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Category: christmas

the holy hush of the morning after

sometimes, in the holy hollows of the morning after, the wonder of Christmas drifts deeper into my soul than in the rush of days before. it’s as if snowflakes, the sorts that tumble laconically from above, come down, down, down. quietly. contentedly.

it’s my own hushed holy day.

as is this morning. the old clock is ticking, the fridge is humming as it churns to keep the leftover bits of beast and yorkshire pudding from curdling (or worse), the furnace has just kicked on. and, best of all, the beds upstairs are full. there is no more sumptuous bounty to me than the fullness of beds with lumps under the covers, lumps that rise and fall in respiration. it’s knowing that the dreams of those i love most dearly are all whirling under the one same roof, drafty as it is.

if prayer is practicing the presence of God, as little brother lawrence, the patron saint of pots and pans, long ago taught, then this morning is a prayer. and i am doing the dear little french monk one better: i am not practicing, i am believing. as surely as i fill my lungs with breath, i am sure the presence of something holy, the alpha and omega of Love, is here in this old house.

i’ve been watching it play out, as last night the one i used to call “my little one” all but pulled me away from the sink and plopped me firmly on the couch, so he could take up the last of the dishes, scraping away the bits of feast left behind, as he sensed, from across the Christmasy room, that i was on my last gasp, and could do with a superhero to swoop in to my rescue. that boy (who’d already cooked the beast to perfection, and zhoozhed up the horseradish sauce to picture-perfect perfection) is living, breathing empathy, and benevolence should be his middle name.

i’ve been listening to it, as the sounds of two boys, brothers born with eight years between, plotted late into the night, and their whispers climbed the stairs, rounded the bend, and slithered under the bedroom door to my ears. i know, from the rise and fall of their voices, and the unchecked bursts of laughter, that the distance between their years is slowly, slowly, melting away. and in the deepest, deepest chamber of my heart, i know they will always have each other.

i’ve sensed it, as my mama nestled her head onto my shoulder as she hugged me goodnight, a tenderness that blooms between us these days as never before.

i was wrapped in it, the presence of God, as i sat at my end of the table, watching the postures and gestures of family feasting: heads leaning in to share a retort or rejoinder; arms reaching for bottles or bowls, and serving another; everyone at once shaking with laughter, or knowing the punch lines to stories told again and again over the years.

and so this morning, still alone in the silence, i will sit inside this prayer, and pull it tight round my shoulders, and whisper a holy amen, a declaration proclaiming “it is true” or “so be it,” a hebrew word shared by all the abrahamic religions, derived from the hebrew for faith, emunah (אמונה).

faith, indeed. faith felt real, spelled out in quotidian stuff of one old house, filled this morning with four blessed souls who live and breathe and laugh out loud and sometimes share secrets and dry each others’ tears and make mistakes and say i’m sorry and reach across the table, every time, and squeeze the hand and share the look that says “i love you now, i have loved you always, and ours is a love without end, a love that will vault into eternity.”

amen.

and thank you, holy holy God, born anew each day in each of our most blessed hearts. may it be so….

how and when have you felt the Holy Presence in this whirl of wild days?

i am leaving you two little Christmasy gifts, a beautiful blessing from christine valters paintner, the dancing monk of the abbey of the arts….and a breathtaking tale from an herbalist, eco-therapist, and author named brigit anna mcNeill….

first, the blessing….

A Christmas Blessing
 
This blessing dances at the doorway
of light and dark, knows both as sacred:
fertile womb space, miracle of blooming.

This blessing breathes
through those moments of labor
when you too birth the holy
into this fragile, luminous, hurting world

as Mary did two thousand years ago,
eyes wide, hands gripping,
waters breaking like crashing waves
of the primordial sea
sending a prayer through time
that echoes still,
pulsing like starlight
in an enormous sky.

This blessing rests a hand
on the back of the lonely
  disoriented
    lost
      hungry
        despairing
          persecuted
to say your humanity is not an obstacle
but a threshold, to remind you
that the wound is a portal
through which your gifts pour forth,
that raw ache you feel
is the terrible wonder of being alive
calling you into a communion
of veil-lifters, catching glimpses
of a world where the greeds
and horrors are turned upside down.

This blessing comes as an Annunciation:
the world needs *you* wild edge-dweller
where the wind cries out,
where the stone endures,
 
your hands a bowl,
your heart a cave,
your eyes a mirror,
bringing a drink of water,
an ancient song,
a shimmering light
reflecting all that we miss
in days of rushing.

This blessing creates a resting place
to gather your strength
between the diastole and systole
of the heart,
to learn to trust
in roses and pomegranate,
in sparrows and dragonflies,
in the electricity of the storm.

This blessing says:
know this birthing is not
once and for all
but again and again,
erupting like moonlight between
bare branches,
like a hearth fire lit for
all who have been exiled.
This blessing calls you home.

~ Christine Valters Paintner from the forthcoming A Book of Everyday Blessings: 100 Prayers for Dancing Monks, Artists, and Pilgrims

and this, a link to the story “The Wild Teacher in the Night,” by Brigit Anna McNeill

illustration by: Tijana Lukovic

the story begins thusly….

There are lessons you can only learn when the world goes dark enough to hear your own bones. In recent evenings, as heartbreak presses its tremors against my ribs and illness narrows the space inside my body, I step out of the granite cottage and into the night. Not searching for signs or answers, just stepping into a different kind of knowing.

merry blessed morning after. may you find a Holy Presence settling in like snowflakes from heaven this day….

greening: another word for bringing the holy within

it came over me like a wind from the north. suddenly, my little wagon was steering straight toward the tree lot. too early to be opened, i climbed a snow mound (as if i were far more agile than i am) peered through the cyclone fence to get a peek at the price tag, let out a gasp, and climbed back down from the mound.

the little wagon wasn’t finished. it steered toward yet another tree lot, where a clump of three last trees lay cast off in a heap. these were not the sort of firs that stand proud in rows, showing off their verdancy. these were orphans, literally tossed aside. one, i decided, was mine. so i marched in and paid, and looped the tree atop the wagon. then we drove home, the little tree and me. and all by myself i hauled it from car to back door, and into the house, where it lay, awaiting another pair of hands for the vertical lift.

this urge to green, this life force that would not be slowed, as i merried my way into the season, looping garlands, dangling wreaths, lacing strands of lights and cranberries through the boughs of the little lost tree, all of it was as if a whirl had swept through the house—and through me.

