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Category: unlocking the sacred

February 9, 2007

moon walk

“hey mom, something’s wrong. the sky is green. no, it’s orange. i have a idea. the sun is probably getting ready to come up.”

this, at half past eight on a night when, as always, the orange glow from the city lights oozes across our evening sky, blurring the edges of day and night, urban and beyond.

and so we set out, me and the boy with the tethoscope. or so he called it. actually he had emerged from the basement with the purple plastic spy binoculars, the better to lead the way. so we trudged, he and i, through the great arctic alleys, past the abominable snow shoveler, down the ice floe of a sidewalk.

“be careful,” he warned, my 5-year-old admiral byrd. “there’s ice underneath the snow. hold my hand,” he insisted, the boy with one hand still on the binoculars, peering ahead into the molasses-thick murk of the night.

“mom, why are you walking so fast,” he asked when my toes got so cold i was scrunching them under, shuffling a little more swiftly than when we’d set out, me and my arctic explorer.

we looked up, the orange glow and the snow clouds stretching a sky screen far as we could see on all sides, blocking the moon, most of the stars. we managed to pick out the north star. groped through the heavens, intent on finding the february trifecta: saturn, the ringed one; venus, the evening star; and mars, the angry planet, i tried to explain.

“why is it mad,” he asked, and i didn’t have much of an answer. maybe because it can’t find the moon either. “mars has a mad face,” he told me, making one. “earth has a gloomy face,” he added. why, i wondered out loud. “because we’re using up all the energy. and the sun is getting too close to it, so the moon is trying to get close to the sun so we don’t all fall asleep and never wake up again.”

hmm. not bad for a sky novice.

we are beginners at this, me and the boy with the purple binoculars. i know a kindergarten where the children keep a chart of the moon. the moon journal, they call it. i swooned when i heard the idea. love the notion of a child connecting the dots up above, of a child figuring how to add and subtract with crescents and quarters of the man in the moon.

of a child learning to marvel.

of a child learning how little he is.

learning to read the heavens seems like a very smart thing for a boy who is struggling to learn u, v and j. those scribblings on paper, they don’t seem to stir his sweet little soul, not yet anyway. so maybe the sparkling on high is the way to go, to entice, to engage, to draw him into the learning.

with our fingertips frozen, the tethoscope threatening to stick to his nose, we bid good night to the sky, dashed back in the house.

thawing, i grabbed for the newspaper, spread out the page that might be one of the best in the bunch: the one with the maps, and the charts and the moon. the only place in the news that reliably reports on the heavens.

look here, i showed him. here’s today and here is the moon. and then i learned something. ohhh, i began, making my mouth like a moon. the moon doesn’t rise ‘til minutes to midnight, i found out, i informed. the news, not good news at all, landed with a thud for the boy who’d set out to lock his lens on the moon.

i promised, as i tucked him in bed, i’d get the moon just for him. and so, like a card-carrying lunatic, i crawled from my bed at 2:43, crept down the stairs, walked into the arctic cold night, me and my red-plaid pajammies. i aimed and i grabbed, i got the moon, all right. but what i got was all black and blur.

undaunted, moonstruck maybe, i went back just before dawn, when the blue of the heavens is first being stirred into the black of before. there was no missing this moon, hanging up there in the limbs of the linden. there is his moon. there is your moon, too. the one shining way up above. one half of the snow moon, on its way toward the worm moon of march.

next moon walk, i teach the moon boy how the moons got their names. i’m pretty sure he’ll howl at all that.

for a heavenly guide to learning the sky, check out http://skytonight.com/observing/ataglance

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February 2, 2007

vernal whisperings

if you listen, you can hear the first stirrings of winter loosening its grip. yes, the snow moon, that great white orb that cast its full light on the cold cruel landscape of last night, made it hard to see anything that was not white, or bluish white, a color even colder.

but in fact, and despite the wind chill, this is the day when myth and legend begin their vernal whisperings. there’s the old folktale about the ground hog and his shadow. but that doesn’t much catch my fancy.

what does catch it, locks it in its grip, is something i knew little about. until now. it is the jewish festival of tu b’shevat, the new year of the trees.

it is, it seems, all about vernal whisperings, the first hint of promise that all this, the harsh and the cold and the barren, will soon melt away.

