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Category: antidotes to madness

when the day calls for a good collapse

i likened the way i was feeling to all the leaves quaking in the wind all around me, the day a tumbling down of golden-glowing five-point sails, a summer’s worth of sunshine stored and radiant and dropping now to autumn’s calling. 

i felt all aflutter inside. in an exhausted, tank-tapped-out sort of way. in the sort of way that so rarely hits, but when it does, i know to listen. it has been a long, long summer, followed by an uphill fall, preambled by a bumpy spring. and my whole self––all sinew and bone, every ligament and synapse––was calling for a holy pause. 

i listened.

out of fear and trembling as much as anything. afraid i just might topple if i didn’t give myself a sabbath day. sabbath on a thursday. the God who calls to me is not a Day-Minder god. mine is a God who must have looked down upon my weary, worn-thin soul and whispered just enough caution that i couldn’t help but listen.

so this is how my day of good collapse unfolded:

i walked amid the golden-tumbling leaves. i walked and walked. and listened to the rushing wind. i raked my garden, and dug up errant brambles, brambles that had shoved aside the finer, tamer citizens of my so-called farm. i excised the thorny rascals from their elevated plot and moved them down and north to where they might stretch and reach without elbowing out the neighbors. while there on my knees at the raised-bed edge, i raked my hand through spent black earth, the summer’s labor ended. it’s time now for all the loam to bask in winter’s sun, drink up that for which it thirsts. and so i cleared the way, shooshed away the detritus the way a farmer tills her tired, worn-thin field. make-believe is but one of my balms; i’ve escaped into once-upon-a-time as far back as my brain cells have ever stirred.

before calling it a day, i knocked on a neighbor’s door, just to say hello. and down we plopped, a necessary catch-me-up; long overdue. a chat with the good people with whom we intersect by accident of geography, is one of life’s unchoreographed and relished blessings.

and then, at last, i curled into my favorite chair and read and read: t.s. eliot is on this week’s docket. “east coker,” the quartet i read and read, trying to imagine a mind so lush it pours such words onto the page: 

In my beginning is my end. In succession
Houses rise and fall, crumble, are extended,
Are removed, destroyed, restored, or in their place
Is an open field, or a factory, or a by-pass.
Old stone to new building, old timber to new fires,
Old fires to ashes, and ashes to the earth
Which is already flesh, fur and faeces,
Bone of man and beast, cornstalk and leaf.
Houses live and die: there is a time for building
And a time for living and for generation
And a time for the wind to break the loosened pane
And to shake the wainscot where the field-mouse trots
And to shake the tattered arras woven with a silent motto.

it’s a poem that fits the day, the week, the season’s turning. and not only for its mention of the late november (a couple stanzas on). i find the sacred text of poets long-ago to be, at once, elixir and ablation. i find healing there, deep amid the stanzas. curled up, limbs tangled like an autumn vine, as the arc of sunlight rises, falls, and rises once again…


the world is testing us, all of us who can’t abide the horrors. and so i found solace in the words of  the late, glorious, raspy-throated leonard cohen who proclaimed this:

“I wanted to stand with those who clearly see G-d’s holy broken world for what it is, and still find the courage or the heart to praise it.”

Leonard Cohen

and finally this one short paragraph might hold more than enough to think about through the week of gratitudes ahead…

I have been thinking lately about how the search for God and the search for our deepest selves ends up being the same search. This insight is not unique to me, but it has become truer for me as I’ve grown older. Teresa of Ávila often expressed the wonderful idea that one finds God in oneself, and one finds oneself in God. Both are true! And when one experiences this and discovers one’s chosenness and inherent belovedness, one can rest deeply in it. Indeed, that is a great spiritual gift of contemplative seeing.

—Richard Rohr


neither last nor least, happy 93 to my mama, who has fought hard these past many weeks to shuffle on again. and so she is—daunted, yes, but not surrendered. i could have written a meditation on my mama, but she much prefers to be out of the spotlight, at the edge of the crowd. i will say that as i roamed my mama’s house these past few alone times, browsed her bookshelves, plucked a tome or two, i’ve been struck––deeply––by the many titles she has saved that are ones i cannot wait to take to heart. eliot’s four quartets among them. the complete works of robert frost. botanical shakespeare: an illustrated compendium. i am so so grateful for this gentle chapter of my mother’s life. when she is harbored well in a lovely place and we just might have time to learn another thing or two about each other’s souls. i love you mama, in case you’re reading this. xoxoxo

how might you choreograph a day of good collapse?

the light does come . . .

the light does come. this is a reminder. this is a note to tuck away for the days when the shadows occlude the sun.

we all live among darkness sometimes. sometimes for spells that stretch on for so long we’re sure we’ll run out of oxygen. but we muscle on anyways. because what other choice do we have? even in the darkest times, there are tiny shards that fall on our path. the kindness of someone we didn’t realize was paying attention. the encounter that puffs just enough hope back into our hearts. the wholly unexpected solace of finding ourselves shoulder to shoulder with someone who knows something about the steepness of the incline we’re climbing.

we all find ourselves in chapters so impossibly hard we’ve no choice but to tap into playbooks we’ve not yet scanned. we revert to those fine few things that just might steady us: we remember to breathe; we stand under the sunshine just long enough to plump a few shrunken cells; we giggle aloud at the ridiculous humor that never fails to creep its way in. even in ICUs. and funeral homes.

truth is: ours is a choreography of shadow and peekaboo sunlight. we bank on it. wars end. babies are born. laughter comes. so does the dawn. even the night is speckled with stars.

i’m here to say that after an almost unbearable few weeks, weeks that had me teetering, all but certain this might be the time my heart called it quits, the load is lighter again. my mama is chipper. my mama is finding her way, carving her path, skittering hither and yon, all on her new red convertible. (the name we’ve given her little red rollator, the latest iteration of spiffy walker, with wheels and brakes and a little compartment for stashing your assorted sundries.)

we’ve pulled through. none of us too worse for the wear.

my mama’s return to her lifelong indomitable state of being happens to coincide with the end of my jam-packed calendar of book talks. and after a summer of searching for answers to questions of cancer, i finally found someone who knows my cancer inside and out. and who laid out a scenario i can live with.

feels to me like someone’s rung the school’s-out-for-summer bell, and i might wiggle a jig all the way home.


because this week held one of my favorite feast day — all saints — and because i love looking for saints in places where no one might think to look, i found myself swooned by this blessed sonnet, “a last beatitude,” from malcolm guite, an anglican priest and poet who’s been said to resemble a hobbit, what with his predilection for waistcoats and long-necked pipes (from which he blows smoke rings), and whose tonsorial tastes tend toward the bushiest of beards, and long locks to go with it.

herewith, “a last beatitude” by malcolm guite . . .