“seasonal affliction,” you might think. belatedly getting with the program, another way to put it (for i’d waited far too long for the fresh young trees, and the Christmas countdown was now in single digits). merely catching up, the motivating force that drove this fa-la-la-ing.

until the next morning, when suddenly it made sense—immense sense—in a way i’d not seen it nor felt it before.

there i was, sitting off to the side of the little chapel where i sometimes go to pray, when a holy fellow stepped to the pulpit and began to talk about hildegard of bingen, the great twelfth-century german benedictine abbess and mystic, whose whole theology (a cosmology, really) was centered on the idea of viriditas, a latin term she coined from the words for “greening” and “truth.” it was her notion that all of life has ever been, and will be, imbued with a Godly force, a greening aliveness surging toward wholeness, holiness, and healing. it’s another vision for the breath of God filling our every corpuscle with the oxygen of the Divine. yet hildegard, a polymath and herbalist whose notebooks were filled with writings and doodles of birds and trees and stones and stars, centered her vision on “the greening,” fueled by a sacred sap coursing through and pervading all of creation, and the animating force in each of our souls.

in other words: there is in us, and in every atom and ion of creation, a current, a holy river, propelling us and all creation toward the ultimate whole, the holiness God has ordained and which we mere mortals can only imagine.

hildegard came to this as she studied the greening of plants in the monastery’s garden, paying close attention as stem and bud absorbed the sunlight, and—long before photosynthesis was understood by botanists—she grasped that the sun’s offerings (light and warmth) were the forces that brought the fronds’ unfurling and the peeling open of the blossom. if the garden worked thusly, then why oh why wouldn’t humanity, wouldn’t all of creation, so too? mightn’t we too absorb a holy surge, a Divine light, one that would enable us to bring forth the healing, the wholeness, this world on both a micro and macro level so deeply needs?

and so she set about preaching her twelfth-century truth, imploring and prodding in equal measure, needling those who’d masquerade as mighty, rattling those half-asleep in their pews.

as the theologian matthew fox once put it: “hildegard is not only mystic; she is also prophet. . . . she disturbs the complacent, deliberately provoking the privileged, be they emperors or popes, abbots or archbishops, monks or princes to greater justice and deeper sensitivity to the oppressed. . . .”

no shrinking violet in the churchly world, the mystic-prophet minced no words:

“If . . . we give up the green vitality of [our] virtues and surrender to the drought of our indolence, so that we do not have the sap of life and the greening power of good deeds, then the power of our very soul will begin to fade and dry up.

suddenly, my greening of the house, the catapulting of the tree into vertical stance, the looping of my mother’s garland at the windows, the hanging of the wreaths, was not simply Christmas festooning but rather a task with heavenly purpose: ushering in a holy force, filling the house, the rooms, with Godly presence.

it’s an anointing i’d not imagined before but now my little orphan tree reminds me, as it sparkles in the corner, what hildegard once knew: in all of us there is a holy surge. and the time is now to infuse our world with it.

this old house is not just greener than it used to be, but resonant with God’s permeating presence.

on the eve of the longest night, when shadow cloaks the planet’s northern half, may you find greening—holy greening—deep within, and may you bring it vibrantly into this desiccating world.

merry blessed countdown. may your days find quiet. and in the depth of these dark nights may the kindling come and cast its light upon your way….

a little bit of bingen to stir the greening….

even in darkness, we gather light

i know the darkness is inching toward us, minute by minute. and i welcome it, being a winter baby, and being drawn to shadows and inkiest night. but i find myself thinking glistening sorts of thoughts these past few days, make-believing we’re pulling up chairs on this snow-swaddled morn for a festive wintry all-chair tea. 

my house is aglow and will be glowier once the candles are plunked in the menorah, and kindled one by one, eight nights in a row. this year, for the first time in two decades and only the second time since 1959, both Christmas and the first night of Hanukkah fall on the twenty-fifth of december. i’ll be pulling out all the festival stops with my anglophile mother’s favorite yorkshire pudding and roast of beef, and my beloved’s brisket and latkes. (crank the ovens! and, please, bring on the sous chefs!)

but here, at my make-believe solstice tea, i imagine the tintinnabulation of porcelain teacups being stirred with antique silver spoons, and the pungent perfume of star anise and clove and the peel of one fat orange simmering in my old red “christmasy smell” pot. without make-believing, i inhale the foresty perfume of the fraser fir that, for days now, has stood proud in the corner, obnoxiously blinking because someone pulled the wrong box off the hardware store shelf.

if we were all here, gathered round this old worn table, we’d be shy maybe at first. surely, one or two wouldn’t be because there’s always a livelier wire in every good bunch. but i’m of the shyer persuasion these days, so i’d be purring most loudly simply being a listener. i’m apt to station myself on the circle’s outer edge, and to be the one keeping close and quiet watch. 

i’d delight myself in crowding the table with sugar-dusted spice cookies, crisp and bronze round the edges. and i’d put out a mound of satsuma oranges, the ones plucked with leaves still attached, drawing me that much closer to pretending i’m sitting on the orchard floor, spine leaned against the trunk, peeling a just-plucked orb, watching the clouds waft by. 

and here at the old maple slab, there would be teas by the pots full. and a crackling hearth just across the room, where logs would hiss and pop and flames would leap up the chimney. and warm woolen blankets would be amply piled in a basket nearby. and a drummer boy or two surely would pa-rum-pum-pum-pum from the crackly radio. and maybe i’d set out earthenware bowls, one filled with clementines, another with sprigs of clove, and spools of ribbons, for the making of pomanders while we while away the morn telling stories.

i’d send you home with candy canes. and a fat satsuma too. and to tuck in your pocket, these beautiful, beautiful poems for safe-keeping. the first, from rainer maria rilke, and the next two from wendell berry, the farmer poet from the bluegrass state where i was born. his first is solstice-focused, and the other, a magical reframing of the very first Christmas.

all this my way of saying merry blessed Christmas, and Hanukkah, and Kwanzaa, too. may the glistenings and tinklings and all the spicy perfumes of the season set aglow your deep and tender and most blessed heart…

Advent
The wind in winter woods is like
a shepherd to his flock of flakes
and soon the firs anticipate
how blessed will be the light

and eavesdrop. The garden doves
ready themselves in branches white
and fend off the wind, growing towards
the glory of this night.
—Rainer Maria Rilke

To Know the Dark
To go in the dark with a light is to know the light.
To know the dark, go dark. Go without sight,
and find that the dark, too, blooms and sings,
and is traveled by dark feet and dark wings.
––Wendell Berry

Remembering that it happened once
Remembering that it happened once,
We cannot turn away the thought,
As we go out, cold, to our barns
Toward the long night’s end, that we
Ourselves are living in the world
It happened in when it first happened,
That we ourselves, opening a stall
(A latch thrown open countless times
Before), might find them breathing there,
Foreknown: the Child bedded in straw,
The mother kneeling over Him,
The husband standing in belief
He scarcely can believe, in light
That lights them from no source we see,
An April morning’s light, the air
Around them joyful as a choir.
We stand with one hand on the door,
Looking into another world
That is this world, the pale daylight
Coming just as before, our chores
To do, the cattle all awake,
Our own white frozen breath hanging
In front of us; and we are here
As we have never been before,
Sighted as not before, our place
Holy, although we knew it not.
––Wendell Berry

my hope this day of longest night, when darkness is the victor, is that no matter when or how the darknesses come we always find those and that which brings us light in all its intensities, from flickering to full-on blazing. bless you, bless you, ever bless you…

where do you find your essential light?

that fat little fir up above is the one that fills the room with its insistent eau de forêt

*branch of birds above from beautiful amy years ago….

fallowing

fal·low
/ˈfalō/
adjective
(of farmland) plowed and harrowed but left unsown for a period in order to restore its fertility as part of a crop rotation or to avoid surplus production.
verb
leave (land) fallow.
”fallow the ground for a week or so after digging”


i am fallowing. i am also making up a word (a particular quirk of mine), but a word most apt for i use it here to describe the wide-open plain of time when i see no deadlines peeking from behind trees, nor wide gulleys and ditches to swallow me whole. 

