pull up a chair

remember that thou art dust and unto dust thou shalt return. 

sobering words, as the grainy smudge is pressed upon my brow. it’s the season of shadow in the liturgical calendar, the season for recognizing our mortality, our fleeting time here to attend to the task of our being. 

dust to dust, ashes to ashes. 

the point of religion, at its wisest, is to strip us to our unfettered incidentality. to put us squarely in our place. we are star dust by chance. but a speck in the great river of time. a mere dot ordained with a task that we trust, we believe, might tip the scales toward goodness, toward light. i believe we’re here to be blessed, to become holiness in flesh form. 

six weeks of lent makes it the longest season of the church year outside of ordinary time. i’m no theologian so i’ve not read deeply on that equation, but i have to think it’s telling us something of import if more days are devoted to repenting, to remembering how mortal we are than to filling our heads with the usual noise. 

i’ve found myself in recent weeks deep in the writing of a book plumbing the spiritual epiphanies of cancer, which at its heart is a meditation on paying attention, remembering that we will die, and seizing the imperative to live profoundly in the now. 

i’ve called it scan time, an abbreviation of time into three- or six-month allotments that serve to focus my seeing. in knowing my time is on the clock, i dive into the work. holy work.

it’s basically living in some iteration of lent from here on in: ashes to ashes. knowing full well that i am dust and to dust i shall return. 

it’s a practice of every religion; humility among the highest virtues. recognizing how tiny a dot we are. and admitting how often we falter. putting voice to confession.

judaism distills it on a single day: the day of atonement, as somber a day as there is. a day in which we fast from all things, and scour our soul, confessing our sins from A to Z acrostically. abused, betrayed, been cruel, destroyed, embittered other’s lives. . .

before the naming of each and every one of those sins, both communal and individual, these words from the Yom Kippur prayer book are recited, directed to the almighty and merciful God:

You know the secrets of the universe and the secrets of the human heart. You know and understand us, for You examine our inner lives. Nothing is concealed from You, nothing hidden from Your sight. Eternal One, our God and God of our ancestors, we pray that this be Your will: forgive all our wrongs, pardon us for every act of injustice, help us atone for all our moral failures.

the act of contrition i learned in second grade says it like this: 

O my God, I am heartily sorry for having offended Thee, and I detest all my sins because of thy just punishments, but most of all because they offend Thee, my God, who art all good and deserving of all my love.

I firmly resolve with the help of Thy grace to sin no more and to avoid the near occasion of sin. Amen.

and the confession in the anglican book of common prayer is not dissimilar: 

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done, and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent. . .

sins and ashes aren’t things we like to think about. but, oh, they serve their purpose. and in a world where madness is reigning, where blame is cast but rarely admitted, and hubris has inverted the divine equation, i find myself seeking an alternative paradigm, one that answers not to power and vengeance but to mercy and justice and light.

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and for a consideration of not our failings but our goodness, meister eckhart weighs in with this wisdom: 

The inner person is the soil in which God has sown the divine likeness and image and in which God sows the good seed, the roots of all wisdom, all skills, all virtues, all goodness—the seed of the divine nature. 
—Meister Eckhart 

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a few years back, i dove a bit deeper into musings on the day of atonement, a post found here: 

the necessary and somewhat radical act of saying “i have sinned”…

you needn’t have been daubed with ashes, nor live with a scary diagnosis, nor recite an alphabet of sins, to recognize the wisdom of silently examining the state of your soul. and stepping forward to make right where you’ve wronged. it’s becoming countercultural in a world taking shape as it is. the ancient ways, though, have lasted. here we are millennia later, and confession still stirs in the human spirit. it takes nerve and true might to live it. needn’t answer here, but what are the profound memories you hold of learning to say, i am sorry? or any other thoughts on ashes and dust, and the sobering truth of our mortality. . .

p.s. i suppose my publisher would reallllly want me to mention (she sent me a little nudge in the social media department, a department where i’m quite often lacking) that The Book of Nature came out in paperback this week, so you can slip a copy more easily into a backpack or pocket. and it’s cheaper!! looks just like its big sister, only a flimsier–er, more pliable––cover.