And blessèd are the ones we overlook;

The faithful servers on the coffee rota,

The ones who hold no candle, bell or book

But keep the books and tally up the quota,

The gentle souls who come to 'do the flowers',

The quiet ones who organise the fete,

Church sitters who give up their weekday hours,

Doorkeepers who may open heaven’s gate.

God knows the depths that often go unspoken

Amongst the shy, the quiet, and the kind,

Or the slow healing of a heart long broken

Placing each flower so for a year’s mind.

Invisible on earth, without a voice,

In heaven their angels glory and rejoice.



and one last bit of poetry, as autumn, the season of awe is upon us, these lines from rilke’s poem “Onto a Vast Plain”: 

Summer was like your house: you know
where each thing stood.
Now you must go out into your heart
as onto a vast plain. Now
the immense loneliness begins.

The days go numb, the wind
sucks the world from your senses like withered leaves.

Through the empty branches the sky remains.
It is what you have.
Be earth now, and evensong.
Be the ground lying under that sky.


and, lastly, before i skitter off, this line from the thirteenth-century mystic and monastic mechtild of magdeburg:

When simplicity of heart dwells in the wisdom of the mind, 

Much holiness results in a person’s soul.


what, pray tell, carries you through your darkest hours?

amid the cacophony, these are the rare few voices that saved me this week. . .

i’ll be honest (as if i’m ever not): this was an unbearably hard week. and i am exhausted to the bone. the horrors of the world––images and stories i could barely take in––shred us, and scare us; make me wonder if we’re teetering on another apocalyptic precipice. and within the world’s horrors, there is a much-closer-to-home struggle that’s absorbed my every ounce of attention and strength: the not-insurmountable, steep incline of moving my mother into the next much-dreaded chapter of her life. a chapter she had adamantly refused to consider until the bones in her body were broken and the home she has loved for six decades can no longer be a place of safety and refuge.

the days have been long, have been wearing. but time and again through the week, my eyes fell on words that all but saved me. i gathered them up each time, hungrily. voraciously. as if the ones who spoke the words, or wrote the words, or somehow laid the words all in a life-saving line had reached out through the darkness to give me their hand. each time i held on tight. here are the words that steadied me this week. maybe they’ll steady you too.


i turn first to the irish, because where better to turn in the face of a broken world, and a battered heart: this comes from pádraig Ó tuama, who wrote: “there’s an irish phrase, ‘Is olc liom do bhris,’ which we say during a time of grief. a literal translation is ‘your brokenness brings me horror.'”

i couldn’t pronounce the irish if you paid me, but i love that the irish soul immediately understands that sometimes we’re not simply saddened but out-and-out broken under the weight of our sorrows.


but then, at the very moment i needed it, anne sexton came along: as i sat there watching my mother, now bent over a walker, sometimes crying out in pain, i watched my somewhat shy mother shuffle into a dining room filled with strangers. i watched her gently lay her hand on the shoulder of someone she was shuffling by, and i heard her say, “hello, i’m barbara, i’m new here.” and i felt my belly gurgling like jelly, as in the days when i pressed my ear against the kindergarten door, praying my firstborn would make it through the morning, my tender brave boy in a sea of new faces and voices. i watched my mother show me courage in the face of everything she’d prayed would never come to her. and then anne sexton’s words slipped under my nose. and i thought for a minute the heavens must have been listening, or maybe instructing.

Courage

It is in the small things we see it.
The child’s first step,
as awesome as an earthquake.
The first time you rode a bike,
wallowing up the sidewalk.
The first spanking when your heart
went on a journey all alone.
When they called you crybaby
or poor or fatty or crazy
and made you into an alien,
you drank their acid
and concealed it.
 

Later,
if you faced the death of bombs and bullets
you did not do it with a banner,
you did it with only a hat to
cover your heart.
You did not fondle the weakness inside you
though it was there.
Your courage was a small coal
that you kept swallowing.
If your buddy saved you
and died himself in so doing,
then his courage was not courage,
it was love; love as simple as shaving soap.
 

Later,
if you have endured a great despair,
then you did it alone,
getting a transfusion from the fire,
picking the scabs off your heart,
then wringing it out like a sock.
Next, my kinsman, you powdered your sorrow,
you gave it a back rub
and then you covered it with a blanket
and after it had slept a while
it woke to the wings of the roses
and was transformed.
 

Later,
when you face old age and its natural conclusion
your courage will still be shown in the little ways,
each spring will be a sword you’ll sharpen,
those you love will live in a fever of love,
and you’ll bargain with the calendar
and at the last moment
when death opens the back door
you’ll put on your carpet slippers
and stride out.

 ~ Anne Sexton ~ 

(The Awful Rowing Toward God)


and then, the news of the death of louise glück, the nobel prize-winning poet from cambridge, mass. a poet i once sat inches away from in a bookstore in harvard square, so close to me that i could feel the whoosh of her hand as she swept it through the air, punctuating one of her lines, pushing back her lioness locks of silver-streaked hair. louise died of cancer, and her beautiful words held a deep resonance in this week when i found myself talking to the kindest physician i’ve met in a long summer of looking for answers. in between worrying about my mother, i remembered i too am still looking for light in my own shrouded tunnel. a doctor from mass general, just down the road from cambridge, gave me that light. and she was more than kind in doling it out. but here’s louise:

CROSSROADS
by Louise Glück

My body, now that we will not be traveling together much longer
I begin to feel a new tenderness toward you, very raw and unfamiliar,
like what I remember of love when I was young —

love that was so often foolish in its objectives
but never in its choices, its intensities
Too much demanded in advance, too much that could not be promised —

My soul has been so fearful, so violent;
forgive its brutality.
As though it were that soul, my hand moves over you cautiously,

not wishing to give offense
but eager, finally, to achieve expression as substance:

it is not the earth I will miss,
it is you I will miss.


and those are the words i clung to this week, the words that carried me across an awful abyss.

what words carried you?

p.s. there’s one other poem that saved me this week, because it always saves me: naomi shihab nye’s kindness. here tis:

KINDNESS

Before you know what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth.
What you held in your hand,
what you counted and carefully saved,
all this must go so you know
how desolate the landscape can be
between the regions of kindness.
How you ride and ride
thinking the bus will never stop,
the passengers eating maize and chicken
will stare out the window forever.

Before you learn the tender gravity of kindness,
you must travel where the Indian in a white poncho
lies dead by the side of the road.
You must see how this could be you,
how he too was someone
who journeyed through the night with plans
and the simple breath that kept him alive.

Before you know kindness as the deepest thing inside,
you must know sorrow as the other deepest thing.
You must wake up with sorrow.
You must speak to it till your voice
catches the thread of all sorrows
and you see the size of the cloth.

Then it is only kindness that makes sense anymore,
only kindness that ties your shoes
and sends you out into the day to mail letters and purchase bread,
only kindness that raises its head
from the crowd of the world to say
It is I you have been looking for,
and then goes with you everywhere
like a shadow or a friend.