after season upon season that taxed me from every which angle, i am all but stringing a wintry hammock between cedar posts in my fir lot and settling in for a long winter’s nap. 

i am fallowing. i am, per merriam webster’s instruction and strict definition, leaving my days “unsown for a period in order to restore fertility” of both soul and imagination.

i have been so thirsty for days that unfurl with little to do, for days that meander from daybreak to starshine. i am, per the law of the fallowing land, partaking of those soulful things that stoke my deepest flickering flame: i am reading deep and thick theological treatises; i am making burgundy stews, and sorting through boxes of long-ago treasures; i am reading old letters, and wiping back tears; i am simmering bones into broth and ferrying batches of soups to friends i’ve long wanted to visit. i am even reciting the occasional poem with my mother. at the moment, i am listening to rain, the fallowest thing i might know how to do.

i am not actively worrying. 

to fallow is to partake of an otherworldliness, at least when you find yourself born into an age that grows increasingly attention-deficient. when the background noise is incessant. and so little of it sustenant. 

sometimes you don’t realize how deeply you need something till it’s suddenly there in your grasp. and then you can’t let it go. or you hope you don’t have to anytime soon.

advent for me is quieting time. advent ushers in the stillness of winter. advent, i’ve written, is the season of anticipation, of awaiting, of holding our breath for spectacular coming. 

as the darkening comes minute by minute, day after day, the liturgical calendar, prescriptive in its wisdoms, unfurls the sacred instruction: make the light be from you. deep within you. seize the month. reclaim the days. do not succumb to the noisy distraction. 

make your december a blessed one, a quiet one. a stretch of kindled light against the whole cloth of darkness. 

this world is aching, is crying, is calling for even one matchstick of light. imagine if we all struck a match, put flame to wick, and allowed it to burn long through the night. my light + your light + your light would = a light that would make ours one glowing orb. 

the instructive is this, even in fallowing times: one mere droplet. one bare kilowatt of luminsence to shatter the darkness. it’s ours to kindle, to light, to enflame. day by day, droplet by droplet. might we gather our goodness and bring back a flicker of light to this world?

how and where will you strike your match?

when wonder comes wrapped in exclamation!

nose pressed to the windowpane, watching the whirl blow in, i’m inclined to think i’m not alone in counting this mandatory pause among the gifts of the season. the world stilled amid the madness that preambles christmas. i proclaim it perfect

it ushers in a particular, succulent quiet. reminds us how little we are. how frail against the forces that blow, that stir, that upturn the outside, right down to the toppling pinecones.

oh, sure, it’s thrown a few maybes into the yuletide equation: maybe the flight will be canceled; maybe the package won’t plop; maybe the lights will go out (and so too the fridge, which would be a considerable bummer since a beast of considerable proportion is currently napping inside, and unlikely to wait out a warming).

but then again, it’s a grand excuse for extra-thick blankets and long afternoons turning page upon page. it stirs me to kindle candlewicks. simmer cinnamon sticks and starry anise, fistfuls of cranberry and wedges of orange.

and, oh, the sound of wind whistling…

in keeping with the quiet, i’m simply leaving here a few little trinkets in hopes that one, two, or all will add a bit of glimmer to your blizzardy almost-christmas day: my favorite christmas poem; a twelfth-century recipe from hildegrad of bingen; two passages from those who’ve considered the longest night, one from a children’s picture book and the other from the great naturalist henry beston, whose writings i cannot get enough of. and, never too late, a wonder of hand-painted blessing: an inspiration candle made by one of my favorite souls on the planet, the glorious elizabeth marie, who dreamed up these beacons of light with which to kindle your prayers, hopes, and wishes…

merry blessed christmas. merry quiet christmas. merry wonder out the window.


we begin with a poem i count among my very favorites….

The Work of Christmas
by Howard Thurman

When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among others,
To make music in the heart.


and, should you be inclined to bake one last batch of deliciousness, here’s a recipe from the twelfth century’s hildegard of bingen, a recipe sent my way by a dear friend of the chair, a modern-day saint by the name of kerry.

HILDEGARD JOY COOKIES

For St. Hildegard – a beloved mystic, prolific writer, medicine woman, Benedictine nun, herbalist, musician and one of only four female Doctors of the Church – Joy cookies are to be eaten often! Literally, she said three or four a day! The recipe is found in her book “Subtleties of the Diverse Qualities of Created Things” and comes under the heading for nutmeg.

Nutmeg

Nutmeg (nux muscata) has great heat and good moderation in its powers. If a person eats nutmeg, it will open up his heart, make his judgement free from obstruction and give him a good disposition. Take some nutmeg and an equal weight of cinnamon and a bit of cloves and pulverize them. Then make small cakes with this and fine whole spelt flour and water.

In her own words she wrote, “nutmeg … will calm all bitterness of the heart and mind, open the heart and impaired senses, and make the mind cheerful. It purifies your senses and diminishes all harmful humors. It gives good liquid to your blood and makes you strong.”

Hildegard also loved spelt flour, which she believed soothed the mind, so together these two ingredients account for a large part of the positive effects of Hildegard cookies.

Joy Cookies Ingredients:

3⁄4 cup butter
1 cup brown sugar
1 egg
1 tsp baking powder
1⁄4 tsp salt
1 1⁄2 cup spelt flour
1 tsp ground cinnamon
1 tsp ground nutmeg
1 tsp ground cloves

Directions:
Let butter soften and then cream it with the brown sugar. Beat in the egg. Sift the dry ingredients. Add half the dry ingredients and mix. Add the other half and mix thoroughly. Dough may be chilled to make it workable. Heat oven to 400 degrees. Form walnut- sized balls of dough, place on greased and floured cookie sheet and press flat. Bake 10-12 minutes (till edges are golden brown) Cool for 5 minutes, remove from cookie sheet and finish cooling on racks.


and with a nod toward the longest night, the winter solstice, of this past week, i share two considerations. the first from a children’s book, and the second from one of the last century’s finest naturalists, the great henry beston.

an excerpt from susan cooper’s The Shortest Day, illustrations by carson ellis:

So the shortest day came, and the year died,
And everywhere down the centuries of the snow-white world
Came people singing, dancing,
To drive the dark away.

They lighted candles in the winter trees;
They hung their homes with evergreen;
They burned beseeching fires all night long
To keep the year alive.

and may your year, too, be kept very much alive….

***

and from henry beston:

In the old Europe which inherited from the Bronze Age, this great feast of the Solstice was celebrated with multitudinous small fires lit throughout the countryside. Fire and the great living sun — perhaps it would be well to honor again these two great aspects of the flame. It might help us to remember the meaning of fire before the hands and fire as a symbol. As never before, our world needs warmth in its cold, metallic heart, warmth to go on and face what has been made of human life, warmth to remain humane and kind.

