the american jesuits, an order of priestly folk known for their piercing intellects and forward-thinking ways (although when my sweet husband once asked a priest friend of ours if he was a jesuit, the friend — a diocesan priest, who grew up in his father’s south side chicago tavern — shot right back with “no, i’m a real priest,” which tells you how jesuits are regarded in some corners), decided to print my little essay in their june issue, and unbeknownst to me it showed up online last night.

i’m a bit shy about social media these days, but the chair is a place i think of as safe, the closest virtual approximation to the old maple table scattered with mugs and spoons and the crumbs from someone’s lemon-blueberry bread. so, i’m leaving it here. with big thanks to america magazine, and an even bigger prayer that that one someone (someone living in her or his own scan time) just might find it, and welcome the company…

Living on Scan Time: My life after a cancer diagnosis
Barbara Mahany
May 16, 2024

Ever since the murky hour when, through an ethereal fog, I made out the silhouette of my surgeon beside the bed where I lay tethered to tubes, ever since I heard him utter the words, “Turns out it was cancer; I was really surprised,” and I pressed my hand to where half my lung used to be, I have been living in Scan Time.
 
Scan Time is time reordered, narrowed, heightened. Scan Time is time abbreviated, shrunken to digestible, perceptible segments. It comes in the immediate wake of finding out you have cancer—in my case, lung cancer. Now that my tumor and a good chunk of lung have been removed, watchkeeping—scans every three to six months, for at least five years—is my first line of defense against its return.
 
Appointments are made a half year out; the date on the calendar becomes your benchmark, the point as far in the distance as you will let yourself see. The screens in the waiting rooms at Memorial Sloan Kettering Cancer Center flash with a digital message: Scanxiety? We understand that waiting for scans can be hard. Call our social work team now. Everyone grasps that whatever the future is, it hinges on what they find when the all-seeing machine—a Goliathan O-ring that swallows you whole—peers deep inside your body.
 
You are told not to move once you climb onto the hard plastic bed that makes me think sarcophagus, especially as it glides eerily into the shadowed encasement. And then comes this contender for the world’s most redundant instruction: “Hold your breath,” the disembodied words piped in from what seems an otherworldly station.
 
In lieu of breathing, you pray mightily that no new ghostly suspicions emerge. And then you wait. And wait.
 
Should the all-clear be granted, you are etch-a-sketched back to a clean slate.
 
Scan Time: the lease on your life, meted out in six-month installments.
 
Turns out, it’s something of a blessing, one that sharpens the focus on the miracle of each moment, peels away the anesthetization to time that, for most of us, is default mode. We live, most of us, thinking ours is a timeline that extends into the far-off far off. And that dulls the noticing of each never-again day.
 
But when you’re told you’ve got cancer, when you feel the iron weight of that sentence fall with a thunk on your every breath, the bracketed finiteness of time—of life itself—now doled out in measures of half a year per dose, it amplifies everything. Each pulsebeat of living is magnified, glorified. It’s time distilled to its most sacred concentration.
 
And it draws out a knowing that’s deep and profound, one that’s not too dissimilar to an ancient spiritual practice that understands the holiness in contemplating our death. Or, in my case, contemplating the reduction of time, the days I count on my half-year watch. At first glance, that might sound morbid. But it’s emphatically the opposite.
 
Memento mori is the age-old practice of remembering that you will die. It’s an ancient philosophical thread, a spiritual practice woven across time and traditions (be they moral or religious traditions) from early Stoicism to medieval Christianity, from ancient Judaism to the central teachings of Buddhism.

St. Benedict of Nursia, in his sixth-century book of precepts known simply as the Rule, exhorted his monks to “keep death daily” before their eyes. It’s an awareness that winds its way through most world religions, although barely so in the West, where we do all we can to push away any whiff of dying or death.
 
To understand that our days are not infinite, not a bottomless pour, spilling one after another so dizzyingly that we are numb to each dawn’s awakening, is to tight-squeeze our focus on how precious this time of ours is. Pope Francis, in his apostolic exhortation “Laudate Deum,” posed three critical questions: “What is the meaning of my life? What is the meaning of my time on this earth? And what is the ultimate meaning of all my work and effort?”
 