Naomi Shihab Nye

the beauty of small things

sometimes when i pull up a chair, and plonk myself down at this table i am really only beginning to trace an idea, almost like beginning a drawing by dragging my finger through a scattering of powdered sugar. (who paints in powdered sugar, i do not know, but then my mind is a mysterious sometimes-tilted place…) 

and so, this morning, with a tidal wave of a week behind me, and a busy day ahead, i am sitting here tracing my finger along the tabletop, thinking aloud about a thought that surfaced and re-surfaced all through the week.

it’s the beauty of small things.

a few nights ago i was sitting below ground in a library where once upon a time i would have been a regular resident. i was back at my college, a college where one of the study carrels on the fourth floor of the old library all but had my name engraved in it; it certainly had my coffee stains seeped into its woodgrain. this night i was in the new iteration of what had once been my temple of memorization and occasional epiphany.

i was talking about my book, and talking about how my holiest posture, the one that stirs me most deeply, is when i feel small against the vastness of the universe. how i break out in goosebumps, the most comforting goosebumps, when i am crouched down low, arms wrapped around shins, an origami of flesh and joints folded, nestled between dune grasses, perhaps, looking up, into the star-salted heavens. 

i consider it a holy thing to know how infinitesimal we are in this vast and intricate cosmos. our modernday world could do with a very strong dose of downsizing our egos. humility is wanting in the 21st century. 

as serendipities so often happen, that one moment was followed by this:

not long after the talk had wrapped up, a jesuit priest i’d met earlier in the day––a brilliant young priest i hope to befriend, for i do believe we both felt something of a lightning bolt strike in our shared fascinations with theology and literature and their divine intertwining––my new friend father joe came bounding up to the armchair where i was still sitting, slipped a piece of paper into my hand, and began speaking in latin. yes, latin. he then told me (in english, thank heaven) that when i was talking about how i love to go small, he just happened to think of the great line from thomas aquinas, a line often quoted by pope francis: 

“not to be confined by the greatest, but able to be contained by the least, is a mark of the divine.” 

i am still marveling that i have a new friend who whips off lines from aquinas, in latin no less. and i admit to being schoolgirl-crush blushed when i learned (from a little morning-after googling around) that he earned his DPhil at oxford, and might be the closest thing to an Inkling (that literary cadre of Tolkein and CS Lewis and Oxfordian friends in the mid-20th century) in my current state of being. 

but back to small things. 

the very morning after being so taken by that line from aquinas, the first thing i happened to read was this paragraph from the japanese writer Miho Nonaka “on the beauty of small things.” 

“I am drawn to small things. I wrote the poem [“The Museum of Small Bones”] after seeing an exhibit of the skeletons of small animals like bats, moles, and baby lizards. …There was a sense of dignity to the architecture of each animal’s bones. When you see something like that, you can’t help but reflect on God’s creativity as an artist. And for me, smallness matters, because it makes God’s intentionality and investment in each creation appear that much more acute.”

the reason i read with pen and sometimes scissors in hand is because other people always say what i’m trying to say, only better than i can. and so it is with Miho: “…smallness matters, because it makes God’s intentionality and investment in each creation appear that much more acute.”

the intersection of thirteenth century aquinas, and 21st-century nonaka, is what stirs me to attention. surely there is wisdom to be plumbed, and contemplation to be unspooled in the hours and days before me, as i deep-dive further into the beauty of small things. we are living in a world of atrocity. we can be broken at any moment by the sheer evil and deceit that comes without pause, it so often seems. but there, on the simple footpath we trod, we stumble on tiny shards of shimmering light. shards that just might save us. 

and this week, the beauty of small things is the shimmering shard of thought that just might brace me against the unending brokenness. 

and on the subject of brokenness, i offer this prayer for the state of israel*…..

Our Father in Heaven, Rock and Redeemer of Israel, bless the State of Israel, the first manifestation of the approach of our redemption. Shield it with Your lovingkindness, envelop it in Your peace, and bestow Your light and truth upon its leaders, ministers, and advisors, and grace them with Your good counsel. Strengthen the hands of those who defend our holy land, grant them deliverance, and adorn them in a mantle of victory. Ordain peace in the land and grant its inhabitants eternal happiness.

Lead them, swiftly and upright, to Your city Zion and to Jerusalem, the abode of Your Name, as is written in the Torah of Your servant Moses: “Even if your outcasts are at the ends of the world, from there the Lord your God will gather you, from there He will fetch you. And the Lord your God will bring you to the land that your fathers possessed, and you shall possess it; and He will make you more prosperous and more numerous than your fathers.” Draw our hearts together to revere and venerate Your name and to observe all the precepts of Your Torah, and send us quickly the Messiah son of David, agent of Your vindication, to redeem those who await Your deliverance.

Manifest yourself in the splendor of Your boldness before the eyes of all inhabitants of Your world, and may everyone endowed with a soul affirm that the Lord, God of Israel, is king and his dominion is absolute. Amen forevermore.

i pray too for the innocent of gaza, for those without hope, or water, or food, or electricity. i pray and i pray. and i wonder over and over who in hell’s name beheads a child? pray for this desperate world. pray however you do, however you can…..

what saved you from brokenness this week?

*”prayer for the state of israel” from the jewish virtual library

photo above by my favorite law professor, will kamin, back when he was taking AP photography his senior year of high school….

they call it grounding for a reason . . .

mistletoe (now studied for its tumor-shrinking capacities) fights “convulsion fits, the apoplexy, palsy, and vertigo.” (elizabeth blackwell, 1737)

there’ve been days of late when i feel dizzy, dizzy with a lightheadedness that comes from being afraid, from not knowing, from wondering if i’m standing on a very thin edge, and worrying about what might swallow me. 

dizzy from trying to figure things out on my own, because doctors don’t always tell you all you need to know. so you piece it together the smartest ways you know. 

on those dizzying days, the days that come because it seems my cancer is more complicated than i was first told, i all but plant myself –– ground myself –– in this holy earth. i listen for the cardinal’s aubade at the hour of first light, as the inky molecules of night dissolve into the tissue-paper pink of dawn. i pluck flowers with whimsy and abandon, and tuck them willy-nilly into wee tiny bottles that line my sink and my windowsill, and make me dizzy with short breaths of joy. i stare into the depths of the starry night. i all but beg all the heavens and earth to enfold me. 

if creation is holy, and i believe it is, if holy God is the spark that animates the whisperings of the cottonwood’s quaking and the duet of the butterfly couplet, and i believe that God is, then this holy earth is here for more than just astonishment and wonder. 

this holy earth is here for healing. 

for healing what’s broken inside. deep inside. and broken in ways where you barely recognize the pieces, and can’t quite find the way to piece them together. 

holy earth has offered its healing since the beginning. the very beginning. 