Henry Beston, Northern Farm

and finally, and with regret for not having shared this sooner, my brilliant friend elizabeth marie (one of the most artful souls i know) was inspired one good friday to paint the blessed virgin mary on a tall votive flask, into which she tucked a pillar candle, and named it the intention candle, the idea being that we might kindle our prayer, and set forth our intentions, all while a flame flickers. each one of elizabeth marie & co.’s intention candles (there are now three designs: lily madonna, golden madonna, our lady of hope) is hand-crafted, and wrapped with equal attention to detail and beauty. i think they’re breathtakingly lovely, and imagine friends here at the virtual table might think so too. take a peek here. and maybe send to someone you love, including your very own self!

image atop this post is from tasha tudor’s heavenly Take Joy! a compendium of christmas-y merriments, published in 1966

and how do you take your wonder come the season of glistening light in the night…..

and may yours be the merriest of christmases, be it quiet or raucous, in whispers or shouts, and may you be surrounded by those you most dearly love, whether in flesh or by heart…bless you this christmas most deeply….

the littlest tree and the beating heart of Christmas . . .

shuffling in from the tree lot––the Christmas tree lot––with the littlest tree that nearly ever there grew, and once i’d kerplunked the pitiful seedling in its far-too-big tree stand (the yuletide equivalent of a saggy pair of dungarees slipping down to the knees of an undersized tot), i sat right down to pen my apologia to my faraway boys.

my mea culpa unfolded thusly: 

sweet boys, we have adopted this year, from the neediest Christmas tree farm, the wee littlest tree you ever did see. he very much wanted a home, and we shall be taking name nominations starting now. he’s an inflationary victim, the poor little sprout (there’s a name, Sprout!), as trees are in short short supply (and they’re short!). we’ve gussied him up with a santa cap, cranberry ropes (don’t tell him they’re wooden), and the lovely quilted skirt that will soon be an heirloom. a standard-sized tree topped 200 bucks this year, and for two weeks of Christmas that is not allowed. (just think, your tree funds will be shifted to the beef tenderloin fund, which is much more delicious anyway.) the little fellow smells just like the woods, and i am certain a bird might land in him soon. i beg your mercies in embracing this little guy. he tried with ALLLLL his might to grow like the big guys, but he just didn’t have it in him, and here in this house we love the ones on the margins, even the trees. xoxoxox deepest apologies if you are duly disappointed…

xox 

didn’t take but a minute for the one i might forever call our “little one” to ping right back: 

I like underdogs

and then:

This tree seems like a underdog

and so my upside-down day was snapped into crystal-clear focus: the message of Christmas delivered, and echoed. 

it’s all about heart, and dimensions don’t matter. nor superlatives. nor getting it right. nor any of the vexations that sometimes tangle me in my own unlit strands.

never mind the panting toward some imaginary finish line, as once again our festival of lights and our feast of nativity wedge their way into the same single overbooked week. never mind the slab of brisket i need to fetch from the butcher, or the welcome-home mac-n-cheese i need to slide in the oven, while dashing to an incoming plane at an airport many miles south (after picking up grammy plenty miles north, making for a 78-mile loop on a holiday weekend afternoon). and never mind the onerous chore that just yesterday had us signing last wills and testaments, which i can assure puts something of a damper on the jolly spirit of christmas. (one of those “responsible-grownup” tasks right up there with root canals!)

all of it vanished, the panting, the worries, the how-will-get-it-all-dones, in the flick of a text (the modernday spin on a wink of the eye, and a twist of the head, as clement c. moore immortally put it). 

the kid needed no convincing. no need to shovel lament. he was ready to love the littlest tree.

in years past i’d taken some ribbing––and serious protest––for my proclivities toward picking the spindliest trees. so i figured a misshapen midget of a fraser fir might have me taking my Christmas out in the doghouse (and since we’ve no dog, the fair equivalent might have been sheltering under the seed trough). 

thus, i’d decided to nip protests in the bud, devised my long-winded defense. 

and the lightning-quick reply––I like underdogs––made me see what should have been clear all along: the kid with the very big heart needs no convincing, no urging to consider the plight of the nearly forgotten. 

This tree seems like a underdog

he’s the kid who long, long ago taught me to watch out for worms, who led me on moon walks, and insisted he stand on the very same spot where abraham lincoln once stood so he could recite the line from the gettysburg address that made him break into tears every time: “we can not dedicate, we can not consecrate, we can not hallow this ground.” and, on that gray pennsylvania day in 2009, when we asked why the tears, he choked out what to him seemed blatantly obvious, “it’s the soldiers.” a sadness too big for his second-grade heart.

he’s 21 now. old enough to drink, drive, and drop a vote in the ballot box. and that heart, it only grows bigger. 

hearts have a way of finding each other, the truest hearts anyway.

so, once again, he’s pointed the way to the bright heart of the season. and the littlest tree, the tree with no name yet, will stand tall and stand proud on its upturned crate. because in this old house, underdogs are always, always the heroes. 

and ours is now dressed in mighty regalia: santa cap, blinking lights (they’ll be switched out, soon as i get to the Christmas light store), and string upon string of bright wooden berries. and up on the milk crate, he’s gotten some inches. our sorry old tree isn’t so sorry, hauled in from the cold, given due glory.


here’s a beauty of a poem, just because it stirred me. . . a poem about rising up, about beauty from ashes. . .

such beauty from ashes
by carolyn marie rodgers**

and we are singing our hearts out, and
our souls are in our eyes,
and they are beautiful souls.
they are souls of truth.
they are souls of love.
they are souls of faith.
they are souls of hope.
and we have conquered a little corner in the
world of fear.

and we have stepped up and forward,
    and we have torn down walls.
we have smashed sound barriers between us.
we have dared again and again and yet again to dream,
and our dreams have finally taken material form.
we have changed our hearts.
we have altered and changed our minds,
and because of this, we now have some
    valor and strength,
and we are threatening to change the world.
that it     might be a better place.
For us and for all god’s children.
for all that we are.
for all that we might be
we have done it.
And we rise now as one voice, with many harmonies,
Through the mystery and beauty of harmony.
One voice

    Though many, for one, for all.
For all the earth to grow and know,
From the mounds of ashes of our dead, our martyred,
Our lambs, our sacrificed, those who died and have been dead
So long, so long they are no more than, nor any less than,
Sacred memories. Mountains of ashes, of our sweet, beloved,
Beautiful dead.
Today, what beauty we now have, to gain strength from to continue on,
Beauty,
From ashes.

***

**Born in Chicago on December 14, 1940, Carolyn Marie Rodgers was born to Clarence Rodgers, a welder, and his wife, Bazella. The last born of four children, her family had moved from Little Rock, Arkansas to Chicago’s South Side, where Rodgers grew up. Early in her career, Rodgers was associated with the Black Arts Movement, attending writing workshops led by Gwendolyn Brooks and through the Organization of Black American Culture. Rodgers’s poetry collections include Paper Soul (1968); Songs of a Black Bird (1969), which won the Poet Laureate Award of the Society of Midland Authors; her best-known book, how i got ovah: New and Selected Poems (1975), a finalist for the National Book Award in 1976; The Heart as Ever Green: Poems (1978); and Morning Glory: Poems (1989).

Rodgers’s poetry addresses feminist issues, including the role of Black women in society, though her work evolved over time from a militant stance to one more focused on the individual and Christianity. Other themes she explored in her poetry include mother-daughter relationships, relationships between Black men and Black women, street life, and love. In addition to poetry, Rodgers wrote plays, short stories, and essays. She worked as a book critic for the Chicago Daily News and as a columnist for the Milwaukee Courier.