Those questions take on an inescapable edge when held up in six-month increments. We’re a simpler people than we sometimes pretend. We’re keener at grasping hard truths when they’re pressed up against us. Cancer presses hard truths. Scan Time sharpens focus, propels us deep into seizing the day. Seizing each blessed day.
 
Once upon a time, I was a nurse who took care of kids with all sorts of cancers. Back in the days before scanners were part of every oncologist’s medical tool kit, I remember more than anything how those kids somehow eclipsed the cancer in their lives. They shoved it out of the viewfinder, didn’t let it intrude on however many days were counted in their too-short lives. Theirs was an innate genius—not a day dithered away—that echoes across the decades.
 
I remember how kids with an amputated leg and a hospital-issued pair of crutches clocked how swiftly they could race down the hall, without crashing into medicine carts­­—or their nurses. Or how, as soon as the retching from chemo ended, they’d order up midnight pizzas and hunker down in the supply closet for a tête-à-tête with their IV poles and their bald co-conspirators. Or how, one Halloween, one of my favorites, a 12-year-old with a tumor lodged in her spine that left her paralyzed from the waist down, didn’t let that stop her from slopping papier-mâché all over her bedsheets, as she crafted me a green, tempera-painted pumpkin head and crowned me her Irish Pumpkin Queen.
 
Those children made time count. And they didn’t need scans to prompt it. All these years later, I draw on their wisdom, though I lean on the scanner—a machine that might see what is inside me but not what lies down the road.
 
Scan Time, I’ve realized, propels me to live sacramentally, to hold time to the light, to behold its shimmering brilliance, the facets of my life I consider most indispensably sacred. And to enfold myself in each anointed hour..
 
I might be mesmerized by a butterfly. Might sit down to pen that long-overdue confession. Might devote my perishable days to those few souls I cannot bear to leave behind, revel in the litany of whimsies we’ve long promised we’d get to, indulge with abandon. Or maybe I’ll travel to pockets of the world where my heart and my hands—and my long-expired nursing license—might be put to good use.
 
Scan Time is palliative, too; it offers something of a balm. Where the arithmetic of five-year-survival rates sets me to trembling as I weigh cold, hard probabilities, I’m washed in some iteration of calm when I set my sights on half a year at a time. Like a mountain climber trekking past mile marker after mile marker, I keep my eyes on the immediate path and don’t try to peek around circuitous, unseeable bends.
 
Yet underpinning each round is the knowing this might be the last, the one with expiration. One of these rounds, you suppose, the call won’t be so freeing. And time then will shift again. Day after day the distilling comes, until each last minute holds all that you love, all that desperately matters.

(reprinted exactly as it appears on the pages of the june 2024 issue of america: the jesuit review of faith and culture)

for the record, my latest scan looked clean. and, in the spirit of seizing the days, we’re off to rome in just a few days. the four of us, G-d willing. we have four valid passports among us, and after having to leave one of us behind last year when a passport was found wanting, (not in accord with the french rule that your passport must be valid for 90 days after leaving the country, and our firstborn’s was a mere few days short) this adventure in world travel is one big giant hallelujah.

what are the forces in your life that propel you to seize each and every day? and or any other thoughts that might be burbling about in your beautiful minds….

the loads beyond measure

sometimes a batch of words comes tumbling into our world, fluttering onto the path we cross as if the petals from an apple blossom whose bloom has expired. the words come unannounced, and lay there waiting for us to notice. once we read them we can’t think of anything else. all day long, all our thoughts come round to them again and again. 

so it was when a friend whose grief is without measure sent along these words the other morning:

I have been telling myself that I don’t know how to do this, that nothing has prepared me.

i’ve been thinking long and hard about those loads we’re tasked to carry. how every one of us, at some time or another, is bound to have one. a load so beyond measure, a load we never saw coming, it simply stumbles us, knocks us flat and gasping. and in the depth of our hollows — if we’re telling truth — we mouth those very words: “i don’t know how to do this. . . . nothing has prepared me.”

all we see is steep climbing ahead. a load we don’t know how to hold. and all we’ve got to bear it are our stubby shuffling feet, and a ribcage that holds the parts of us that breathe and pump the oxygen. our shoulders and our spine we fear will crumple under the weight of it. 

and then there’s the beehive of a brain, where all the wiring and the worrying, where all the remembering and the grieving and the what-iffing and the if-onlying whirs in and out at every turn in every hour of the day. 

the poet and collagist jan richardson put it like this in her “blessing for the dailiness of grief”:

It will take your breath away,
how the grieving waits for you
in the most ordinary moments.