foxglove

sometimes, it’s straight-up medicinal. the foxglove, a magnificent stalk dangling with deep-throated bells, is the font for digitalis, the cure for a galloping heart. coneflower is where we pluck echinacea, the compound that chases away a cold. even morphine, the pain killer to which i’m allergic, comes to us from the fields of poppies that sway in the mountains of turkey and burma. and it was madagascar periwinkle, described as a “carefree annual,” that gave its leaves to heal the kids with leukemia i cared for so long ago. (how gobsmacking miraculous is each of these earth-given cures?)

sometimes, it heals in ways that infuse without compound or molecule. sometimes, pharmacology is not in the equation. but the healing is as certain, as deep, as true, as that from any pill or tonic i’ve ever swallowed or slurped from a spoon. 

i was drawn back to the groundedness that comes from this earth, to the veritable apothecary of cures upon which we dwell –– both the medicinal and the ethereal (the ones that most often infuse me) –– when i stumbled upon a poem-slash-essay in orion magazine the other day. it was titled “11 interventions in the 10 days of your dying,” and, one by one, it ticks through the litany of earth’s holy graces that saved its writer as she watched her husband die. it ends in this coda: 

XI.
Katydids

I have kissed you goodbye, made the calls, packed our things. I step out into a hot summer midnight to the paeans of katydids ringing the trees. The only conceivable response is to set down our bags and bow.

trebbe johnson

i read that its author, a blessed woman named trebbe johnson, is a writer, wilderness leader, and founder of a global community that goes by the name “radical joy for hard times,” a community that describes itself as “devoted to finding and making beauty in wounded places.” sign me up, say i! 

because poking around is my default mode, i poked around long enough to peek into trebbe’s newest book, fierce consciousness: surviving the sorrows of earth and self, a book i’m ordering up from my friends at the library. here’s one paragraph that just might pull me out of the cold, dark well where i’ve been splashing about: 

so joy is what i’m seizing. joy with its amazing, even if only momentary, loft. startling joy. joy that comes up and grabs you at the heart, and taps on your chest long enough for you to notice. joy is the thing that carries us forward when our feet might feel stuck in the muck. 

joy comes in so many colors, and sounds, and serendipities. joy comes when someone breaks into a particular smile, and zings straight to your heart. joy comes when i sit here typing (another source of deep grounding i’ve noticed) and a word or three pop out in a particular order, one i’d not realized would happen, nor even imagined. 

joy, to me, is when an old friend i love as dearly as life calls me out of the blue, and out of the decades. just after i’ve walked in the door from a harrowing too many hours in the ultrasound chamber. joy is the sound of his voice when he tells me something he was reading felt like “a theological poem from the heart of God.” joy is remembering how deeply i loved him, my dear friend the priest who’s as joy-filled and funny and holy as just about anyone i’ve ever known.

and joy, nearly every day, is what pours from the throat of the cardinal, and the wing of the butterfly whirling. and the way the sunlight darts and illuminates. 

and joy, strung like beads on a string, just might save us. no matter the darkness. 

what radical joy is saving you these summery days?

seneca, ancient roman philosopher

p.s. i should probably listen to the old roman, seneca, who has this to say about groundless fears:

“There are more things … likely to frighten us than there are to crush us; we suffer more often in imagination than in reality.”

and i should probably pay heed to his follow-up advice: 

“What I advise you to do is, not to be unhappy before the crisis comes; since it may be that the dangers before which you paled as if they were threatening you, will never come upon you; they certainly have not yet come.

“Accordingly, some things torment us more than they ought; some torment us before they ought; and some torment us when they ought not to torment us at all. We are in the habit of exaggerating, or imagining, or anticipating, sorrow.”

and here’s his kicker, quoting epicurus, an old greek philosopher: 

“The fool, with all his other faults, has this also, he is always getting ready to live.”

we should heed the ancients, is the moral here…

p.s.s. dearest chairs, i want to be sure you know that there is no need to worry about me. i am finding my way, and have chosen to be truly honest with you in the wake of my medical mystery tour (though sparing any medical details, as this is not the place for that). i don’t intend to write too often on the subject, but when it interlaces with whatever leaps out from my emotional landscape for a chosen pondering, i won’t skirt around it, and i will always write true. so when i write of being afraid, it’s because that is how this is, this thing that has boggled me and thrown me into territory i never would choose to enter. there are days that leave me gasping for breath and hope. and there are days where i can be utterly swept into joy upon joy. mostly, it’s just that this is all new, and uncharted. and i didn’t see it coming. i have always taken life and its emotional obstacles head-on. my knees might buckle, but my spine stays strong. and the only way i know is the truth way. we are all humans who find ourselves afraid. and i’m not afraid to say so. because in our vulnerabilities, we discover our strengths. especially when there are glorious hands to hold all along the way….

new year cleanse

despite being a fundamentally punctual soul, i tend to be late for plenty of things. in life, that is. 

got married at 34. first baby at 36. last one at just shy of 45. so i shouldn’t be too surprised that we’re two weeks into the new year and i’ve finally gotten around to realizing it’s high time for a cleanse.

i’m not talking refrain from fuzzy bubbly, nor gulping goopy green drinks in an effort to roto-root my insides. i’m talking one of those good old-fashioned retreats from the noise and the headaches that too often encumber the festooned days of fa-la-la december.

fact is, after a string of weeks that brought to this old house canceled christmas eve flights, hacked bank accounts, more late nights than i’m used to, a general level of cacophony, and too many comings and goings, i am full-on frazzled. 

i dream of hot bubbly baths. and towering monastery walls (of which i’m on the inside, safely ensconced, and far from the harsh, harried world). i imagine quietude. not a decibel louder than that of a page turning, a firelog crackling, or a kettle of soup lazily simmering. 

i long for unfettered days, with nowhere to go, and no one to answer to.

it takes some of us a good bit of time to snap our synapses into order again, to de-frazzle our wee little nerves, to fill our heads and our souls with pure fresh breathable oxygen. 

i basically long for a DIY friary, with compulsory silence. and menial chores. 

yes, chores. and, yes, the more menial the better.

since this is a prime time of year to be confessional, and confession is a fine first stop on the monastic road, i’ll go first, and––ahem––admit to one or two quirks when it comes to the ways i unjangle my nerves: over the years, i’ve found uncanny pacification in hoisting bucket and mop. yes, i’m a serial cleaner. i often reach for fleece-lined yellow rubber gloves when i’m in need of mollifying. vacuuming dehydrated bits of the vacated christmas-y tree (wee little thing that it was) tends to quell my wobbliest self. scrubbing spots off the floor puts me together again. de-greasing the stove = the short route to nirvana.

you can bet your brill-o pad that soon as the college kid slips out the door and onto the tarmac this weekend, i’ll be peeking behind the bedroom door he’s all but barricaded these past many weeks (the better to bar me from tsk-tsking the mess). i’ll be switching out sheets, spritzing sweet herbal poofs in the air, rinsing the crud out from the drains. call me loony (if you didn’t already) but i tap into rarefied bliss when armed with squeegee and lysol. 