Rodgers founded Third World Press in 1967 with Haki Madhubuti, Johari Amini, and Roschell Rich and began Eden Press with a grant from the Illinois Arts Council. She was as a social worker through the YMCA and taught at various colleges. She was inducted into the International Literary Hall of Fame for Writers of African Descent in 2009 on the campus of Chicago State University. She died in 2010 in Chicago, at the age of 69.

—abridged bio taken from the Poetry Foundation


and here is the heavenly late cartoonist George Booth’s last New Yorker Christmas cover. . .  

i seem to be reverting to smorgasbord here at the chair, leaving more than one thing, as i meander through the week collecting my morsels. likely comes from thinking a little isn’t enough. making sure there’s at least enough. today, a tale, a poem, and a drawing. oh, and a question, always a question:

has a little bit of Christmas leapt out from the cracks or the corners of your life, surprised you, taken your breath away just a bit because suddenly, amid the blur, you saw crystal clear the beating heart of the season?

merry almost everything. . .

quiet christmas, red-ringed edition

tasha tudor illustration from The Night Before Christmas

more than anything, i yearn for the quiet of christmas, the early morning silence when it’s just me puttering about the kitchen, cranking the oven, simmering spices on the stove. i take my morning prayer by flickering candle flame. or beneath the morning stars. or beside the woodsy fir, now strung with lights and berries, standing proud beside the ticking clock that chimes the hours.

i love listening for the first of the footsteps thumping onto the floorboards overhead, and the creaking of the old oak that follows. but long before that longed-for stirring breaks the silence, it’s into the depths of quiet that i surrender, that i’ve been waiting for all these weeks. the old house before its stirring. when it’s just barely breathing. and christmas is finally at the door.

it’s in that silence that i most absorbingly slip into the dusky hours of that ancient, ancient night, when amid the vastly-vaulted holy land, beneath the rough-hewn rafters of a barn, down low where the straw was matted, where the creatures intoned their moans and mews and cooing, a newborn babe let out a human cry. i like to imagine i’m peeking out from behind a post. i sometimes imagine the laboring mother reaching out her hand, reaching out for strength in the form of someone else’s flesh and delicate bone, reaching for another hand—my hand—to hold onto hers, to wipe her brow, her tears, to kneel down beside her and whisper certainties. “you got this,” i imagine saying, as these three words have so often scaffolded me in my own hours of trembling fears. 

but this christmas is not going to be like any other christmas. it’s not even like last year’s most unfamiliar christmas, when we all but hunkered down, when we awaited the vaccine just peeking over the horizon, when hope felt not too far off. 

no, this christmas, we’re all upside down again. it’s all changed and changing fast. as fast as that red-ringed variant omicron is mutating, is doubling in numbers inside some of us, our hopes and plans for christmas are changing too. 

there is abundant heartbreak this christmas. and here, on the very eve of christmas day, i don’t yet know what tomorrow will bring. but i’m willing to bed i won’t be leaving my bed.

given the headlines––the wildfire that is omicron––there’s a mighty fair chance your christmas is as tumbled up as ours. 

we’ve an uninvited visitor here, one who snuck in through the back door and turned everything inside out and slanted. yes, covid came, and in very short order canceled someone’s surgery, and canceled someone else’s flight from california. covid came and sent one of us all but seeing stars, she was so gulpingly alarmed. after all, i’ve lived the last nearly two years doing everything i could to lope at least two steps ahead: for months i was among the ones who washed every single grocery bag or box or pint hauled into this old house; i steered clear of crowds, wore not one but two masks unless alone in the woods, or tracing the lakeshore’s edge. met ones i love harbored on the front stoop a good twelve feet away. washed my hands to happy birthday thrice. (if twice was recommended, i opted always for the extra round of public health insurance.)

but covid caught up to us. my firstborn—home for the first christmas in two years—is quarantined in the room at the top of the stairs. i was quarantined in my little writing room until my PCR came back negative early yesterday morn. for two long days, i was calling the book-stacked chamber my covid cottage, my covid christmas cottage.

and now, after a long night with thermometer under tongue, i’m all but sure the red-ringed virus dodged the swab but has me in its clutches, since i feel more awful by the hour. i’m thinking omicron is wily, and mighty good at playing hide-and-seek. i’ll test again this morning. (bless the neighbors who drove home from ohio, where supply is far more abundant, with a wee stash of impossible-to-find DIY covid tests.)

most of all, i’ve worried about my mama, who does not want to be alone on christmas day, but whom we don’t want felled by this nasty, nasty scourge. dear God, don’t let her get it.

all the last minute upside-down-ness has clearly pointed to one simple single certain truth: if we can be gathered with the ones we love, under the same roof, by zoom or phone or mental telepathy, well then we’re blessed as blessed could be. 

this is not the way i imagined it, whispering christmas wishes through a crack beneath the door, leaving packages on the tray that ferries food and dishes in and out of the sickroom. too contagious to wander down the stairs and daydream by the light-strung tree. but here’s what matters: we are emphatically and undeniably all under one single roof. 

which, after all, is the answer to a hundred prayers. it’s what we lacked last year. and some iteration of what i wished for this year. 

while we untangle uncertainties here on the homefront, i still stand ready to unfurl a christmas morning’s benediction. 

a prayer for quiet christmas

dear God of starlit dawn, dear God of Light now coming, as we gather up this year, gather up the sorrows and the sweetness, hear our deepest cries. let us love even when our hearts get bumped and bruised. let us be gentle in the harshest hours. let us keep upright even when we’re wobbling. let us hold onto hope. let us seize the blessings as they unfold within our reach. lift up our tender memories, the ones we’ve loved and lost this year. let us carry forward their inextinguishable flame, and keep their incandescence blazing. dear God, as we bow down and bend our knees, let us behold the newborn wonder, and do all we can to absorb the holy light of this most silent silent night.

merry blessed christmas to each and every someone who wanders by the chair. may you be well, and hold tight to all your blessings.

nativity is birth, after all

fragment of The Adoration of the Shepherds, by Guido Reni, circa 1640

nativity, by dictionary definition, the occasion of a person’s birth. most often told in airbrushed terms. but i find myself drawn in more deeply by the grainiest of tellings. 

for me, the miraculous emerges in contemplating the earthiest of details: not simply imagining the lowings of the cow, or the stench of a barn, or the cold night air, but the raw biology of birthing. how it stretches almost to the breaking point the mother’s flesh and frame; the messiness of all the leaking. from afterbirth to latching on, gestation’s final act is no theater of the sanitized. 

that we begin our resurrection story in a barn, that the virgin mother did not escape the grunts and tears and unveiled exposures of labor pains, of crowning and pushing, of colostrum and breastmilk coming in, engorging. that divinity begins in common birth, as every one of us began: through birth canal and searing pain, through a mother’s intense focus and channeled superhuman forces, through flesh to flesh for days and weeks on end. 

as one poet so powerfully put it: “For any birth makes an inconvenient demand; / Like all holy things / It is frequently a nuisance, and its needs never end /…” and as another poet begins her own musings, “sometimes I wonder / if Mary breastfed Jesus. / if she cried out when he bit her / or if she sobbed when he would not latch. / …”

two poems, both nativity poems, struck me hard this week. they trickled in separately, but when i looked at them together, side by side, i found them magnifying and illuminating in echo of each other. 

here are the poems, and a bit about each poet. all in the spirit of drawing our deepening attention to the birthing story coming….

first the poems, beginning with the older one, written some time between 1939 and 1943 (i discovered it last year, and promptly ordered from england anne ridler’s collected poems); and the newer poem, written just two years ago and published on facebook, no less, on december 16, 2019.