It will wake
with your waking.

It will
sit itself down
with you at the table,
inhabiting the precise shape
of the emptiness
across from you.

It will walk down the street
with you
in the form of
no hand reaching out
to take yours. . . .

but here, maybe, is what we need to remember, to bear the load we’re sure will finally be the one we cannot budge or bear: our whole life long, we’ve been preparing. every hurt and insult hurled our way. the time in third grade when we cried because the kid one desk over made fun of our clunky shoes. but, next morning, we tied their laces into bows and we walked back in the classroom, and sat there all day long, learning how it is to become more than the stubby shoes that were not penny loafers. the time in high school, when someone in the hall pointed at us and said our face looked like someone smashed us flat against a wall. and it stung for weeks after, every time we stood before a mirror and turned this way and that to measure just how flat our irish face really was. 

and then the big ones come: the time the doctor walked up to the knot of us coagulated in the hospital corridor, and simply said, “i’m sorry.” and we were left without air in our lungs, and with the sudden senseless knowing that the brightest light in our existence had just gone dark. forever.

or the night the clots kept coming. and at last the tiny, tiny arms and legs, the intricately blessed face i’ll never forget, as the baby i thought i was having was cupped in the palms of my bloody hands, the miscarriage that hurt the most. 

the litany is plenty long. and we sometimes never notice just how much each ache is strengthening the fibers of the muscle group without a name, the one that holds us up — yes, wobbling at first; yes, stained with umpteen tears; yes, with sleepless sleepless night — but the one that, in the end, does not fail us. 

we are stronger than we know. and, all along, we’ve been piling on the sinew, deepening the courage, deep breathing the determination, to look that unbearable load square in the eyes, to say, “climb on. i’ll carry you.”

just watch. 

and then, at last, there comes this (jan richardson again, this time “blessing of breathing”):

That the first breath
will come without fear.


That the second breath
will come without pain.

The third breath:
that it will come without despair.

until at last . . .

When the tenth breath comes,
may it be for us
to breathe together,
and the next,
and the next,

until our breathing
is as one,
until our breathing
is no more.

my dear and blessed friend, and all who bear loads they deem unbearable, you do know how to do this. deep in your marrow, you know. your whole life long you’ve been growing strong and stronger. you’ve got this, and you’ve got this. and if and when you stumble, we are here with our simple grace and our love that will not falter. 

where did you find the strength you did not know was yours?

PS (note the all caps!): it’s the birthday sunday of one of the wise women of the chair, our very own lamcal, and i can’t gather up enough love in my bouquet to sufficiently surround her. she is beyond measure! happy blessed day, beautiful one. xoxox and happy mothering day who all who love in that way that knows no end….

sunshine girl

i tend toward the grays. and i don’t mean the pewter locks atop my head. i refer here to my meteorological preferences.

i’m of celtic persuasion, which means a pigeon-colored sky, preferably with mists rolling in, a landscape without shadow, for clouds are in the way, that’s the sort of day that wraps me like an afghan dropped from heaven’s hutch, makes me feel cozied by the hearth, deeply much at home. 

give me a gray day and i all but purr. 

this week, though, has been anomaly. the sunbeams of this latest swatch of springtime have been pouring in full proof, and voluptuously so. sunbeams so pure, so concentrated, i’ve bridled the urge to stick out my tongue and lick them––as if a gelato on a cone. or gulp, as if a nectar in the most delicate cut-glass flute that ever was.

it wasn’t lost on me how novel it was for me to be fixated––and bedazzled––by the motes of sunlight shafting in. it shook me from some rafters i’d not even realized had boxed me in. i was paying attention to my paying attention. an attunement to the nth power. and the simple substance that transfixed me was but one of that elemental trilogy: sunlight, water, air. 