only then, when every last wrinkle is smoothed, and the faucet and sink twinkling like venus, will i settle into my preferred mid-january posture: squished in a nook with a book. decidedly monk-like. and i might not look up for days. should the phone ring, i’ll not hear it. should the phone ping, i’ll play possum. 

of course, this isn’t the only way to take on the starter month, the one roz chast (yet another of my new yorker supernovas) vividly declared the “cruellest.” (see new yorker cover above)

i realize i’m hardly alone in pondering new-year restoratives. just the other day, blithely turning the pages of the new york times, i found––in the food section, no less!––even the recipe mavens were proffering thoughts on how to muddle through the 31 days. here’s longtime writer melissa clark on the matter: 

“maybe there’s another way to look at it,” she begins. “what if january could be quiet and centered, a period of calm reflection when it’s too cold to go out and no one wants or expects anything social from you anyway? to me this is the ideal moment to hide in your house, cozy up near the stove and simmer a nice pot of stew. go low and slow—after all, you’ve got plenty of time this month.”

sign me up, missy!

while i set my sights on the distant shores of far-off february (when things might really turn dreary), i’ve decided to up my january game, and thus will subscribe to a slight monastic upgrade: 

as a firm believer that one shouldn’t starve while immersed in abstemious mode (a fancy way to say spartan), i plan on stocking my make-believe monastery with sumptuous soups, breads so grainy they give your incisors a run for their money, and, true to time-tested friarly ways, a good vintage to wash it all down (mine will be an $8.99 prosecco from ol’ trader joe).

here’s what i’m stirring this morning: 

Carrot-Leek Soup With Miso
By David Tanis* (annotations by babs) 

4 servings

INGREDIENTS
2 tablespoons olive oil
4 cups peeled, cubed carrots (from about 6 medium carrots)
2 medium leeks, white part only, chopped
Salt and black pepper
8 cups water or vegetable broth
2 tablespoons yellow or white miso
1 small lime
Thinly sliced chives, for garnish (optional) 

PREPARATION
Step 1
Heat olive in a heavy pot over medium heat. When the oil glistens or ripples (both signs that it’s hot enough), add carrots and leeks. Season generously with salt and pepper, and stir to coat well. Sauté for a minute or 2, then add broth (Tanis insists lightly salted water simmered with leeks and carrots is plenty tasty enough; count me among the not-yet-convinced). Bring to a boil over high heat, then reduce to a simmer. As soup simmers, taste and add salt as needed. Cook until carrots are soft, about 15 minutes. 

Step 2
Once the soup is cooled, reserve 2 cups liquid, then purée the remaining contents of the pot in a blender. (Alternatively, use an immersion blender in the pot.) Use reserved liquid to adjust the purée’s thickness, adding just enough so the consistency is that of a thin milkshake. 

Step 3
To serve, heat soup and whisk in miso. Divide among 4 bowls. Grate a little lime zest over each bowl. Quarter the lime and add a good squeeze of lime juice into each bowl. Scatter with chives, if using. 


well, that was a long-winded way to bring you a root-vegetable recipe. but this space for me is what a gym might be to a gymnast. it’s where i practice my twists and turns, and aim to stick my landings. as a long-ago failed athlete, i ply no bodily tricks, and confine myself to maneuvers of nouns, verbs, and a host of dangling modifiers. 

because levity is a proven balm for most ails, i’m adding a bonus here this morning, and showing you a snap of what this ol’ monk shall be wearing during her retreat from the world. if it seems i’m on some sort of new yorker binge, it’s unintentional, and pure coincidence. but the one thing i got for christmas this year was this fine pair of cat’s pajamas (new yorker cartoon cats splattered up and down legs, sleeves, and even the pockets), which arrived in the post just the other day and which i just might never take off (the ad on the new yorker shop site shows new yorkers wearing these things out and about. even in art galleries, and on the stoops of their brownstones). i solemnly vow only to wear mine inside the friary.

what’s your preferred prescription for those chunks of the year when you’re in need of deep hibernation?

p.s. thank you roz chast for your eternal and forever brilliance. new yorker cover above, by dear roz!

low tide

at the dawn of this new year, i am drawn into a particular quiet, the quiet of entering in slowly, and deliberately. i am turning pages, pulling taut the threads of a thick new wrap, stirring onions and garlics and soups on the stove. i am looking out windows, with little inclination to step into the misty fog of the morning. i am content. content to be quiet. content to be still.

i am, you might say, at low tide.

and i’ve no desire to barge in on your own quietudes and stillness. and so i am simply leaving a few traces here, gatherings this week has brought me. i find myself more inclined these days to bring you the wisdom of others. i am holding this space for the days when i will have something worth saying, but for now, my offerings come from the wonders of others. it’s my hope and my prayer that you find here a little nourishment for the week. i’m inclined to think that my most generous offerings these days come not from my own well, but from reading and looking and living through the days with an eye toward deep curiosity and a never-ending sense of the wonder that always seems to find its way in to our most closely-held nooks and our crannies…


i begin with a book, a book mailed to me by my oldest best friend in the world, the one who long ago all but scooped me off the floor and propped me up, and spooned goodness into me, and shone sunlight on me till i ripened and pinkened, and has never ever let go. she’s the one i call when my heart hurts, and when i can barely breathe. over the years we’ve woven a lifeline that stretches from here on the shores of lake michigan to her house along the pacific coast. she and i share a love for quirky artists and writers and painters of marvelous colors. and she sent me this week maira kalman’s latest: women holding things, described as “a love song to women and the many things they hold, literally and metaphorically.” maira kalman is the madcap artist and illustrator who lights up pages of the new yorker, and lately has been making books so bright and beautiful and hilarious and heart-melting you might want to devote a whole shelf just to maira. you almost might wish to invite her to tea. but it would have to be tea in a room with armchairs covered in eye-popping colors. and you’d need to wear leggings in vivacious stripes and a skirt made of patchworks of peacock-hued threads. and you might serve pomegranates sprinkled on white peaches in winter. because maira seems like a someone who would like the most exotic fruit you could find. and if you served petit fours they would come swirled with coils of sugary buttercream in rose-petal colors. because maira seems like someone who has never colored inside the lines, and never turns down a dollop of whimsy.

and what i love so very much about maira is that you are merrily turning pages, pages so bright and colorful you almost need sunglasses, and then you come to a page that just about stops your heart for a second. a page like this:

but maira is always maira, so page after page is simply marvelous to look at, and absorb in all its whimsy. pages like these (woman holding a pink ukulele under a giant cherry tree, woman holding shears, woman holding red balloons, fruits and jam):


Don’t think the garden loses its ecstasy in winter.

It’s quiet, but the roots are down there riotous.