Eleanor Fortescue-Brickdale’s watercolour of The Nativity

Christmas and the Common Birth
by Anne Ridler

Christmas declares the glory of the flesh:
And therefore a European might wish
To celebrate it not at mid winter but in spring,
When physical life is strong,
When the consent to live is forced even on the young,
Juice is in the soil, the leaf, the vein,
Sugar flows to movement in limbs and brain.
Also, before a birth, nourishing the child,
We turn again to the earth
With unusual longing – to what is rich, wild,
Substantial: scents that have been stored and strengthened
In apple lofts, the underwash of woods, and in barns;
Drawn through the lengthened root; pungent in cones 
(While the fir wood stands waiting; the beechwood aspiring,
Each in a different silence), and breaking out in spring 
With scent sight sound indivisible in song.

Yet if you think again 
It is good that Christmas comes at the dark dream of the year 
That might wish to sleep ever.
For birth is awaking, birth is effort and pain;
And now at midwinter are the hints, inklings 
(Sodden primrose, honeysuckle greening)
That sleep must be broken.
To bear new life or learn to live is an exacting joy;
The whole self must waken; you cannot predict the way 
It will happen, or master the responses beforehand.
For any birth makes an inconvenient demand;
Like all holy things 
It is frequently a nuisance, and its needs never end;
Freedom it brings: we should welcome release
From its long merciless rehearsal of peace.

   So Christ comes 
At the iron senseless time, comes 
To force the glory into frozen veins:
   His warmth wakes 

Green life glazed in the pool, wakes 
All calm and crystal trance with the living pains.

   And each year 
In seasonal growth is good – year 
That lacking love is a stale story at best; 
   By God’s birth 
Our common birth is holy; birth
Is all at Christmas time and wholly blest.

***

William Blake’s The Nativity

sometimes i wonder
 by Kaitlin Hardy Shetler

sometimes I wonder
if Mary breastfed Jesus.
if she cried out when he bit her
or if she sobbed when he would not latch.

and sometimes I wonder
if this is all too vulgar
to ask in a church
full of men
without milk stains on their shirts
or coconut oil on their breasts
preaching from pulpits off limits to the Mother of God.

but then i think of feeding Jesus,
birthing Jesus,
the expulsion of blood
and smell of sweat,
the salt of a mother’s tears
onto the soft head of the Salt of the Earth,
feeling lonely
and tired
hungry
annoyed
overwhelmed
loving

and i think,
if the vulgarity of birth is not
honestly preached
by men who carry power but not burden,
who carry privilege but not labor,
who carry authority but not submission,
then it should not be preached at all.

because the real scandal of the Birth of God
lies in the cracked nipples of a
14 year old
and not in the sermons of ministers
who say women
are too delicate
to lead.

***

Anne Bradby Ridler (1912-2001)

A British poet and librettist, remembered as “essentially a sacramental poet,” Anne Bradby Ridler was originally hired as a secretary at the London-based publisher Faber & Faber, and later worked as an assistant to T.S. Eliot, selecting the poems for A Little Volume of Modern Verse. She was a friend, too, of C.S. Lewis and W.H. Auden, Dylan Thomas and Lawrence Durrell, and was considered “on the edge” of the Inklings group (the closest proximity for a woman of those times). Born to a literary family, her mother was a writer of children’s books, including The Enchanted Forest; her father, a first-class cricketer, schoolmaster, and poet.

According to a charming passage in the Oxford Dictionary of National Biography

“In childhood Anne Bradby was surrounded by influences that fed her imagination and intellectual inquisitiveness. At home there was white wallpaper and William Morris chintzes, a picture (attributed to Canaletto) of the Campanile at Venice and a Broadwood piano—and in playing it she experienced the joy which she later remembered Yehudi Menuhin describing as the essential ingredient for the education of any player. In Rugby School (where her father was schoolmaster) there was architecture by William Butterfield and in his style. In the community there were dramatized scenes from Shakespeare that her mother produced for the children of various families. A favourite place at home was the midway ledge of the double bookcase in the hall, in which was stored a mass of books. ‘Reading to myself’, she wrote, ‘began to be my greatest resource … and the basis of my imaginative life’.” 

She’s been called a modern metaphysical poet, whose work is rife with complex metaphors. Overtly Christian, she explored religious themes, and human experience, especially motherhood and marriage. “Many of her poems mark arrivals and departures: her husband leaving in wartime, the birth of a child, the death of her father. The need to understand things passing and to give them some currency in memory and then in poetry lies at the heart of her work,” wrote Peter Forbes, editor of the Poetry Review, shortly after her death.

She earned a degree in journalism from King’s College London; her first volume of poetry was destroyed in a bombing raid in 1940. A member for three decades of the Oxford Bach Choir, her poetries are best heard aloud, “full of subtle coloration and rhetorical balance.” You can hear her reading one of my favorites, “Snakeshead Fritillaries” here.

Shortly after her death in October of 2001, The Guardian wrote in her obituary: “Ridler’s poetry displayed an attention to cadence and musicality in both her formal and her free verse, and managed to combine a Christian spirituality and Latinate, Elizabethan elegance with a more modern, even sceptical, tone. While some poems are overtly religious – Carol To Be Set To Music and Prayer In A Pestilent Time – she would more often situate her everyday subjects in contexts of both faith and doubt.” Later in the obit, the literary critic Grave Lindop was quoted as saying: “She had the clearest and best-balanced poetic intelligence I have ever met.”

Shortly before her death, Ridley was made an OBE (Order of the British Empire) for services to literature. She sought not fame, preferring, she once claimed, “to think of herself as invisible.” According to the Poetry Archive, a British-based not-for-profit that preserves recordings of poets reading their own works aloud, “Her quiet excellence, however, is far from inaudible.”

***

Kaitlin Hardy Shetler

Kaitlin Shetler’s poem, “sometimes i wonder,” has been called a “short sermon in the form of an Advent poem.” Shetler describes herself as an “advocate for women and justice, and occasional preacher in Churches of Christ circles.” This one poem—something of an internet sensation—was thought to have reached—through the powers of social media—more than 10 million, a number exceeding the worldwide membership of the evangelical Churches of Christ. And that was almost two years ago. The arithmetic knows no bounds. What’s most critical to understanding the subtext of her poem is that hers is a church known to be one of the most restrictive to women and girls in its fold (women and girls are completely excluded from speaking, or leading, or otherwise actively serving in its worship services).

Now a senior program associate at the Vera Institute of Justice, a not-for-profit whose mission is to end the overcriminalization and mass incarceration of people of color, immigrants, and people experiencing poverty, Shetler is a Licensed Master Social Worker, and described on the Vera Institute’s website thusly: “Kaitlin has over 10 years’ experience working with vulnerable populations. During her senior year in undergrad, she managed the domestic violence shelter in her college’s small town. After college, she spent a year working as a case manager and mental health intern at the Vanderbilt Psychiatric Hospital. After graduating from the University of Tennessee Knoxville with her master’s in social work, Kaitlin worked as a behavioral rehabilitation instructor for the state of Tennessee. There she developed a passion for the disability community and best practices for advocating for young adults with disabilities.”