to live in a state of fine-grained attentiveness is the instructive of every sage or prophet who’s walked this sunlit earth. for us to notice celestial shifts, as winter turns to spring, as the great star is jimmied higher into sky, must be God’s rapturous delight.

and i must have been more sun-starved than i realized after a long and washed-out winter, for i couldn’t keep myself inside the house this whole week long. i was all but stripping bare my crepe-papery arms and legs, so my famished flesh could guzzle sun. and, every chance i got (and even those i didn’t have), i found myself down on my knees, at the garden’s edge, wherever tender growing things gave me excuse to coax and coddle and slapdash in the dirt. 

from nearly sun-up to sundown, i was out and about, clocking miles on my soles, slip-sliding along a river trail, dodging red-winged blackbirds who tried to perforate my noggin. and, when my legs and knees were tuckered out, i sat splotched in sprees of golden light as i perched, robin-like, atop a rock or stoop, keeping watch on flutterings in trees. 

i’m not typically a sunshine girl. despite a nomenclature suggesting otherwise.

my papa and me (aka his “sunshine girl”)

long long ago, there was a fine irishman––my witty papa––who pinned a moniker on me back in the days when i’d take him by the hand and maybe reach just beyond his knees. he called me his sunshine girl, his one and only, and it’s a name that makes my knees go limp even to this day. 

i’ve not heard his voice in 43 years, but i can see the glint in his eyes, the way the pilot light burned bright and brighter, as he warmed up to pronounce the words, deeming me his sunlit girl. 

i rather fail my reputation.

in the long years of his absence, i’ve grown more inclined to sunshine’s shadowless counterpart, the days some define as “the color of bad weather.” i protest, tend to be of a mind with leo da vinci, the polymath and painter, who insisted “a gray day provides the best light.”

though not this golden-glowing week. and not without exception.  

like the poets emily D and annie dillard, i like my light in slants, or as dillard put it once: “i’m a collector” of such angled penetrations. the oblique is how i see things best.

most days, pure drenched feels too exposed. the white light of summer’s height makes me wither. 

springtime, though, is tender season. and the sunlight comes in slant, in perfect concentration. and every once in a rare while, in days as delicious as the sun-drenched string that was this week, i’ll gulp my yearly dose of solar plenty. and i’ll gulp it without pause. 


speaking of sunshine and the irish, here’s a line that made me laugh aloud this week:

“the sad truth is that, like fish, the looks of the irish are not improved by sunshine . . .”

—Niall Williams, This is Happiness, page 193


and as is my wont, i’ll bring mary oliver into the conversation, as she came to mind more than once when i was down on my garden knees this week: in “the summer’s day,” she writes:

“I don’t know exactly what a prayer is. /  I do know how to pay attention, how to fall down / into the grass, how to kneel down in the grass, / how to be idle and blessed.”

and, lastly, i zoomed into a poetry conversation with the poet (and yale institute of sacred music professor) christian wiman the other day, and he was asked to read a poem that shocks right through him, and here’s the one he read: 

Prayer
by Carol Ann Duffy

Some days, although we cannot pray, a prayer
utters itself. So, a woman will lift
her head from the sieve of her hands and stare
at the minims sung by a tree, a sudden gift.

Some nights, although we are faithless, the truth
enters our hearts, that small familiar pain;
then a man will stand stock-still, hearing his youth
in the distant Latin chanting of a train.

Pray for us now. Grade 1 piano scales
console the lodger looking out across
a Midlands town. Then dusk, and someone calls
a child's name as though they named their loss.

Darkness outside. Inside, the radio's prayer —
Rockall. Malin. Dogger. Finisterre.

(the four names in the last line are towns called out on BBC radio’s nightly “shipping forecast” for the various seas around the british isles, waters divided into 31 sea areas, including rockall, malin, dogger, and finisterre. the broadcast litanies, especially the late-at-night ones, are for many britons––including carol ann duffy––a familiar touchstone: the announcer’s voice reciting the sea areas all around the islands, one by one, forecasting the weather. and, higher up, minims are the half-notes in a page of musical notation)

of all the meteorological options, which one most floats your boat? and how and why?