Rumi

and then, in a maria popova posting about how to beat back a sense of helplessness in a world of so much suffering, i ran across this from the musician nick cave:

The everyday human gesture is always a heartbeat away from the miraculous — [remember] that ultimately we make things happen through our actions, way beyond our understanding or intention; that our seemingly small ordinary human acts have untold consequences; that what we do in this world means something; that we are not nothing; and that our most quotidian human actions by their nature burst the seams of our intent and spill meaningfully and radically through time and space, changing everything… Our deeds, no matter how insignificant they may feel, are replete with meaning, and of vast consequence, and… they constantly impact upon the unfolding story of the world, whether we know it or not.

i found it a profound burst of a reminder that every little move we make matters. every little one. only nick cave says it beautifully: “the everyday human gesture is always a heartbeat away from the miraculous.” it’s a very good thing to tuck in your front pocket at the start of the year, to remember that every single day we hold the possibility of being makers of the miraculous. all it takes is a whole lot of love, and a wheelbarrow full of humility, enough to be willing to turn the other cheek, and love as you would be loved…


and, finally, a friend i love sent me this, and it took my breath away, and i am leaving it here, in case you needed to read this very thing. and maybe it will take your breath away, too.

i studied lots and lots of elisabeth kubler-ross in nursing school, but i don’t think i ever came across this. and it’s so true, and so beautiful. “beautiful people do not just happen.” bless the beautiful people who populate our every day with their everyday gestures that hold the possibility of becoming the miraculous.

who’s inspiring you in your new year?

p.s. there are a bevy of birthdays upon us here at the end of the year’s first week: dear friends of the chair mary jo and mary beth, may your days be bursting with the miraculous, large and small….

and i’m reminded that today, january 6, is epiphany, which in ireland is sometimes celebrated as Women’s Christmas, a tradition we’d be wise to take up. it’s described by the brilliant artist Jan Richardson thusly: “some folks celebrate Epiphany (January 6) as Women’s Christmas. Originating in Ireland, where it is known as Nollaig na mBan, Women’s Christmas began as a day when the women set aside time to enjoy a break and celebrate together at the end of the holidays.” you can find your own copy of her wonderful at-home retreat PDF by clicking to her “sanctuary of women” webpage here. it’s free but her artistry and her soulfulness might stir you to drop a figurative dime in her coffer.

merry blessed women’s christmas, and holy new year….

the littlest tree and the beating heart of Christmas . . .

shuffling in from the tree lot––the Christmas tree lot––with the littlest tree that nearly ever there grew, and once i’d kerplunked the pitiful seedling in its far-too-big tree stand (the yuletide equivalent of a saggy pair of dungarees slipping down to the knees of an undersized tot), i sat right down to pen my apologia to my faraway boys.

my mea culpa unfolded thusly: 

sweet boys, we have adopted this year, from the neediest Christmas tree farm, the wee littlest tree you ever did see. he very much wanted a home, and we shall be taking name nominations starting now. he’s an inflationary victim, the poor little sprout (there’s a name, Sprout!), as trees are in short short supply (and they’re short!). we’ve gussied him up with a santa cap, cranberry ropes (don’t tell him they’re wooden), and the lovely quilted skirt that will soon be an heirloom. a standard-sized tree topped 200 bucks this year, and for two weeks of Christmas that is not allowed. (just think, your tree funds will be shifted to the beef tenderloin fund, which is much more delicious anyway.) the little fellow smells just like the woods, and i am certain a bird might land in him soon. i beg your mercies in embracing this little guy. he tried with ALLLLL his might to grow like the big guys, but he just didn’t have it in him, and here in this house we love the ones on the margins, even the trees. xoxoxox deepest apologies if you are duly disappointed…

xox 

didn’t take but a minute for the one i might forever call our “little one” to ping right back: 

I like underdogs

and then:

This tree seems like a underdog

and so my upside-down day was snapped into crystal-clear focus: the message of Christmas delivered, and echoed. 

it’s all about heart, and dimensions don’t matter. nor superlatives. nor getting it right. nor any of the vexations that sometimes tangle me in my own unlit strands.

never mind the panting toward some imaginary finish line, as once again our festival of lights and our feast of nativity wedge their way into the same single overbooked week. never mind the slab of brisket i need to fetch from the butcher, or the welcome-home mac-n-cheese i need to slide in the oven, while dashing to an incoming plane at an airport many miles south (after picking up grammy plenty miles north, making for a 78-mile loop on a holiday weekend afternoon). and never mind the onerous chore that just yesterday had us signing last wills and testaments, which i can assure puts something of a damper on the jolly spirit of christmas. (one of those “responsible-grownup” tasks right up there with root canals!)

all of it vanished, the panting, the worries, the how-will-get-it-all-dones, in the flick of a text (the modernday spin on a wink of the eye, and a twist of the head, as clement c. moore immortally put it). 

the kid needed no convincing. no need to shovel lament. he was ready to love the littlest tree.

in years past i’d taken some ribbing––and serious protest––for my proclivities toward picking the spindliest trees. so i figured a misshapen midget of a fraser fir might have me taking my Christmas out in the doghouse (and since we’ve no dog, the fair equivalent might have been sheltering under the seed trough). 

thus, i’d decided to nip protests in the bud, devised my long-winded defense. 

and the lightning-quick reply––I like underdogs––made me see what should have been clear all along: the kid with the very big heart needs no convincing, no urging to consider the plight of the nearly forgotten. 

This tree seems like a underdog

he’s the kid who long, long ago taught me to watch out for worms, who led me on moon walks, and insisted he stand on the very same spot where abraham lincoln once stood so he could recite the line from the gettysburg address that made him break into tears every time: “we can not dedicate, we can not consecrate, we can not hallow this ground.” and, on that gray pennsylvania day in 2009, when we asked why the tears, he choked out what to him seemed blatantly obvious, “it’s the soldiers.” a sadness too big for his second-grade heart.

he’s 21 now. old enough to drink, drive, and drop a vote in the ballot box. and that heart, it only grows bigger. 

hearts have a way of finding each other, the truest hearts anyway.

so, once again, he’s pointed the way to the bright heart of the season. and the littlest tree, the tree with no name yet, will stand tall and stand proud on its upturned crate. because in this old house, underdogs are always, always the heroes. 

and ours is now dressed in mighty regalia: santa cap, blinking lights (they’ll be switched out, soon as i get to the Christmas light store), and string upon string of bright wooden berries. and up on the milk crate, he’s gotten some inches. our sorry old tree isn’t so sorry, hauled in from the cold, given due glory.


here’s a beauty of a poem, just because it stirred me. . . a poem about rising up, about beauty from ashes. . .

such beauty from ashes
by carolyn marie rodgers**

and we are singing our hearts out, and
our souls are in our eyes,
and they are beautiful souls.
they are souls of truth.
they are souls of love.
they are souls of faith.
they are souls of hope.
and we have conquered a little corner in the
world of fear.

and we have stepped up and forward,
    and we have torn down walls.
we have smashed sound barriers between us.
we have dared again and again and yet again to dream,
and our dreams have finally taken material form.
we have changed our hearts.
we have altered and changed our minds,
and because of this, we now have some
    valor and strength,
and we are threatening to change the world.
that it     might be a better place.
For us and for all god’s children.
for all that we are.
for all that we might be
we have done it.
And we rise now as one voice, with many harmonies,
Through the mystery and beauty of harmony.
One voice

    Though many, for one, for all.
For all the earth to grow and know,
From the mounds of ashes of our dead, our martyred,
Our lambs, our sacrificed, those who died and have been dead
So long, so long they are no more than, nor any less than,
Sacred memories. Mountains of ashes, of our sweet, beloved,
Beautiful dead.
Today, what beauty we now have, to gain strength from to continue on,
Beauty,
From ashes.