She started writing poetry in 2018, and her Advent poem, a year later; since then, she’s penned a growing library of Poems for the Resistance. She mentioned in one interview that she “felt a little guilty about taking credit for this poem, because I truly feel it was God speaking and I was just writing it down.”

Her mission, she says, is “to find the kicked out, the bruised, and burdened and to learn at their feet.” 

***

and through her poetry, we all do.

through both their poetries–through anne’s, the poet who preferred invisibility, and through kaitlin’s, who has found a pulpit in her poems–i find myself on my knees, contemplating the complexities and interweavings of birth and God, of the radical equation that is the Christmas wonder.

amen, amen to all.

your thoughts on the poems? or your own favorite nativity poem?

huge and unending thanks to my beloved friend andrea who sent me kaitlin’s poem, and to the inimitable poet priest malcolm guite, who a year ago sent me (and many others) the beginnings of my anne ridler steepings.

p.s. one tiny housekeeping thing: for clarity’s sake, when writing the biographies above, i step into my big-girl writing shoes and bring out the caps key, lest my fondness for lower-case prove too vexing when trying to seize the facts. (and maybe just to prove i can find the caps key when pressed!)

true Christmas morning prayer…

that first Christmas, the one that for millennia we have gazed upon, meditated over, infused into our sugar-spun dreams, was as stripped-down as the ones perhaps unfurling under our own roofs this year.

there was no garland, only straw. no sparkly tree, only the boughs of whatever bush nestled against the flimsy walls of the barn. there were no carolers, only the lowing of the cow, and the clucking of the miserly hen who laid but one egg each dawn. 

what was was a mother in labor, her anguished cries of birth echoed decades later in the anguish of beholding a necessary crucifixion, one ordained by the heavens. one that might have filled an earthly mother with undying rage. certainly the mother who types these words. but in the barn that inky night there was no rage, only cries that shattered pitch-black darkness, only cries of mother and, in time, the child.

what was was the bloody birth, the newborn soaked in waters of the womb. 

what was was the gaze, eternal gaze, between mother and child, mother and the face of God. does not every mother see the face of God in the one pushed from her womb? in the one she calls her own, no matter how the child comes?

and so this Christmas, when all else is stripped away, when there are empty chairs at the table, when the oven holds less than half its usual Yuletide feast, when our arms cannot reach round the shoulders of those we love, when we cannot feel another’s heartbeat pressed against our own, we are flung into the whirl–the holy whirl–of empathies.

this is how Christmas feels to many. this is morning after morning when you awake to wanting. 

and so my prayer this quiet Christmas is first and most for all those whose hearts ache, those who forage in the back alleys of this uncaring world, who go to sleep longing for a hand to hold in the hollow of the night, those who cry for justice from behind bars not of their own making. 

my prayer is for those whose Christmas lullaby is the beep-beep-blip of some machine that keeps them alive. 

my prayer is for the cold, cold of flesh and bone, and cold—so cold—of heart. 

my prayer is for those whose gaze is washed with tears, stinging tears, all-alone tears, tears of please deliver me.

my prayer for each and all is that the blessedness of Christmas—the truth of newborn hope birthed after long hard labor, cradled heart against heart, entwined in love beyond measure from before first breath—my prayer is that the blessedness of Christmas settles deep inside the chambers of your soul, and that you look out upon a day, a world, in which radiance erupts through darkness, dawn after dawn. and all is holy, and holy is all.

merry blessed wonder of true Christmas.

xoxo

a hundred blessings from here at the old maple table. sleep this year is in short supply, as we are spanning time zones from middle america to pacific northwest, filling the hours with as much Christmas as you can pack in itty-bitty phone lines. i wished for phones with smell last night, so my own firstborn–my heart’s pure joy–could inhale whatever was wafting from the oven. he said last night that he couldn’t imagine waking up on Christmas without the scents of bread pudding–the cinnamon, the egg + milk, the chunks of orchard apple. nor could i. but here it is. and next Christmas, God willing, it will be all the sweeter for its absence here this morning.

may your day be blessed. how will you make Christmas, true Christmas, come true this year?

image above, way above, is Albrecht Dürer’s The Nativity, 1511; image below is our little Christmas tree: what happens when you’re the last one to the tree lot (cuz you couldn’t bear to buy a tree till all your loves were home, and you finally realized that wasn’t going to happen this year….)

a peek inside: a new book and the story behind it

in which i tell you a bit of the backstory of my next book, book No. 4, The Stillness of Winter: Sacred Blessings of the Season, coming soon to a bookstore near you…

The call came just about a year ago. An editor I adored had dialed me up seemingly out of the blue. She had an idea: Our good friends at Abingdon Press had an itch to launch a small line of really beautiful gift books, the sorts of books you might tuck into the drawer of your bedside table, the sort you might leave in a nook where you often curl up for a long minute’s ponder. The sort of book you might stash in your glove compartment, or the cupholder next to your steering wheel, to steal a few minutes’ solace while idling in the after-school car line. 

The wise and wonderful editor thought that maybe Slowing Time was the book with which to begin. Specifically, she wanted to draw from the winter sections of that long-ago very first book with my name on the cover — from Winter, Season of Deepening (basically Advent, the counting-toward-Christmas month of December), and Winter, Season of Stillness (the dawn of the newborn year, the quiet and cold months of January and February) —the sections that began and ended Slowing Time’s spiral through the wonder and astonishments of the year. 

Would I be keen to nip and tuck, to add and subtract, to make something wholly new out of something already well-worn, its pages rubbed soft at the edges, its corners turned in, in that way that we mark a place to return to? Would I be willing to dive into winter all over again? 

The answer was an unqualified and emphatic, Why, certainly! 

So, as the nights grew longer last December and started to brighten minute by minute through January and February, long before anyone ever imagined the pandemic about to strike, about to change just about everything, I daydreamed and plotted all over again. Just what would I tuck into a field guide to winter’s often unwhispered wonders? 

I settled on Stillness. I charted my way through the months by the sun and the moon and the stars in the heavens — by the solstice on the longest darkest night, and by Epiphany when the star shines brightly. I traced the stirrings in meadow and forest, and paid heed to the invisible but certain stirrings underground, deep within earth and within our very own quieting selves. 

As is my capricious way, I jampacked wonderments of sacred contemplation and delighted in the kitchens of December, January and February. I paused to inhale snippets of poetry. And I counted out blessings for week after week, a calendar of meditative post-its, for each winter’s month. 

The point is perhaps countercultural. It is, in my book, imperative: Dare to be still, dare so even in, especially in, December, when the world typically kicks into overdrive. And keep at it clear through to the first rumblings of vernal awakening. Relish January’s blessing of starting all over again, wiping clean our soulful slate, resetting our sights on the determined ascent. Consider the ways February calls us to reach beyond our solitude, beyond the walls of our very own hearts, to attend to the urgencies of those we love, and those we don’t even know — yet.