as a woman married to a jew, as a woman who embraces spirit and rite and story and all things of the earth, this little holiday seems made for souls like me.

i had had an inkling that the holiday i had a hard time pronouncing (tu-bish-vat, more or less) had something to do with trees or planting trees. in fact, it is said that this is the day when God decides how bountiful the fruit of each tree will be in the coming year.

in israel, this is when the almond tree awakes from its winter sleep, erupting in clouds of tissue-white flowers, the first blossom of spring.

in ancient times, tu b’shevat marked the day of tithing. it clanged the final bell on the fiscal year. all fruits borne before this day, belonged to the harvest of the last year, and must be divided accordingly, a portion to the poor, a portion to the temple in jerusalem.

all of that was lovely enough.

but then i heard something about a special seder of seven fruits.

and that’s when i knew i needed to dig a little deeper. that’s when i discovered the thinking of the 16th-century jewish mystics.

known as the kabbalists, these deeply spiritual thinkers believed that we elevate ourselves by the eating of certain fruits on tu b’shevat. if done with holy intention, they taught, sparks of light hidden in the fruit could be broken open from their shells, freed to float up to heaven, to the great divine, completing the circle of the renewal of life.

oh my.

they go on, these marvelous mystics. they talk not about seven fruits, but ten. they break them into categories corresponding to four levels of creation. there are the fruits that need no protection, and can be wholly eaten; grapes and figs, among them. there are fruits that require protection but only at the heart; olives, dates and persimmons would be among these. then there are the fruits that need full protection, the pomegranate and avocado, both of which hide inside a leathery shell. the fourth realm, purely spiritual, by definition has no fruits: it’s just pure spirit.

the holiness of each fruit or nut is, according to the kabbalists, the soft edible part, the part you can bite into. the pits or inedible parts were thought to be impure. and the shells were the protection of the holiness. (makes you feel kindly toward that ol’ banana peel, eh?)

reciting blessings–there is a particular line from the torah for each fruit or nut, believe it or not–helps to release the holy spark of life flow trapped within them, the kabbalists believed.

ah, but the act of chewing, they tell us, kicks it all into some sort of spiritual overdrive.

get this: chewing is more powerful than reciting blessings, they believed, because humans have 32 teeth, and that is the precise number of times the word “elohim,” or God, appears in the story of creation.

goodness. it is morsels like that that make it so delicious to dig deep into something of which you once knew so little, but deep in your soul feel so drawn to. it’s the marvelous adventure, open to all of us, of cracking deep into the book of religions other than the one we knew first. it’s the weaving and steeping, the absorbing and unfolding, that i swear enriches the broth.

but back to the fruits, and the part that i think is the absolute swooningest.

along with the fruits of the seder, the kabbalists said there must be four glasses of wine at the meal. you begin, they taught, with a white wine. each glass after that adds more and more red wine, so that each glass deepens in color. the first glass represents the cold whiteness of winter, the next, the pale buds of spring, onto the deep rose of the height of summer, and finally the crimson of the autumn leaves before they fall from the trees.

you needn’t be jewish to want to drop to your knees on that one, the breathtaking progression, the resonance of the fruit of the vine with the rhythms of earth, the unfolding. a whole sensory reminding that the changing of season is a blessing beyond blessing.

and this is a day when we pause, when we listen, for the first stirrings of the deep underground.

abraham joshua heschel, the great 20th-century jewish scholar, writes magnificently of the sanctification of time in judaism. here is one thought to ponder:

“judaism teaches us to be attached to the holiness of time, to be attached to sacred events, to learn how to consecrate sanctuaries that emerge from the magnificent stream of the year.”

and so tonight, as i light the shabbat candles, usher in tu b’shevat, a sanctuary i never really knew until now, i will sit down to a feast of the earth’s promise, to fruits and nuts and wine. i will behold the shifting of the seasons, the absolute truth of the returning of life.

yes, now winter is making itself abundantly present. but from the heart of the fruits, will break open great sparks of holiness, wafting toward heaven. from each sip of my ever-blushing wine, the taste of the turning of time.

i will know as i eat and drink that beneath the cold hard snow, the fruits of spring are stirring. are whispering sacred incantations. vernal incantations.

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