***

**Born in Chicago on December 14, 1940, Carolyn Marie Rodgers was born to Clarence Rodgers, a welder, and his wife, Bazella. The last born of four children, her family had moved from Little Rock, Arkansas to Chicago’s South Side, where Rodgers grew up. Early in her career, Rodgers was associated with the Black Arts Movement, attending writing workshops led by Gwendolyn Brooks and through the Organization of Black American Culture. Rodgers’s poetry collections include Paper Soul (1968); Songs of a Black Bird (1969), which won the Poet Laureate Award of the Society of Midland Authors; her best-known book, how i got ovah: New and Selected Poems (1975), a finalist for the National Book Award in 1976; The Heart as Ever Green: Poems (1978); and Morning Glory: Poems (1989).

Rodgers’s poetry addresses feminist issues, including the role of Black women in society, though her work evolved over time from a militant stance to one more focused on the individual and Christianity. Other themes she explored in her poetry include mother-daughter relationships, relationships between Black men and Black women, street life, and love. In addition to poetry, Rodgers wrote plays, short stories, and essays. She worked as a book critic for the Chicago Daily News and as a columnist for the Milwaukee Courier.

Rodgers founded Third World Press in 1967 with Haki Madhubuti, Johari Amini, and Roschell Rich and began Eden Press with a grant from the Illinois Arts Council. She was as a social worker through the YMCA and taught at various colleges. She was inducted into the International Literary Hall of Fame for Writers of African Descent in 2009 on the campus of Chicago State University. She died in 2010 in Chicago, at the age of 69.

—abridged bio taken from the Poetry Foundation


and here is the heavenly late cartoonist George Booth’s last New Yorker Christmas cover. . .  

i seem to be reverting to smorgasbord here at the chair, leaving more than one thing, as i meander through the week collecting my morsels. likely comes from thinking a little isn’t enough. making sure there’s at least enough. today, a tale, a poem, and a drawing. oh, and a question, always a question:

has a little bit of Christmas leapt out from the cracks or the corners of your life, surprised you, taken your breath away just a bit because suddenly, amid the blur, you saw crystal clear the beating heart of the season?

merry almost everything. . .

slow birding

A force in us drives us to the untamed. We dream of the wild, not the domestic, for it is wildness that is unknown….It can be a daily need, a desire to connect with the wind, to live facing the unexpected.

What will bring us wildness in the places we live, domesticated with warmth and culture? For some, icy branches scratching together will suffice. A glimpse of a gibbous moon or a pomegranate-stained evening sky might help. But more than these, more than perhaps anything else, are the birds. These winged dinosaurs that have given up stored fat, hollowed their bones, and made many other compromises for flight––these organisms connect us with here and there, with then and now, as they chatter outside our windows or soar past our lives. 

Slow Birding: The Art and Science of Enjoying the Birds in Your Own Backyard by Joan E. Strassmann

i surrender my soul to anyone who looks out the window and sees so vastly, so deeply. someone who understands that the pulsebeat of all creation––timeless creation––is as near as the fluttering in the branch that scrapes against the panes of our window. 

joan strassmann, an animal behaviorist and beloved professor, is the someone who penned those words. she penned them in her new book, Slow Birding, a title that immediately caught my eye (and when i mentioned it to my birdwatching mother, she swiftly informed me she’s been slow birding forever; so much for novel ideas). strassmann writes that she, like my mother, has been a slow birder all her life, not one of those birders frantically motoring hither and yon for a quick glimpse through the binocular lens, a scribbled addition to the “lifelist,” and then onto the next spotting. strassmann is not about “spotting.” she’s about slow-paced study. about taking the time to delight in the humors, startle at the spats (as even regal papa cardinal squawks away the lowly sparrowly choristers), marvel at the parabolas of flight, as feather takes on the wind. she’s all about absorbing the wonder. 

here at my cloister-in-the-making, where the walled garden soon will be serpentined with climbing hydrangea, where an elegant and capacious shingle-roofed bird B+B has been ceremoniously mounted on an elegant hand-carved post (the resident architecture critic thought it would be nifty if the scrolled brackets of the house were matched by post brackets that echoed the scrolling; and our beloved jim the builder obliged), it’s the feathered flocks that spring the whole place to life, to effervescent animation: the crimson troupe of cardinals, the squawking trio of jays, the countless sparrows, the occasional and pesky grackles, the ominous hawk.

with a mind toward soothing and stoking the soul, we’ve pared our dwelling here in this old house to an unfettered few balms: armchairs are ample and poised for conversation, a fireplace crackles with logs from the forest, books line the walls, hours are filled with the quiet of pages turning and spices simmering on the near-ancient cookstove. 

it’s the birds who bring the wild to our windowsills and put flight to our wondering. my housemate here, the aforementioned architecture critic, a man who makes an art of the rhythm of routine, has made it his solemn and devoted morning chore to scoop up a tin of seed and ferry it out to the flocks. whenever i can manage to beat him to the punch, i punctuate my seed dumping with a cheery call to the flocks, to let them know that breakfast is served. i refer to my birds in the diminutive. “here, sweeties,” i call, much to the dismay, i fear, of the neighbors. (but, oh well, they put up the fence so i can do as i wacky-well please in my now-secret walled garden.)

and even though our birding has always been slow, i find strassmann’s intentionality, her keen and fine-grained observations of the ways of each and every genre of bird, has me upping my game. putting down distraction, training my eye out the window for longer and longer spells of the day. taking note of peculiar particulars i might otherwise miss. (it’s excellent training for the whole of one’s closely examined and attentively-lived sole chance at life.)

strassmann passes along the wisdom of famed ornithologist margaret morse nice whose instruction is at once spare yet richly complex: sit still and watch. draw what you see, perhaps, the singular birds who flutter and flit. befriend them. scribble notes in a journal you keep by the window. 

but why a whole book, a 334-page book, if the instruction itself is so brief? well, strassmann explains that she delves into the intricacies of sixteen birds––and five bird-watching places––because to know the ways of the birds, to know each particular one’s biological story, is to illuminate all the more what we might otherwise be utterly missing out yonder. and thus we might look and look more closely.