Last winter, deep in the making of Stillness, I didn’t know, in those long and glorious weeks of tapping away on my keyboard, that its October birthing — and this coming winter — would come on the heels of months of locked-down fear and worry and heartbreak. I didn’t know that we — the people of this holy Earth — would have been sequestered into a stillness that was not to our liking, one dictated by an invisible virus, one that’s barely understood even all these months later. I didn’t know how hungry we’d be for face-to-face, shoulder-to-shoulder, heart-to-heart connection. 

And so the invitation now is more urgent than ever: Seek a stillness that draws you quietly, gently into your deepest self. Look more than ever for the small wonders that punctuate your every day. Make your own joy. Savor an Advent — or a Festival of Lights — that’s stripped of the crazy-making cacophonies. Kindle a flame, night after night. Awake in the first light of dawn. Cloak yourself in layers and layers of illumination, ones you stir on the stove, ones you pull from the bookshelves, ones you gather on a snow-laden walk through the woods. 

The Stillness of Winter: Sacred Blessings of the Season will tiptoe into the world in just a month, on Tuesday, October 6, to be precise. But I’m telling you first, because everything I write begins here, where some of the holiest stirrings of my life have been birthed. 

I’m going to leave you a few little excerpts, and the peeks at the pages and cover above.  

But first, one penultimate thing: my editor promised Stillness would be beautiful, and I am humbled to say that I do think it is. I was delighted to discover that Abingdon hired a brilliant book designer — Jeff Jansen is his name and, among other brilliant strokes, he’s the genius who designed a few wonders for best-selling author Ann Voskamp’s One Thousand Gifts.

I gasped the first time I saw the red bird perched on the red-berried bough on the all-white cover Jeff designed for Stillness, and once I turned the pages, spotted the hand-drawings of the fat-cheeked raccoon, the wily squirrels, the pine cones, the gingerbread babies and the bright shiny kettle, I swooned again and again. When the first finished copy landed with a plop on my doorstep a few weeks ago, my knees nearly buckled when I discovered they’d graced Stillness with that rarest of book-publishing graces: the sewn-in satin ribbon that might mark your travels through the season soon upon us, the season of stillness, and so many wonders awaiting. 

bookplate

Though the peddling part of book publishing is the part that breaks me out in hives, my publisher would be not too pleased if I failed to mention that you can pre-order Stillness now from your favorite indie bookstore, from Amazon, Barnes & Noble, or Cokesbury, the sales arm of Abingdon. The marketing team already sent me custom-made bookplates, so in this age of virtual book signing and book tours, I can — and happily will — scribble a love note, sign it, date it, and send it off for you to affix to the title page, whether it’s a gift for yourself or someone you love. Just leave me a note, with instruction, and via email I can get your mailing address, and ship off your bookplate soon as your books arrive….

so now you know the story behind the pages of Stillness…

and now, a few little excerpts, one from each month…

*excerpt from “December: Sacred Invitation”:

December, I like to think, is when God cloaks the world—or at least the northern half of the globe—in what amounts to a prayer shawl. December’s darkness invites us inward, the deepening spiral—paradoxical spiral—we deepen to ascend, we vault from new depths. 

At nightfall in December, at that blessed in-between hour, when the last seeds of illumination are scattered, and the stars turn on—all at once as if the caretakers of wonder have flown through the heavens sparking the wicks—we too, huddled in our kitchens or circled round our dining room tables, we strike the match. We kindle the flame. We shatter darkness with all the light we can muster.

Here’s a radical thought, for December or otherwise: Live sacramentally—yes, always. But most emphatically in the month of December. To be sacramental is to lift even the most ordinary moments into Holiness. Weave the liturgical into the everyday.

December is invitation. December is God whispering, Please. Come. Closer. Discover abundance within. Marvel at the gifts Ive bestowed. Listen for the pulsing questions within, the ones that beg—finally—to be asked, to be answered. Am I doing what I love? Am I living the life I was so meant to live? Am I savoring, or simply slogging along? 

December invites us be our most radiant selves. And we find that radiance deep down in the heart of the darkness. The darkness, our chambered nautilus of prayer. The coiled depths to which we turn in silence, to await the still small voice that whispers the original love song. Chorus and refrain, inscribed by the One who Breathed the First Breath: Make room in your heart this blessed December, make room where the birthing begins.

*excerpt from The January Kitchen (the section headnote plus the table of contents, which includes essays + recipes):

The January Kitchen:

As the curtain rises on the newborn year, we find ourselves tucking away tins, now emptied of all but the last sweet crumbs, vestige of merriment, of splurge upon splurge. 

Hibernation—an old-fashioned word for hygge (that au courant Danish term for “cozy comforts”)—beckons. Which might be why depth of winter is the season that draws me closest to the cookstove. I practically purr puttering around the kitchen. All-day pots bubble away, lulling me into dreamy meditative fugues. Slow cooking, I’d wager, was made for snowy days, stay-inside days. Doughs rise. Wine-steeped stews simmer. Chowders thicken. Fruity compotes collapse into jewel-toned ooze. It’s all a plethora of stove- top seduction, as what you pitch into the pot gives way, a few hours in, to heat and spice and saintly patience. It’s kitchen adagio, the slow dance of surrender. And at the cookstove, trophies come dolloped on fork or soupspoon. Either way, you won’t want to dash too soon. 

(The January Kitchen table of contents…only recipes listed here)

Worth-the-Wait Porridge

Elixir (Bread) Pudding

Cure-All Mac and Cheese

Beef Stew with Pomegranate Seeds, Nestled Beside Aromatic Rice

Winter Salad: Roasted Fennel, Red Onion, and Orange

*and, finally, a wee little bit from the Count-Your-Blessings Calendar for February…(just three of the fourteen included here…)

A Count-Your-Blessings Calendar

Fourteen Blessings for February

Here, fourteen blessings to wrap yourself in the end-of-winter’s hardest won gifts—peace, quiet, and the contentment that feels most like purring. Especially when you’re bursting to break out of February’s days upon days of dreary.

Blessing 1: The earth’s turning dollops one more minute of sunlight onto each February day. Ancient Celtic spirituality considered dawn and dusk especially permeable thresholds, “a time that is not a time,” when the sacred is more apt to seep through. Consecrate the sacred hour. Tiptoe outdoors once twilight deepens into darkness. Read the night sky. When you spy a twinkling star, whisper a prayer of infinite thanks for heaven’s lamplights. 

Candlemas (Feb. 2): Amid the winter’s darkness, pause to consider the blessing of the candles, ordained to illuminate the hours. Fill your kitchen table, gathering a flock of orphan candlesticks. Adorn with winter branches and berries clinging to the bough.

Blessing 3: Behold the hush of snowfall. The flakes free-falling past the porch light, their hard-angled intricacies and puffy contours tumbling, tumbling, lulling all the world and its weary citizens into that fugue state that comes with heavy snow—when at last we take in breath, and hold it. Fill our empty lungs.

***

hmm, not sure what stirred me to write this whole meander with grown-up capital letters; perhaps the whisper to act like a real-live someone with her name on the cover of a book. anyway, i’m sure this is more than you ever wanted to know. but my dear mother has been asking for weeks and i’ve been sketchy with details, so this is — mostly — for her.

questions, comments, big giant thoughts? more aptly, do you shudder at the notion of winter, or do you — like me — relish the hygge months?