the stories, obtained over the lifetimes of various ornithologists who trained their lenses on a single question or puzzle or species, might leave you oohhing and ahhing and racing to windows.

for instance: blue jays––noisy, bossy––are “the most american of birds, occurring in every state” (though not a single state claims the jay as its state bird); the american robin is the “earthworm whisperer,” and when a robin cocks its head toward the earth, it’s listening for the rustle of the underground worm; the ubiquitous sparrow is a bird with roots in bethlehem (yes, that bethlehem), and once was considered a pot-pie delicacy (thankfully those days are behind us––and the sparrow); and finally, the cardinal has reason for chasing after the reddest of berries: the carotenoids in the fruits make for a deeper red of its feathers (and not only that, but the redder the cardinal, the more desirable it’s regarded in the feathered fiefdom of red-bird mating).

it’s all endlessly wondrous to me, the alchemy of poetry and science and feather on air, the proximity of the wild, the animations of beings both social and singular. 

there is something about the delicate ways of the avian world, something about the simple existence of seed and nest, flight and song, that stirs in me an exercise of the prayerful. it’s as close as i come to the wild day in and day out, and it draws me every time into a marveling that makes me sense i’ve been brushed by the holy divine. 

what will you do slowly today?

the other night i was blessed to sit and listen in proximity to pádraig ó tuama, who among many wonders spoke about how he loves birds and irish names for birds, and i was enchanted. because he’s as kind and generous as he is brilliant, yesterday afternoon he sent me the poem he’d read—“now i watch through an open door”––with the irish names for various birds woven into the poetry, and so i am including here the last stanza, with the names highlighted and i’m adding a little glossary below, so you too might be enchanted by the names the irish put to their birds…..

Oh forest flame, oh young light on the old oak,
oh small brown druid I hear
but never see. Oh red king of the morning, oh dainty feet
among the dungheaps, and fierce goose
with fierce goslings, oh muscled hare, russeted
by the long evening. Oh my
low deer, powerful and insignificant,
oh glen, oh magnificent.

irish names for birds:

*goldfinch: “bright flame of the forest” 

*wren: “brown druid”

*chaffinch: “red king”

barn owl: “graveyard screecher”

red wing: “little red one of the snow”

meadow pipit: “little streaked one of the bog/moor”

kestrel: “wind frolicker”

bullfinch: “little scarlet one of the woods”

greenfinch: “little green one of the oak tree”

oh, sigh, oh magnificent irish….

one last thing: i’ve been invited by a dear friend, the poet mark burrows, to partake of a celebration of the great austrian-bohemian poet rainer maria rilke, on dec. 4, rilke’s birthday. i quake to tell you that we’ll be in conversation with none other than pádraig ó tuama, and the details are spelled out in the flyer below. and you can find out more and register for the free zoom program here. (you’ll need to scroll down a wee bit; it’s the third in the roster of events…) (my favorite part of the flyer is where it notes the time of the event in ireland! be still my ol’ irish heart….)

and that, dear friends, is it for the week. be well, and be slow….

george booth has died and other news of the week…

George Booth, the New Yorker cartoonist who created a world of oddballs sharing life’s chaos with a pointy-eared bull terrier that once barked a flower to death, and sometimes with a herd of cats that shredded couches and window shades between sweet naps, died on Tuesday at his home in Brooklyn. He was 96.

so begins the new york times obituary of a man who infused my childhood. no, he didn’t frequent the five-and-dime in our leafy little town. he didn’t populate the pews of our native church. he came in the mail. every week. and in the weeks when he graced the cover, or was tucked inside the confines of william shawn’s new yorker (known as “the holy grail for cartoonists”), you could count on tracking down my mother if you traced the vapors of her out-loud laughing to where you’d find her giddily all but hiding behind the glossy pages of the slick. she would laugh, back then and even now, in a way that made you think there was something almost-naughty about those pages, which of course made us, her troupe of five, scamper to its pages soon as she abandoned it on the stack of mail, where hours later our ad man of a dad (who never met a joke or pun he didn’t relish) would saunter on the scene and chuckle at whatever was the funny. 

george booth proved to us that our mother — the very one who trained us to eat our peas and lima beans without complaint, and never tell a lie, to ne’er ignore the dinner bell, and always look both ways –– had a secret compartment full of almost-naughty humor. and if we kept close watch, we too might figure out the shortcut to some eternally redemptive funny bone. 

thus, coming upon the news that mr. booth has died this week, and that his wife of 64 years had died a mere six days earlier (such tales of love and lives that end in stunning unison nearly always make me weak at the knees), i felt a thud to the heart that only certain deaths elicit. 

there is a minor cast of characters in every childhood — the names that brought applause, the ones whose books most frequently recurred, the ones whose movies brought us the rare chance to blow a bedtime  –– who indelibly marked our evolution, and maybe formed the foggy outlines of who we aimed to be when we grew up. or at least what attributes we might try on for size. 

if i close my eyes and tick through the litany of those my mother ushered in, the ones held up in near heroic halo, it’s george booth & co., the new yorker cartoony cast; peg bracken, she of the i hate to cook cookbook; it’s doris day and julia child, all of whom made my mother giggle. it must have been the giggle that so allured. it was a merriment i must have longed for, and long for still. laughter belongs to a human register all its own, audible proof of joyful stirring deep inside. w. h. auden once observed: “among those whom i like or admire, i can find no common denominator, but among those whom i love, i can: all of them make me laugh.”

thank you, mr. booth, for bringing laughter, so much muffled laughter, to the house where i grew up.

in other news, i find myself absorbing the miracle of 70-degree november days. took me a long time — too long — to learn to freeze-frame pure joy and deep-down contentment. but now the hours of my days are as if beads threaded on a string, not unlike the rosaries i long ago learned to pray: mysteries joyful, sorrowful, glorious, and luminous. not a bad paradigm for living. learn to live bead by bead, moment to holy saturated moment. allow each orb to shine in all its constitution, be it radiant or shadowed or somewhere in between. and the beauty of these days, when the leaves are blazing paint-pot hues –– aubergine and persimmon, pure gold and harvard crimson –– they tap me on the soft shell of my soul, and whisper: this is holy time. behold it well. 

george booth would make me laugh at that. but he’s no longer here. so it’s on us to find the humor hidden in the chaos of the every day. 

who comprised the minor cast of characters in your growing up years? who made your mama laugh or cry, who or what did you aspire to be when you grew up and moved away from home?

this is booth’s cartoon in the immediate wake of 9/11, when the new yorker had decided no cartoons for that issue, but george submitted this anyway; the cat covering its face with its paws, the usually animated fiddle-playing miss rittenhouse (a recurring character modeled after booth’s mother), head down, hands clasped in prayer, sadly silenced by it all.